أسْعِدانيhelp me, both فيin الحُبِّlove ماwhat تعْلَمانِyou both know
أسْعِداني في الحُبِّ ما تعْلَمانِ
وقِفاand both stop ليfor me فقدfor indeed بَداappeared العَلَمانِthe two landmarks
وقِفا لي فقد بَدا العَلَمانِ
Aid me, you two, in the love you know,
Grant me the happiness of love that you both know,
and stop for me: the two landmarks have appeared.
And stop for me, for the two standards have appeared,
ودَعانيand let me, both أُجِبْanswer بدَمْعيَwith my tears شَوقاًa longing
ودَعاني أُجِبْ بدَمْعيَ شَوقاً
حادثاًnewly arisen ماwhat دعاكُماcalled you both ودَعانيand called me
حادثاً ما دعاكُما ودَعاني
And let me answer with my tears a longing
And called me to answer with my tearful longing
newly stirred by what has called you both and me.
For an event that called you and called me.
ماwhile انتظَمْناwe were strung together للأُنْسِfor companionship فيin سِلْكِa thread قُرْبٍnearness
ما انتظَمْنا للأُنْسِ في سِلْكِ قُرْبٍ
أيُّهَاO الصّاحبانِyou two companions فاغْتَنمانيso both seize your chance with me
أيُّهَا الصّاحبانِ فاغْتَنماني
While we are strung together for companionship on a thread of nearness,
We did not join together in intimacy and closeness,
O my two companions, seize your chance with me.
O two companions, so take advantage of me!
واذْكُرانيand both remember me إذاwhen بَعُدْتُI am far away فإنّيfor I
واذْكُراني إذا بَعُدْتُ فإنّي
قَمِنٌdeserving منكُماfrom you both بأنْthat تَذْكُرانيyou both remember me
قَمِنٌ منكُما بأنْ تَذْكُراني
And remember me when I am far away, for I
And remember me when I am far away, for I
deserve to be remembered by you both.
Will yearn from you both to remember me.
هوit is ماwhat تَعْرِفانِyou both know منof بَرْحِtorment َشوقيmy longing
هو ما تَعْرِفانِ من بَرْحِ َشوقي
فاعذِرانيso both excuse me الغَداةَthis morning أوor فاعْذُلانيthen both blame me
فاعذِراني الغَداةَ أو فاعْذُلاني
It is the anguish of my longing that you know:
It is what you both know of my burning passion,
excuse me this morning, then, or blame me.
So excuse me in the morning, or blame me.
نَمْنَمتْembroidered وَجْنتيmy cheek دموعيmy tears فَنمَّتْthen betrayed my secret
نَمْنَمتْ وَجْنتي دموعي فَنمَّتْ
يومَthe day سارتْset out بَواكرُthe earliest الأظْعانcamel-litters
يومَ سارتْ بَواكرُ الأظْعان
My tears embroidered my cheek, then betrayed my secret
My eyelids and cheeks wept, so they blossomed
the day the first camel-litters set out.
The day the pioneers of sorrow marched forth.
سِرُّthe secret وَجْديmy passion مُستودَعٌdeposited فيin جُفونيmy eyelids
سِرُّ وَجْدي مُستودَعٌ في جُفوني
وهْوand it يَبْدوappears إذاwhen الحبيبُthe beloved جَفانيshuns me
وهْو يَبْدو إذا الحبيبُ جَفاني
The secret of my passion is lodged in my eyelids,
The secret of my passion is stored in my eyelids
and appears when the beloved shuns me.
And it shows when my beloved frowns at me.
ظَلمونيthey wronged me وقدalthough بكَيْتُI wept لشَجْويfor my sorrow
ظَلموني وقد بكَيْتُ لشَجْوي
حينَwhen لاقُواthey met مَلامةَthe reproach الغَيْرانthe jealous one
حينَ لاقُوا مَلامةَ الغَيْران
They wronged me, though I wept for my sorrow,
They wronged me though I wept for my agony
when they met the jealous one's reproach.
When they blamed me to strangers.
أَخَذواthey seized حيثُthe place where أكتُمُI conceal السِّرَّthe secret فيهin it
أَخَذوا حيثُ أكتُمُ السِّرَّ فيه
وهُمُwhile they يأْمُرونَurge بالكِتْمانconcealment
وهُمُ يأْمُرونَ بالكِتْمان
They seized the place where I conceal my secret,
They seized where I conceal the secret within me
even as they urged concealment.
While they order me to be silent.
بَعْدَafter أنْthat لمnot أجِدْI found فُؤاديَmy heart فيin صَدْbreast (beginning)
بَعْدَ أنْ لم أجِدْ فُؤاديَ في صَدْ
ريmy breast (ending) جَعلْتُI placed الأسرارَthe secrets فيin الأجفانthe eyelids
ري جَعلْتُ الأسرارَ في الأجفان
After I could no longer find my heart within
When I could not find my heart in my chest
my breast, I lodged my secrets in my eyelids.
I made the secrets reside in my eyelids.
ياO خَليليَّmy two friends خَليّانيboth leave me ومَنْand the one whom أهْI love (beginning)
يا خَليليَّ خَليّاني ومَنْ أهْ
وَىI love (ending) وإنْeven if طالَlasts long مَنْfrom هَواهُhis love هَوانيmy humiliation
وَى وإنْ طالَ مَنْ هَواهُ هَواني
O my two friends, leave me with the one
O my two friends, befriend me, even if
I love, though my humiliation through his love lasts long.
