تبلَّجshone forth وجهface دولتناour state الإغرّthe radiant
تبلَّج وجه دولتنا الإغرّ
لناfor us وافترّand broke into a smile للإِسلامfor Islam ثغرُa mouth
لنا وافترّ للإِسلام ثغرُ
The radiant face of our state has shone forth
The radiance of our state has dawned
for us, and Islam's lips have parted in a smile.
Opening a gap for Islam, a breach
وأذعنتand submitted البريةall creation واستقادتand yielded
وأذعنت البرية واستقادت
لأروعto a majestic man أمرهhis command المعتومunclear in the supplied text أمرُa command
لأروع أمره المعتوم أمرُ
All creation has submitted and yielded
The wilderness has surrendered, finding guidance
to a majestic lord whose [unclear] word is command;
In his obscured, most wondrous command
لأكرمto the noblest هاشمHashim فرعاin branch ونجراand in ancestry
لأكرم هاشم فرعا ونجرا
إذاwhen ماindeed (emphasis) عدis counted يومon the day الفخرof boasting نجرُlineage
إذا ما عد يوم الفخر نجرُ
to the noblest of Hashim's line in branch and ancestry,
For the most generous Hashimite, a branch and roots
when lineage is reckoned on the day of boasting.
When the day of pride comes around, it is the roots
طويلlong الباعof reach أغلبlionlike شمرىresolute
طويل الباع أغلب شمرى
منيعunassailable الجارthe neighbor سيبthe flow of bounty نداهof his generosity غمرُabundant
منيع الجار سيب نداه غمرُ
Long of reach, lionlike and resolute,
With far-reaching power, he overcomes warriors
his neighbor is unassailable, his bounty an overflowing flood.
With strong allies, his call for help inundates
أمامan imam هدىof guidance لهhe has يمنىa right hand ويسرىand a left hand
أمام هدى له يمنى ويسرى
لعانfor a captive فيهماin them both أمنsafety ويسرُand ease
لعان فيهما أمن ويسرُ
An imam of guidance, with a right hand and a left,
Before him, guidance, with right and left flanks
in both of which a captive finds safety and ease;
In them both, safety and ease he installs
وأقدامand courage يشيّعهhe supports it برأيwith judgment
وأقدام يشيّعه برأي
إذاwhen دجتgrew dark الحوادثcalamities فهوthen it is فجرُdawn
إذا دجت الحوادث فهو فجرُ
and courage that he supports with judgment—
And steps taken with counsel at his side
when calamities darken, that judgment is dawn.
When events grow dark, he is the dawn
يحبّبهmakes him dear إلىto الراجىthe hopeful petitioner سماحgenerosity
يحبّبه إلى الراجى سماح
أبرsurpassed علىbeyond الغيوثthe rains ندىin bounty وبرُand goodness
أبر على الغيوث ندى وبرُ
Generosity makes him dear to the hopeful petitioner,
His generosity endears him to the hopeful one
surpassing the rains in bounty and goodness.
A kind rain cloud and generous downpour
فبينso between بنانهhis fingers والجودand generosity وصلa bond
فبين بنانه والجود وصل
وبينand between لسانهhis tongue والهجرُand foul speech هجرُestrangement
وبين لسانه والهجرُ هجرُ
Between his fingers and generosity there is a bond,
So between his structure and generosity a link exists
and between his tongue and foul speech, estrangement.
And between his tongue and estrangement, estrangement
تخايلتstrutted proudly المنابرthe pulpits مذsince توالىrecurred continuously
تخايلت المنابر مذ توالى
عليماupon them (probable reading) لاسمهof his name لاmay not زالcease ذكرُremembrance
عليما لاسمه لا زال ذكرُ
The pulpits have strutted proudly ever since
The pulpits have been adorned since his name
his name has been remembered [upon them]—may that remembrance never cease.
Continuously mentioned, not ceasing to be recalled
وأصبحتand became الرعيةthe subjects ذاكthat one يدعوprays
وأصبحت الرعية ذاك يدعو
لهfor him سراsecretly وذاand this one فرحjoyful يسرُrejoices
له سرا وذا فرح يسرُ
His subjects have become such that one prays
And the citizens, some privately invoke blessings for him
for him in secret, while another rejoices in delight.
