جَمالٌbeauty ولكنْbut أينَwhere منكَfrom you جَميلُkindness
جَمالٌ ولكنْ أينَ منكَ جَميلُ
وحُسْنٌand loveliness وإحسانُand the kindness of الحسانِbeautiful women قَليلُlittle
وحُسْنٌ وإحسانُ الحسانِ قَليلُ
Beauty—but where is your kindness?
Beauty, but where is your beauty from you, little beauty?
And loveliness—and kindness from beauties is rare.
And charm, but the charm of the charmer is little.
ولكنّbut ليI have حُبّاًa love تقَادَمَhas grown old عَهْدُهits duration
ولكنّ لي حُبّاً تقَادَمَ عَهْدُه
فليسso there is no إلىto الإقصارdesisting عنهfrom it سَبيلway
فليس إلى الإقصار عنه سَبيل
Yet I have a love long established,
But I have a love whose era has passed,
And there is no way to desist from it.
So there is no way to fall short of it.
سَجِيّةُthe disposition of نَفْسٍa soul ماnot تَحولُchanges فتَرعَويand then relents
سَجِيّةُ نَفْسٍ ما تَحولُ فتَرعَوي
علىdespite أنّthe fact that حالاتِthe conditions of الزّمانِtime تَحُولchange
على أنّ حالاتِ الزّمانِ تَحُول
The disposition of a soul that does not change and relent,
It is the disposition of a soul that does not change, so it pastures
Though the conditions of time change.
Even though the states of time do change.
سقَىmay water اللهُGod أرضاًa land ماnot تَزالُcease عِراصُهاits open grounds
سقَى اللهُ أرضاً ما تَزالُ عِراصُها
يُجَرُّare dragged عليهاover it للسَّحابِbelonging to clouds ذُيولtrailing skirts
يُجَرُّ عليها للسَّحابِ ذُيول
May God water a land whose open grounds are ever
May God water a land whose stubble remains,
Swept by the trailing skirts of clouds.
With its tails being dragged for the clouds.
يَبيتُpasses the night بهاin it قلبيmy heart ولَحظُكِand your gaze والصَّباand the east wind
يَبيتُ بها قلبي ولَحظُكِ والصَّبا
جَميعاًall together وكُلٌّand each ياO أُمَيمُUmaym عَليلailing
جَميعاً وكُلٌّ يا أُمَيمُ عَليل
There my heart, your gaze, and the east wind pass the night,
In it resides my heart, your gaze, and the morning breeze -
Together, and each, O Umaym, is ailing.
All together, and each one, my little dove, is ill.
وماand not تَفْتَأُceases الحسناءُthe beautiful woman تَفْتِكُslays إنif رنَتْshe gazes
وما تَفْتَأُ الحسناءُ تَفْتِكُ إن رنَتْ
بلَحْظٍwith a glance يَقُدُّcleaves القلبَthe heart وهْوthough it is كَليلlanguid
بلَحْظٍ يَقُدُّ القلبَ وهْو كَليل
The beautiful woman never ceases to slay when she gazes,
The beauty does not cease to flirt if she glanced
With a glance that cleaves the heart, though languid.
With a look that leads the heart while it is infirm.
فللّهِso, to God belong عَيْناthe two eyes of مَنwhoever رأَىsaw مثْلَthe like of سَيْفِهاher sword
فللّهِ عَيْنا مَن رأَى مثْلَ سَيْفِها
لوَif only انّthat بهby it غيرَother than المُحبِّthe lover قَتيلone slain
لوَ انّ به غيرَ المُحبِّ قَتيل
God bless the eyes that have seen a sword like hers—
By God, the eye of one who saw the likes of her sword -
If only someone other than the lover were slain by it!
None but the lover by it is killed.
وحَيْرانُand a bewildered man أمّاas for قلبُهhis heart فهْوthen it is راحِلٌdeparting
وحَيْرانُ أمّا قلبُه فهْو راحِلٌ
غَراماًin longing وأمّاand as for حَبُّهhis beloved فحُلولthen staying put
غَراماً وأمّا حَبُّه فحُلول
And a bewildered man: his heart is traveling
And confused - as for his heart it travels,
In longing, while his beloved stays behind.
Passionately, and as for his love it lodges.
ألمَّvisited بهhim ساريnight-roaming الخيالِthe phantom ببَلْدةٍin a town
ألمَّ به ساري الخيالِ ببَلْدةٍ
وأُخْرَىand another بهاin it أهْلُthe people of الحبيبِthe beloved نُزولlodged
وأُخْرَى بها أهْلُ الحبيبِ نُزول
The night-roaming phantom visited him in one town,
The specter of imagination has inflicted him in one land,
While the beloved's people were lodged in another.
And in another where the loved ones descend.
