فَداa ransom لَكfor you روحيmy soul مِنas a رَشاfawn مُتَبَرمِdiscontented
فَدا لَك روحي مِن رَشا مُتَبَرمِ
وَمِنand as a مُنجدhelper بِالمُستَهامof the love-distraught وَمُنَهَمِand desire-consumed
وَمِن مُنجد بِالمُستَهام وَمُنَهَمِ
My soul be your ransom, O fretful fawn,
My soul is ransomed for you from a blamer full of bitterness
And helper of the love-distraught and desire-consumed;
And from one who judges with prejudice and injustice
وَمَنand one who عاتبreproaches إِلّاexcept عَلىagainst غَيرnot مُذنبguilty
وَمَن عاتب إِلّا عَلى غَير مُذنب
وَمِنand as a ظالمwrongdoer إِلّاexcept عَلىagainst غَيرnot مُجرمcriminal
وَمِن ظالم إِلّا عَلى غَير مُجرم
And one who reproaches none but the blameless,
And one who blames but the innocent
And wrongs none but the innocent.
And from an oppressor but the guiltless
سَقَتنيgave me to drink العُيونthe eyes النَجلwide مِنكَfrom you سَلافةpure wine
سَقَتني العُيون النَجل مِنكَ سَلافة
جَرَتflowed قَبلbefore خَلقيmy creation فيin عُروقيmy veins وَأعظميand my bones
جَرَت قَبل خَلقي في عُروقي وَأعظمي
Your wide eyes gave me pure wine to drink,
The eyes made me drink love for you as an inherited nature
Which flowed through my veins and bones before my creation.
That flowed before my creation in my veins and bones
وَأَسلمنيand surrendered me فيكَfor you الغَرامpassionate love إِلىto الرَداdeath
وَأَسلمني فيكَ الغَرام إِلى الرَدا
فَإِنso if كُنتyou are مَنone who يَرضىis pleased بِذَلِكَwith that فَأَسلَمthen be safe
فَإِن كُنت مَن يَرضى بِذَلِكَ فَأَسلَم
Love for you surrendered me to death;
And infatuation handed me over to acceptance
If you are pleased with that, then remain safe.
So if you are one who is pleased with that, then I accept
بَعدتyou went far away وَليand I have فيin كُلِevery عُضوlimb حَشاشةa remnant of life
بَعدت وَلي في كُلِ عُضو حَشاشة
تَذوبmelts وَطَرفand an eye هامعstreaming الجفنthe eyelid بِالدَمwith blood
تَذوب وَطَرف هامع الجفن بِالدَم
You went far away, while in every limb of mine a remnant of life
Longing has distanced me, in every limb a yearning
Melts, and an eye streams blood from its lid.
That melts, and an eyelid flowing with tears
وَلَستُand I am not مَلوماًblamed أَنfor مَنthose that أَيقَظawakened النَوىseparation
وَلَستُ مَلوماً أَن مَن أَيقَظ النَوى
حُظوظيmy fortunes الَّتيwhich لَمdid not تَجنreap غَيرanything but تَندميmy remorse
حُظوظي الَّتي لَم تَجن غَير تَندمي
I am not to blame, for those that awakened separation
And I am not blamed that the one who awakened desire
Were my fortunes, which reaped nothing but my remorse.
My fortunes that yielded nothing but regret
جَلبتI brought إِلىto نَفسيmyself المَنيةdeath عِندَماwhen
جَلبت إِلى نَفسي المَنية عِندَما
رَمَيتI shot فَلمand did not تَخطيmiss فواديَmy heart أَسهُميmy arrows
رَمَيت فَلم تَخطي فواديَ أَسهُمي
I brought death upon myself when
I brought death upon myself when
I shot, and my arrows did not miss my heart.
I shot, but my arrows did not cross the valley
إَبىforbade اللَهGod أَنthat أَبكيI weep لِغَيرfor anything other than صَبابَةٍardent love
إَبى اللَه أَن أَبكي لِغَير صَبابَةٍ
وَاِرتاعand take fright إِلّاexcept مِنfrom حَبيبa beloved بِمُؤلمat something painful
وَاِرتاع إِلّا مِن حَبيب بِمُؤلم
God forbid that I should weep for anything but ardent love,
God willed that I weep for none but the youthful
Or take fright except at pain from a beloved.
