أثِرْهاrouse her فلاfor neither ماءًwater أصابَتْshe found ولاnor عُشْباgrass
أثِرْها فلا ماءً أصابَتْ ولا عُشْبا
وقدand already مُلئَتْwere filled أحْشاءُthe innards of رُكْبانِهاher riders رُعْباwith terror
وقد مُلئَتْ أحْشاءُ رُكْبانِها رُعْبا
Rouse her, for she has found neither water nor grass,
Her traces left no water or grass behind,
and her riders' innards have been filled with terror.
And her riders' chests were filled with awe.
ونحنُand we بحَيْثُwhere الذِّئْبُthe wolf يَشْكوcomplains of ضَلالَهُhis being lost
ونحنُ بحَيْثُ الذِّئْبُ يَشْكو ضَلالَهُ
إِلىto النّجْمِthe star والسّاريand the night traveler يَسوفُsniffs بهِthere التُّرْباthe dust
إِلى النّجْمِ والسّاري يَسوفُ بهِ التُّرْبا
We are where the wolf complains of being lost
While we are where the wolf complains of his lost way
to the star, and the night traveler sniffs the dust there.
To the stars, and the one who gets lost wanders in the dust.
نُحاذِرُwe fear منْamong حَيَّيْthe two tribes of سُلَيْمٍSulaym وعامِرٍand ʿĀmir
نُحاذِرُ منْ حَيَّيْ سُلَيْمٍ وعامِرٍ
أَناسِيَّpeople لاnot يَرْضَوْنَthey accept غيرَother than الظُّباsword edges صَحْباas companions
أَناسِيَّ لا يَرْضَوْنَ غيرَ الظُّبا صَحْبا
We fear, among the two tribes of Sulaym and ʿĀmir,
We fear the tribes of Suleym and 'Amir,
men who accept none but sword edges as companions.
Reckless folks who accept only powerful youths as companions.
إذاwhen خَلَّفَتْshe left behind بَطْحاءَthe pebbly plain of نجْدٍNajd وراءَهاbehind her
إذا خَلَّفَتْ بَطْحاءَ نجْدٍ وراءَها
فلسناthen we are not بمَنّاعينَones to prevent أنthat تَقفَshe halt الرَّكْباthe caravan
فلسنا بمَنّاعينَ أن تَقفَ الرَّكْبا
Once she has left Najd's pebbly plain behind her,
If she left behind the sands of Najd,
we will not prevent her from halting the caravan.
We are not ones to stand when the caravan stops.
فأينَwhere, then ومِثليand one like me لاnot يَغُشُّكَdeceives you ماجِدٌa noble man
فأينَ ومِثلي لا يَغُشُّكَ ماجِدٌ
نَصولُwe assail بهِwith him كالعَضْبِlike a keen sword مُحتَضِناًembracing عَضْباa keen sword
نَصولُ بهِ كالعَضْبِ مُحتَضِناً عَضْبا
Where, then, is a noble man—one like me does not deceive you—
And where is someone like me, no Glory ever fooled him.
with whom we may strike, like a keen blade embracing a keen blade?
I plunge into it hugging my sword.
لهُhe has هِمّةٌan ambition غَيْرىjealous علىfor المَجدِglory برَّحَتْhas tormented
لهُ هِمّةٌ غَيْرى على المَجدِ برَّحَتْ
بنَفْسٍwith a soul علىagainst الأيّامِthe days منْbecause of تيهِهاits pride غَضْبىangry
بنَفْسٍ على الأيّامِ منْ تيهِها غَضْبى
His ambition, jealous for glory, has tormented
He has an ambition unlike mine that spread
a soul, in its pride, enraged against the days.
With a soul wandering through the days, while my rage remains.
وإنْand if يَكُthere is فيin نَجْديِّthe Najdi of قَيْسٍQays بَسالَةٌvalor
وإنْ يَكُ في نَجْديِّ قَيْسٍ بَسالَةٌ
فإنّيthen I am ابنُthe son of أرْضٍa land تُنبِتُbrings forth البَطَلَthe hero النَّدْباintrepid
فإنّي ابنُ أرْضٍ تُنبِتُ البَطَلَ النَّدْبا
And if the Najdi of Qays possesses valor,
And if there is any courage left in the Qays of Najd,
then I am the son of a land that breeds the intrepid hero.