ونحنand we نَجوبُtraverse البِيدَthe deserts فوقَupon ركائبٍriding camels
ونحن نَجوبُ البِيدَ فوقَ ركائبٍ
تَراهاyou see them معَwith الرَكْبِthe caravan العِجالِhurrying تَجولroaming
تَراها معَ الرَكْبِ العِجالِ تَجول
And we traverse the deserts upon riding camels,
While we roam the expanse on our mounts
Which you see roaming with the hastening caravan.
You see them roving with the hastening caravan.
فلوso if وقَفواthey stopped فيin ظلِّthe shade of رُمْحٍa spear ونَوَّخواand knelt the camels
فلو وقَفوا في ظلِّ رُمْحٍ ونَوَّخوا
لضَمّهُمُwould gather them والعِيسَand the pale camels فيهin it مَقيلa midday resting place
لضَمّهُمُ والعِيسَ فيه مَقيل
If they stopped beneath a spear's shade and knelt their camels,
If only they stopped in the shade of a spear and reproached -
A noonday resting place there would hold them and the pale camels.
I would gather them while the wolf in it is asleep.
وماذاand what يُريدُwants الطّيفُthe phantom منّاfrom us إذاwhen سَرَىtravels by night
وماذا يُريدُ الطّيفُ منّا إذا سَرَى
وفيand in الصَّدْرِthe breast منّيof mine لَوعةٌanguish وغَليلand burning thirst
وفي الصَّدْرِ منّي لَوعةٌ وغَليل
What does the phantom want of us when it journeys by night,
And what does the specter want from us, when it traveled,
While within my breast are anguish and burning thirst?
While in my chest from me are agony and bile?
وخَدِّيَand my cheek منfrom صِبْغِthe dye of الدُّموعِtears مُورَّدٌrose-colored
وخَدِّيَ من صِبْغِ الدُّموعِ مُورَّدٌ
وطَرْفيَand my eye باللّيلِby the night الطّويلlong كَحيلkohl-darkened
وطَرْفيَ باللّيلِ الطّويل كَحيل
And my cheek is rosy with the dye of tears,
My cheek from the dye of tears is reddened,
And my eye wears the kohl of the long night.
And my eyelid at night long as kohl.
تَأوَّبَنيreturned to me هَمٌّsorrow كماas though خالَطpenetrated الحَشاthe innards
تَأوَّبَني هَمٌّ كما خالَط الحَشا
منamong البيضِthe bright swords مَطْرورُsharpened الغِرارِat the edge صَقيلpolished
من البيضِ مَطْرورُ الغِرارِ صَقيل
Sorrow returned to me as though my innards were pierced
A worry has bent me as the white has mixed with the dust
By a gleaming sword, keen-edged and polished.
Of polished iron from polishing.
لِفُرقَةِfor separation from قَومٍa people ضَمَّناjoined us أمسِyesterday رِحلةٌa journey
لِفُرقَةِ قَومٍ ضَمَّنا أمسِ رِحلةٌ
ويُفْرِدُهمْand separates them عنّيfrom me الغداةَin the morning قُفولa return journey
ويُفْرِدُهمْ عنّي الغداةَ قُفول
At parting from people whom yesterday's journey joined with me,
For the separation of a people yesterday's journey has gathered us
And whom the morning's return separates from me.
And separates them from me tomorrow's return.
وإنّيand I إذاwhen قالواthey said مَتىwhen أنتyou راحِلٌdeparting
وإنّي إذا قالوا مَتى أنت راحِلٌ
فقدfor indeed حانَhas come للمُسْتَعْجِلينَfor the hurrying ones رَحيلdeparture
فقد حانَ للمُسْتَعْجِلينَ رَحيل
And I, when they ask when I will depart,
And if they say when are you traveling,
For the time has come for those eager to leave,
Then the time for the hasty ones to travel has come.
وقَضّىand fulfilled لُباناتِthe wishes of المَقامِthe stay مُودِّعٌone taking leave
وقَضّى لُباناتِ المَقامِ مُودِّعٌ
ولمand not يَبْقَremains إلاّexcept أنthat تُزَمَّbe reined حُمولladen camels
ولم يَبْقَ إلاّ أن تُزَمَّ حُمول
And the departing traveler has fulfilled the wishes of his stay,
And I bid farewell to the remains of the stay
And only the reining of laden camels remains,
And there remains only to tighten the loads.
لكالطّائرِindeed like the bird المَقْصوصِclipped منهfrom it جَناحُهits wing
لكالطّائرِ المَقْصوصِ منه جَناحُه
لهit has كُلَّevery صُبْحٍmorning رَنّةٌa plaintive cry وعَويلand wailing
له كُلَّ صُبْحٍ رَنّةٌ وعَويل
Am indeed like a bird whose wing has been clipped,
Like a bird whose wing is clipped,
Who every morning cries and wails.
Every dawn it sings and wails.
يرَىsees الطّيرَthe birds أسراباًin flocks تَطيرُflying وماand not لَهfor it
يرَى الطّيرَ أسراباً تَطيرُ وما لَه
إلىto ألْفِهits mate النّائيdistant المَكانِin place وُصولaccess
إلى ألْفِه النّائي المَكانِ وُصول
It sees birds flying in flocks, yet has no
It sees birds in flocks flying, and it cannot
Way to reach its mate in that distant place.
