هوit is العتبُresentment حتىto the point that ماnot يُرَدَّis returned سلامُa greeting
هو العتبُ حتى ما يُرَدَّ سلامُ
وشَحطُand the remoteness of النَّوىseparation حتىto the point that اللقاءُmeeting حرامُis forbidden
وشَحطُ النَّوى حتى اللقاءُ حرامُ
Such is the resentment that no greeting is returned,
and separation is so vast that meeting is forbidden.
تذكرتُI remembered أياميmy days وشملَand the gathered company of أحبِتَّيِmy loved ones
تذكرتُ أيامي وشملَ أحبِتَّيِ
إِذِwhen العيشُlife غضٌّfresh والزمانُand time غُلامُa boy
إِذِ العيشُ غضٌّ والزمانُ غُلامُ
I remembered my days and my loved ones together,
when life was fresh and time a boy;
وإِلمامتيand my brief visit بالحيِّto the encampment حيثwhere تواجهتْfaced one another
وإِلمامتي بالحيِّ حيث تواجهتْ
قصورٌpalaces بأكنافِalong the edges of الحِمَىthe protected grounds وخيامُand tents
قصورٌ بأكنافِ الحِمَى وخيامُ
and my visit to the encampment, where there faced one another
palaces and tents around the protected grounds.
ألامُI am reproached وليwhile I have شُغْلٌa preoccupation عنaway from اللومreproach شاغِلٌabsorbing
ألامُ ولي شُغْلٌ عن اللوم شاغِلٌ
وأهونُand the lightest ماof what يلقَىencounters المحبُّthe lover كلامُwords
وأهونُ ما يلقَى المحبُّ كلامُ
I am reproached, though absorbing care keeps me from reproach,
and words are the lightest thing a lover suffers.
وأبلجُand a radiant-faced man أمّاas for وجهُهhis face حينwhen يُجْتَلىit is beheld
وأبلجُ أمّا وجهُه حين يُجْتَلى
فشمسٌthen it is a sun وأمّاand as for كفُّهhis palm فغَمامُthen it is a raincloud
فشمسٌ وأمّا كفُّه فغَمامُ
And a radiant man—his face, when gazed upon,
is a sun, while his palm is a raincloud.
طويتُI passed over إِليهtoward him الناسَthe people حينwhen قصدتُهُI sought him
طويتُ إِليه الناسَ حين قصدتُهُ
وللقصدِand for seeking عندwith الأكرمينthe most generous ذِمَامُa claim to protection
وللقصدِ عند الأكرمين ذِمَامُ
I passed all others by when I set out to seek him,
and seeking the most generous carries a claim to protection.
أعرِّضُI expose فيهfor his sake حُرَّthe noble surface of وجهيَmy face للفَلاto the desert wastes
أعرِّضُ فيه حُرَّ وجهيَ للفَلا
وليسand there is not لهfor it إلّاexcept الهجيرَthe noonday heat لِثَامُa face veil
وليس له إلّا الهجيرَ لِثَامُ
I expose my noble face, for his sake, to the desert wastes,
and it has no veil but the noonday heat.
وأدأبُand I toil فيماat what همّهُconcerns him وهوwhile he وادعٌis at ease
وأدأبُ فيما همّهُ وهو وادعٌ
وأسهرُand I keep vigil فيهfor his sake والعيونُwhile the eyes نيامُare asleep
وأسهرُ فيه والعيونُ نيامُ
I toil at what concerns him while he rests,
and keep vigil for him while all eyes sleep.
أومِّلُI hope for منهfrom him دولةًa reign تكبتُthat humbles العِدىthe enemies
أومِّلُ منه دولةً تكبتُ العِدى
ونصراًand a victory يَرُدُّthat turns back الجيشَthe army وهوwhile it is كَهامُenfeebled
ونصراً يَرُدُّ الجيشَ وهو كَهامُ
I look to him for a reign that humbles foes,
and a victory that sends the army back enfeebled.
ويُقنعُنيand it satisfies me منهfrom him علىdespite العِزّpride أنّهُthat it is so
ويُقنعُني منه على العِزّ أنّهُ
يروقُdelights لِقاءٌa meeting أوor يرِقُّis gentle كلامُspeech
يروقُ لِقاءٌ أو يرِقُّ كلامُ
And, for all my pride, I am content with him if
a meeting delights or words are gentle.
