أناI والرَّجاءُand hope وأنتand you والكَرَمُand generosity
أنا والرَّجاءُ وأنت والكَرَمُ
ولكَand yours الفَعالُthe deeds كماjust as ليَmine الكَلِمُthe words
ولكَ الفَعالُ كما ليَ الكَلِمُ
I and hope; you and generosity.
I and hope, you and generosity
Deeds are yours, just as words are mine.
The deed is for me, and the word is for you
خُتِمَwas brought to completion الإجادةُexcellence فيin المدائحِpraise poems بيthrough me
خُتِمَ الإجادةُ في المدائحِ بي
وبكَand through you الأَجاوِدُthe generous فيin النّدىbounty خُتِمواwere brought to completion
وبكَ الأَجاوِدُ في النّدى خُتِموا
Excellence in praise poetry reached its culmination in me;
Praise concluded with me,
and in you the generous reached their culmination in bounty.
And the generous were concluded with you
حَجّتْكَmade pilgrimage to you آمالُthe hopes العبادِof humankind لأَنْbecause
حَجّتْكَ آمالُ العبادِ لأَنْ
عَلِمَتْthey knew بأنَّthat فِناءكَyour courtyard الحَرَمthe sacred sanctuary
عَلِمَتْ بأنَّ فِناءكَ الحَرَم
The hopes of humankind made pilgrimage to you, for
Your hopes pleaded the servants
they knew that your courtyard was the sacred sanctuary.
For they knew your loss is forbidden
تُوليهمُyou bestow on them مِنناًfavors وتَشْكُرُهُمْand thank them
تُوليهمُ مِنناً وتَشْكُرُهُمْ
قَسَماًI swear لقدindeed عَظُمَتْhave grown great بكthrough you النِّعَمthe blessings
قَسَماً لقد عَظُمَتْ بك النِّعَم
You grant them favors and thank them;
You grant them favors and thank them
I swear, through you blessings have grown great.
Indeed, favors have become great through you
مِدَحٌpraise poems علىupon آثارِهاtheir tracks مِنَحٌgifts
مِدَحٌ على آثارِها مِنَحٌ
غُرُّradiant تدومُendure كأنّهاas though they were دِيَمsteady rains
غُرُّ تدومُ كأنّها دِيَم
Praise poems, followed in their wake by gifts,
Praise upon its traces is a gift
radiant and lasting, as though they were steady rains.
Necklaces that last as if they are perpetual
راجيكَone who hopes in you يَسأَمُtires مِنof تَتابُعِهاtheir succession
راجيكَ يَسأَمُ مِن تَتابُعِها
ولديكَand with you لاno ضَجَرٌvexation ولاnor سَأَمweariness
ولديكَ لا ضَجَرٌ ولا سَأَم
Whoever hopes in you tires of their succession,
The hopeful wearies of its continuation
yet with you there is neither vexation nor weariness.
While with you there is no boredom or weariness
أَبداًforever تُطالِعُyou watch over حالَthe condition ذيof one with أَمَلٍhope
أَبداً تُطالِعُ حالَ ذي أَمَلٍ
فَتعودُso it becomes حاليةًadorned وَتنْتَظِمand falls into order
فَتعودُ حاليةً وَتنْتَظِم
You forever watch over the state of one who hopes,
You always look upon the state of one hopeful
so it becomes adorned and falls into order.
So my state returns regulated and systematic
ياO طالعاًrising ومُطالِعاًand watchful أَبداًforever
يا طالعاً ومُطالِعاً أَبداً
لمnot يَبْقَremains لاneither ظُلْمٌinjustice ولاnor ظُلَمdarkness
لم يَبْقَ لا ظُلْمٌ ولا ظُلَم
O you who forever rise and keep watch,
O ever rising and watching
neither injustice nor darkness remains.
No injustice or darkness remains
تَفْديكَwould ransom you نفْسيmy soul وهْيand it is طائعةٌwilling
تَفْديكَ نفْسي وهْي طائعةٌ
ونفوسُand the souls أَقوامٍof people وإنْeven if رَغِمواthey are unwilling
ونفوسُ أَقوامٍ وإنْ رَغِموا
My soul would ransom you, willingly,
My soul ransoms you willingly
and the souls of others, even against their will.