The one I love persists in his passion for me,
وأقِلاّand both lessen لَوْميblaming me فإنّيfor I أَرَىsee الدُّنْthe world (beginning)
وأقِلاّ لَوْمي فإنّي أَرَى الدُّنْ
ياthe world (ending) بإنسانِthrough the eye's pupil ذلكَthat الإنسانperson
يا بإنسانِ ذلكَ الإنسان
And lessen your blame of me: I see the
And gently blame me, for I see that
world through the pupil of that person's eye.
A human is to humans as such.
ماnot نَسِيتُI forgot العَهْدthe pledge القديمَold ولاnor أَصbecame (beginning)
ما نَسِيتُ العَهْد القديمَ ولا أَص
بحَbecame (ending) ناسٍforgetful مَنْthe one whose عَهدُهhis pledge أَسْلانيconsoled me
بحَ ناسٍ مَنْ عَهدُه أَسْلاني
I have not forgotten the old pledge, nor
I have not forgotten the old pact, nor have I
has he whose pledge consoled me become forgetful.
Become intimate with people whose pact failed me.
فسقَىso may ... water اللهُGod ليلةَthe night القَصْرِthe palace والعَسand the army (beginning)
فسقَى اللهُ ليلةَ القَصْرِ والعَس
كرُthe army (ending) قدalready خَيّمواthey camped علىat هَمَذانHamadan
كرُ قد خَيّموا على هَمَذان
May God water the night at the palace, when the
So God watered the night of power and the army
army had pitched its tents at Hamadan.
Who pitched their tents around Hamadan.
ماnever تَذكّرْتُهاI recalled it علىdespite النَّأيِdistance إلاّexcept that
ما تَذكّرْتُها على النَّأيِ إلاّ
هَيَّجتْit stirred ليfor me بذكرِهاby recalling it أَشْجانيmy sorrows
هَيَّجتْ لي بذكرِها أَشْجاني
Never have I recalled it, despite the distance, without
I did not remember it in absence except
its memory stirring my sorrows.
It stirred within me tender passions.
سلَبتْنيit robbed me فيهاduring it رُقاديmy sleep وand أَفراmy joys (beginning)
سلَبتْني فيها رُقادي و أَفرا
حيmy joys (ending) ومنand from بَعْدُafterward ماnot مضَتْpassed away أَحزانيmy sorrows
حي ومن بَعْدُ ما مضَتْ أَحزاني
It robbed me then of sleep and
It deprived me that night of sleep and joy,
joy, and afterward my sorrows never passed away.
And afterwards, sorrows departed from me.
هوit is ذاكَthat الفِراقُparting فارقَنيdeparted from me نَوmy sleep (beginning)
هو ذاكَ الفِراقُ فارقَني نَو
ميmy sleep (ending) وماand not عادَreturned بَعدَهafter it يَلْقانيto meet me
مي وما عادَ بَعدَه يَلْقاني
It was that parting: my
That is the separation that parted me from
sleep deserted me and never came to meet me afterward.
My sleep, and after it, did not find me again.
قَصَّرshortened الوَصْلُunion ليلةَthe night القَصْرِthe palace منْfrom بَعْafter (beginning)
قَصَّر الوَصْلُ ليلةَ القَصْرِ منْ بَعْ
دِafter (ending) تَماديcontinuance تَطاوُلِprolongation الهجْرانseparation
دِ تَمادي تَطاوُلِ الهجْران
Union shortened the palace night, after
The union shortened on the night of power, after
separation had stretched endlessly on.
Prolonged estrangement of the two parted ones.
رُبَّmany a بَدْرٍfull moon ملأتُI filled عَينيَّmy two eyes منهwith him
رُبَّ بَدْرٍ ملأتُ عَينيَّ منه
طالعاًrising غَيْرَexcept أَنّهthat he ماnot هَدانيguided me
طالعاً غَيْرَ أَنّه ما هَداني
Many a full moon I filled my eyes with,
I have filled my eyes many a full moon,
rising, yet giving me no guidance,
Rising, though it did not guide me.
عاقِداًfastening للقَباءfor the tunic منهof him علىaround خَطْKhatti (beginning)
عاقِداً للقَباء منه على خَطْ
طِيّKhatti (ending) رُمْحa spear يَهْتَزswaying أَوor خُوطِa shoot بانa ban-tree
طِيّ رُمْح يَهْتَز أَو خُوطِ بان
fastening his tunic around a
Fastening the bow on it, on my slender figure,
swaying Khatti spear, or a shoot of the ban-tree;
A shaking spear, or twisting rope.
فارساًa horseman ناظرَيْهِhis two eyes قدalready أخَذاthey both took ليfor me
فارساً ناظرَيْهِ قد أخَذا لي
صَوْلَجانَيْthe two polo-mallets صُدْغَيْهِof his two temple-locks يرتكِضانgalloping together
صَوْلَجانَيْ صُدْغَيْهِ يرتكِضان
a horseman, his two eyes having taken up for me
A horseman whose two eyes have taken
the two polo-mallets of his temple-locks, galloping.
My temples as racetracks where they gallop.
فَهُماso they both يَضْرِبانِstrike together ليfor me كُرَةَthe ball القَلْthe heart (beginning)
فَهُما يَضْرِبانِ لي كُرَةَ القَلْ
بِthe heart (ending) المُعنَّىtormented والحَلْبَةُand the playing-field الوَجْنَتانthe two cheeks
بِ المُعنَّى والحَلْبَةُ الوَجْنَتان
With them they strike the ball of my
So they strike for me the ball of the heart’s
tormented heart; the playing-field is his two cheeks.