I'm the son of a land that grows heroes and warriors.
يَعُدُّhe considers إباءَrefusal of الضّيْمِoppression كِبْراًarrogance وطالماand often
يَعُدُّ إباءَ الضّيْمِ كِبْراً وطالما
أبَيْناwe refused فلمand did not نَعثُرْwe stumble بأذيالِناover our hems عُجْباin conceit
أبَيْنا فلم نَعثُرْ بأذيالِنا عُجْبا
He calls refusal of oppression arrogance, though often
Counting indignity as pride has long been his way,
we have refused, without stumbling over our hems in conceit.
We refused and did not trip on our gowns out of conceit.
ولكنناbut we فيin مَهْمَهٍa trackless waste تُعْجِلُhasten الخُطاthe footsteps
ولكننا في مَهْمَهٍ تُعْجِلُ الخُطا
علىin وَجَلٍfear هُوجُraging الرّياحِwinds بهِthere نُكْباblowing crosswise
على وَجَلٍ هُوجُ الرّياحِ بهِ نُكْبا
But we are in a wilderness where our footsteps are hastened,
But we're in a battle that hastens mistakes
in fear, by raging winds blowing crosswise there.
Onto someone horrified, while we move closer.
إذاwhen طالَعَتناappeared before us منْfrom قُرَيْشٍQuraysh عِصابَةٌa band
إذا طالَعَتنا منْ قُرَيْشٍ عِصابَةٌ
وشافَهْنَand they faced منamong أعلامِthe landmarks of مَكَّتِهاits Mecca هَضْباrocky heights
وشافَهْنَ من أعلامِ مَكَّتِها هَضْبا
When a band of Quraysh comes into our sight,
Whenever we're faced by a gang from Quraysh
and they face rocky heights among the landmarks of its Mecca,
And see the flags of Mecca looming from afar.
نزَلْنَthey alighted منَin a part of الواديthe valley المُقدَّسِhallowed تُرْبُهُits soil
نزَلْنَ منَ الوادي المُقدَّسِ تُرْبُهُ
بآمَنِهِin its safest part سِرْباًin personal safety وأعْذَبِهِand its sweetest شِرْباfor drinking
بآمَنِهِ سِرْباً وأعْذَبِهِ شِرْبا
they alight in the valley whose soil is hallowed,
We descend from the sacred valley, its soil
where one is safest and its water sweetest to drink.
Is a safe haven, its water the sweetest drink.
وفيand in الرَّكْبِthe caravan مَنْone who يَهْوىloves العُذَيْبَal-ʿUdhayb وماءَهُand its water
وفي الرَّكْبِ مَنْ يَهْوى العُذَيْبَ وماءَهُ
ويُضْمِرُand harbors أحياناًsometimes علىtoward أهلِهِits people عَتباreproach
ويُضْمِرُ أحياناً على أهلِهِ عَتبا
And in the caravan is one who loves al-ʿUdhayb and its water,
Among the caravan are those who love al-Uthaib and its water,
and sometimes harbors reproach toward its people,
And sometimes silently blame its people.
ويَصْبوand yearns إِلىfor وادِيهِits valley والرّوْضُwhile the meadow باسِمٌsmiles
ويَصْبو إِلى وادِيهِ والرّوْضُ باسِمٌ
يُغازِلُهُflirts with it عافيpassing النّسيمِthe breeze إذاwhen هَبّاit blows
يُغازِلُهُ عافي النّسيمِ إذا هَبّا
and yearns for its valley, while the meadow smiles,
Yearning for his valley, while the meadow whose name is Basim
wooed by the passing breeze whenever it blows.
Seduces him when the gentle breeze blows.
وواللهِand by God لولاwere it not for حُبُّlove of ظَمْياءَẒamyāʾ لمnot يَعُجْhe turned aside
وواللهِ لولا حُبُّ ظَمْياءَ لم يَعُجْ
عليهِto it ولمand not يَعْرِفْhe knew كِلاباًKilāb ولاnor كَعباKaʿb
عليهِ ولم يَعْرِفْ كِلاباً ولا كَعبا
And by God, were it not for love of Ẓamyāʾ, he would not have turned aside
By God, had he not loved Dhima he wouldn't have suffered
to it, nor would he have known Kilāb or Kaʿb.