Reach its distant tribe and arrive.
ويَذكُرُand remembers فَرْخَيهِits two chicks ببَيْداءَin a wilderness بَلْقَعٍbarren
ويَذكُرُ فَرْخَيهِ ببَيْداءَ بَلْقَعٍ
تَشُقis hard علىfor مَنwhoever جابَهاtraverses it وتَطولand stretches far
تَشُق على مَن جابَها وتَطول
And it remembers its two chicks in a barren wilderness,
And it remembers its chicks in a barren plain
Hard to cross and long for anyone traversing it.
That is hard on whoever crossed it and is long.
وتُضحيand come to stand جِبالُthe mountains of الثّلْجِsnow منon دونِthis side of عُشّهits nest
وتُضحي جِبالُ الثّلْجِ من دونِ عُشّه
وريحٌand a wind كوقْعِlike the blow of المَشْرفيِّthe Mashrafi sword بَليلcold and damp
وريحٌ كوقْعِ المَشْرفيِّ بَليل
Snowy mountains stand between it and its nest,
The mountains of ice in lieu of its nest become sacrificed
And a damp, chill wind like a Mashrafi sword's blow.
And wind like the fall of an observatory at night.
فماso not هوit إلاّexcept ماthe act of يُقلِّبُturns طَرْفَهits gaze
فما هو إلاّ ما يُقلِّبُ طَرْفَه
ويَعروهand afflicts it داءٌan illness فيin الضُّلوعِthe ribs دَخيلdeep-seated
ويَعروه داءٌ في الضُّلوعِ دَخيل
It does nothing but turn its gaze,
Thus it only tosses its glance
While a deep-seated illness afflicts it among its ribs.
And a hidden disease in its ribs has dwelt.
فحاليso my state كتلكlike that الحالِstate واللهُand God شاهدٌa witness
فحالي كتلك الحالِ واللهُ شاهدٌ
ولكنّbut صَبْرَthe patience of الأكرمينَthe noblest جميلbeautiful
ولكنّ صَبْرَ الأكرمينَ جميل
My state is like that state, and God is witness,
So my state is like that state, and God is witness,
Yet the patience of the noblest is beautiful.
But the patience of the generous is beautiful.
فهلso is there حامِلٌone carrying عنّىon my behalf كتابَthe letter of صَبابتيmy yearning
فهل حامِلٌ عنّى كتابَ صَبابتي
إلىto ساكنيthe inhabitants of أرضِthe land of العراقِIraq رَسولُa messenger
إلى ساكني أرضِ العراقِ رَسولُ
Is there one to carry for me the letter of my yearning,
Is there a carrier from me of the message of my passion
A messenger to those dwelling in the land of Iraq?
To the residents of the land of Iraq, a messenger?
فواللهِso, by God لمnot أكتُبْهI wrote it إلاّexcept وعَبْرتيwhile my tear
فواللهِ لم أكتُبْه إلاّ وعَبْرتي
معَwith النِّقْسِthe ink منِّيfrom me فيon البَياضِthe white page تَجولwanders
معَ النِّقْسِ منِّي في البَياضِ تَجول
By God, I wrote it only while my tears
By God, I only wrote it and my tears
Flowed from me, with the ink, across the white page.
Wander with the manuscript on the page.
لِيَهْنِmay delight الرّجالَthe men الأغنياءَwealthy مُقامُهمْtheir settled stay
لِيَهْنِ الرّجالَ الأغنياءَ مُقامُهمْ
وإنَّand indeed عناءَthe hardship of المُقْتِرينَthe impoverished طويلlong
وإنَّ عناءَ المُقْتِرينَ طويل
May wealthy men enjoy their settled lives,
To dishearten the wealthy men their stay
For the hardship of the impoverished is long.
And the toil of the poor is long.
وإنّيand I لأُمْضيindeed sharpen للعُلاfor high rank حَدَّthe edge of عَزْمةٍa resolve
وإنّي لأُمْضي للعُلا حَدَّ عَزْمةٍ
بهاin it منfrom قراعِbattling النَّائباتِcalamities فُلولnotches
بها من قراعِ النَّائباتِ فُلول
And for high rank I sharpen the edge of a resolve
I spend until the limit of resolve
That bears notches from battling calamities.
With which fragments of catastrophes are demolished.
وماand not قَصَّرتْheld back بيme هِمّةٌambition غيرَexcept أنّهthat it is
وما قَصَّرتْ بي هِمّةٌ غيرَ أنّه
زمانٌan age لِماtoward what يَرْجوhope for الكرامُthe noble مَطولdelaying
زمانٌ لِما يَرْجو الكرامُ مَطول
No lack of ambition has held me back; it is only
My ambition has not been short except that
An age that delays what noble men hope for.
It is an era what the generous hope is long for.