And be startled by none but the beloved, painfully
سَجيةthe nature نَفسof a soul لاnot تَزالceases مَلحةٍinsistent
سَجية نَفس لا تَزال مَلحةٍ
مِنbecause of الضَيمoppression مَرمياًassailed بِهاby it كُلevery مُجرمwrongdoer
مِن الضَيم مَرمياً بِها كُل مُجرم
Such is the nature of a soul ever insistent:
An obstinate soul, ever remaining salty
Because of oppression, every wrongdoer is assailed by it.
Cast with injustice, thrown at it every sinner
أَجمعI gather شرّادthe straying ones المَعاليof high distinction وَإِنَّنيalthough I
أَجمع شرّاد المَعالي وَإِنَّني
أَبيتI spend the night بِفكرwith thoughts فيin الهَوىlove مُنقَسمdivided
أَبيت بِفكر في الهَوى مُنقَسم
I gather the scattered heights of distinction, although I
I gathered the knights of glories, and here I am
Spend the night with thoughts divided by love.
Refusing in thought about love, divided
وَأَندُبand I mourn أَياماًdays أَلذsweeter مِنthan المَناwishes
وَأَندُب أَياماً أَلذ مِن المَنا
تَقضينَpassed ليfor me بَينَbetween الحَطيمal-Hatim وَزَمزَمand Zamzam
تَقضينَ لي بَينَ الحَطيم وَزَمزَم
And I mourn days sweeter than wishes,
And lamenting days sweeter than mana
Which passed for me between al-Hatim and Zamzam.
That would pass for me between ruins and Zamzam
تُطارحنيexchanges with me فيهنَّduring them ذاتone possessed of تَبَسمٍa smile
تُطارحني فيهنَّ ذات تَبَسمٍ
حَديثwords هُوَit أَحلاsweeter مَنthan الشَهدhoney فيin الفَمthe mouth
حَديث هُوَ أَحلا مَن الشَهد في الفَم
During them, a smiling woman exchanged with me
In them a smiling essence converses with me
Words sweeter than honey in the mouth.
A discourse sweeter than honey in the mouth
مُوشَحةsash-draped الأَعطافthe flanks حاليةadorned الطَلاthe neck
مُوشَحة الأَعطاف حالية الطَلا
تَقلدshe wears عِقداًa necklace مِنof دُموعيmy tears وَمِنand of دَميmy blood
تَقلد عِقداً مِن دُموعي وَمِن دَمي
Her flanks sash-draped, her neck adorned,
Decked in adornments, sensual in her draping
She wore a necklace of my tears and my blood.
Wearing a necklace of my tears and my blood
أَبَتshe refused أَنto تَرىbe seen إِلّاexcept لِطَرفby an eye تَفكرof contemplation
أَبَت أَن تَرى إِلّا لِطَرف تَفكر
وَيُلئمهاand kisses her إِلّاonly شِفاهlips تَوهمof imagining
وَيُلئمها إِلّا شِفاه تَوهم
She refused to be seen except by the eye of contemplation,
She refused to look but at a thinking eye
Or to be kissed except by the lips of imagination.
And finds suitable none but imaginative lips
أَبيتI spend the night سَليمstung القَلبthe heart مِنهاby her كَأَنَّنيas though I
أَبيت سَليم القَلب مِنها كَأَنَّني
أُراقبI await صَفوthe sweetness العَيشof life مِنfrom فَمthe mouth أَرقَمof a speckled serpent
أُراقب صَفو العَيش مِن فَم أَرقَم
I pass the night with a heart stung by her, as though I
I refused a heart safe from her, as if I
Awaited life's sweetness from a speckled serpent's mouth.
