غنينَاwe were enriched بآلby the house of الحضرميِّal-Hadrami وإنماand in truth
غنينَا بآل الحضرميِّ وإنما
غَنيناwe were enriched بآثارِby the traces of السّحابِthe clouds المواطرِrain-bearing
غَنينا بآثارِ السّحابِ المواطرِ
We have been enriched by the house of al-Hadrami; in truth,
We sang the praises of Al Hazrami's family, and indeed
we have been enriched by the traces of rain-bearing clouds.
We sang the praises of the traces of pouring clouds
بكلِّby every فتىًyoung man كالسّيفlike a sword إلاexcept ارتياحَهُhis glad response
بكلِّ فتىً كالسّيف إلا ارتياحَهُ
لِطَلْعَةِto the appearance of شاكٍa complainant أوor لنَغْمَةِto the song of شاكرone giving thanks
لِطَلْعَةِ شاكٍ أو لنَغْمَةِ شاكر
By every young man like a sword, save for his glad response
Of every young man like a sword except for his comfort
to a complainant's appearance or a grateful man's song.
For the dawn of a complainer or the melody of a thankful one
كريمِnoble in المساعيendeavors هزَّstirred عِطْفَيَّmy two sides عطفُهُhis kindness
كريمِ المساعي هزَّ عِطْفَيَّ عطفُهُ
إلىtoward أثَرٍa trace منof مجدهِhis glory ومآثرand noble deeds
إلى أثَرٍ من مجدهِ ومآثر
Noble in his endeavors, his kindness set my sides swaying
The generous one shook my shoulder with his kindness
toward a trace of his glory and noble deeds.
To a trace of his glory and feats
بنىًedifices شادهاhe raised them عيسىIsa وشادand raised محمدMuhammad
بنىً شادها عيسى وشاد محمد
فياso, O فَلَكُcelestial sphere امسكهاhold them بفلكin the sphere of المفاخرglorious deeds
فيا فَلَكُ امسكها بفلك المفاخر
Edifices that Isa raised, and Muhammad raised—
Sons that Isa and Muhammad built it
O heaven, hold them in the sphere of glorious deeds!
So O universe, hold it in the orbit of the glories
ضراعةَthe entreaty of مأمورٍone under orders هفاhe erred متعمداًdeliberately
ضراعةَ مأمورٍ هفا متعمداً
فصاغthen he fashioned لهاfor it منfrom درِّهِhis pearls لفظَthe wording of آمرone commanding
فصاغ لها من درِّهِ لفظَ آمر
An entreaty from one under orders, who deliberately erred
The obedience of a commanded one, gently deliberate
and fashioned it from his pearls in the words of one commanding.
So he crafted for it from his pearls an ordering word
فلاso no ذنبَblame ليis mine إنif لمnot أكنْI am جدَّthoroughly عالمٍknowledgeable
فلا ذنبَ لي إن لم أكنْ جدَّ عالمٍ
علىwith أيّكمْwhich of you نبداwe begin بِثَنْيby folding الخنَاصرlittle fingers
على أيّكمْ نبدا بِثَنْي الخنَاصر
So I am not to blame if I do not know precisely
So I have no sin if I am not very serious scholar
with which of you we should begin folding our little fingers.
On which of you we start with the slitting of the throats
بهاليلُnoble lords منfrom قحطانَQahtan سارواthey advanced بذكرهمْthrough their renown
بهاليلُ من قحطانَ ساروا بذكرهمْ
إلىtoward مَثَلٍa proverb فيin الجودِgenerosity والبأسِand valor سائرwidely circulating
إلى مَثَلٍ في الجودِ والبأسِ سائر
Noble men of Qahtan, whose renown bore them
The crescents of Qahtan marched with their mention
toward a widely current proverb of generosity and valor.
To an example in generosity and valor walking
همthey جَنَبُوهاthey led them alongside بينbetween بُصْرىBusra وَجِلَّقٍand Jilliq
هم جَنَبُوها بين بُصْرى وَجِلَّقٍ
ضوامرَlean steeds زَجُّوْهَاthey urged them onward وغيرَand not ضوامرlean steeds
ضوامرَ زَجُّوْهَا وغيرَ ضوامر
They led them alongside between Busra and Jilliq—
They protected it between Busra and Jalliq
lean steeds they drove onward, and steeds not lean.