And the souls of people even if forced
منfrom بَحْرِa sea جُودٍof generosity فَيْضُthe overflow أَنمُلِهof his fingertips
من بَحْرِ جُودٍ فَيْضُ أَنمُلِه
للغَيْثِto the rain عَلّمَtaught كيفhow يَنْسَجِمit pours
للغَيْثِ عَلّمَ كيف يَنْسَجِم
From a sea of generosity, his fingertips' outpouring
From an ocean of generosity, its waves
taught the rain how to pour.
Taught the rain how to harmonize
يُخْفيhe hides صَنائعَهhis good deeds ليُكْرِمَهاto honor them
يُخْفي صَنائعَه ليُكْرِمَها
مثْلَlike الوجوهthe faces تَصونُهاprotect them اللُّثُمthe veils
مثْلَ الوجوه تَصونُها اللُّثُم
He hides his good deeds to honor them,
You hide your good deeds to honor them
as veils protect faces.
Like faces protected by veils
فتَزيدُso they grow نُوراًin radiance كلّماwhenever كُتِمتْthey are concealed
فتَزيدُ نُوراً كلّما كُتِمتْ
شمسُthe sun الظّهيرةof noon كيفَhow تنكَتِمcan be concealed
شمسُ الظّهيرة كيفَ تنكَتِم
Their radiance grows whenever they are hidden;
Thus it increases in light whenever concealed
how can the noonday sun be concealed?
Like midday sun, how can it be veiled?
تَقِصُyou break the necks of الأُسودَthe lions بكلّwith every ناحلةٍslender reed
تَقِصُ الأُسودَ بكلّ ناحلةٍ
فيin الكفِّthe hand ممّاfrom what تُنبِتُbring forth الأجَمthe reed beds
في الكفِّ ممّا تُنبِتُ الأجَم
You break lions' necks with every slender reed
It seeks the destitute in every barren land
in your hand, sprung from the reed beds.
In the palm what the rigid earth grows
تُبديdisplay ملوكُthe kings الأَرضِof the earth وطاعتَهاand their obedience
تُبدي ملوكُ الأَرضِ وطاعتَها
فلكلّso to every ماthing that رَسَمْتَهyou have decreed it تَرتَسِمthey comply
فلكلّ ما رَسَمْتَه تَرتَسِم
The kings of the earth display their obedience,
Kings of earth manifest their obedience
and comply with every command you have laid down.
So everything you outlined becomes their attribute
إنif أَصبحَتْit becomes حرباًwar لهمْagainst them حُرِبواthey are despoiled
إن أَصبحَتْ حرباً لهمْ حُرِبوا
أوor أَصبَحتْit becomes سِلْماًpeace لهمْfor them سَلِمواthey are safe
أو أَصبَحتْ سِلْماً لهمْ سَلِموا
If it becomes war against them, they are despoiled;
If it becomes war, they warred
or if it becomes peace for them, they are safe.
Or if it becomes peace, they reconciled
تُغْنيit enriches كماjust as تُفْنيit annihilates فَريقتُهاits retinue
تُغْني كما تُفْني فَريقتُها
نِعَمٌblessings طوالَthroughout الدَّهرِtime أَوor نِقَمpunishments
نِعَمٌ طوالَ الدَّهرِ أَو نِقَم
It enriches as it annihilates; its retinue is
You enrich just as you make poor, its parties
blessings for all time, or punishments.
Blessings or retributions lifelong
تَجرِيmoves بهاwith it يُمنَىthe right يَدَيْof the two hands ملِكof a king
تَجرِي بها يُمنَى يَدَيْ ملِك
فيin بَطْنهاits palm الآمالُthe hopes تَزدَحِمcrowd together
في بَطْنها الآمالُ تَزدَحِم
A king's right hand wields it,
They flow through the right hand of the king
within whose palm hopes crowd together.