Were watching the smoothness of life from a silent mouth
وَماand not أَناI مَنone who يَسلوforgets هَواهاlove for her وَيَنثَنيand turns
وَما أَنا مَن يَسلو هَواها وَيَنثَني
إِلىto أَحدanyone غَيرother than الكَريمthe generous one المُعَظَمthe revered one
إِلى أَحد غَير الكَريم المُعَظَم
I am not one to forget my love for her and turn
And I am not one who appeases his love for her, and inclines
To anyone except the generous, revered man,
To anyone other than the generous, glorified
مُحَمدMuhammad الساميexalted الجَنابin station وَمَنand one who غَداhas become
مُحَمد السامي الجَناب وَمَن غَدا
لَهُhis is كَرَمnobility الأَخلاقof character دونَwithout التَكَرُمaffected generosity
لَهُ كَرَم الأَخلاق دونَ التَكَرُم
Muhammad, exalted in station, one who has come
Muhammad, the exalted, the dignified, and whoever
To possess noble character without affected generosity.
Had a generous character, without pretense
هَمامhigh-souled لَقَدindeed أَضحَتhave become مَآثرglorious deeds فَضلِهِof his excellence
هَمام لَقَد أَضحَت مَآثر فَضلِهِ
عَلىupon جَبهةthe forehead الدُنياof the world كَغُرةlike the white blaze أَدهَمof a black horse
عَلى جَبهة الدُنيا كَغُرة أَدهَم
A high-souled man: the glorious deeds of his excellence have become
Caretaker, indeed his superior virtues
Like a black horse's white blaze upon the world's forehead.
Have become, on the forehead of the world, like a red scar
وَمَولىand a lord إِذاwhen ضَنَis stingy السَحابthe clouds بوبلِهِwith their downpour
وَمَولى إِذا ضَنَ السَحاب بوبلِهِ
عَلَيناtoward us سقاناhe watered us مُسَجماًa pouring shower بَعدafter مسجمa pouring shower
عَلَينا سقانا مُسَجماً بَعد مسجم
And a lord who, when the clouds withhold their downpour
And my Master - when the clouds tighten around his rain -
From us, gives us one abundant shower after another.
Pours upon us one downpour after another
لَهُhe has سوددeminence حَلَّreached السَماكينthe two Simak stars رفعَةًin height
لَهُ سودد حَلَّ السَماكين رفعَةً
وَذَلِكَand that أَرثan inheritance فيهِin him عَنfrom عَهدthe time آدَمِof Adam
وَذَلِكَ أَرث فيهِ عَن عَهد آدَمِ
His eminence has reached the two Simak stars in height,
To him belong the planets revolving in their highest rising
An inheritance in him from the time of Adam.
And that is inherited from the era of Adam
وَكَفٌّand a hand تَحلَتwas adorned بِالسَماحwith generosity بِنائهاits form
وَكَفٌّ تَحلَت بِالسَماح بِنائها
بِغَيرwith nothing but نضارthe pure gold الفَضلof excellence لَمnever تَختمwas ringed
بِغَير نضار الفَضل لَم تَختم
And a hand whose very form is adorned with generosity,
And a palm that wears generosity - constructed
Never ringed with anything but virtue's pure gold.
Without the adornment of virtue - did not seal
فَماso no رَوضةgarden غَناءُlush باكيةweeping الحَياrain
فَما رَوضة غَناءُ باكية الحَيا
تَبسمsmiles عَنrevealing ثَغريtwo mouths أَقاحof daisies وَعَندمand dragon's blood
تَبسم عَن ثَغري أَقاح وَعَندم
No luxuriant garden, weeping with rain,
So no garden, the singing of weeping life
Smiling through twin mouths of daisies and dragon's blood,
Smiles from my sullen mouth
تَمُدُّlengthens بِهاwithin it ريحthe wind الصَباfrom the east خطواتهاits strides
تَمُدُّ بِها ريح الصَبا خطواتها
وَتَرفلand trails proudly فيin ثَوبa robe مِنof النورblossoms معلمpatterned
وَتَرفل في ثَوب مِن النور معلم
Where the east wind lengthens its strides,
The breeze of morning extends its steps through it
And trails proudly in a patterned robe of blossoms,
And walks in a garment of light, with features
بِأَبهَجmore radiant وَجهاًin face مِنهُthan him عِندat هَباتِهِhis gifts
بِأَبهَج وَجهاً مِنهُ عِند هَباتِهِ
إِذاwhen يَممتturn toward يُمناهُhis right hand آمالhopes معدمof a destitute person
إِذا يَممت يُمناهُ آمال معدم
Is brighter of face than he is when he gives,
With a face brighter than it at its blowing
When a destitute person's hopes turn toward his right hand.