Meaning, and the two cheeks are the racetrack.
وهْوand he معwith ذاكthat مُسمِعٌa singer مُبْدِعٌmarvelous حُلْsweet (beginning)
وهْو مع ذاك مُسمِعٌ مُبْدِعٌ حُلْ
وُsweet (ending) المَعانيthe meanings فصيحُeloquent نُطقِutterance اللِّسانthe tongue
وُ المَعاني فصيحُ نُطقِ اللِّسان
And for all that, he is a marvelous singer, with
And with that he is a listening inspirer, extracting
sweet meanings and eloquent speech.
The sweetest meanings and eloquent of tongue.
باتspent the night يَشْدوsinging لناfor us وقدwhile already ضَمَّhe clasped فيin الحِضْthe bosom (beginning)
بات يَشْدو لنا وقد ضَمَّ في الحِضْ
نِthe bosom (ending) رَسيلاًa companion يُمْليdictates عليهto him الأغانيthe songs
نِ رَسيلاً يُمْلي عليه الأغاني
He sang to us through the night, clasping to his
He spent the night singing to us, having embraced
bosom a companion that dictated songs to him:
A stream, dictating songs to it.
أَحْدَبُhumpbacked القَدِّin stature مُحكَمُfirmly made الشَّدِّthe stringing فيin حلْits throat (beginning)
أَحْدَبُ القَدِّ مُحكَمُ الشَّدِّ في حلْ
قهِits throat (ending) شَطْرُhalf الحَنِيَّةِthe bow المِرْنانresonant
قهِ شَطْرُ الحَنِيَّةِ المِرْنان
humpbacked in form, tightly strung, with in its
Slender of stature, sturdy of figure, in his throat
throat half a resonant bow.
Half of gentle singing hums.
وهْوand it ذوhaving ألسُنٍtongues ولكنَّهbut it أَخْmute (beginning)
وهْو ذو ألسُنٍ ولكنَّه أَخْ
رَسُmute (ending) إلاّexcept ماinsofar as استَنْطقَتْهmade it speak اليَدانthe two hands
رَسُ إلاّ ما استَنْطقَتْه اليَدان
It has many tongues, yet is
He is multi-tongued, but the most silent
mute except when the two hands make it speak.
Save what his hands make speak.
فبَيانيso my eloquence كأنّهas though it أَخَذَtook الأوthe strings (beginning)
فبَياني كأنّه أَخَذَ الأو
تارَthe strings (ending) منْهfrom it هَواهhis love ممّاfrom what يَرانيhe sees me
تارَ منْه هَواه ممّا يَراني
My eloquence is as though his love had taken the
So my eloquence is as if he has taken
strings from it, seeing me as he does.
The lute from him - his passion from what he sees of me.
والنَّدامَىand the boon-companions فيin مَجْلسٍa gathering أَدَبيٍّliterary
والنَّدامَى في مَجْلسٍ أَدَبيٍّ
غائبِdevoid of الرّاحِwine شاهِدِhaving present الرَّيْحانbasil
غائبِ الرّاحِ شاهِدِ الرَّيْحان
And the boon-companions, in a literary gathering
And the boon companions in a literary gathering
where wine was absent but basil present,
With absent consolation and present fragrance.
تتَعاطَىpass around مُدامَthe wine نَظْمٍverse ونَثْرٍand prose
تتَعاطَى مُدامَ نَظْمٍ ونَثْرٍ
منfrom كُؤوسcups يُشْرَبْنَare drunk بالآذانthrough the ears
من كُؤوس يُشْرَبْنَ بالآذان
passed around the vintage of verse and prose
They partake of prose and verse from cups
from cups drunk through the ears.
That they imbibe through their ears.
شُعراءٌpoets منfrom بَيْنِamong عُرْبٍArabs وعُجْمٍand non-Arabs
شُعراءٌ من بَيْنِ عُرْبٍ وعُجْمٍ
نُظَراءٌequals فيin حِدَّةِsharpness الأذْهانof minds
نُظَراءٌ في حِدَّةِ الأذْهان
Poets, Arabs and non-Arabs alike,
Poets of Arabs and non-Arabs alike,
equals in sharpness of mind.
Peerless in sharpness of mind.
كلّماwhenever دارَcirculated فيin الخَواطرِthoughts مَعْنىًa meaning
كلّما دارَ في الخَواطرِ مَعْنىً
نظَموهُthey versified it فدارand it circulated فيin الألحانmelodies
نظَموهُ فدار في الألحان
Whenever a meaning circulated in their thoughts,
Whenever a meaning passes through their thoughts
they cast it into verse, and it circulated in melodies.
They compose it into a melody.
ذاكthat عَصْرٌan age مضَىpassed وقدand already جاءcame عَصْرٌan age
ذاك عَصْرٌ مضَى وقد جاء عَصْرٌ
شَدَّgreatly ماhow قدindeed تَخالَفَdiffered العَصْرانthe two ages
شَدَّ ما قد تَخالَفَ العَصْران
That age has passed, and another age has come:
That was an age now passed, and an age has come
how greatly the two ages differ!
That greatly differs from the two ages.