In its interior hopes are crowded
لَمّاwhen غداbegan الأسيافُthe swords منfor شَرَفٍhonor
لَمّا غدا الأسيافُ من شَرَفٍ
فيهاwithin it معَwith الأقلامthe pens تَخْتَصِمcontend
فيها معَ الأقلام تَخْتَصِم
When the swords, for honor's sake, began
When swords were unsheathed arrogantly
to contend with the pens within it,
Competing with the pens therein
قَبضَتit gripped with its fist لذيfor this one ولهذهand for this one قَبَصتit pinched with its fingertips
قَبضَت لذي ولهذه قَبَصت
حتّىuntil تراضَىwere reconciled السّيفُthe sword والقَلَمand the pen
حتّى تراضَى السّيفُ والقَلَم
it gripped the one with its fist, the other with its fingertips,
You grabbed for this and snatched for that
until sword and pen were reconciled,
Until the sword and the pen reconciled
ليظلَّso that it may remain كُلُّeach منof أنامِلهِhis fingers
ليظلَّ كُلُّ من أنامِلهِ
بمَحلّهِby its position المَخْصوصِappointed يَتّسِمis distinguished
بمَحلّهِ المَخْصوصِ يَتّسِم
so that each of his fingers might remain
So each of its fingers
distinguished by its own appointed place.
Remains attributed in its proper place
إنّيindeed I لَخادمُam surely the servant of كلّevery ذيone with نظَرٍinsight
إنّي لَخادمُ كلّ ذي نظَرٍ
شافٍkeen يُميَّزُare distinguished عنْدَهُin his judgment الخَدَمthe servants
شافٍ يُميَّزُ عنْدَهُ الخَدَم
I am indeed the servant of every man whose insight
I am a servant of any insightful
is keen, in whose judgment servants are distinguished.
Discerning, distinct in his eyes is service
ياO أَعدلَmost just of النّاسِthe people الّذينَthose who بهمْthrough them
يا أَعدلَ النّاسِ الّذينَ بهمْ
عندduring الحوادثِcalamities تُكشَفُare lifted الغُمَمclouds of distress
عند الحوادثِ تُكشَفُ الغُمَم
O most just of the people through whom
O most just of people, through whom
clouds of distress are lifted in calamities,
In events the clouds disperse
عنْديI have فَدتْكَmay it ransom you النَّفْسُthe soul حادثةٌa grievance
عنْدي فَدتْكَ النَّفْسُ حادثةٌ
الخصمُthe adversary فيهاin it أَنتyou والحَكَمand the judge
الخصمُ فيها أَنت والحَكَم
I have a grievance—may my soul be your ransom—
With me, my soul ransomed you in an event
in which you are both adversary and judge.
The adversary in it, you and the judge
ماwhat ليis with me أُباعُI am sold كذاlike this مُجازَفَةًwithout appraisal
ما لي أُباعُ كذا مُجازَفَةً
ولكلِّand for every قومٍpeople فيin العُلاhigh honor قِيَمvalues
ولكلِّ قومٍ في العُلا قِيَم
Why am I sold off like this, without appraisal,
Why would I take such a risk?
though every people has its worth in high honor?
Each people their leaders to appraise
أَفبعْدَis it then after تَسْييريmy sending لكمْto you مِدَحاًpraise poems
أَفبعْدَ تَسْييري لكمْ مِدَحاً
حُدِيَتْwere urged on by chanting بِهنَّwith them الأَينُقُthe she-camels الرُّسُمswift-striding
حُدِيَتْ بِهنَّ الأَينُقُ الرُّسُم
Is it after I sent you praise poems,
After my composing praises for you
with which swift-striding she-camels were urged on,
That the most eloquent creations polished
مَصقولةًpolished مثْلَlike الرّياضِgardens غَدَتْbecame
مَصقولةً مثْلَ الرّياضِ غَدَتْ
يَبكيweeps الغمامُthe clouds لهاfor them فتَبْتَسِمso they smile
يَبكي الغمامُ لها فتَبْتَسِم
polished, become like gardens
Like gardens, it became
for which clouds weep, and which then smile,
The clouds cry for it, yet it smiles
تَرْضَىyou are content بأنْthat تَغْدوyou become لهاover them طَرِباًdelighted
تَرْضَى بأنْ تَغْدو لها طَرِباً
وفؤادُand the heart ناظِمهاof their composer لكُمْbecause of you وَجِمis downcast
وفؤادُ ناظِمها لكُمْ وَجِم
that you are content to delight in them,
Content that it brings you joy
while their composer's heart is downcast over you,
While the heart of its composer laments for you
ويَروحَand becomes مُنْحلاًundone بسَعْيِكُمُthrough your efforts
ويَروحَ مُنْحلاً بسَعْيِكُمُ
أَمْرٌan affair غداhad become ليَmine وهْوwhile it was مُنْتَظِمwell ordered
أَمْرٌ غدا ليَ وهْو مُنْتَظِم
and through your efforts leave undone
The matter becoming regulated for me
an affair of mine that had been in good order,
And leaning away from the like of me to others
وتَميلَand you turn away عنfrom مِثْليone like me إلىtoward نَفَرٍa group
وتَميلَ عن مِثْلي إلى نَفَرٍ
لاnot يُذكَرونَare named إهانةًout of contempt لَهُمfor them
لا يُذكَرونَ إهانةً لَهُم
and turn away from one like me toward a group
Not mentioned, so no humiliation upon them
left unnamed out of contempt for them?
