سَقَىmay give drink اللهُGod مِنَfrom السِّقايَةِthe drinking fountain مَاwhat يُبرِيheals
سَقَى اللهُ مِنَ السِّقايَةِ مَا يُبرِي
مِنَfrom السَّقَمِillness البادِيapparent أوِor الدَّاخِلِentering الصَّدرِthe breast
مِنَ السَّقَمِ البادِي أوِ الدَّاخِلِ الصَّدرِ
May God give, from the fountain, what cures
God quenched with water from this fountain, relieving
Sickness outwardly apparent or lodged within the breast.
The evident illness or that in the heart's depths.
فَيَاso, O مُبرِداًone cooling himself مِنْfrom عَذبِهَاits sweet water فَادْعُthen pray هَكَذاthus
فَيَا مُبرِداً مِنْ عَذبِهَا فَادْعُ هَكَذا
لِمَنْfor him who قدindeed شَفىhas healed أكْبادَlivers مِثلِكthose like you فيin الحَرِّthe heat
لِمَنْ قد شَفى أكْبادَ مِثلِك في الحَرِّ
So, O you who cool yourself with its sweet water, pray thus
So you cooled by its sweetness, pray like this:
For him who has soothed the livers of your like in the heat.
For He who cured livers like yours in the heat.
حَبَاكَhas favored you عَلِيَّAli بنُson of الحُسَينِal-Husayn بِمِثلْهَاwith its like
حَبَاكَ عَلِيَّ بنُ الحُسَينِ بِمِثلْهَا
كَثِيراًoften وَلَكِنْand yet هَذِهِthis تُحْفَةُa rare gift الدَّهْرِthe age
كَثِيراً وَلَكِنْ هَذِهِ تُحْفَةُ الدَّهْرِ
Ali ibn al-Husayn has favored you with its like
Many times 'Ali ibn al-Husayn gifted me such,
Often, yet this is the rare gift of the age.
But this is a prize of fate,
لِمَاbecause أنَّهَاthat it حَازَتْhas encompassed ضَرِيحاًa tomb لأصلِهِfor his forebear
لِمَا أنَّهَا حَازَتْ ضَرِيحاً لأصلِهِ
وَجَامِعِهِand his mosque فَازْدَادَthus increased عَوناًsupport عَلَىfor الذّكْرِremembrance
وَجَامِعِهِ فَازْدَادَ عَوناً عَلَى الذّكْرِ
For it has embraced a tomb for his forebear
Because it contained his ancestor's tomb
And his mosque; thus support for remembrance increased.
And his mosque, so remembrance was better aided.
وَقَدْand indeed رَمَزَتْit hinted عِنْدَat الكَمَالِcompletion بِأنَّهُthat he
وَقَدْ رَمَزَتْ عِنْدَ الكَمَالِ بِأنَّهُ
لِخَيْرٍfor good إذاwhen ماemphatic particle النَّاسُthe people خافواfeared مِنَof الشَّرِevil
لِخَيْرٍ إذا ما النَّاسُ خافوا مِنَ الشَّرِ
And at its completion it hinted that he
It symbolized, at perfection, that for any good,
Is destined for good when people fear evil.
When people fear evil.
فَلَيسَso he does not يَرَىsee منfrom بَعدِafter ذاthis مَاwhat يَسوؤهُdistresses him
فَلَيسَ يَرَى من بَعدِ ذا مَا يَسوؤهُ
وَفِيand in ضِمنِthe scope of ذاthis جَمعُthe union of السَّلامَةِsafety وَالظَّفْرِand triumph
وَفِي ضِمنِ ذا جَمعُ السَّلامَةِ وَالظَّفْرِ
So after this he will see nothing that grieves him,
None shall then see, after this, what harms him,
And within this lie safety and triumph together.
For in this is collected well-being and victory.
وَذِيand this نِعْمَةٍa blessing مَاnot حَازَهَاhas attained it ذُوone possessing رِئَاسَةauthority
وَذِي نِعْمَةٍ مَا حَازَهَا ذُو رِئَاسَة
بِتونِسin Tunis لاَneither قَبلاًbefore ولاَnor بَعْدَafter ذاthis العَصَرِthe age
بِتونِس لاَ قَبلاً ولاَ بَعْدَ ذا العَصَرِ
And this is a blessing no ruler has attained
Blessed is he of high station in Tunis
In Tunis, either before or after this age.
Who attained this bounty, none before or after this age.
وَإنْand if كُنتَyou are عَنabout سِرّthe secret of الإشَارَةِthe allusion سَائِلاًasking
وَإنْ كُنتَ عَن سِرّ الإشَارَةِ سَائِلاً
فَمَطْلَعُهُthen its opening verse تَارِيخُهَاits date صَفَرُSafar الخَيْرِgood fortune
فَمَطْلَعُهُ تَارِيخُهَا صَفَرُ الخَيْرِ
And if you ask about the secret of the allusion,
If you ask about the hint's secret,
Then the poem's opening gives the fountain's date: Safar of Good Fortune.
Its horizon is the date, the month of goodness.