And not known dogs or sorrows.
وماand not أُمُّthe mother of ساجيa languid الطّرْفِeye مالَinclined بهِhim الكَرىslumber
وما أُمُّ ساجي الطّرْفِ مالَ بهِ الكَرى
علىupon عَذَباتِthe fringes of الجِزْعِthe valley bend تَحْسَبُهُyou would think him قُلْباa bracelet
على عَذَباتِ الجِزْعِ تَحْسَبُهُ قُلْبا
Nor was the mother of a drowsy-eyed fawn, whom slumber laid
Nor would Saji's teary-eyed mother think
on the fringes of the valley-bend—you would think him a bracelet—
That the fates had afflicted her with a heart.
تُراعيshe watches بإحدىwith one of مُقْلَتَيْهاher two eyes كِناسَهاher covert
تُراعي بإحدى مُقْلَتَيْها كِناسَها
وتَرْميand casts بأُخْرىwith the other نَحوَهُtoward him نَظَراًa glance غَرْباpiercing
وتَرْمي بأُخْرى نَحوَهُ نَظَراً غَرْبا
watching her covert with one of her eyes
She looks at him with one eyelash then
and casting a piercing glance toward him with the other,
Turns the other's glance away in estrangement.
فَلاحَthen appeared لَهاto her مِنْfrom جانِبِthe side of الرّمْلِthe sand مَرْتَعٌa pasture
فَلاحَ لَها مِنْ جانِبِ الرّمْلِ مَرْتَعٌ
كأنّas though الرّبيعَspring الطَّلْقَbright and cheerful ألْبَسَهُhad clothed it عَصْباin striped robes
كأنّ الرّبيعَ الطَّلْقَ ألْبَسَهُ عَصْبا
(a pasture appeared to her beside the sand,
A pasture appeared to her from the side of the sand
as though bright spring had clothed it in striped robes;
As if bright spring had clothed it in splendor.
فمالَتْso she turned إليهِtoward it والحَريصُand the covetous one إذاwhen عَدَتْcarried beyond
فمالَتْ إليهِ والحَريصُ إذا عَدَتْ
بهِhim طَوْرَهُhis limit الأطْماعُdesires لمْnot يَحْمَدِhe praises العُقْبىthe outcome
بهِ طَوْرَهُ الأطْماعُ لمْ يَحْمَدِ العُقْبى
so she turned toward it; the covetous, when desires
So she leaned toward it, and when ambitions return
carry him beyond his limit, does not praise the outcome.
To the greedy, the future does not praise.
وآنَسَهاand reassured her المرْعىthe pasture الأنيقُlovely وصادَفَتْand she found
وآنَسَها المرْعى الأنيقُ وصادَفَتْ
مَدىas far as العَيْنِthe eye فيin أرجائِهِits expanses بَلَداًa tract of land خِصْباfertile
مَدى العَيْنِ في أرجائِهِ بَلَداً خِصْبا
The lovely pasture reassured her, and she found
She found exquisite grazing land and her eyes met
fertile land throughout its bounds as far as the eye could see.
In its horizons a generous city.
فلمّاthen when قَضَتْshe satisfied منهُfrom it اللُّبانَةَher desire راجَعَتْshe returned to
فلمّا قَضَتْ منهُ اللُّبانَةَ راجَعَتْ
طَلاهاher fawn فألْفَتْهُand found him قَضىhad met بَعْدَهاafter her departure نَحْباdeath
طَلاها فألْفَتْهُ قَضى بَعْدَها نَحْبا
Then, when she had taken her fill of it, she returned
When she had her fill she returned
to her fawn and found him dead since her departure.
To find her loved one meet misfortune after her.
أُتِيحَwas destined لَهاfor her عاريone bare of السّواعِدِforearms لمْnot يزَلْhe ceased
أُتِيحَ لَها عاري السّواعِدِ لمْ يزَلْ
يَخوضُhe braves إِلىtoward أوْطارِهِhis aims مَطْلَباًa pursuit صَعْباdifficult
يَخوضُ إِلى أوْطارِهِ مَطْلَباً صَعْبا
A bare-armed man had been sent against her, one who never ceased
The bare armed one did not stop
to brave a hard pursuit to reach his aims.