وقَلَّand little is غَناءُthe usefulness of الطِّرْفِthe noble steed والقِدْحِand the arrow-shaft كُلّماwhenever
وقَلَّ غَناءُ الطِّرْفِ والقِدْحِ كُلّما
يَضيقُnarrows مَجالٌan arena أوor يَضيقُis constrained مُجِيلone wielding them
يَضيقُ مَجالٌ أو يَضيقُ مُجِيل
The steed and the arrow-shaft are of little use whenever
The singing of the cup and wine as the opportunity narrows
The field is cramped, or their handler is constrained.
Or the gathering place narrows, decreases.
وقالواand they said تشَبَّثْcling بالرّجاءِto hope لعلّهperhaps
وقالوا تشَبَّثْ بالرّجاءِ لعلّه
يُديلُكgives you victory منover رَيْبِthe misfortunes of الزّمانِtime مُديلa turner of fortunes
يُديلُك من رَيْبِ الزّمانِ مُديل
They said, 'Cling to hope; perhaps
And they said hold on to hope, perhaps
A turner of fortunes will give you victory over time's misfortunes,
It will trickle down to you from the harm of time a trickle.
ويَكْفُلُand guarantees عُمْرُthe lifetime of المَرءِa man يوماًone day بحَظِّهِhis good fortune
ويَكْفُلُ عُمْرُ المَرءِ يوماً بحَظِّهِ
فقلتُso I said وهلand is there ليfor me بالكَفيلِfor the guarantor كَفيلa guarantor
فقلتُ وهل لي بالكَفيلِ كَفيل
And a man's lifetime will one day guarantee his good fortune.'
I said: and do I have for the guarantor a guarantor?
I said, 'But who will guarantee the guarantor for me?'
May Ahmad - O time - elegy Ahmad
عسىperhaps أحمدٌAhmad ياO دَهْرُTime يَرْثيtakes pity لأحمدٍon Ahmad
عسى أحمدٌ يا دَهْرُ يَرْثي لأحمدٍ
فيُدرَكَso may be attained منfrom بَيْنِamong الحوادثِcalamities سُولa wish
فيُدرَكَ من بَيْنِ الحوادثِ سُول
Perhaps Ahmad, O Time, will take pity on Ahmad,
So from between events he is caught slipping.
And a wish will be attained amid calamities.
Never do my praises meet like my praise one day
فماfor never يَلتقيmeet يوماًever علىover مثْلِthe like of مِدْحَتيmy praise
فما يَلتقي يوماً على مثْلِ مِدْحَتي
وجودُand the generosity of يدَيِهhis two hands سائلٌa petitioner ومَسولand one petitioned
وجودُ يدَيِه سائلٌ ومَسول
For never, with anything like my praise
And the existence of his hands asking and sought.
And his hands' bounty, do petitioner and patron meet.
Of the people, as for his face for his chastity
منَof القومِthe people أمّاas for وجهُهhis face لعُفاتِهtoward his petitioners
منَ القومِ أمّا وجهُه لعُفاتِه
فطَلْقٌthen welcoming وأمّاand as for رِفدُهhis gift فجَزيلthen abundant
فطَلْقٌ وأمّا رِفدُه فجَزيل
He is of those whose face, toward his petitioners,
It is smooth, and as for his knowledge it is plenty.
Is welcoming, and whose gift is abundant.
The water of dew from his right hand overflows
يَفيضُpours forth لناfor us ماءُthe water of النّدىgenerosity منfrom يَمينِهhis right hand
يَفيضُ لنا ماءُ النّدى من يَمينِه
وفيand on وجههِhis face ماءُthe water of الحياءِmodesty يَجولflows
وفي وجههِ ماءُ الحياءِ يَجول
The water of generosity pours for us from his right hand,
And in his face the water of modesty wanders.
While the water of modesty flows across his face.
And he spreads for the world and the religion tranquility
ويَبْسُطُand extends للدّنياfor worldly life وللدّينِand for religion راحةًa palm
ويَبْسُطُ للدّنيا وللدّينِ راحةً
تَفاخَرُboast أقلامٌpens بهاof it ونُصولand sword-blades
تَفاخَرُ أقلامٌ بها ونُصول
He stretches out a palm for worldly life and religion,
Pens boast of it and papyruses.
Of which pens and sword-blades boast.
And he wrings out effort as one who loosens
ويَستَمْطِرُand calls down as rain الجَدْوَىbounty كماas انهلَّpoured واكفاًstreaming
ويَستَمْطِرُ الجَدْوَى كما انهلَّ واكفاً
منfrom المُزْنِrain clouds مَحلولُloosened النِّطاقِat the girdle هَطولpouring heavily
من المُزْنِ مَحلولُ النِّطاقِ هَطول
And he calls down bounty as rain pours in streams
The bindings of coherent speech a downpour.
From a cloud, its girdle loosened, raining hard.