While others publicly express joy
حلاbecame sweet بنداهthrough his bounty عيشهمtheir life لديهunder his care
حلا بنداه عيشهم لديه
وكانand it had been يرىdeemed زماناfor a time وهوwhile it was مرُbitter
وكان يرى زمانا وهو مرُ
His bounty has sweetened their lives under his care,
The comfort of their lives rests with him
though for a time their life had been deemed bitter.
And he saw a time when it was bitter
أمينthe trustee اللهof God والمختارand the chosen one فيناamong us
أمين الله والمختار فينا
ومنand he whose عصيانهdisobeying him باللهin God كفرُdisbelief
ومن عصيانه بالله كفرُ
God's trustee and the chosen one among us,
The trustee of God and the chosen one among us
disobeying him is disbelief in God.
Whoever disobeys him disbelieves in God
سماحgenerosity يديهof his two hands عدa tally ليسis not يحصىcounted
سماح يديه عد ليس يحصى
ولاand not يلقىis found لهfor it عدa count وحصرُand a limit
ولا يلقى له عد وحصرُ
The bounty of his hands is a tally beyond counting,
His generous hands, their number cannot be counted
with neither number nor limit to be found for it.
Nor can their limit and end be found
وأنعمهand his favors الجزيلةlavish ليسis not يخلوleft bare
وأنعمه الجزيلة ليس يخلو
إذاًthen منof جودbounty مناamong us جيدa neck ونحرُand a breast
إذاً من جود منا جيد ونحرُ
And his lavish favors leave
His abundant favors are not devoid
no neck or breast among us, then, bare of bounty.
Of fine, generous giving and sacrifice
أقامtook up residence الجودgenerosity منهfrom him فيin بنانfingers
أقام الجود منه في بنان
أظلتناshaded us سحائبclouds منهfrom him عشرُten
أظلتنا سحائب منه عشرُ
Generosity has made its home in his fingers;
His generosity established pillars
ten clouds from him have cast their shade over us.
That shaded us, clouds of generosity
أنمدحهshall we praise him? إذاwhen فيupon الدستthe seat of state منهof him
أنمدحه إذا في الدست منه
وفوقand atop الطرفthe steed ضرغامa lion وبدرand a full moon
وفوق الطرف ضرغام وبدر
Shall we praise him, when upon the throne
When we praise him, in hand from him
and atop his steed he is a lion and a full moon?
Jewels and moons above our heads
تعاظمhe was too great أنto نشبّههliken him بطودto a mountain
تعاظم أن نشبّهه بطود
وجلand he was too exalted بأنfor يقاسto be compared إليهwith him بحرُa sea
وجل بأن يقاس إليه بحرُ
He is too great for us to liken him to a mountain,
Too great to compare him to a towering mountain
too exalted for a sea to be compared with him.
Too majestic to equate him to a sea
ومنand from آيverses القرانthe Qur'an المنديعpraise (probable reading)
ومن آي القران المنديع
يقصرfalls short دونهof it نظمpoetry ونثرُand prose
يقصر دونه نظم ونثرُ
And from the verses of the Qur'an comes [praise],
Of verses in the glorious Quran, prose and verse
before which poetry and prose fall short.
Fall short of him, inadequate they would be
رأيناwe have seen أمستضيal-Mustadi (probable reading) أممimam (probable reading) حقof truth
رأينا أمستضي أمم حق
طليعةthe vanguard جيشهof his army فتحconquest ونصرُand victory
طليعة جيشه فتح ونصرُ
We have seen al-Mustadi, [an imam] of truth;
We saw yesterday the armies of truth
the vanguard of his army is conquest and victory.
The vanguard of his army, triumph and victory
أتتcame أنباءnews خلبتهhis sermon (probable reading) بمصرin Egypt
أتت أنباء خلبته بمصر
وربكand by your Lord لاmay no خلاbe devoid منof ذاكthat مصرُcity
وربك لا خلا من ذاك مصرُ
News of his [sermon] in Egypt has arrived;
News of his conquests in Egypt arrived
and, by your Lord, may no city be without that!
Your Lord leaves no land devoid of that fate
أمامan imam تشرقshines البطحاءal-Batha تهياwith pride (probable reading)
أمام تشرق البطحاء تهيا
بهthrough him ويجلّهand reveres him حَجَرstone وحِجرُand intellect
به ويجلّه حَجَر وحِجرُ
An imam: al-Batha shines with [pride]
Before him the plain of Mecca glows
through him, and stone and intellect revere him.