When its right side intends extinguished hopes
فَياso O ماجِداًnoble man كُلall المَفاخرglories أَصبَحتhave become
فَيا ماجِداً كُل المَفاخر أَصبَحت
إِلىto مَجدِهِhis glory الوَضّاحradiant تَعزىare ascribed وَتَنتَميand belong
إِلى مَجدِهِ الوَضّاح تَعزى وَتَنتَمي
O noble man, all glories have come
So oh glorious! All the prides have become
To be ascribed and linked to his radiant greatness.
Attributed and owed to his illuminating glory
أَتَتshe came تَتَهادىswaying gracefully مِنكَfrom you فيin مَرطa mantle دَلهاof her coquetry
أَتَت تَتَهادى مِنكَ في مَرط دَلها
خَريدةa maiden أَفكارof thoughts وَطَبعand poetic talent مُسلمof Muslim
خَريدة أَفكار وَطَبع مُسلم
There came from you, swaying in the mantle of her coquetry,
From you they came sauntering in submission
A maiden of thought and of Muslim's poetic gift.
An outpouring of thoughts and nature Muslim
وَلَهاand for her أَصطَحبتshe took along إِلّاonly البَلاغةeloquence مَحرماًa lawful escort
وَلَها أَصطَحبت إِلّا البَلاغة مَحرماً
وَهَلأand can غَيرَهاany other than her لِلبكرfor a maiden يَلفىbe found بِمحرمas a lawful escort
وَهَلأ غَيرَها لِلبكر يَلفى بِمحرم
And she took eloquence alone as her chaperone;
To it I have wed only eloquence as a safeguard
Could any other be found as a maiden's lawful escort?
While now none but the innocent meets a safeguard
لَهاshe has صَوتthe voice دَاودof David وَصُورةand the appearance يوسفof Joseph
لَها صَوت دَاود وَصُورة يوسف
وَحكمةand the wisdom لُقمانof Luqman وَعفةand the chastity مَريمof Mary
وَحكمة لُقمان وَعفة مَريم
She has David's voice and Joseph's appearance,
It has the voice of David, the beauty of Joseph
And Luqman's wisdom and Mary's chastity.
The wisdom of Luqman and the chastity of Mary
تَسائَلناyou ask us عَماabout what بَراهُfashioned it الهَناour God
تَسائَلنا عَما بَراهُ الهَنا
لِتسطيرto record آجالappointed lifetimes وَرزقand sustenance مُقسمapportioned
لِتسطير آجال وَرزق مُقسم
You ask us about what our God fashioned
It asks us of what our Lord has shown
To record appointed lifetimes and apportioned sustenance.
To transcribe lifespans and provision predestined
جَرىit ran قَبلbefore خَلقthe creation الخَلقof creation فيon اللَوحthe Tablet بِالَّذيwith what
جَرى قَبل خَلق الخَلق في اللَوح بِالَّذي
يَكونwill be وَماand what قَدalready كانَhad been مِنfrom قَبلbefore فَاعلمso know
يَكون وَما قَد كانَ مِن قَبل فَاعلم
Before creation was created, it ran upon the Tablet with what
It flowed before the creation of creation in the tablet, that which
Would be, and what had been before—so know:
Will be, and what had been before - so know!
يَراعa reed pen يَراعis frightened الخَطبcalamity مِنهُby it وَأَنَّهُand indeed it
يَراع يَراع الخَطب مِنهُ وَأَنَّهُ
لِيُثمرsurely bears fruit مِنfrom جَدوىthe bounty يَديكof your two hands بِأَنعَمin blessings
لِيُثمر مِن جَدوى يَديك بِأَنعَم
A reed pen, before which calamity takes fright; indeed it
It perceives the gravity of matters, and that
Bears blessings as fruit from the bounty of your hands.