And in transcribing what he dictates sometimes reason errs
وفيand in نَسْخِcopying ماwhat يُمليهِhe dictates ماthe act of يَغلطُerrs الحَياthe rain
وفي نَسْخِ ما يُمليهِ ما يَغلطُ الحَيا
فَيعرِضُso occurs فيin بَعْضِsome of البلادِthe lands مُحولdrought
فَيعرِضُ في بَعْضِ البلادِ مُحول
And the rain errs in copying what he dictates,
So he presents in some countries altered.
So drought appears in some lands.
O you, whose justice’s shadow
فياso, O أيُّهاyou المَولَىmaster الّذيwhose ظِلُّthe shade of عَدْلِهhis justice
فيا أيُّها المَولَى الّذي ظِلُّ عَدْلِه
علىover الخَلْقِcreation طُرّاًall والبِلادِand the lands ظَليلproviding shade
على الخَلْقِ طُرّاً والبِلادِ ظَليل
O master, whose justice's shade
Upon the creation is happiness, and the countries a shade.
Shelters all creation and the lands,
And O you, the branch that reached the heights
وياand O أيُّهاyou الفَرْعُbranch الّذيthat بلَغreached العُلاthe heights
ويا أيُّها الفَرْعُ الّذي بلَغ العُلا
بماbecause كَرُمَتْwere noble فيin المجدِglory منهof it أُصولroots
بما كَرُمَتْ في المجدِ منه أُصول
O branch that has reached the heights
With what the roots were generous to him in glory.
Through roots ennobled in glory,
You are the minister, son of the minister in eminence
لأنتَyou indeed الوزيرُthe vizier ابنُson of الوزيرِthe vizier نَباهةًin eminence
لأنتَ الوزيرُ ابنُ الوزيرِ نَباهةً
إذاwhen مَسَّtouches قوماًa people آخَرينَother خُمولobscurity
إذا مَسَّ قوماً آخَرينَ خُمول
You are indeed the vizier, a vizier's son, in eminence,
When sluggishness afflicts other people.
When obscurity afflicts other men.
And a rain in the chest of requests is abundance
وغَيثٌand rain وفيwhile in صَدْرِthe breast of المَطالبِdesires غُلّةٌburning thirst
وغَيثٌ وفي صَدْرِ المَطالبِ غُلّةٌ
ولَيثٌand a lion وأطرافُwhile the tips of الأسِنّةِspearheads غِيلthickets
ولَيثٌ وأطرافُ الأسِنّةِ غِيل
And rain, while thirst burns in the breast of desires,
And a lion though mouths of tongues are biting.
And a lion, with spearheads for thickets.
Help me against an unjust time
أَعِنّيhelp me علىagainst دَهرٍan age تَعرَّضَassailed جائرٍunjust
أَعِنّي على دَهرٍ تَعرَّضَ جائرٍ
فمالكfor you have no فيin العَدْلِjustice العميمِall-embracing عَديلequal
فمالك في العَدْلِ العميمِ عَديل
Help me against an unjust age that has assailed me,
That has transgressed, and in the complete justice you are the peer.
For in all-embracing justice you have no equal.
Every sanctuary it has not desecrated
فكلُّso every حريمٍsanctuary لمnot تَحُطْهُyou protect it مُضَيَّعٌneglected
فكلُّ حريمٍ لم تَحُطْهُ مُضَيَّعٌ
وكُلُّand every عزيزٍmighty one لاnot تُعِزُّyou honor ذَليلabased
وكُلُّ عزيزٍ لا تُعِزُّ ذَليل
Every sanctuary you do not guard is left exposed,
And every dear one it does not dishonor the disgraced.
And every mighty man you do not honor is abased.
With an army whose tread on me is heavy.
وهاهوand here it is قدindeed هَزَّwaved الشّتاءُwinter لِواءهits banner
وهاهو قد هَزَّ الشّتاءُ لِواءه
بجِيْشٍwith an army لهit has وَطْءٌa tread عليَّupon me ثقيلheavy
بجِيْشٍ له وَطْءٌ عليَّ ثقيل
Winter has now waved its banner
And its forgotton or lost one mentions me
With an army whose tread weighs heavily upon me.
And in including it is a rain how it pours!
ويَذْكرنيand reminds me منسيُّهits forgotten thing أوor مُضاعُهits neglected thing
ويَذْكرني منسيُّه أو مُضاعُه
وفيand in ضِمنهاtheir midst غَيثٌrain بحيثُwhere يَصولit charges
وفي ضِمنها غَيثٌ بحيثُ يَصول
Its forgotten or neglected things remind me,
I conceal to it each day and night
And within them is rain, where it rages.
And ask about it while the bewildered is questioned.
أَخِفُّI hasten إليهاto them كُلَّevery يومٍday وليلةٍand night
أَخِفُّ إليها كُلَّ يومٍ وليلةٍ
وأَسألُand I ask عنهاabout them والحَفيُّand the deeply concerned سَؤولasks often
وأَسألُ عنها والحَفيُّ سَؤول
I hasten to them every day and night,
The delay of reply almost makes me doubtful
And ask about them; one deeply concerned asks often.