فلمّاthen when غداhe came to be والدهرُwith time طوعُobedient to مرادهِhis will
فلمّا غدا والدهرُ طوعُ مرادهِ
وفيand in يدِهhis hand للحادثاتِfor calamities زِمامُa rein
وفي يدِه للحادثاتِ زِمامُ
But when time became obedient to his will,
and the reins of calamities lay in his hand,
ثَنىhe turned عِطْفَهُhis side واحتجَّand pleaded بالشُّغْلِbusyness مُعرِضاًturning away
ثَنى عِطْفَهُ واحتجَّ بالشُّغْلِ مُعرِضاً
ألاindeed إِنماonly بعضُsome الصدودِshunning سَآمboredom
ألا إِنما بعضُ الصدودِ سَآم
he turned his shoulder and pleaded busyness, looking away.
Indeed, some shunning is mere boredom.
وأصبحand became شملُthe unity of الأُنسِcompanionship وهوwhile it was مُبَدَّدٌscattered
وأصبح شملُ الأُنسِ وهو مُبَدَّدٌ
لديهbefore him وحبلُand the cord of القُرْبcloseness وهوwhile it was رِمامٌrotten
لديه وحبلُ القُرْب وهو رِمامٌ
And the unity of friendship lay scattered
before him, and the cord of closeness lay rotten.
يُقرَّبُare brought close دونيinstead of me منthose who شَهِدتُI was present وغُيِّبواwhile they were kept away
يُقرَّبُ دوني من شَهِدتُ وغُيِّبوا
ويوصَلand are rewarded قبليbefore me منthose who سَهِرتُI kept vigil ونامُواwhile they slept
ويوصَل قبلي من سَهِرتُ ونامُوا
Those kept away while I attended are brought close instead of me,
and those who slept while I kept vigil are rewarded before me.
وأهجَرُand I am shunned إِلّاexcept أنthat تنوبَbefalls مُلِمَّةٌa calamity
وأهجَرُ إِلّا أن تنوبَ مُلِمَّةٌ
وأُحجَبُand I am barred إلّاexcept أنthat يكونَthere is زِحامُa crowd
وأُحجَبُ إلّا أن يكونَ زِحامُ
I am shunned unless some calamity befalls,
and barred unless a crowd is present.
وماand not طردَhas driven away الأحرارَfree men مثلُthe like of مهانةٍhumiliation
وما طردَ الأحرارَ مثلُ مهانةٍ
تُذالُis debased بهاthrough it أعراضُهمtheir honor وتُضَامُand is affronted
تُذالُ بها أعراضُهم وتُضَامُ
Nothing drives free men away like humiliation,
whereby their honor is degraded and affronted.
وعرَّضْتُand I hinted حيناًfor a while بالعتابat reproach فلمbut did not يُفِدْhelp
وعرَّضْتُ حيناً بالعتاب فلم يُفِدْ
وبعضُand some معاريضِindirect expressions of الكلامِspeech خصَامُquarreling
وبعضُ معاريضِ الكلامِ خصَامُ
For a time I hinted reproach, but it did no good;
and some veiled remarks are quarrels.
فداويتُso I treated سقمَthe sickness of الحالِthe relationship بينيbetween me وبينَهُand him
فداويتُ سقمَ الحالِ بيني وبينَهُ
بصَدٍّby turning away وبرءُyet the recovery of النفسِthe soul منهfrom him سَقامُis sickness
بصَدٍّ وبرءُ النفسِ منه سَقامُ
So I treated the sickness of the bond between us
by turning away—yet the soul's cure from him is sickness.
فقدfor indeed وجدَfound الواشونthe slanderers سوقاًa market ونفَّقُواand they marketed
فقد وجدَ الواشون سوقاً ونفَّقُوا
بضائعَwares of زورٍfalsehood ماnot لهنَّfor them دوامُany permanence
بضائعَ زورٍ ما لهنَّ دوامُ
The slanderers found a market and peddled
wares of falsehood that will not endure.
رأواthey saw عندَهُwith him حُسْنَfavorable القَبولِreception فأقدَمواso they grew bold
رأوا عندَهُ حُسْنَ القَبولِ فأقدَموا
ولوand if لمnot يرَوْاthey had seen حسنَfavorable القبولِreception لخامواthey would have shrunk back
ولو لم يرَوْا حسنَ القبولِ لخاموا
They saw his ready acceptance and grew bold;
had they not seen that acceptance, they would have shrunk back.