Ask the virtues if you asked about us
فَسَلِso ask الفضائلَthe virtues إنif سأَلْتَyou inquire بناabout us
فَسَلِ الفضائلَ إن سأَلْتَ بنا
تُخْبِرْكَthey will tell you كمhow much بَيْنيbetween me وبَيْنَهُمand between them
تُخْبِرْكَ كم بَيْني وبَيْنَهُم
Ask the virtues, if you inquire about us;
It will inform you what is between me and them
they will tell you how much separates me from them.
And reconsider, look
وأَعِدْand turn again إليناtoward us نظَرةًa glance لتَرَىso that you may see
وأَعِدْ إلينا نظَرةً لتَرَى
ياO صاحِmy friend أَينwhere أناI وأَينَand where هُمthey
يا صاحِ أَين أنا وأَينَ هُم
Turn your gaze toward us again, to see,
O friend, where am I and where are they?
my friend, where I stand and where they stand.
They claimed you care for them
زَعَمواthey claimed بأنّكَthat you تَعْتَنيcare بِهمُfor them
زَعَموا بأنّكَ تَعْتَني بِهمُ
هيit هِجْرتيmy being forsaken إنif صَحَّis true ماwhat زَعمواthey claimed
هي هِجْرتي إن صَحَّ ما زَعموا
They claim that you care for them;
It's my estrangement if their claim is true
that is forsaking me, if their claim is true.
Leave the souls of the wicked discontent
دَعْleave أَنفُسَthe souls الأوغادِof scoundrels ساخِطةًdispleased
دَعْ أَنفُسَ الأوغادِ ساخِطةً
ماnot حَمْدُthe praise كُلِّof all النّاسِpeople يُغْتَنَمis worth winning
ما حَمْدُ كُلِّ النّاسِ يُغْتَنَم
Leave the souls of the scoundrels displeased;
Not all people's praise is profitable
not everyone's praise is worth winning.
My gratitude and theirs if sought
شُكْريmy gratitude وشُكْرُهمُand their gratitude إذاif طُلِباboth are sought
شُكْري وشُكْرُهمُ إذا طُلِبا
شَمْلٌa gathering لَعمْرُكby your life ليسَnot يَلْتَئِمcomes together
شَمْلٌ لَعمْرُك ليسَ يَلْتَئِم
My gratitude and theirs, if both are sought,
Reconciliation, by your life, cannot be harmonized
are a gathering, by your life, that cannot unite.
Disregard the despicable if they presented themselves
أَعرِضْturn away عنِfrom الذُّلاّنِthe abject إنif عُرِضواthey are presented
أَعرِضْ عنِ الذُّلاّنِ إن عُرِضوا
فَوُجودُهمْfor their existence سِيّانِare alike والعَدَمand nonexistence
فَوُجودُهمْ سِيّانِ والعَدَم
Turn away from the abject if they are brought before you;
For their existence is dreadful and nothingness
for their existence and nonexistence are alike.
Do not wrong benevolence by pretending
لاdo not تَظْلِمِwrong الإحْسانَbeneficence مُصْطَنِعاًby favoring
لا تَظْلِمِ الإحْسانَ مُصْطَنِعاً
مَنْone whom أَنتَyou تَبْنِيهِyou build him up ويَنْهَدِمand he crumbles
مَنْ أَنتَ تَبْنِيهِ ويَنْهَدِم
Do not wrong beneficence by fostering
Who are you to build up and demolish?
one whom you build up, while he crumbles.
Let no doubtful one follow a person
لاlet not يَتْبعَنَّever follow المرءَa man ذوone with رِيَبٍgrounds for suspicion
لا يَتْبعَنَّ المرءَ ذو رِيَبٍ
عُرِفَتْare known فكمfor many منa تابعٍfollower يَصِمbrings disgrace
عُرِفَتْ فكم من تابعٍ يَصِم
Let no man be followed by one whose dubious ways
It is known how many followers are resolute
are known: many a follower brings disgrace.