Seeking its far reaches for something hard to obtain.
فوَلَّتْso she fled علىin ذُعْرٍterror وبالنَّفْسِand in her soul ماwhat بِهاwas in it
فوَلَّتْ على ذُعْرٍ وبالنَّفْسِ ما بِها
منَof الكَرْبِanguish لاmay not لُقِّيتَyou be made to meet فيin حادِثٍa calamity كَرْباanguish
منَ الكَرْبِ لا لُقِّيتَ في حادِثٍ كَرْبا
She fled in terror, her soul full
So she bolted in fright, and in her soul
of anguish; may no calamity bring you anguish!)
Is a sorrow you've never met the like of before.
بأَوْجَدَmore grief-stricken منّيthan I يومَon the day عَجَّتْcried out رِكابُهاher riding camels
بأَوْجَدَ منّي يومَ عَجَّتْ رِكابُها
لِبَيْنٍfor departure فلمْand did not تترُكْleave لِذيto one with صَبوَةٍpassion لُبّاreason
لِبَيْنٍ فلمْ تترُكْ لِذي صَبوَةٍ لُبّا
more grief-stricken than I on the day her mounts cried out
On the day when she hurried away,
for departure, leaving no lover his senses.
She left behind nothing for the brave.
وماand whatever أنْسَI forget لاnot أنْسَI forget الوَداعَthe farewell وقدwhen already بدَتْshe appeared
وما أنْسَ لا أنْسَ الوَداعَ وقد بدَتْ
تُغَيِّضُshe makes subside دَمْعاًtears فاضَoverflowed وابِلُهُtheir downpour سَكْباin torrents
تُغَيِّضُ دَمْعاً فاضَ وابِلُهُ سَكْبا
Whatever I forget, I shall not forget the farewell, when she appeared
Nor did she bid farewell - for no farewell is sweeter
trying to check tears whose downpour had streamed forth:
Than to shed copious, pouring tears at departure.
مُهَفْهَفَةٌa slender-waisted woman لمnot تَرْضَwould accept أتْرابُهاher peers لَهاfor her
مُهَفْهَفَةٌ لم تَرْضَ أتْرابُها لَها
ببَدْرِthe full moon of الدُّجىnight's darkness شِبْهاًas a likeness وشَمْسِand the sun of الضُّحىmorning تِرْباas a peer
ببَدْرِ الدُّجى شِبْهاً وشَمْسِ الضُّحى تِرْبا
a slender-waisted woman, whose companions would not accept for her
Sobbing, her companions did not find
the full moon of night as a likeness, nor the morning sun as a peer.
In the full moons or bright dawns her equal.
تنفَّسُshe sighs حتىuntil يُسْلِمَyields up العِقْدَthe necklace سِلْكُهُits thread
تنفَّسُ حتى يُسْلِمَ العِقْدَ سِلْكُهُ
وأكْظِمُand I stifle وَجْداًpassion كادَalmost ينْتَزِعُtears out الخِلْباthe heart's membrane
وأكْظِمُ وَجْداً كادَ ينْتَزِعُ الخِلْبا
She sighs until her necklace's thread gives up its beads,
She sighed until her necklace came undone
while I stifle passion that nearly tears away my heart's membrane.
And I suppressed passion that almost ripped out my heart.
وتُذْريand she scatters شَآبيبَshowers of الدّموعِtears كأنّماas though
وتُذْري شَآبيبَ الدّموعِ كأنّما
أذابَتْhad melted بعَيْنَيْهاin her two eyes النّوىparting لُؤلؤاًpearls رَطْباmoist
أذابَتْ بعَيْنَيْها النّوى لُؤلؤاً رَطْبا
And she scatters showers of tears, as though
She shed teardrops as if
parting had melted moist pearls in her eyes.
Her eyes had melted pearls into liquid.