وقدand indeed علِمواthey knew أنthat السعايةَslander حَلْبَةٌa racecourse
وقد علِموا أن السعايةَ حَلْبَةٌ
بهاon it القولُspeech تالٍfollowing والقبولُand acceptance أمامُahead
بها القولُ تالٍ والقبولُ أمامُ
They knew that slander is a racecourse
where words follow and acceptance leads.
وبعضُand some كلامِspeech of القائلينthe speakers تزيُّدٌexaggeration
وبعضُ كلامِ القائلين تزيُّدٌ
وبعضand some قبولacceptance by السامعينthe listeners أَثامsin
وبعض قبول السامعين أَثام
Some of what speakers say is exaggeration,
and some acceptance by listeners is sin.
وماand not هوit إِلّاexcept هفوةa lapse إِثرfollowing نبوةa rebuff
وما هو إِلّا هفوة إِثر نبوة
ألومُI reproach عليهاfor it تارةًat times وأُلامُand I am reproached
ألومُ عليها تارةً وأُلامُ
It was only a lapse after a rebuff,
for which I blame him at times, and am blamed.
وزلَّةُand a slip of رأيٍjudgment لمnot تؤيّدْهُhad supported it حُنكةٌexperience
وزلَّةُ رأيٍ لم تؤيّدْهُ حُنكةٌ
ونقصانُand a lack of حزمٍprudence لمnot يُعِنْهُhad aided it تَمامُperfection
ونقصانُ حزمٍ لم يُعِنْهُ تَمامُ
And a slip of judgment, unsupported by experience,
and deficient prudence, with no perfection to aid it.
وباللّهِand by God ماnot حدَّثْتُI spoke to نفسيmyself بغدرةٍabout treachery
وباللّهِ ما حدَّثْتُ نفسي بغدرةٍ
أعابُI am faulted بهاfor it فيin محفِلٍan assembly وأُذامُand I am condemned
أعابُ بها في محفِلٍ وأُذامُ
By God, I never entertained a thought of treachery
for which I would be faulted in an assembly and condemned.
ولاnor قرَّwas restful ليfor me بعدَafter التفرُّقِparting مضجعٌa bed
ولا قرَّ لي بعدَ التفرُّقِ مضجعٌ
ولاnor طابَwas pleasant ليfor me بعدَafter الرحيلِdeparture مقامُan abode
ولا طابَ لي بعدَ الرحيلِ مقامُ
No bed has given me rest since our parting,
nor has any dwelling pleased me since departure.
ولاnor طِبْتُwas I content نفساًat heart بالفراقwith separation وإِنَّماbut rather
ولا طِبْتُ نفساً بالفراق وإِنَّما
أضيفَwas added إِلىto ذاكthat الغَرامِlove's torment غَرامُanother torment
أضيفَ إِلى ذاك الغَرامِ غَرامُ
Nor was I content at heart with parting; rather,
another torment was added to that torment.
وميضُa flash of جفاءٍestrangement لوif أمتُّI had extinguished شرارَهُits sparks
وميضُ جفاءٍ لو أمتُّ شرارَهُ
لماwould not شبَّhave flared ليfor me بينbetween الضُّلوعِthe ribs ضِرامُa blaze
لما شبَّ لي بين الضُّلوعِ ضِرامُ
A flash of estrangement—had I quenched its sparks,
no blaze would have flared between my ribs.
وجرعةُand a draught of ضيمhumiliation منfrom حبيبa beloved لفظتهاI spat it out
وجرعةُ ضيم من حبيب لفظتها
وفيwhile in فيَّmy mouth ممنfrom those whom لاnot أحبُّI love سِمامُpoisons
وفي فيَّ ممن لا أحبُّ سِمامُ
And a draught of humiliation from a beloved—I spat it out,
while my mouth holds poisons from those I do not love.
فمنthen who مبلغٌwill convey عنيon my behalf مقاليَmy words جِيرةًto neighbors
فمن مبلغٌ عني مقاليَ جِيرةً
علىunder الرَّغمِcompulsion سِرناwe departed عنهمُfrom them وأقامواwhile they remained
على الرَّغمِ سِرنا عنهمُ وأقاموا
Who, then, will carry my words to neighbors
we left against our will, while they remained?