Rock and pebble glorify him there
جوادa generous man لاندىthe bounty is not كفيهof his two palms نسزرscant (probable reading)
جواد لاندى كفيه نسزر
ولاnor معروفهhis kindness للناسto the people نكسرunknown (probable reading)
ولا معروفه للناس نكسر
A generous man whose palms' bounty is not [scant],
A generous horseman, his palms inexhaustible
nor is his kindness to people [unknown].
His benevolence to people never broken
نراهwe see him ثالثa third العمرينthe two Umars عدلاin justice
نراه ثالث العمرين عدلا
فمدso prolong لهfor him مدىthroughout the span الأيامof the days عمرa lifetime
فمد له مدى الأيام عمر
In justice, we see him as a third beside the two Umars;
We see him just of rule in his prime
so prolong his life throughout the span of days.
So may the length of his days stretch onward
وعاشand may live لناfor us الوزيرthe vizier فذاكfor that man خرقa noble, generous man
وعاش لنا الوزير فذاك خرق
بهthrough him يشتدgrows stronger للإسلامfor Islam أزرstrength
به يشتد للإسلام أزر
May the vizier live on for us, for he is a noble, generous man,
The minister lives, so he mends
through whom Islam's strength grows firmer.
The fabrics of Islam, strengthening its threads
أخوa brother to الغاراتraids تنكرهdoes not recognize him الهويناease
أخو الغارات تنكره الهوينا
وتعرفهand know him ظبيblade-edges (probable reading) بيضwhite swords وسمرand brown spears
وتعرفه ظبي بيض وسمر
A brother to raids, whom ease does not recognize,
Brother of raids, the lowly deny him
yet the edges of white swords and brown spears know him.
Yet the oryx and doe recognize him
خليلa friend للمكارمto noble deeds والعطاياand gifts
خليل للمكارم والعطايا
كأنas though خلالهhis qualities ماءwater وخمرand wine
كأن خلاله ماء وخمر
A friend to noble deeds and gifts,
Beloved of noble deeds and gifts
as though his qualities were water and wine.
As if his nature is water and wine
يبخلseems miserly حاتمHatim كرماin generosity لديهbeside him
يبخل حاتم كرما لديه
ويحببنand seem cowardly (probable reading) عندهbefore him زيدZayd وعمروand Amr
ويحببن عنده زيد وعمرو
In generosity, Hatim seems miserly beside him,
Hatim's generosity seems stingy before his
and before him Zayd and Amr seem [cowardly].
Making Zayd and Amr beloved to him
فشقرso the chestnut-colored خيولهhis horses بالنفعwith benefit (probably 'with dust') دهمblack
فشقر خيوله بالنفع دهم
وبيضand the white سيوفهhis swords بالضربthrough striking حمرred
وبيض سيوفه بالضرب حمر
Thus his chestnut horses are black with [dust],
His horses rip through, bringing benefit, impetuous
and his white swords are red from striking.
His white swords red with striking blows
أمولىO master الجودof bounty والمولىand the patron المرجيin whom hope is placed
أمولى الجود والمولى المرجي
ومنand the one who فيin كفّهhis palm نفعbenefit وضرand harm
ومن في كفّه نفع وضر
O master of bounty, the patron in whom hope rests,
Possessor of generosity, the hoped for Master
and you in whose palm lie benefit and harm;
And in his grip, benefit and harm
وياand O منthe one whose عصرهhis age لبنيfor the children of الأمانيhopes
ويا من عصره لبني الأماني
إذاwhen زمنtime نباturns hostile عصرrefuge وذخراand a reserve
إذا زمن نبا عصر وذخرا
O you whose age, for the children of hope,
O you whose era squeezes out for the hopeful
when time turns hostile, is refuge and reserve:
When times were harsh, an era and treasure
بقيتmay you remain فماfor there is no لماfor what تبنيهyou build it هدمdestruction
بقيت فما لما تبنيه هدم
ودمتand may you endure فماfor there is no لمنfor whomever تغstart of 'you enrich him' نيهend of 'you enrich him' فقرpoverty
ودمت فما لمن تغ نيه فقر
may you remain—what you build knows no destruction;
You remain so what you built cannot be destroyed
and may you endure—those you enrich know no poverty.
You last so who you enriched cannot be poor