It yields benefit by your hands most abundant
أَرانيshowed me طَريقthe path الفَضلof excellence حَتّىuntil سَلَكتُهُI followed it
أَراني طَريق الفَضل حَتّى سَلَكتُهُ
وَأَوضَحand made clear ليto me مِنfrom لُغزِهِits riddle كُلevery مُبهمobscurity
وَأَوضَح لي مِن لُغزِهِ كُل مُبهم
It showed me the path of excellence until I followed it,
It showed me the path of virtue until I walked it
And made every obscurity in its riddle clear to me.
And clarified its puzzles, all ambiguous
فَماso what is اسمa name رُباعيof four letters إِذاwhen بِأَنis revealed (unclear spelling) صَدرُهُits beginning
فَما اسم رُباعي إِذا بِأَن صَدرُهُ
غَدَوتyou become بِهِthrough it ذاpossessing لَوعةlonging وَتَرنمand song
غَدَوت بِهِ ذا لَوعة وَتَرنم
What is a four-letter name whose beginning, when revealed,
So what is a four-letter name if by it I have become
Leaves you full of longing and song?
Possessed with agony, and chanting
وَماand it is not هِيَit إِلّاanything but بَلدةa town فيin رُبوعِهاits quarters
وَما هِيَ إِلّا بَلدة في رُبوعِها
يَطيبis pleasant مَقامthe dwelling المُستَهامof the love-distraught المُتَيمenslaved by love
يَطيب مَقام المُستَهام المُتَيم
It is nothing but a town in whose quarters
And what is it but a land in whose horizons
The dwelling of the love-distraught, enslaved lover is pleasant.
The stay of the despairing beloved is beautiful
وَإِنand if مَحَتerase الأَفكارthoughts مِنfrom ذاكَthat ثالِثاًa third letter
وَإِن مَحَت الأَفكار مِن ذاكَ ثالِثاً
بَكَيتyou weep الصِباfor youth فيهِin it وَعَهدand the days التَنعمof ease
بَكَيت الصِبا فيهِ وَعَهد التَنعم
And if thought erases its third letter,
And if thoughts erased a third from that
There you weep for youth and the days of ease.
I wept for youth in it, and the days of bliss
وَيَذكُرنيand reminds me أَخلاقكof your virtues الغُرradiant شَطرُهُhalf of it
وَيَذكُرني أَخلاقك الغُر شَطرُهُ
وَتَحريفُهُand its alteration ضدan adversary لَكُمof yours لَمnot يُكرَمwas honored
وَتَحريفُهُ ضد لَكُم لَم يُكرَم
Half of it reminds me of your radiant virtues;
And it reminds me - the noblest of its character
Its alteration is an adversary of yours, left unhonored.
And its inversion is mean, undeserved of generosity
وَيُبديand reveals لَناto us مِنfrom قَلبِهِits heart الشَمسthe sun فيat الضُحىforenoon
وَيُبدي لَنا مِن قَلبِهِ الشَمس في الضُحى
وَيَطلَعand brings forth فيهاwithin it أَنجُماًstars بَعدَafter أَنجُمstars
وَيَطلَع فيها أَنجُماً بَعدَ أَنجُم
From its heart it reveals to us the sun at forenoon,
And it shows us from its heart the sun in the morning
And makes stars rise within it, star after star.
In which rise stars, after stars
وَثانيهِand its second letter مَحمودpraiseworthy لَدىto كُلevery عاشقlover
وَثانيهِ مَحمود لَدى كُل عاشق
وَمَنand who ذاis it that يَراهُsees it مِنamong وشاةtale-bearers وَلوَّمand reproachers
وَمَن ذا يَراهُ مِن وشاة وَلوَّم
Its second letter is praiseworthy to every lover;
And its second, praised by every lover
Who among tale-bearers and reproachers ever sees it?
And who sees fault in it, even a slanderer?