Whose reins they dragged, and others than the dragged
لياليَin the nights when اعطوهاthey gave it سليحَSalih إتاوةًas tribute
لياليَ اعطوها سليحَ إتاوةً
جَرَتْit circulated مثلاًas a proverb أُخْرَىthe last of الدهورِthe ages الدواهرenduring
جَرَتْ مثلاً أُخْرَى الدهورِ الدواهر
In the nights when they paid Salih a tribute
Nights they gave it the weapons of It'awah
that endured as a proverb to the last of the enduring ages.
Another of the revolving times flowed like it
وهمْand they ذَعَرُواthey frightened أفناءَthe clans of عكٍAkk بوقعةٍwith a battle
وهمْ ذَعَرُوا أفناءَ عكٍ بوقعةٍ
أدارتْit brought around علىupon همدانَHamdan إحدىone of الدَّوَائرِdisastrous reversals
أدارتْ على همدانَ إحدى الدَّوَائرِ
And they frightened the clans of Akk with a battle
And they panicked the corners of Aka with a battle
that brought one of fortune's reversals upon Hamdan.
That turned on Hamdan one of the circles
وهمْand they زحمواthey thronged أرضَthe land of الحجازthe Hijaz بزحمةًwith an onslaught
وهمْ زحموا أرضَ الحجاز بزحمةً
ببيضwith gleaming الظُّباsword-edges والراعفاتِand blood-dripping الشواجرinterlacing spears
ببيض الظُّبا والراعفاتِ الشواجر
And they crowded the land of the Hijaz with an onslaught
And they crowded the land of Hijaz with a crowd
with gleaming sword-edges and blood-dripping, interlacing spears.
With the whites of mountain goats and the towering palm trees
وهمْand they ملأواthey filled نجداًNajd شَمَاماًlofty pride وَنَجْدَةًand valor
وهمْ ملأوا نجداً شَمَاماً وَنَجْدَةً
وِرِقَّةَand gentleness of آدابٍmanners وطَيبَand nobility of عَنَاصرorigins
وِرِقَّةَ آدابٍ وطَيبَ عَنَاصر
And they filled Najd with lofty pride and valor,
And they filled Najd shamam and najdah
and gentleness of manners and nobility of origins.
And the gentility of manners and good elements
لهمْtheirs is أجأٌAja يحميهdefends it زيدٌZayd وحاتمٌand Hatim
لهمْ أجأٌ يحميه زيدٌ وحاتمٌ
بِشَدِّby saddling المذاكيfull-grown steeds أوor بشدِّby fastening المَغَافرmail coifs
بِشَدِّ المذاكي أو بشدِّ المَغَافر
Theirs is Aja, which Zayd and Hatim defend
For them a refuge that Zayd and Hatim protect
by saddling full-grown steeds or fastening mail coifs.
With the sharpness of swords or the sharpness of daggers
وَجِلَّقُand Jilliq فيunder سلطانِthe rule of عمروِAmr بنson of عامرٍAmir
وَجِلَّقُ في سلطانِ عمروِ بن عامرٍ
وكمand how many لهمُthey have مِنْof مثلِthe like of عمروAmr بنson of عامرAmir
وكم لهمُ مِنْ مثلِ عمرو بن عامر
And Jilliq is under the rule of Amr ibn Amir;
And Jalliq in the sultanate of Amr bin Amer
and how many another Amr ibn Amir they have!
And how many examples for them like Amr bin Amer
وطيبةُand Tayba مماamong what أنزلتْهُbrought it under their sway سيوفهمtheir swords
وطيبةُ مما أنزلتْهُ سيوفهم
فهلso is there منany مُباهٍone vying in pride أوor فَهَلْso is there مِنْany مفاخرone competing in glory
فهل من مُباهٍ أو فَهَلْ مِنْ مفاخر
And Tayba is among what their swords secured;
And Taybah from what their swords descended on it
so is there one to vie in pride, or one to rival their glory?