حالَchanged حاليmy condition وحالَand changed فيin إثْرِهits wake لوْmy color (beginning)
حالَ حالي وحالَ في إثْرِه لوْ
نيmy color (ending) بصَرْفِthrough the turns of الزَّمانِTime ذيpossessing الألوانmany colors
ني بصَرْفِ الزَّمانِ ذي الألوان
My condition changed, and in its wake my
My state has changed, and changed after it, surely,
color changed through the turns of many-colored Time.
By the turning of time of diverse colors.
زُرْتُI visited فازْوَرَّتِbut turned away المليحةُthe beauty إذْwhen حَلْbefell (beginning)
زُرْتُ فازْوَرَّتِ المليحةُ إذْ حَلْ
لَتْbefell (ending) بحاليupon my condition وجِسميَand my body العِلّتانthe two afflictions
لَتْ بحالي وجِسميَ العِلّتان
I visited, but the beauty turned away when
I visited beautiful Fāz, when it was adorned
the two afflictions beset my condition and my body.
With my state and physique of two illnesses.
وهْيand she تَهوَىloves العِقْيانَgold لاnot أَنْto تَرَىsee مِنْfrom me (beginning)
وهْي تَهوَى العِقْيانَ لا أَنْ تَرَى مِنْ
نِيَfrom me (ending) وجْهاًa face فيin صُفْرةthe yellowness العِقْيانof gold
نِيَ وجْهاً في صُفْرة العِقْيان
She loves gold, not the sight of
It craves glasses of wine, not to see
my face in the yellowness of gold.
From me a face yellow fromwine.
واعْوِجاجٌand perversity بالدَّهرِin Time أَنthat يَمْنَحَit gives الخَدْthe two cheeks (beginning)
واعْوِجاجٌ بالدَّهرِ أَن يَمْنَحَ الخَدْ
دَيْنِthe two cheeks (ending) منّيof mine ماwhat تَطْلُبُseek الكَفّانthe two palms
دَيْنِ منّي ما تَطْلُبُ الكَفّان
It is Time's perversity to give my
It would be unjust of fate to bestow upon
two cheeks what my two palms seek.
My cheeks what shrouds seek.
كيفhow أَرجوI hope نَيْلَattaining الغِنَىwealth فيin زَمانٍan age
كيف أَرجو نَيْلَ الغِنَى في زَمانٍ
أناI بالنّاسِwith people فيهin it ذوhaving عِرفانfamiliarity
أنا بالنّاسِ فيه ذو عِرفان
How can I hope to attain wealth in an age
How can I hope to gain wealth in a time
when I am well acquainted with people?
When I have little knowledge among the people?
ظَلَّremained ماليmy wealth وظَلَّand remained عِلْميَmy knowledge فيهin it
ظَلَّ مالي وظَلَّ عِلْميَ فيه
وهُماand they both فيat نهايةِthe utmost degree النُّقْصانof deficiency
وهُما في نهايةِ النُّقْصان
In that age, my wealth and my learning both remained
My money and my knowledge in it both
at the utmost degree of deficiency.
Declined, both reaching the utmost decline.
ورَضِيناand we accepted بقسْمَةِwith the allotment of اللهِGod إذsince كاwas (beginning)
ورَضِينا بقسْمَةِ اللهِ إذ كا
نَwas (ending) مُحالاًimpossible أَنthat يُجْمَعَbe combined الفَضْلانthe two excellences
نَ مُحالاً أَن يُجْمَعَ الفَضْلان
And we accepted God's allotment, since it
We are content with God's decree, for it is
was impossible to bring both excellences together.
Impossible to unite the two excellences.
أَنthat يكونَbe الزّمانُthe age عَيْبيَmy flaw أَوْلَىmore fitting
أَن يكونَ الزّمانُ عَيْبيَ أَوْلَى
بيَfor me منthan أَنthat أَكونَI be عَيْبَthe flaw الزَّمانof the age
بيَ من أَن أَكونَ عَيْبَ الزَّمان
Better that the age should be my flaw
It is more fitting that the time be my fault
than that I should be the flaw of the age.
Than that I be the fault of time.
طاولَتْrivaled in length مُدةُthe duration الصِّيامِof fasting شَكاتيmy suffering
طاولَتْ مُدةُ الصِّيامِ شَكاتي
وعَرانيand befell me منfrom بَرْحِهاits severity ماwhat عَرانيbefell me
وعَراني من بَرْحِها ما عَراني
The fasting season rivaled my complaint in length,
The prolonged fast burdened my sorrows
and its anguish brought upon me what it brought.
And exposed me in it to what exposed me.
وكأنَّand as though الرّجاءَhope عنaway from كلِّevery خَلْقٍmortal
وكأنَّ الرّجاءَ عن كلِّ خَلْقٍ
حينَwhen أَفطَرْتُI broke my fast صامَfasted فيهاduring it مكانيin my place
حينَ أَفطَرْتُ صامَ فيها مكاني
As though hope, abstaining from all mankind,
As if all hope in every being,
fasted in my place when I broke my fast.
When I broke the fast, fasted in my stead.
فكمِthen how long الصّومُthe fast ياO رَجائيmy hope وشَوّاand Shawwal (beginning)
فكمِ الصّومُ يا رَجائي وشَوّا
لُShawwal (ending) أَتىhas come قاصراًshortening يدَيْthe two hands رَمَضانof Ramadan
لُ أَتى قاصراً يدَيْ رَمَضان
How long this fast, my hope, when Shawwal
How often, O my hope, has fasting come
has come to shorten Ramadan's two hands?
To me short of reaching Ramadan.