وماand not كُنْتُI was أخشىfearing أنthat أُراعَI be frightened لحادِثٍby a calamity
وما كُنْتُ أخشى أن أُراعَ لحادِثٍ
منَof الدّهْرِtime أوor أشْكوI complain of إِلىto أهلِهِits people خَطْباa disaster
منَ الدّهْرِ أو أشْكو إِلى أهلِهِ خَطْبا
I had never feared being frightened by a calamity
I did not fear that I would stand to face
of time, or complaining of disaster to its people.
A fateful event or complain to its people of misfortune.
وقدand indeed زُرْتُI visited منْamong أفْناءِthe branches of سَعْدٍSaʿd ومالكٍand Mālik
وقد زُرْتُ منْ أفْناءِ سَعْدٍ ومالكٍ
ضَراغِمَةًlions تُغْرىurged on كِنانِيَّةًof Kinānah غُلْباthick-necked
ضَراغِمَةً تُغْرى كِنانِيَّةً غُلْبا
And I have visited, among the branches of Saʿd and Mālik,
I have visited the homes of Sa‘d and Malik
thick-necked lions of Kinānah, urged on to attack,
As a guest, hosted generously with hospitality.
منَfrom القَوْمِthe people يُزْجِيdrive along الرّاغِبونَthose seeking favor إلَيْهِمُtoward them
منَ القَوْمِ يُزْجِي الرّاغِبونَ إلَيْهِمُ
علىdespite نَصَبِthe fatigue of المَسْرىnight travel غُرَيْرِيَّةًGhurayri camels صُهْباtawny
على نَصَبِ المَسْرى غُرَيْرِيَّةً صُهْبا
men toward whom those seeking favor drive
Those who seek them
tawny Ghurayri camels, despite the weariness of night travel.
Walk with pride towards their high abodes.
لهُمْthey have نَسَبٌa lineage رَفَّتْfluttered عليهمْabove them فُروعُهُits branches
لهُمْ نَسَبٌ رَفَّتْ عليهمْ فُروعُهُ
وبَوّأَهُمْand lodged them منْwithin خِنْدِفٍKhindif كَنَفاًin a shelter رَحْباspacious
وبَوّأَهُمْ منْ خِنْدِفٍ كَنَفاً رَحْبا
Theirs is a lineage whose branches flutter above them
They have a lineage whose branches
and lodge them in a spacious shelter within Khindif.
Shaded them, and Khendif gave them a vast canopy.
إذاwhen ذَكَروهُthey mention it أضْمَرَharbored العُجْمُnon-Arabs إحْنَةًrancor
إذا ذَكَروهُ أضْمَرَ العُجْمُ إحْنَةً
عليهمْagainst them وأصْلىand made burn جَمْرَةَthe ember of الحَسَدِenvy العُرْباthe Arabs
عليهمْ وأصْلى جَمْرَةَ الحَسَدِ العُرْبا
When they mention it, non-Arabs harbor rancor
When they are mentioned, non-Arabs secretly envied them
against them, while it burns the Arabs with envy's ember.
And Arabs prayed jealous prayers against them.
وإنْand if سُئِلواthey are asked عمّنْabout who يُديرُturns علىagainst العِداthe enemies
وإنْ سُئِلوا عمّنْ يُديرُ على العِدا
رَحىthe millstone of الحَرْبِwar فيهمْamong them أوor يكونُis لَهاfor it قُطْباan axle
رَحى الحَرْبِ فيهمْ أو يكونُ لَها قُطْبا
And if asked who among them turns against their foes
If asked who on the battlefield
the millstone of war, or serves as its axle,
Leads the reins of war or is its axis,
أشارواthey pointed بأيْديهِمْwith their hands إِلىto خَيْرِهِمْthe best of them أباًin paternal descent
أشاروا بأيْديهِمْ إِلى خَيْرِهِمْ أباً
وأطوَلِهِمْand the longest of them باعاًin reach وأرْحَبِهِمْand the widest of them شِعَباin branching paths
وأطوَلِهِمْ باعاً وأرْحَبِهِمْ شِعَبا
they point with their hands to the noblest in paternal descent,
They point with their hands to the best of fathers
the longest in reach, the widest in his branching paths:
And the most generous soul, of the most glorious roots -
إِلىto مُدْلجيٍّa Mudliji رَدّrepelled عنfrom آلِthe house of جَعْفَرٍJaʿfar
إِلى مُدْلجيٍّ رَدّ عن آلِ جَعْفَرٍ
صُدورَthe points of القَناspears والجُرْدَand sleek-coated steeds شازِبَةًgaunt قُبّاhollow-bellied
صُدورَ القَنا والجُرْدَ شازِبَةً قُبّا
to a Mudliji who repelled from the house of Jaʿfar
To Mudliji, who drove away from Ale Ja‘far
spearheads and sleek-coated horses, gaunt and hollow-bellied;
The spears of Qana and its horsemen.