Is there a boaster or so there a pride
لياليَin the nights when طابتْgrew pleasant سُبْلهاits roads وَشِعَابُهاand its mountain paths
لياليَ طابتْ سُبْلها وَشِعَابُها
بأكرمِwith the noblest منصورٍone aided وأكرمِand the noblest ناصرhelper
بأكرمِ منصورٍ وأكرمِ ناصر
In nights when its roads and mountain paths grew pleasant
Nights whose paths and valleys were perfumed
with the noblest of the aided and the noblest of helpers,
With the most generous Mansur and most generous Nasir
بِحيَّينِthrough two tribes منof أبناءِthe sons of قَيْلةَQayla أقْدَمُواthey advanced boldly
بِحيَّينِ من أبناءِ قَيْلةَ أقْدَمُوا
علىupon الموتِdeath إقدامَwith the bold advance of الليوثِlions الخوادرdwelling in lairs
على الموتِ إقدامَ الليوثِ الخوادر
through two tribes of Qayla's sons, who advanced
With two good men from the sons of Qaylah who embarked
upon death as lions from their lairs advance.
On death with the courage of ferocious lions
سخاؤهُمُtheir generosity ظلٌّshade لكلِّfor every مُهَجّرٍtraveler at midday
سخاؤهُمُ ظلٌّ لكلِّ مُهَجّرٍ
وبأسُهُمُand their might أمنٌsafety لكلِّfor every مُهَاجرemigrant
وبأسُهُمُ أمنٌ لكلِّ مُهَاجر
Their generosity is shade for every traveler in the midday heat,
Their generosity is a shade for every homeless person
and their might is safety for every emigrant.
And their might is safety for every immigrant
وفيand in كلِّevery أرضٍland بلّغواthey accorded المجدglory حقهits due
وفي كلِّ أرضٍ بلّغوا المجد حقه
بحدِّwith the edge of العواليlofty spears واحتمالand bearing الجرائرliabilities for offenses
بحدِّ العوالي واحتمال الجرائر
And in every land they accorded glory its due
And in every land they delivered glory its right
with the edge of lofty spears and the bearing of liabilities.
With the height of glories and enduring calamities
ولاand none مثلَthe equal of عيسىIsa منهمُamong them ومحمدٍand Muhammad
ولا مثلَ عيسى منهمُ ومحمدٍ
طهارةَpurity of أثوابٍgarments وحُسْنَand beauty of مناظرِappearances
طهارةَ أثوابٍ وحُسْنَ مناظرِ
And none among them equal Isa and Muhammad
And no equal to Isa and Muhammad from them
in purity of garments and beauty of appearance.
The purity of clothes and beauty of views
ونعمand excellent is الفَتَىthe young man إنif أخلفَfails الغيثُthe rain مالكٌMalik
ونعم الفَتَى إن أخلفَ الغيثُ مالكٌ
قِرَىhospitality for النازلِthe arriving guest الثّاويwho stays وزادُand provisions for المسافرthe traveler
قِرَى النازلِ الثّاوي وزادُ المسافر
And if the rain fails, what a fine young man Malik is—
And good is the young man if the rain held back Malik
hospitality for the guest who stays, and provisions for the traveler.
The dwellings of the resident and the traveler's supplies
لكyours is الفضلُthe credit فيin ماwhat صُغْتُهُI fashioned it وَصنَعْتهُand I made it
لك الفضلُ في ما صُغْتُهُ وَصنَعْتهُ
وماand no شاعرٌpoet لمnot يَمْتَدِحْكhas praised you بشاعرa poet at all
وما شاعرٌ لم يَمْتَدِحْك بشاعر
Yours is the credit for what I fashioned and made,
To you belongs the merit in what I sculptured and made
and no poet who has not praised you is a poet.
And no poet has praised you undeserving
حذوتَyou shaped مثالاًa pattern فامتثلتso I followed it فإنso if أُجِدْI excel
حذوتَ مثالاً فامتثلت فإن أُجِدْ
فلستُthen I am not لماfor what أوْلَيْتَنِيهِyou bestowed it on me بكافرungrateful
فلستُ لما أوْلَيْتَنِيهِ بكافر
You shaped a pattern; I followed it: if I excel,
I took an example so I complied, and if I am ungrateful
I am no ingrate toward what you have bestowed on me.