أخِلّاءَintimate friends of صدقٍsincerity مازجَmingled with القلبَthe heart وُدُّهمْtheir affection
أخِلّاءَ صدقٍ مازجَ القلبَ وُدُّهمْ
كماas مُزِجتْwas mixed بابنwith the child of الغَمامِthe clouds مُدامُwine
كما مُزِجتْ بابن الغَمامِ مُدامُ
True friends whose love has mingled with my heart,
as wine is mixed with the child of the clouds.
ألفتهمُI grew attached to them إِلفَwith the attachment of النواظرِthe eyes نورَهاtheir light
ألفتهمُ إِلفَ النواظرِ نورَها
وغيرُهمُand others besides them فيin الناظرينَthe eyes قتامُa dust-haze
وغيرُهمُ في الناظرينَ قتامُ
I loved them as eyes love their light,
while all others are a dust-haze in the eyes.
وذكرُand mention of سواهمْothers besides them فيin الجوانحِthe ribs جمرةٌan ember
وذكرُ سواهمْ في الجوانحِ جمرةٌ
وذكرُهمُand mention of them بَردٌcoolness لهاfor them وسلامُand peace
وذكرُهمُ بَردٌ لها وسلامُ
Mention of others is an ember within my breast,
but mention of them is coolness and peace for it.
همُthey نبذونيthey cast me off منبذَas one discards السلكِa thread قُطِّعتْwere severed
همُ نبذوني منبذَ السلكِ قُطِّعتْ
قُواهُits strands وخانand betrayed العِقدَthe necklace منهfrom it نظامُa string
قُواهُ وخان العِقدَ منه نظامُ
They cast me off like a string with severed
strands, its thread having failed the necklace.
أكلّكمُdoes every one of you إِنif زلَّتِslips النعلُthe sandal زلّةًonce
أكلّكمُ إِن زلَّتِ النعلُ زلّةً
لهfor him مسرحٌa roaming ground فيin عرضناour honor ومسامُand a grazing ground
له مسرحٌ في عرضنا ومسامُ
Does every one of you, if the sandal slips once,
have room to roam and graze upon our honor?
أماis there not منany رفيقٍa companion يُشتفَىhealing is found بكلامِهthrough his words
أما من رفيقٍ يُشتفَى بكلامِه
ألاindeed ربَّماsometimes سلَّdrew out الحقودَgrudges كلامُwords
ألا ربَّما سلَّ الحقودَ كلامُ
Is there no companion whose words can heal?
Indeed, words can sometimes dispel grudges.
أفيis there in كلِّevery قلبٍheart جفوةٌcoldness وقساوةٌand hardness
أفي كلِّ قلبٍ جفوةٌ وقساوةٌ
وفيand in كلِّevery طبعٍdisposition نبوةٌaversion وعُرامُand unruliness
وفي كلِّ طبعٍ نبوةٌ وعُرامُ
Is there coldness and hardness in every heart,
and aversion and unruliness in every nature?
لعلَّperhaps وليَّthe holder of الأمرauthority يُكرمwill ennoble عفوَهُhis pardon
لعلَّ وليَّ الأمر يُكرم عفوَهُ
إِذاwhen ماan emphatic particle رجالٌmen ألأمواthey acted basely وألامُواand they incurred blame
إِذا ما رجالٌ ألأموا وألامُوا
Perhaps the ruler will be generous in pardoning,
when men act basely and incur blame,
فيبدأُso he initiates عفواًa pardon لمnot تُعِنْهُhad aided it شفاعةٌintercession
فيبدأُ عفواً لم تُعِنْهُ شفاعةٌ
ويُبديand he shows رضاapproval لمnot يعترِضْهُhas obstructed it ملامُreproach
ويُبدي رضا لم يعترِضْهُ ملامُ
and initiate a pardon unaided by intercession,
and show favor unobstructed by reproach.
وإِنَّand indeed شفيعيmy intercessor توبتيmy repentance وندامتيand my remorse
وإِنَّ شفيعي توبتي وندامتي
ومعرفتيand my knowledge أنّthat الكرامَthe noble كرامُare noble
ومعرفتي أنّ الكرامَ كرامُ
My intercessor is my repentance and regret,
and my knowledge that the noble are noble.
ولاand no عذرَexcuse إِلّاexcept أنّthat بدءَthe beginning of إِساءةٍan offense
ولا عذرَ إِلّا أنّ بدءَ إِساءةٍ
لهit has منfrom زياداتِthe additions of الوُشاةِthe slanderers تمامُcompletion
له من زياداتِ الوُشاةِ تمامُ
There is no excuse, except that the start of an offense
is made complete by the slanderers' additions.