Even if he claims longevity of loyalty
وإنِand even if ادَّعَىhe claims قِدَمَlong standing الوَلاءِof loyalty فماyet there is no
وإنِ ادَّعَى قِدَمَ الوَلاءِ فما
للوغْدِfor a scoundrel لاneither قِدَمٌseniority ولاnor قَدَمstanding
للوغْدِ لا قِدَمٌ ولا قَدَم
And even if he claims long-standing loyalty, still
The wicked has no roots or foundation
a scoundrel has neither seniority nor standing.
In affection, your accusation is more deserved of one
فيin الوُدِّfriendship أَوْلَىmore deserving باتّهامِكَof your suspicion مَنْis one who
في الوُدِّ أَوْلَى باتّهامِكَ مَنْ
فيin الدِّينِreligion أَصبحَhas become وهْوwhile he is مُتَّهَمsuspect
في الدِّينِ أَصبحَ وهْو مُتَّهَم
In friendship, most deserving of your suspicion is one
In religion who became accused
who is already suspect in his faith.
The most deserving of the rulers' regard
وأَحَقُّand most deserving مَنْof those whom عُنيَtake an interest المُلوكُthe kings بِهِin him
وأَحَقُّ مَنْ عُنيَ المُلوكُ بِهِ
مَنْone who سارَtravels فيماthrough what قالَhe said ذِكْرُهُمtheir renown
مَنْ سارَ فيما قالَ ذِكْرُهُم
And most deserving of kings' concern
Is one who walked in what their mention recited
is one through whose words their renown spreads.
If not for Zuheir and his praise
لولاwere it not for زُهيرٌZuhayr والمديحُand the praise لهُof him
لولا زُهيرٌ والمديحُ لهُ
لمnot يَدْرِwould know هذاthis النّاسُpeople مَنْwho هَرِمHarim
لم يَدْرِ هذا النّاسُ مَنْ هَرِم
Were it not for Zuhayr and his praise of him,
These people wouldn't know who Harim is
these people would not know who Harim was.
I am the one no one ever disappointed
وأَناand I الَّذيthe one who لمnot يَسْخُhas willingly parted بيwith me أَحَدٌanyone
وأَنا الَّذي لم يَسْخُ بي أَحَدٌ
إلاّexcept that غداhe became ونَديمُهُand his boon companion النَّدَمregret
إلاّ غدا ونَديمُهُ النَّدَم
And I am one whom no man has willingly given up
Except he tomorrow became regretful
without regret becoming his boon companion.
When I wavered in praising one generous
وإذاand when اهْتَزَزتُI am stirred لمَدْحِto praise ذيone with كَرَمٍgenerosity
وإذا اهْتَزَزتُ لمَدْحِ ذي كَرَمٍ
فأناthen I am لسانٌa tongue والزَّمانُand time فُمa mouth
فأنا لسانٌ والزَّمانُ فُم
And when I am stirred to praise a generous man,
I am but a tongue and time is mouth
then I am a tongue, and time is a mouth.
So let the generous their satisfaction seek
فَلْتَطْلُبَنَّso surely seek رِضايَmy approval مِنْout of كَرَمٍgenerosity
فَلْتَطْلُبَنَّ رِضايَ مِنْ كَرَمٍ
ورِضاand the approval العُلاof glory ياO ابْنَson of الأُلَىthose who كَرُمواwere noble
ورِضا العُلا يا ابْنَ الأُلَى كَرُموا
So surely seek my approval out of generosity,
And satisfaction of authority, O son of the sublime, be generous
and glory's approval, O son of the noble.
Let those adversarial to me be distanced
ولْتُبْعِدَنَّand surely banish ذويthose with مُعانَدَتيopposition to me
ولْتُبْعِدَنَّ ذوي مُعانَدَتي
بحياةِby the life of حُسْنِthe beauty of مديحِكَthe praise of you القَسَمthe oath
بحياةِ حُسْنِ مديحِكَ القَسَم
And surely banish those who oppose me;
By life, your excellent praise makes binding
by the life of your praise's beauty, I swear.