وقابَلَand met بالحُسْنىwith kindness إساءَةَthe offense of مُجْرِمٍa wrongdoer
وقابَلَ بالحُسْنى إساءَةَ مُجْرِمٍ
فودَّso wished بَريءُthe innocent one of القَومِthe people أنّthat لهُhe had ذَنْباa sin
فودَّ بَريءُ القَومِ أنّ لهُ ذَنْبا
and met a wrongdoer's offense with kindness,
He reciprocated the injustice of a criminal with good
so the innocent among the people wished he had a sin.
So the innocent wished they were to blame.
تُراقُis spilled دِماءُthe blood of الكُومِhigh-humped camels حَولَaround قِبابِهِhis pavilions
تُراقُ دِماءُ الكُومِ حَولَ قِبابِهِ
إذاwhen راحَreturned at evening شَوْلُthe dry she-camels of الحَيِّthe clan مُقْوَرّةًshrunken حُدْباhunchbacked
إذا راحَ شَوْلُ الحَيِّ مُقْوَرّةً حُدْبا
The blood of high-humped camels is spilled around his pavilions
The blood of eagles is shed around his abodes
when the clan's dry she-camels return shrunken and hunchbacked.
When the stallions of the valley return vanquished.
ويَسْتَمْطِرُand seek rain العافونَsupplicants منهُfrom him أنامِلاًfingers
ويَسْتَمْطِرُ العافونَ منهُ أنامِلاً
أبىrefused الجُودُgenerosity أنthat يَستَمطِرواthey seek rain from بعْدَهاafter them سُحْباclouds
أبى الجُودُ أن يَستَمطِروا بعْدَها سُحْبا
Supplicants seek rain from his fingers;
They squeeze out rivers from him with their fingers
generosity refuses to let them seek rain from clouds thereafter.
But generosity refused to let them squeeze out rain after that.
رأىsaw عندَهُin him الأعداءُthe enemies مِلْءَfilling عُيونِهِمْtheir eyes
رأى عندَهُ الأعداءُ مِلْءَ عُيونِهِمْ
مَناقِبَvirtues لوif فازُواthey had gained بِهاthem وَطِئواthey would have trodden الشُّهباthe stars
مَناقِبَ لو فازُوا بِها وَطِئوا الشُّهبا
His enemies saw in him, filling their eyes,
The enemies saw in his eyes virtues that -
virtues that, had they gained them, would have let them tread the stars.
Had they attained them - they would have trampled old age.
فوَدّواso they wished منَout of البَغْضاءِhatred أنّthat جُفونَهُمْtheir eyelids
فوَدّوا منَ البَغْضاءِ أنّ جُفونَهُمْ
عَقَدْنَhad knotted بهُدْبٍwith lashes دونَto prevent رؤيَتهاseeing them هُدْباlashes
عَقَدْنَ بهُدْبٍ دونَ رؤيَتها هُدْبا
So, out of hatred, they wished their eyelids
So they wished out of hatred that their eyelids
had knotted lash to lash to bar the sight of them.
Would seal shut without seeing such sights.
ولمand not يُتلِعواthey craned أعْناقَهمْtheir necks نَحوَهُtoward him هَوًىout of desire
ولم يُتلِعوا أعْناقَهمْ نَحوَهُ هَوًى
ولاnor عَفّرواdid they rub in dust تلكَthose الجِباهَforeheads لهُfor him حُبّاout of love
ولا عَفّروا تلكَ الجِباهَ لهُ حُبّا
They did not crane their necks toward him out of desire,
They did not crane their necks toward him in love
nor rub those foreheads in the dust for him out of love;
Nor brushed their foreheads in dust out of love for him.