قالit said لاno فِطْرَbreaking the fast أَوuntil أَرىI see غُرّةَthe shining brow الأُسْthe master (beginning)
قال لا فِطْرَ أَو أَرى غُرّةَ الأُسْ
تاذِthe master (ending) بالسّعْدِwith good fortune فهْيَfor it is عِيدُthe feast الأمانيof wishes
تاذِ بالسّعْدِ فهْيَ عِيدُ الأماني
It said: 'No breaking fast until I see the master's
It said: no breakfast until I see the cheerful
shining brow in good fortune—the feast of wishes.'
Gift of the professor - it is the feast of wishes.
الّذيhe who اعتادَis accustomed جُودُهhis generosity الغَمْرُoverflowing أَنto يُسْbe lavish (beginning)
الّذي اعتادَ جُودُه الغَمْرُ أَن يُسْ
رِفَbe lavish (ending) بَذلاًin giving حتّىuntil أَقولَI say كَفانيit is enough for me
رِفَ بَذلاً حتّى أَقولَ كَفاني
He whose overflowing generosity is accustomed
He whose generosity is wont to submerge,
to lavish gifts until I say, 'Enough for me';
So he lavishes spending until I say: enough!
والّذيand he who يَشْتريbuys الثّناءَpraise ويُعْطيand gives الthe
والّذي يَشْتري الثّناءَ ويُعْطي ال
وَفْدَdelegation فيهfor it غَواليَdear الأثمانprices
وَفْدَ فيه غَواليَ الأثمان
and who buys praise, paying the
He who buys praise and gives back
delegations dear prices for it;
In it the wish of hopes as payment.
مَنْhe whom بَرىfashioned اللهُGod شَخْصَهhis person للبَراياfor mankind
مَنْ بَرى اللهُ شَخْصَه للبَرايا
مِنَناًas favors كُلَّهall of him بغَيْرِwithout امْتنانreminders of obligation
مِنَناً كُلَّه بغَيْرِ امْتنان
whom God fashioned wholly for mankind
Whoever God shows favor to the people
as favors freely given, without reminders of obligation;
From us, completely without obligation.
ذوpossessing عَلاءٍhigh rank وذوand possessing عَطاءٍbounty جَزيلٍabundant
ذو عَلاءٍ وذو عَطاءٍ جَزيلٍ
فهْوso he is ناءٍfar منَfrom الورىmankind وهْوyet he is دانnear
فهْو ناءٍ منَ الورى وهْو دان
possessed of lofty rank and ample bounty,
Of lofty station and abundant, plentiful giving -
he is far from mankind, yet near.
He brings ease to the people and is brought near.
مَنhe whose ظُباهُhis sword-blades ومَنْand whose عِداهhis enemies جَميعاًall together
مَن ظُباهُ ومَنْ عِداه جَميعاً
ماnot تُقرُّallow to rest الغِرارَblade-edges; brief sleep فيin الأجفانsheaths; eyelids
ما تُقرُّ الغِرارَ في الأجفان
He whose sword-blades and whose enemies alike
Whose enemies and friends alike -
leave neither blades in sheaths nor sleep in eyelids.
Doubt does not settle in their eyelids.
ساحةٌa courtyard ماnot خلَتْwas empty بهاin it ساعَةٌan hour فيin الدْTime (beginning)
ساحةٌ ما خلَتْ بها ساعَةٌ في الدْ
دَهْرِTime (ending) للحاسدِينَfor the envious والضيِّفانand the guests
دَهْرِ للحاسدِينَ والضيِّفان
A court where not an hour has ever been empty,
A plain that not an hour in time
throughout time, for enviers and guests,
Passed on it for enviers or guests.
منof دَمblood سائلٍflowing بملْءfilling جُفونsheaths
من دَم سائلٍ بملْء جُفون
منfrom مُعاديهِhis enemies أَوor بملْءِfilling جِفانlarge bowls
من مُعاديهِ أَو بملْءِ جِفان
of flowing blood, filling sheaths
Not a drop of blood from a requesting supplicant’s
from his enemies, or filling bowls.
Eyes, or from the eyelids of his opponents.
عارضٌa muster-master للجيوشِfor armies فيin الجودِgenerosity فَرْدٌpeerless
عارضٌ للجيوشِ في الجودِ فَرْدٌ
ويداهand his two hands للمُرتَجيfor the hopeful عارضانtwo rainclouds
ويداه للمُرتَجي عارضان
A muster-master of armies, peerless in generosity,
A singular challenger of armies in generosity, unique,
his two hands are two rainclouds for the hopeful.
And his hands to the hopeful are outstretched.
تحتَunder أَعلامِهhis banners العَساكرُthe armies فيin الهَيْbattle (beginning)
تحتَ أَعلامِه العَساكرُ في الهَيْ
جاbattle (ending) وتحتَand under الأقلامِthe pens فيin الدِّيوانthe register
جا وتحتَ الأقلامِ في الدِّيوان
Under his banners are the armies in
Under his banners are the armies in tumult,
battle, and under his pens in the register.
And under his pens are those registered.
هوhe يُمْضيهمُsends them forth فيَمْضونَso they advance والمِطْand the lavish feeder (beginning)
هو يُمْضيهمُ فيَمْضونَ والمِطْ
عامُthe lavish feeder (ending) أَصْلُthe source الغَناءِof effectiveness للمِطْعانfor the fierce spearman
عامُ أَصْلُ الغَناءِ للمِطْعان
He sends them forth, and they advance; the lavish
He sends them forth, so they go, and bounty
feeder is the source of the spearman's prowess.