وَيَسلمنيand hands to me يَومon the day التَرحلof departure قَلبَهُits heart
وَيَسلمني يَوم التَرحل قَلبَهُ
وَلَكنهُyet it مِنfrom غَيرno كَفpalm وَمعصمand wrist
وَلَكنهُ مِن غَير كَف وَمعصم
On the day of departure it hands me its heart,
It hands me on the day of parting its heart
Yet it is without palm or wrist.
Though without palm or wrist
وَيوصلand connects ماwhat lies بَينbetween المُلوكkings وَقَصدَهاand their purposes
وَيوصل ما بَين المُلوك وَقَصدَها
وَإِنand if هَمَّit undertakes فيin أَمرa matter عَلىat الفَورonce يَفصمit severs
وَإِن هَمَّ في أَمر عَلى الفَور يَفصم
It connects kings with their purposes,
And connects what is between kings and their aims
And if it undertakes a matter, it cuts through it at once.
And if set on a matter, resolves it promptly
حَليفa companion نَحولof wasting thinness لَمnever يَذُقhas tasted قَطever جفنَهُits eyelid
حَليف نَحول لَم يَذُق قَط جفنَهُ
مَناماًsleep وَلَمnor يَطمَعhas hoped بِطَيفfor a phantom مُسلمthat greets
مَناماً وَلَم يَطمَع بِطَيف مُسلم
A companion of wasting thinness, whose eyelid has never tasted
An ally of steadfastness who never tasted
Sleep, nor hoped for a phantom coming to greet it.
Sleep upon his eyelids, and never craved peace
فَعولdoing much وَلَكنbut لَيسَnot يَدعىis called بِفاعلa doer
فَعول وَلَكن لَيسَ يَدعى بِفاعل
قَؤُولspeaking much وَلَكنbut لَيسَnot بِالمُتَكَلمa speaker
قَؤُول وَلَكن لَيسَ بِالمُتَكَلم
It does much, yet is not called a doer;
A doer, but not called a maker
It says much, yet is not a speaker.
Speaking, but not the speaker
عَلىalthough أَنَّهُit قَدindeed بانَhas appeared بَعدafter خَفائِهِits concealment
عَلى أَنَّهُ قَد بانَ بَعد خَفائِهِ
وَأَصبَحand has become مَشهوراًrenowned لَدىamong كُلevery ضَيغَمlion
وَأَصبَح مَشهوراً لَدى كُل ضَيغَم
Yet it has emerged after its concealment,
Except that he became exposed beyond his concealment
And become renowned to every lion.
And famous among every squinter
فَانزلهُso lodge it مِنin ناديكyour assembly أَشرَفthe noblest مَنزلplace
فَانزلهُ مِن ناديك أَشرَف مَنزل
وَأَلبسهُand clothe it حلياًornaments مِنof قَريضverse منظمwell-ordered
وَأَلبسهُ حلياً مِن قَريض منظم
So give it the noblest place in your assembly,
Rank him in your club the most honored rank
And clothe it in ornaments of well-ordered verse.
And dress him in a robe of sequenced prose
وَلَولاand were it not for مَعانيكyour meanings العَذابsweet وَصوغهاand their shaping
وَلَولا مَعانيك العَذاب وَصوغها
لَكانَwould have been عَسيراًdifficult بِالمَديحin praise تَكلميmy speaking
لَكانَ عَسيراً بِالمَديح تَكلمي
Were it not for your sweet meanings and their shaping,
And were it not for your tormenting meanings and their crafting
My speaking in praise would have been difficult.
It would have been hard for me to speak my praise
وَقابلand receive جَوابيmy answer بِالقُبولwith acceptance تَفَضُلاًgraciously
وَقابل جَوابي بِالقُبول تَفَضُلاً
وَسامحand forgive فَإِنfor indeed الفَضلthe credit لِلمُتَقدمbelongs to the predecessor
وَسامح فَإِن الفَضل لِلمُتَقدم
Graciously receive my answer with acceptance,
And meet my response with acceptance, graciously
And forgive, for the credit belongs to the one who came first.
And forgive, for the merit is for the precedence