I am not to what you granted me an infidel
وعلّمتنيand you taught me كيفhow المديحُpraise فليسَso there is not ليfor me
وعلّمتني كيف المديحُ فليسَ لي
سوىother than فِقَرٍpassages of verse للحاسدينَfor the envious فواقرbackbreaking blows
سوى فِقَرٍ للحاسدينَ فواقر
And you taught me how to praise, so I have
And you taught me how to praise so I have nothing
only verses—backbreaking blows to the envious.
Except poverty to the envious blamers
فإنso if تكنِare الأبصارُthe eyes تُجْلىbrightened بإثْمِدٍwith antimony kohl
فإن تكنِ الأبصارُ تُجْلى بإثْمِدٍ
فإنّthen indeed المعاليlofty deeds إثمدٌantimony kohl للبصائرfor inward sight
فإنّ المعالي إثمدٌ للبصائر
If eyes are brightened with antimony kohl,
If the sights are blinded by injustice
then lofty deeds are antimony kohl for inward sight.
Then the glories are blinding to the sights
تَرَفّقْbe gentle فقدfor indeed سالتflowed away بوسعيwith my capacity وطاقتيand my strength
تَرَفّقْ فقد سالت بوسعي وطاقتي
غواربُwave-crests منfrom تلكthose البحارseas الزواخرoverflowing
غواربُ من تلك البحار الزواخر
Be gentle: my capacity and strength have been carried off
Be gentle, my ability and power have flowed
by wave-crests from those overflowing seas.
Whirlpools from those deep seas
أَنَحْسبنيdo we think me أسطيعُI can جودَكَyour generosity كُلَّهُall of it
أَنَحْسبني أسطيعُ جودَكَ كُلَّهُ
لكfor you اللهُGod دعنيspare me منconcerning لسانيmy tongue وناظريand my eye
لك اللهُ دعني من لساني وناظري
Do we think I can encompass all your generosity?
Do you think me able to match all your generosity
God keep you! Set aside my tongue and my eye.
May Allah spare me from my tongue and sight
شَكَرْتُI gave thanks ولكنْbut أينَwhere منيin relation to me مواهبٌgifts
شَكَرْتُ ولكنْ أينَ مني مواهبٌ
بواطنُhidden قدindeed أتْحَفْتهاI honored them with gifts بِظَواهرِwith outward offerings
بواطنُ قد أتْحَفْتها بِظَواهرِ
I gave thanks, but how far beyond me are gifts—
I thanked but where are the endowments from me
hidden gifts I have answered with outward offerings!
The interiors you have endowed with the externals
ملأتَyou filled يديmy hand منwith كلِّevery مجدٍglory وَسُؤْدَدٍand distinction
ملأتَ يدي من كلِّ مجدٍ وَسُؤْدَدٍ
وأبقيتَand you perpetuated ذكريmy memory آيةًa sign للذواكرfor those who remember
وأبقيتَ ذكري آيةً للذواكر
You filled my hand with every glory and distinction,
You have filled my hand with every glory and help
and preserved my memory as a sign for those who remember.
And kept my mention a verse for the memorizers
وَرِشْتَand you feathered جَنَاحيmy wing بالمواهبِwith gifts واللُّهَاand lavish grants
وَرِشْتَ جَنَاحي بالمواهبِ واللُّهَا
فطارso flew بهاwith them حظّيmy fortune ولستُand I am not بطائرa bird
فطار بها حظّي ولستُ بطائر
You feathered my wing with gifts and lavish grants;
And you have sprinkled my wing with gifts and brilliance
my fortune flew with them, though I am no bird.
So my fortune took flight, and I am no bird
وأعليتَand you raised قَدْريmy standing أوor نهضْتَyou lifted بقدرتيmy capability
وأعليتَ قَدْري أو نهضْتَ بقدرتي
فلاso no أمْرَauthority ليis mine إنif كنتُI am أضعفَthe weakest قادرcapable person
فلا أمْرَ لي إن كنتُ أضعفَ قادر
You exalted my worth, or lifted my strength,
And you have elevated my worth or promoted my ability
so I have no say if I am the weakest of the able.