So the garden of hope in it fades.
وقدand indeed كادnearly تَأْخيرُthe delaying of الجوابِthe reply يُريبُنيmakes me doubt
وقد كاد تَأْخيرُ الجوابِ يُريبُني
فيَظْهرُso appears فيin رَوْضِthe garden of الرَّجاءِhope ذُبولwithering
فيَظْهرُ في رَوْضِ الرَّجاءِ ذُبول
The delayed reply has almost made me doubt,
You ordered to accomplish the matters so why do I see
So withering appears in the garden of hope.
The obstacles of a time around which they turn?
أَمرْتَyou ordered بإنجازِthe completion of الأُمورِthe matters فلِمْso why أَرَىdo I see
أَمرْتَ بإنجازِ الأُمورِ فلِمْ أَرَى
حَوائلَobstacles of دَهْرٍtime دونَهُنَّin their way تَحولintervene
حَوائلَ دَهْرٍ دونَهُنَّ تَحول
You ordered the matters completed; why, then, do I see
Who from fate until today dares
The obstacles of time standing in their way?
That if you say a saying it tilts from it?
مَنِwho is الدَّهْرُTime حتّىthat يَجْسُرَit dares اليومَtoday أنّهthat it
مَنِ الدَّهْرُ حتّى يَجْسُرَ اليومَ أنّه
إذاwhen قلتَyou said قولاًa word ظلَّkept عنهfrom it يَميلturning away
إذا قلتَ قولاً ظلَّ عنه يَميل
Who is Time, that it dares today,
Was it not from an ignorant beast and it has become
When you utter a word, to keep turning away from it?
For your glory in it deceived and brand new?
ألمwas not يكit was منfrom لُؤْمٍbaseness بهيماًunmarked black وقدyet indeed غداhas become
ألم يك من لُؤْمٍ بهيماً وقد غدا
لمجدِكthrough your glory فيهin it غُرَّةًa white forehead-blaze وحُجولand white leg-marks
لمجدِك فيه غُرَّةً وحُجول
Was it not unmarked black with baseness? Yet now
You have risen to the horizons of nobility a rising
Through your glory it bears a white blaze and white stockings.
While the moons of the eminent set.
طَلعْتَyou rose لآفاقِupon the horizons of المكارمِnoble deeds طَلْعةًa rising
طَلعْتَ لآفاقِ المكارمِ طَلْعةً
علىat حينَthe time when أقمارُthe moons of العَلاءِhigh rank أُفولsetting
على حينَ أقمارُ العَلاءِ أُفول
You rose upon the horizons of noble deeds
And you are whom glory does not deny that
When the moons of high honor were setting.
It is the best of what the generous have done.
وأنتand you الّذيthe one who لاnot يُنكِرُdenies المَجْدُGlory أنّهthat he
وأنت الّذي لا يُنكِرُ المَجْدُ أنّه
لأحسنِof the finest ماwhat قالsaid الكِرامُthe noble فَعولa doer
لأحسنِ ما قال الكِرامُ فَعول
And you are he of whom Glory cannot deny
So what prevents seeking the minor fortune
That he performs the finest things noble men have spoken.
While your generosity for the great fortune is spending?
فماso what يَمنَعُwithholds الحظَّthe share اليسيرَsmall التِماسُهseeking it
فما يَمنَعُ الحظَّ اليسيرَ التِماسُه
وجُودُكand your generosity للحظِّwith the share الكبيرgreat بَذولlavishly giving
وجُودُك للحظِّ الكبير بَذول
What, then, withholds the modest share I seek,
Is there among these pens a rebel and obedient?
When your generosity freely bestows the greater share?
And among them also a scholar and an ignorant?
أَفيare there in هذهthese الأقلامِpens عاصٍa rebel وطائعٌand an obedient one
أَفي هذه الأقلامِ عاصٍ وطائعٌ
وفيهنّand among them أيضاًalso عالِمٌa knowledgeable one وجَهولand an ignorant one
وفيهنّ أيضاً عالِمٌ وجَهول
Are some of these pens rebellious and others obedient,
Or else what does the pen mean that
And among them also the knowing and the ignorant?
You allowed what I want and it is stingy?
وإلاّand otherwise فماذاthen what يقْصِدُintends القلَمُthe pen الَّذيwhich
وإلاّ فماذا يقْصِدُ القلَمُ الَّذي
سَمحْتَyou granted بماwhat أَبغيهِI seek وهْوwhile it is بَخيلstingy
سَمحْتَ بما أَبغيهِ وهْو بَخيل
If not, what does that pen intend,
And it is unseemly that it refuses while its Lord
When you grant what I seek, yet it is miserly?
For the greatest that the poor hope for is a giver.