And the free, his generosity obligates him
والحرُّand the noble man يُلزِمُهُbinds him تَكرُّمُهُhis generosity
والحرُّ يُلزِمُهُ تَكرُّمُهُ
ماto what ليسnot يَلزَمُهُbinds him فيَلْتَزِمso he undertakes it
ما ليس يَلزَمُهُ فيَلْتَزِم
And a noble man's generosity binds him
To what does not obligate, so let him obligate
to what does not bind him, and he accepts the bond.
Especially when Allah is thanking what
لاnot سِيّماthe like of واللهُand God يَشكُرgives thanks for ماwhat
لا سِيّما واللهُ يَشكُر ما
تَأْتيyou do وأَهْلُand the people الدِّينِof faith كُلُّهُمall of them
تَأْتي وأَهْلُ الدِّينِ كُلُّهُم
Especially since God gives thanks for what
You bring and all the religious people
you do, as do all the people of faith.
Say a decisive word to Allah
قلْsay قَوْلةًa word للهِfor God's sake فاصلةًdecisive
قلْ قَوْلةً للهِ فاصلةً
والدّاءُand the malady َتحسِمُهyou eradicate it فيَنْحَسمso it is eradicated
والدّاءُ َتحسِمُه فيَنْحَسم
Speak a decisive word for God's sake,
The disease, it will settle it and it settles
and the malady you eradicate will be eradicated.
Last for the virtuous whatever perpetuity aspired
دُمْlive on للأَفاضلِfor the virtuous ماas long as هَمَتْfall دِيَمٌsteady rains
دُمْ للأَفاضلِ ما هَمَتْ دِيَمٌ
واسْلَمْand remain safe لَهُمْfor them ماas long as أَورقَputs forth leaves السَّلَمthe acacia
واسْلَمْ لَهُمْ ما أَورقَ السَّلَم
Live on for the virtuous as long as steady rains fall,
And submit to them whatever peace bore
and remain safe for them as long as the acacia puts forth leaves.
And be felicitous with a fast whose commencement passed
واْسَعْدand rejoice بصَوْمٍin a fast مَرَّhas passed مُفْتَتَحٌa beginning
واْسَعْد بصَوْمٍ مَرَّ مُفْتَتَحٌ
منْهof it وأَقبلَand has approached منهof it مُخْتَتَمan ending
منْه وأَقبلَ منه مُخْتَتَم
And rejoice in a fast whose opening has passed
From it and its conclusion arrived from it
and whose close has drawn near,
In a lofty state, its bond
فيin دولةٍa reign غَرّاءَradiant عُرْوَتُهاits bond
في دولةٍ غَرّاءَ عُرْوَتُها
بِيَدِin the hand السُّعودِof good fortune فليسso it does not تَنْفَصِمbreak
بِيَدِ السُّعودِ فليس تَنْفَصِم
under a radiant reign whose bond
In the hand of Saud, it cannot be severed
is in good fortune's hand, and cannot break.
Our morals and time fell short
آدابُناour literary arts وزَمانُناand our age قَصُرَتْhave fallen short
آدابُنا وزَمانُنا قَصُرَتْ
مِنfrom أَهلِهِits people عِنْtoward أَهلِهِاtheir practitioners الهِمَمthe aspirations
مِن أَهلِهِ عِنْ أَهلِهِا الهِمَم
Our letters and our age—fallen short are
Of its people, of its aspirations
its people's aspirations toward those devoted to our letters.
So help against adversities, O youth
فأَعِنْso help علىin حَرْبِthe war against الخُطوبِcalamities فتىًa young man
فأَعِنْ على حَرْبِ الخُطوبِ فتىً
بكَin you ياO مُعينَMu'in (helper of) الدّينِal-Din (the faith) يَعْتَصِمseeks refuge
بكَ يا مُعينَ الدّينِ يَعْتَصِم
So help a young man wage war on calamities,
Through you, O supporter of religion, one takes refuge
who seeks refuge in you, O Mu'in al-Din.
For virtue, its companion safeguards it
فالفَضْلُfor excellence ياO ابْنَson of الفَضْلِal-Fadl صاحبُهُits possessor
فالفَضْلُ يا ابْنَ الفَضْلِ صاحبُهُ
قَمِنٌis deserving بأَنْthat تُرعَىbe honored لهُfor him الذِّمَمthe pledges
قَمِنٌ بأَنْ تُرعَى لهُ الذِّمَم
For excellence, O son of al-Fadl—its possessor
By your care of reputations
deserves to have pledges to him honored.
Partial English translation: 107 of 108 Arabic lines translated.