So I have no command if I am the weakest able
وأنتand you الغمامُthe raincloud الجَوْدُabundant in rain يُرْجَىis hoped for وَيُتقَىand feared
وأنت الغمامُ الجَوْدُ يُرْجَى وَيُتقَى
علىfor بدَرٍsudden bursts منْfrom صَوْبهِits downpour وبَوَادِرand sudden outbursts
على بدَرٍ منْ صَوْبهِ وبَوَادِر
You are the copious raincloud, hoped for and feared
And you are the clouds, generosity hoped and feared
for sudden bursts of its rainfall and its abrupt outbursts.
On a full moon in its direction and early drops
مكارمُnoble deeds تَنْدَىshed dew أوor مَكَارِمُnoble deeds تَلْتَظِيblaze
مكارمُ تَنْدَى أو مَكَارِمُ تَلْتَظِي
توارثْتُموهَاyou inherited them successively كابراًa great forebear بعدَafter كابرa great forebear
توارثْتُموهَا كابراً بعدَ كابر
Noble deeds that shed dew, or noble deeds that blaze—
Perfections that shine or perfections that ignite
you inherited them from great forebear after great forebear.
You have inherited them as great after great
وكمand how many لكَare yours مِنْof مَنٍfavors رَجَعْتَyou brought back بهthrough it المنىhopes
وكم لكَ مِنْ مَنٍ رَجَعْتَ به المنى
سوافرَunveiled تُزْريput to shame الخدودcheeks السوافرunveiled
سوافرَ تُزْري الخدود السوافر
How many a favor is yours, by which you brought hopes back
And how many blessings have you returned with
unveiled, putting unveiled cheeks to shame.
Cups that make cheeks flow their first down
نظمتَyou strung together بهاthrough them شَمْليmy affairs وكنتُand I had نَثرتُهُI scattered it
نظمتَ بها شَمْلي وكنتُ نَثرتُهُ
علىupon خُطَّةٍa course of action فيin كفِّthe hand of أخْرَقa clumsy ناثرscatterer
على خُطَّةٍ في كفِّ أخْرَق ناثر
With them you gathered my affairs, though I had scattered them
You have composed my affairs with it, and I would have scattered it
along a course in the hand of a clumsy scatterer.
On a scheme in the palm of a prodigal scatterer
ثلاثُthree أثافِيhearthstones نارِthe fire of صدريَmy breast أُضْرِمَتْwere kindled
ثلاثُ أثافِي نارِ صدريَ أُضْرِمَتْ
علىupon واردٍsomething arriving منfrom همِّthe anguish of صَدْريmy breast وصادرand something departing
على واردٍ من همِّ صَدْري وصادر
Three hearthstones of my breast's fire were kindled
The three burning coals of my chest's fire were ignited
upon cares coming and going within my breast.
On an arrival from the worry of my chest and origins
ينامونthey sleep عنthrough ليلِthe night of التمامِgreatest length أبِيتُهُI spend it awake
ينامون عن ليلِ التمامِ أبِيتُهُ
كأنيas though I were قطاةَa sandgrouse فوقabove فتخاءَbroad-winged كاسِرِa raptor
كأني قطاةَ فوق فتخاءَ كاسِرِ
They sleep through the longest night, while I spend it awake,
They sleep away the night of completion, I spent it
as though I were a sandgrouse above a broad-winged raptor.
As if I were a warrior on alert for raids
وأُخْرَىand another كريعانِlike the prime of الشَّبابِyouth استحثَّهاhastened it onward
وأُخْرَى كريعانِ الشَّبابِ استحثَّها
نداءُthe summons of المناديthe caller بالخليطِto the company المجاورcamped nearby
نداءُ المنادي بالخليطِ المجاور
And another, like youth's prime, was hurried on
And another like the sprouts of youth it hastened
by the caller's summons to the neighboring company,
The call of the caller with the mixed neighbor women
وبالظاعنينand to the departing ones المستقلينsetting off إذas غَدَوْاthey set out
وبالظاعنين المستقلين إذ غَدَوْا
بأفئدةِon the hearts of العُشَّاقِlovers لاnot بالأَباعرon camels
بأفئدةِ العُشَّاقِ لا بالأَباعر
and to those departing, moving away as they set out
And with the lunging independent ones when they went
on lovers' hearts, not on camels.