Is the root of life for the reward seekers.
صارمٌa sharp sword منamong صوارمِthe swords المُلْكِof the realm ماضٍeffective
صارمٌ من صوارمِ المُلْكِ ماضٍ
وسَديدٌand an unerring arrow منamong أَسهُمِthe arrows السُّلطانof the sovereign
وسَديدٌ من أَسهُمِ السُّلطان
A keen, effective sword among the realm's swords,
A fierce one among the fierce swords of the kingdom, proceeding,
and an unerring arrow among the sovereign's arrows.
And a firm one of the sultan’s arrows.
مُذْsince تَولّىhe took charge of أَمرَthe affairs المظالمِof grievances قالَsaid النْthe people (beginning)
مُذْ تَولّى أَمرَ المظالمِ قالَ النْ
ناسُthe people (ending) قدindeed عادَreturned عَدْلُthe justice نُوشَروانof Nushirwan
ناسُ قد عادَ عَدْلُ نُوشَروان
Since he took charge of grievances, the
Since he assumed authority over grievances, the people said:
people have said, 'Nushirwan's justice has returned.'
Justice of Anushirvan has returned.
صدَقَspoke truly القائلونَthe speakers خُصَّwere distinguished بذاby this الإسthe name (beginning)
صدَقَ القائلونَ خُصَّ بذا الإس
مِthe name (ending) وذاand this النَعْتِepithet فيin الزَّمانtime اثْنانtwo
مِ وذا النَعْتِ في الزَّمان اثْنان
The speakers told the truth: this name
Those who spoke truthfully were distinguished with this name and attribute
and this epithet have marked two alone in all time.
In time - only two.
أنتyou حَقّقْتَmade true ماwhat ادَّعَىclaimed ذاكthat one والصّاand the true (beginning)
أنت حَقّقْتَ ما ادَّعَى ذاك والصّا
دِقُtrue (ending) منof فَجْرِيَthe two dawns الظَّلامُof darkness الثّانيthe second
دِقُ من فَجْرِيَ الظَّلامُ الثّاني
You made good what that one claimed; the true
You actualized what the other claimed, and the truthful one
dawn, of night's two dawns, is the second.
From my dark night is the second.
مِثْلمَاjust as خُطَّwere written والمُؤخَّرُand the later ممّاof what
مِثْلمَا خُطَّ والمُؤخَّرُ ممّا
كتبوهُthey wrote مُقَدَّمٌplaced first سَطْرانtwo lines
كتبوهُ مُقَدَّمٌ سَطْران
As with two written lines, where the later of what
Just as it was written, and the delayed one was among
they wrote is placed first:
What they wrote, the preceding two lines.
لاحقٌa later comer سابقٌforemost وكمand how many غَلطاتٍerrors
لاحقٌ سابقٌ وكم غَلطاتٍ
كُتبَتْwere written فيin صَحائفِthe pages الأزمانof ages
كُتبَتْ في صَحائفِ الأزمان
the later comer precedes. How many errors
The subsequent, preceding, and how many errors
have been written in the pages of the ages!
Were written in the scriptures of time!
فرعَىso may ... protect اللهُGod مَنْthe one who غداbecame وهْوwhile he is راعٍa shepherd
فرعَى اللهُ مَنْ غدا وهْو راعٍ
غَيْرَnot وانٍslack لناfor us ولاnor مُتَوانnegligent
غَيْرَ وانٍ لنا ولا مُتَوان
May God protect him who became our shepherd,
May God protect whoever comes tomorrow while remaining
neither slack nor negligent toward us.
Our shepherd, neither weakening nor delaying.
مَنْthe one who يُعانيundertakes أمراًa task يُعانُis aided عليهin it
مَنْ يُعاني أمراً يُعانُ عليه
كمhow many مُعانٍone undertaking للأمرa task غيرِnot مُعانaided
كم مُعانٍ للأمر غيرِ مُعان
He who undertakes a task is aided in it;
Whoever undertakes a matter will be helped
how many undertake a task without aid!
With as many helpers as the matter requires.
جمَعcombined العرْضَarmy mustering والمَظالِمَand grievance hearings جَمْعاًin one union
جمَع العرْضَ والمَظالِمَ جَمْعاً
وهماthough they both فيin قياسناour reckoning ضِدّانtwo opposites
وهما في قياسنا ضِدّان
He joined army mustering and the hearing of grievances,
You gathered might and grievances together
though in our reckoning the two are opposites.
While in our view, they are opposites.
فهْوso he مازالcontinues to be آمراًordering بالعِداagainst the enemies الأجْthe troops (beginning)
فهْو مازال آمراً بالعِدا الأجْ
نادَthe troops (ending) أوor ناهِياًforbidding عنِfrom العُدوانaggression
نادَ أو ناهِياً عنِ العُدوان
He is ever ordering his troops against
So he continues commanding fairness,
the enemy, or forbidding aggression.
Or forbidding transgression.
تارةًat one time يُرهفُsharpens الأسنةَspearheads للرَّوْfor terror (beginning)
تارةً يُرهفُ الأسنةَ للرَّوْ
عِterror (ending) وطَوراًand at another time يَثْنيturns aside شَباthe points الخِرصْانof lances
عِ وطَوراً يَثْني شَبا الخِرصْان
At times he sharpens spearheads for
Sometimes he quickens tongues for honesty
terror; at others he turns aside the lance-points,
And sometimes he blunts the swords of discord.