وغيرُand not جميلٍseemly أنthat يَضِنَّit begrudges ورَبُّهwhile its master
وغيرُ جميلٍ أن يَضِنَّ ورَبُّه
لأعظَمِof the greatest ماwhat يَرجوُhope for العفاةpetitioners مُنيلa bestower
لأعظَمِ ما يَرجوُ العفاة مُنيل
It is not seemly that it should be stingy when its master
No - by Him who the dressed visited His house
Bestows the greatest things petitioners hope for.
Upon she-camels their course is feeble.
فلاso no والّذيby Him who حَجَّmade pilgrimage to المُلَبّونَthose chanting the pilgrimage call بَيْتَهHis House
فلا والّذي حَجَّ المُلَبّونَ بَيْتَه
علىon ناجِياتٍswift she-camels سَيْرُهُنَّtheir gait ذَميلa brisk trot
على ناجِياتٍ سَيْرُهُنَّ ذَميل
No, by Him whose House the pilgrims chanting their call have visited,
No - by Him who sustains you for glory and sublimity
On swift camels whose gait is a brisk trot,
The lifetime of fate as youth blew and accepted.
ولاand not والّذيby Him who يُبقِيكpreserves you للمجدِfor glory and high rank والعُلاthroughout
ولا والّذي يُبقِيك للمجدِ والعُلا
مدَىthroughout الدَّهْرِtime ماas long as هَبّتْblows صَباًan east wind وقَبولand an easterly breeze
مدَى الدَّهْرِ ما هَبّتْ صَباً وقَبول
And by Him who preserves you for glory and high rank
By your right if you give or you prevent
For all time, as long as east winds and easterly breezes blow,
I have from you regarding it only to you recourse.
يَميناًas an oath لئنindeed if أعطَيْتَyou give أوor كنتَyou are مانعاًwithholding
يَميناً لئن أعطَيْتَ أو كنتَ مانعاً
لَماindeed no عنكaway from you ليfor me إلاّexcept إليكَtoward you عُدولturning aside
لَما عنك لي إلاّ إليكَ عُدول
I swear: whether you give or withhold,
And that you do not stop until you sign it for me
My turning from you can only be a turning toward you.
You see me from this place withdraw.
وأنْand that لمnot تَزُلْyou cease حتّىuntil تُوقّعyou sign ليfor me بِهاconcerning it
وأنْ لم تَزُلْ حتّى تُوقّع لي بِها
تَرانيَyou see me عنfrom هذاthis المكانِplace أَزولI depart
تَرانيَ عن هذا المكانِ أَزول
And until you endorse it for me, you will not
And that upon you today is to ratify my oath
See me leave this place.
For in the law of favors you speak!
وأنّand that عليكupon you اليومَtoday تَصْديقَthe fulfilling of حَلْفَتيmy oath
وأنّ عليك اليومَ تَصْديقَ حَلْفَتي
فأنتfor you بشَرْعِaccording to the law of المَكْرُماتnoble deeds تَقولspeak
فأنت بشَرْعِ المَكْرُمات تَقول
And today you must make my oath come true,
So that each may know your place today
For you speak according to the law of noble deeds,
And acceptance for the merit with the knowledgeable.
لِيعلمَso that may know كُلٌّeveryone عندكwith you اليومَtoday مَوضِعيmy standing
لِيعلمَ كُلٌّ عندك اليومَ مَوضِعي
وللفضلِand for merit عندamong العارِفينthose who recognize it قَبولacceptance
وللفضلِ عند العارِفين قَبول
So all may know today my standing with you;
You remain and no time ruins your enemies
And merit finds acceptance among those who recognize it.
And the slanderer of your sublimity perishes.
بَقِيتَmay you endure ولاand not أبقَىmay spare أعاديَكَyour enemies الرَّدىdeath
بَقِيتَ ولا أبقَى أعاديَكَ الرَّدى
وغالَand may seize الّذيwhoever يَشناhates عَلاءكَyour eminence غُولa ghoul
وغالَ الّذي يَشنا عَلاءكَ غُول
May you endure, and may death spare none of your enemies,
So the envious of your prominence do not cease
And may a ghoul seize whoever hates your eminence.
To end up in stumbles which have no rest.
فلاso may not بَرِحَتْcease حُسّادُthe enviers of علْياكَyour high rank تَنتهيcome
فلا بَرِحَتْ حُسّادُ علْياكَ تَنتهي
إلىto عثَراتٍstumbles ماnot لَهُنَّfor them مُقيلone who lifts them
إلى عثَراتٍ ما لَهُنَّ مُقيل
May the enviers of your lofty rank never cease to fall
For you alone prefer the elite of civility
Into stumbles from which none can rescue them.
And the rest of the country's rulers are subdivisions.
لأنتyou indeed لباغيfor the seeker of العُرْفِkindness وحْدَكyou alone مُفْضِلٌa benefactor
لأنت لباغي العُرْفِ وحْدَك مُفْضِلٌ
وسائرُand the rest of أملاكِthe kings of البلادِthe lands فُضولsuperfluous extras
وسائرُ أملاكِ البلادِ فُضول
You alone bestow favor upon the seeker of kindness,
An example in matters is from you, and from them
And the lands' other kings are superfluous.