With the hearts of lovers, not with the spears
وقدand already قَرَّبواthey brought near أجْمَالَهُمْtheir camels يُوْطِئُونهاmaking them tread on
وقد قَرَّبوا أجْمَالَهُمْ يُوْطِئُونها
بياضَthe whiteness of خدودٍcheeks أوor سوادَthe blackness of نواظرeyes
بياضَ خدودٍ أو سوادَ نواظر
They had brought their camels near, making them tread
And they brought their beauty stepping on it
on the whiteness of cheeks or the blackness of eyes.
With the whiteness of cheeks or blackness of gazes
تقولshe says وكفُّwhile the hand of البينseparation حَيْرَىbewildered بجيدهاat her neck
تقول وكفُّ البين حَيْرَى بجيدها
وكلٌّand each بكلٍّby the other سادرٌdistracted أوْor كَسَادرlike one distracted
وكلٌّ بكلٍّ سادرٌ أوْ كَسَادر
She speaks, while separation's hand falters at her neck,
She says, and the patience of parting confused her with its hand
and each is distracted by the other, or like one distracted.
And each to each is lunging or recoiling
فقلتُso I said لهاto her يَقْضِيdecrees الذيthe one who كانwas قاضياًdecreeing
فقلتُ لها يَقْضِي الذي كان قاضياً
فَسِيَّانِso both are equal إنْwhether حاذرتِyou take care أوor لمnot تُحَاذريyou take care
فَسِيَّانِ إنْ حاذرتِ أو لم تُحَاذري
I told her: he who decreed before will decree,
So I said to her, "He who was judge will judge
so it is all one whether you take care or do not.
So it's the same if you are cautious or don't be cautious"
ثقيtrust بابنِin the son of عيسىIsa مالكٍMalik ومحمدand Muhammad
ثقي بابنِ عيسى مالكٍ ومحمد
بجبرِto mend كسيرٍone broken أوor إقالةِlifting up عاثرone stumbling
بجبرِ كسيرٍ أو إقالةِ عاثر
Trust in Isa's son, Malik, and in Muhammad,
Trust in the son of Isa, Malik, and Muhammad
to mend one broken or lift one who stumbles.
With the mending of broken or saving of fallen
سِرَاجَاtwo lamps of المعاليglory أشْرَقَاthey both shone فَتَكفَّلاso both took responsibility
سِرَاجَا المعالي أشْرَقَا فَتَكفَّلا
لماfor what غارَsank from sight منamong تلكthose النجومstars الغَوَائرsetting
لما غارَ من تلك النجوم الغَوَائر
Two lamps of glory, they shone and took over
The two lanterns of glories shone so they took charge
from those stars that had sunk from sight.
Of what was jealous of those orbiting stars
إليكَto you أباO father of عبدِthe servant of الإلهِGod ألوكةًa message
إليكَ أبا عبدِ الإلهِ ألوكةً
سهرتُI stayed awake لهاfor it والنجمُwhile the star ليسwas not بساهرawake
سهرتُ لها والنجمُ ليس بساهر
To you, Abu Abd al-Ilah, a message—
To you Abu Abdullah, I gave a poem
I stayed awake for it, while the star was not awake.
I stayed up for it while the star was no stayer
منone of اللائيthose that صارتْbecame أسوةَa model for الشعرpoetry مذsince بدتit appeared
من اللائي صارتْ أسوةَ الشعر مذ بدت
أصابتit gained لهاfor itself فضلاًdistinction علىover كلِّevery شاعرpoet
أصابت لها فضلاً على كلِّ شاعر
one of those that became a model for poetry when it appeared,
Of those who became the ideal of poetry when she appeared
winning for itself distinction above every poet.
She gained merit over every poet