بنَحيلٍwith a slender thing يَظَلُّremains ذاhaving دَمْعةٍa tear سَوblack (beginning)
بنَحيلٍ يَظَلُّ ذا دَمْعةٍ سَو
داءَblack (ending) تَجْريflowing فيover أوجُهٍfaces غُرّانbright
داءَ تَجْري في أوجُهٍ غُرّان
with a slender thing bearing a black
With slender waist that continues shaded with a
tear that flows over bright faces.
Drop of pitch-dark tears flowing in heated faces.
يَكْتسيclothes itself in أنمُلَthe fingertips الكُفاةِof capable men وإلاand otherwise
يَكْتسي أنمُلَ الكُفاةِ وإلا
فهْوthen it is راضٍcontent بوصمَةِwith the stigma العُرْيانof the naked
فهْو راضٍ بوصمَةِ العُرْيان
It clothes itself in capable men's fingertips; otherwise
He wears the callouses of hard-workers, or else,
it accepts the stigma of nakedness.
He is content with the brand of the naked.
ذوhaving لسانٍa tongue كأنّas though فيin شَقّهِits cleft مَشْswift writing (beginning)
ذو لسانٍ كأنّ في شَقّهِ مَشْ
قاًswift writing (ending) يُواليstrings together الأسجاعَrhymed prose كالكُهّانlike soothsayers
قاً يُوالي الأسجاعَ كالكُهّان
It has a tongue, as though its slit contained
With a tongue as if split in its cleft
flowing script; it strings rhymes like soothsayers.
Is a split, succeeding euphonies like a soothsayer.
فهْوso it is أفعَىa viper وليسand not منamong أهلِthe people نَجْراNajran (beginning)
فهْو أفعَى وليس من أهلِ نَجْرا
نَNajran (ending) كأفْعَىlike Af'a المَوصوفِthe one associated بالنَّجْرانwith Najran
نَ كأفْعَى المَوصوفِ بالنَّجْران
It is a viper, though not one of
So it is a viper, and not one of the snakes
Najran's people, like Af'a, associated with Najran.
Of Najran, like the viper described as speckled.
يَرقُمُinscribes الطِّرْسَthe parchment وهْوwhile it is كالأرقَمِlike a mottled snake النَّضْflicking-tongued (beginning)
يَرقُمُ الطِّرْسَ وهْو كالأرقَمِ النَّضْ
ناضِflicking-tongued (ending) يَسْعَىglides لسانُهits tongue شُعْبَتانtwo branches
ناضِ يَسْعَى لسانُه شُعْبَتان
It inscribes the parchment like a mottled snake
It creates complex patterns while it, like the hissing
flicking its tongue as it glides—a tongue in two branches.
Viper, its tongue darts forth as two flames.
وكأنand as though الكتابَthe scribes لمّاwhen رأوهthey saw it
وكأن الكتابَ لمّا رأوه
لضَميرِof the secret thought الفؤادof the heart ذاhaving إعلانproclamation
لضَميرِ الفؤاد ذا إعلان
As though the scribes, when they saw it
And as if the writers, when they saw it
proclaiming the heart's innermost thought,
For the heart’s conscience, announcing,
عاقَبوهُthey punished it عمّاfor what يَبوحُit divulges بسرِّwith the secret of الthe
عاقَبوهُ عمّا يَبوحُ بسرِّ ال
مُلْكِrealm طَبْعاًby nature فشُقَّso was split وَسْطُthe middle اللسانof the tongue
مُلْكِ طَبْعاً فشُقَّ وَسْطُ اللسان
punished it for naturally divulging the
Punished it for divulging the secret
realm's secret, splitting its tongue down the middle.
Of the kingdom instinctively, so the tongue was split.
ياO مَطافاًa place of circumambulation للوَفدِfor delegations منfrom كُلّevery أرضٍland
يا مَطافاً للوَفدِ من كُلّ أرضٍ
ومُحلَّىand adorned بالعَدْلِwith justice والإحسانand benevolence
ومُحلَّى بالعَدْلِ والإحسان
O place of circumambulation for delegations from every land,
O frequenter of delegates from every land,
adorned with justice and benevolence,
And adorned with justice and benevolence!
عُهدَتْwas known كَعبةٌa Kaaba وجئْتَand you came فصارَتْso there became
عُهدَتْ كَعبةٌ وجئْتَ فصارَتْ
للهُدَىfor guidance اليومَtoday والنّدَىand generosity كَعْبتانtwo Kaabas
للهُدَى اليومَ والنّدَى كَعْبتان
One Kaaba was known; you came, and now
A sanctuary was promised, and you came, so it became
guidance and generosity have two Kaabas.
For guidance today, and dew, two sanctuaries.
غيرَexcept أنّيthat I كالمُحْصَرِlike a hindered pilgrim العامَthis year بالأسْby illnesses (beginning)
غيرَ أنّي كالمُحْصَرِ العامَ بالأسْ
قامِillnesses (ending) عنfrom لَثْمِkissing أَشْرَفِthe noblest الأركانof the corners
قامِ عن لَثْمِ أَشْرَفِ الأركان
Yet this year I am like a pilgrim barred by
Except that I am like the public confined
illness from kissing the noblest of corners.
From kissing the noblemost pillar.
ورأيتُand I saw الطَّريقَthe road أصبحَhad become كالسِّلْlike a thread (beginning)
ورأيتُ الطَّريقَ أصبحَ كالسِّلْ
كِthread (ending) إليهto him والنّاسَand the people مثْلَlike الجُمانpearls
كِ إليه والنّاسَ مثْلَ الجُمان
I saw the road become like a thread
I saw the road has become like a path
leading to him, and the people like pearls.