To your command in them is standing with heads.
فمِنْكَso from you مِثالٌa decree فيin الأُمورِaffairs ومنْهمُand from them
فمِنْكَ مِثالٌ في الأُمورِ ومنْهمُ
لأَمْرِكto your command فيهاin them بالرُّؤوسِwith heads مثُولsubmission
لأَمْرِك فيها بالرُّؤوسِ مثُول
From you comes a decree in affairs, and from them
Vanguard of fortune its face beamed for you
Submission to your command in them, with bowed heads.
And the first to gift the Khamis treasure.
طَليعةُa vanguard of إقبالٍgood fortune جلَتْunveiled لكَto you وجْهَهاits face
طَليعةُ إقبالٍ جلَتْ لكَ وجْهَها
وأوّلُand the first of ماwhat يَهْديguides الخَميسَthe army رَعيلa leading troop
وأوّلُ ما يَهْدي الخَميسَ رَعيل
An advance guard of good fortune has unveiled her face to you,
You have left the kings of earth aside
And the first to guide an army is its vanguard.
While to my words with the ears inclined.
تَركْتَyou left behind ملوكَthe kings of الأرضِthe earth طُرّاًall وكُلُّهمْand all of them
تَركْتَ ملوكَ الأرضِ طُرّاً وكُلُّهمْ
إلىtoward كلِماتيmy words بالمَسامعِwith ears مِيلinclining
إلى كلِماتي بالمَسامعِ مِيل
You have left behind all the kings of the earth, while each
Phrases whose meanings are gentle subtle
Inclines his ears toward my words.
And its speaker formerly with them is great.
قَوافٍrhymes مَعانيهاtheir meanings لِطافٌdelicate دقيقةٌsubtle
قَوافٍ مَعانيها لِطافٌ دقيقةٌ
وقائلهاand their speaker سَبْقاًin precedence بهِنَّthrough them جليلillustrious
وقائلها سَبْقاً بهِنَّ جليل
Rhymes whose meanings are delicate and subtle,
They have shaken and delighted the generous as if
And whose speaker is illustrious in surpassing others with them.
A north wind blows or a tent pole shakes.
هَزَزَنthey stirred وأطْرَبنَand delighted الكِرامَthe noble كأنّماas though
هَزَزَن وأطْرَبنَ الكِرامَ كأنّما
تَهُبُّblows شَمالٌa north wind أوor تَهُزُّstirs شَمولwine
تَهُبُّ شَمالٌ أو تَهُزُّ شَمول
They stirred and delighted noble men, as though
To you, so take them, they are born of an hour
A north wind were blowing, or wine were stirring them.
Just as the two onlookers' sight hurried.
إليكto you فخُذْهاso take them إنّهاindeed they are بِنْتُthe daughter of ساعةٍan hour
إليك فخُذْها إنّها بِنْتُ ساعةٍ
كماas كَرَّreturned رَجْعَthe return of النّاظِرَيْنِthe two eyes عَجولhasty
كما كَرَّ رَجْعَ النّاظِرَيْنِ عَجول
Here—take them; they are the daughter of an hour,
Progeny of a thought overwhelmed by its worries
As swift as the returning glance of two eyes.
So its beauty in it came while little.
سَليلةُthe offspring of فِكْرٍthought زاحمَتْهاcrowded it هُمومُهits worries
سَليلةُ فِكْرٍ زاحمَتْها هُمومُه
فجاءكso came to you فيهاin them الحُسْنُbeauty وهْوthough it is ضَئيلslight
فجاءك فيها الحُسْنُ وهْو ضَئيل
The offspring of thought, crowded by its worries,
I have accepted poetry as entertainment
So beauty reached you in them, though slight.
As if tethered in the bend of the bridle complacent.
وقدand indeed رُضْتُI trained بالفِكْرِthrough thought القريضَverse رياضةًa training
وقد رُضْتُ بالفِكْرِ القريضَ رياضةً
كماas قِيدَwas led فيin ثَنْيِthe loop of الزِّمامِthe rein ذَلولa docile mount
كما قِيدَ في ثَنْيِ الزِّمامِ ذَلول
I have trained verse through thought,
Let not the state ask for more if I fall short
As a docile mount is led by the loop of its rein.
Nor should the hearing seek aid when I prolong.
ولاand not تَستزيدُasks for more الحالَthe occasion إنif كنتُI am مُقصِراًfalling short
ولا تَستزيدُ الحالَ إن كنتُ مُقصِراً
ولاand not يَستغيثُcries for help السَّمْعُthe hearing حينwhen أُطيلI go on at length
ولا يَستغيثُ السَّمْعُ حين أُطيل
Nor does the occasion ask for more if I have fallen short,
Nor does the ear cry for help when I speak at length.
Partial English translation: 148 of 150 Arabic lines translated.