ولكنّهمْbut they هابُواfeared مَخالِبَthe claws of ضَيْغَمٍa lion
ولكنّهمْ هابُوا مَخالِبَ ضَيْغَمٍ
يَجوبُtraverses أديمَthe skin of الأرضِthe earth نحوَهُمُtoward them وَثْباin leaps
يَجوبُ أديمَ الأرضِ نحوَهُمُ وَثْبا
rather, they feared the claws of a lion
But they were terrified of the claws of a snarling lion
who bounds toward them across the skin of the earth.
Pouncing on the ground toward them.
أباO father of خالدٍKhālid إنّيindeed I تَرَكْتُهُمُhave left them سُدًىabandoned
أبا خالدٍ إنّي تَرَكْتُهُمُ سُدًى
وأحْسابُهُمْand their ancestral honors فَوضَىin disarray وأعْراضُهُمْand their reputations نُهْبىopen to plunder
وأحْسابُهُمْ فَوضَى وأعْراضُهُمْ نُهْبى
Abū Khālid, I have left them cast aside,
O Father of Khalid - I left them
their ancestral honors in disarray, their reputations open to plunder.
Perplexed, their reputations in turmoil, and their honor pillaged.
وصَدّقَand confirmed قَوْليmy words فيكَabout you أفعالُكَyour deeds التيwhich
وصَدّقَ قَوْلي فيكَ أفعالُكَ التي
أبَتْrefused لقَريضيfor my verse أنthat أوَشِّحَهُI adorn it كِذْباwith lies
أبَتْ لقَريضي أن أوَشِّحَهُ كِذْبا
Your deeds have confirmed my words about you,
Your actions, which I refused to describe falsely in my poem,
refusing to let me adorn my verse with lies.
Proved my words about you true.
وهزّكَand stirred you مَدْحٌpraise كادَalmost يُصْبيكَenchants you حُسْنُهُits beauty
وهزّكَ مَدْحٌ كادَ يُصْبيكَ حُسْنُهُ
وفيand in الشِّعرِpoetry ماthat which هزَّstirs الكَريمَthe noble man وماand that which أصْبىenchants
وفي الشِّعرِ ما هزَّ الكَريمَ وما أصْبى
Praise has stirred you, its beauty almost enchanting you;
And praise that almost strayed you with its beauty -
poetry contains what stirs the noble and what enchants.
And poetry has shaken the generous and wandered.
يحدِّثُtells عنهُof it البَدرُthe full moon بالشّرقِin the East أهلَهُits people
يحدِّثُ عنهُ البَدرُ بالشّرقِ أهلَهُ
ويسألُand asks عنهُabout it الشّمسَthe sun مَنْwhoever سَكَنdwells in الغَرْباthe West
ويسألُ عنهُ الشّمسَ مَنْ سَكَن الغَرْبا
The full moon tells the people of the East of it,
The full moon in the east tells his family about you
and those who dwell in the West ask the sun about it.
And the sun asks whoever lives in the west about you.
ومَنْand whoever لمdoes not يُراقِبْheed رَبَّهُhis Lord فيconcerning رَعيّةٍsubjects
ومَنْ لم يُراقِبْ رَبَّهُ في رَعيّةٍ
أخِشَّتُهُhis nose-pegs تُدْميmake bleed عَرانينَهُمْtheir noses جَذْباby tugging
أخِشَّتُهُ تُدْمي عَرانينَهُمْ جَذْبا
Where a man fails to heed his Lord in ruling subjects,
He who doesn't watch over his people
his nose-pegs bloodying their noses with each tug,
Will have their tents collapsed terribly on them.
فإنّكَyou, however أرْضَيْتَhave pleased الرّعاياthe subjects بِسيرَةٍby conduct
فإنّكَ أرْضَيْتَ الرّعايا بِسيرَةٍ
تحَلّتْwas adorned بهاwith it الدُّنياthe world ولمand did not تُسْخِطِyou anger الرَّبّاthe Lord
تحَلّتْ بها الدُّنيا ولم تُسْخِطِ الرَّبّا
you have pleased your subjects by your conduct,
You pleased your subjects with conduct
which has adorned the world; nor have you angered the Lord.
That adorned the life and did not incur God's wrath.