To it, and the people like thronging locusts.
وعلىand upon خاطريmy mind وخِطاريand my camel منfrom دوshort of (beginning)
وعلى خاطري وخِطاري من دو
نِshort of (ending) قَصديmy intention ومَقْصديand my destination عُقْلَتانtwo hobbles
نِ قَصدي ومَقْصدي عُقْلَتان
Upon my mind and my camel, blocking
In my thoughts, from other than my intention
my purpose and destination, lay two hobbles.
And purpose, are two concerns.
وجَرىand passed ذكْرُهhis mention فحَلَّso loosened العِقالَيْthe two hobbles (beginning)
وجَرى ذكْرُه فحَلَّ العِقالَيْ
ينِthe two hobbles (ending) رَجائيmy hope عنfrom ناقَتيmy she-camel ولسانيand my tongue
ينِ رَجائي عن ناقَتي ولساني
His name was spoken, and my hope loosened the
And his mention brought the restraining thoughts
two hobbles from my she-camel and my tongue.
Of my hope from my she-camel and my tongue.
وتَجلَّتْand revealed themselves بناتُthe daughters فِكْريof my thought فحُلِّso were adorned (beginning)
وتَجلَّتْ بناتُ فِكْري فحُلِّ
يَتْwere adorned (ending) بدُرِّwith pearls الألفاظِof words غُرُّthe bright المعانيmeanings
يَتْ بدُرِّ الألفاظِ غُرُّ المعاني
The daughters of my thought revealed themselves, and
And the daughters of my thoughts were adorned
bright meanings were adorned with pearls of words.
With the full moons of words and tender meanings.
فتَهنَّso enjoy النّيروزَNowruz وازْدَدْand increase سُروراًin joy
فتَهنَّ النّيروزَ وازْدَدْ سُروراً
فهْوfor it is عيدٌa feast مُعظَّمٌrevered خُسْرُوانيKhosrowian; imperial
فهْو عيدٌ مُعظَّمٌ خُسْرُواني
Enjoy Nowruz, and grow in gladness:
Congratulations on Nayrūz! And rejoice -
it is a revered, Khosrowian feast.
It is a venerated feast, Khosrowānī!
جاءcame ذاthis feast الفِطْرُFast-Breaking كالمُصَلّيlike the runner-up معَwith السّاthe front-runner (beginning)
جاء ذا الفِطْرُ كالمُصَلّي معَ السّا
بقِthe front-runner (ending) شَوقاًin longing إليكfor you يَسْتَبِقانboth race ahead
بقِ شَوقاً إليك يَسْتَبِقان
This feast came with Fast-Breaking, like the runner-up with the
This breakfast has come like one praying with
front-runner, both racing toward you in longing.
A predecessor, longing for you both.
عَجَميٌّa Persian one إمامُهits leader عَرَبيٌّan Arab one
عَجَميٌّ إمامُه عَرَبيٌّ
قدalready ألمّاboth arrived فليَهْنِكَso may ... bring you joy الزّائرانthe two visitors
قد ألمّا فليَهْنِكَ الزّائران
A Persian one, its leader an Arab one:
Its Persian imam, and its Arab one
both have arrived—may the two visitors bring you joy.
Have agreed, so greet them, O visitor!
وصباحُand the morning النَّيْروزِof Nowruz أوْلىmost fitting صَباحٍmorning
وصباحُ النَّيْروزِ أوْلى صَباحٍ
بالتَّهاديfor exchanging gifts لدىamong الورىmankind والتَّهانيand congratulations
بالتَّهادي لدى الورى والتَّهاني
Nowruz morning is the morning most worthy
And the dawn of Nayrūz is the worthiest dawn
of gift-giving and congratulations among mankind.
For greetings among people, and congratulations.
فَتقَبَّلْso accept هَديَّتيmy gift فهْيَfor it is دُرٌّa pearl
فَتقَبَّلْ هَديَّتي فهْيَ دُرٌّ
كلُّevery دُرٍّpearl سواهother than it فيin الأرضِthe earth فانperishing
كلُّ دُرٍّ سواه في الأرضِ فان
Accept my gift, for it is a pearl;
So accept my gift, for it is a pearl -
every other pearl on earth must perish.
Every pearl other than it in the earth will perish.
وابْقَand live on ماas long as وشَّحَgarlanded الرّياضَthe gardens رَبيعٌspring
وابْقَ ما وشَّحَ الرّياضَ رَبيعٌ
حاكياًimitating وَرْدُهits roses خُدودَthe cheeks الحِسانof beauties
حاكياً وَرْدُه خُدودَ الحِسان
And live as long as spring garlands the gardens,
And remain as long as spring has adorned
its roses imitating the cheeks of beauties,
The gardens, its roses emulating beautiful cheeks.
خالداًimmortal ياO ابْنَson خالدٍof Khalid لاnot يُطيقُis able الدْTime (beginning)
خالداً يا ابْنَ خالدٍ لا يُطيقُ الدْ
دَهرُTime (ending) ماas long as عاشit lives هَدْمَdestroying ماwhat أنتَyou بانbuilding
دَهرُ ما عاش هَدْمَ ما أنتَ بان
immortal, O son of Khalid: Time cannot,
Eternal one, O son of the eternal! Time cannot bear
as long as it lives, destroy what you build.
To destroy what you have built.