أَمَّاas for الزمانُTime ففيthen in تنبيههِits admonition عِظَةٌa lesson
أَمَّا الزمانُ ففي تنبيههِ عِظَةٌ
لولاwere it not for الغِشاوةُthe veil فيupon أجفانِthe eyelids of مسبوتِa deep sleeper
لولا الغِشاوةُ في أجفانِ مسبوتِ
As for Time, there is a lesson in its admonition,
were it not for the veil upon a sleeper's eyelids.
عصراهُits day and night قدindeed حَذَّراboth warned تأكيدَreinforcement of سحرِهماtheir spell
عصراهُ قد حَذَّرا تأكيدَ سحرِهما
كماas سَمِعْتَyou have heard بهاروتٍof Harut وماروتِand Marut
كما سَمِعْتَ بهاروتٍ وماروتِ
Its day and night have warned of their spell's full force,
as you have heard of Harut and Marut.
أهوِنْhow trifling! بصرفيهِits two turns منof بُؤسٍhardship ومنand of نُعُمٍblessings
أهوِنْ بصرفيهِ من بُؤسٍ ومن نُعُمٍ
ولاand do not تُبَالِpay heed بماto what يأتِيcomes وماand what يوتيit bestows
ولا تُبَالِ بما يأتِي وما يوتي
How little its two turns matter—hardship and blessings!
And heed not what comes and what it bestows.
ولاand do not تخصَّsingle out بمقتٍfor loathing بعضpart of سيرتِهits conduct
ولا تخصَّ بمقتٍ بعض سيرتِه
فليسfor there is not فيin الدهرِTime شيءٌanything غيرُother than ممقوتِloathed
فليس في الدهرِ شيءٌ غيرُ ممقوتِ
Nor single out one part of its conduct for loathing,
for nothing in Time is other than loathsome.
لوif كانwere يُعجِبنيpleasing to me شيءٌanything لأعجبنيit would please me
لو كان يُعجِبني شيءٌ لأعجبني
فيهin it شماتةُthe gloating of مكبوتٍa humiliated man بمكبوتِover a humiliated man
فيه شماتةُ مكبوتٍ بمكبوتِ
If anything could please me, what would please me
in it is one humiliated man's gloating over another.
قالواthey spoke وحَظِّيَwhile my fortune محدودٌpoor ولوyet if نظرواthey looked
قالوا وحَظِّيَ محدودٌ ولو نظروا
رأواthey would have seen تشابُهَthe likeness of محدودٍan unlucky person ومبخُوتِand a lucky person
رأوا تشابُهَ محدودٍ ومبخُوتِ
They spoke while my fortune was poor; yet had they looked,
they would have seen how alike the luckless and the lucky are.
تحافظواthey held fast بوصاياto the precepts of الجهلِignorance بينَهُمُamong themselves
تحافظوا بوصايا الجهلِ بينَهُمُ
طُرَّاًall together فماso whatever شئتَyou wish منof جبتٍan idol وطاغوتِand a false god
طُرَّاً فما شئتَ من جبتٍ وطاغوتِ
They kept the precepts of ignorance among themselves,
one and all—idols and false gods as many as you please.
وقِلَّةُand lack of الفِكْرِthought ماnot زالتhas ceased مؤدِّيةًleading
وقِلَّةُ الفِكْرِ ما زالت مؤدِّيةً
إِلىto عبادةِworship of مطبوعٍsomething molded ومنحوتِand something carved
إِلى عبادةِ مطبوعٍ ومنحوتِ
And little thought has always led
to worship of what is molded and what is carved.
أماhave ... not? رأيتَyou have seen حظوظَthe fortunes of الدَّهْرِTime قدindeed عُكستْbeen reversed
أما رأيتَ حظوظَ الدَّهْرِ قد عُكستْ
فالماءُso water للضَّبِّfor the desert lizard والرمَضاءُand scorching sand للحُوتِfor the whale
فالماءُ للضَّبِّ والرمَضاءُ للحُوتِ
Have you not seen how Time's fortunes have been reversed?
So water is for the desert lizard, and scorching sand for the whale.
ومبسِمُand the smiling mouth of ابنِthe son of رسولِthe Messenger of اللّهGod قدindeed عبثتْtoyed
ومبسِمُ ابنِ رسولِ اللّه قد عبثتْ
بنوthe sons of زيادٍZiyad بثَغْرٍwith a mouth منهof his منكوتِprodded
بنو زيادٍ بثَغْرٍ منه منكوتِ
And the smiling mouth of the son of God's Messenger was toyed with
by the sons of Ziyad—his mouth prodded.
فاقنعْso be content منof العيشِlife بالميسورِwith what is available تَحظَyou will find fortune بهin it
فاقنعْ من العيشِ بالميسورِ تَحظَ به
فلاfor there is no خَلاقَbenefit لماfor what أربَىhas increased علىbeyond القُوتِsustenance
فلا خَلاقَ لما أربَى على القُوتِ
So be content with what life affords, and find good fortune in it;
for there is no benefit in what exceeds sustenance.
قوتٌfood ودَرُّand the outpouring of سَحابٍclouds أمسكاboth sustained رمقاًa breath of life
قوتٌ ودَرُّ سَحابٍ أمسكا رمقاً
فماthen why التنافسُthe rivalry فيfor دُرٍّpearls وياقوتِand rubies
فما التنافسُ في دُرٍّ وياقوتِ
Food and the clouds' outpouring have sustained a breath of life;
then why this rivalry for pearls and rubies?
وإنَّand indeed للعقلِfor reason لوif أبصرتَyou could see معتَبراًa lesson
وإنَّ للعقلِ لو أبصرتَ معتَبراً
بغَرفةٍin a handful فَرْدةٍsingle منfrom نهرِthe river of طَالُوتِTalut
بغَرفةٍ فَرْدةٍ من نهرِ طَالُوتِ
And indeed, for reason—if you could see—there is a lesson
in a single handful from Talut's river.
ياO شاكياًyou who complain of نكأةَthe reopening of القَرْحِthe wound التيwhich نكأَتْreopened
يا شاكياً نكأةَ القَرْحِ التي نكأَتْ
يَدُthe hand of الزمانِTime بمغتالٍthrough one treacherously slain ومبغوتِand one struck unawares
يَدُ الزمانِ بمغتالٍ ومبغوتِ
O you who lament the reopening of the wound reopened
by Time's hand, through one treacherously slain and one struck unawares:
اطمَحْraise بطرفكَyour gaze وانظرْand look هلwhether ترىyou see وزراًa refuge
اطمَحْ بطرفكَ وانظرْ هل ترى وزراً
فيin مطمعِthe feeding grounds of النَّسْرِthe vulture أوor فيin مسبحthe swimming place of الحُوتِthe whale
في مطمعِ النَّسْرِ أو في مسبح الحُوتِ
Lift your gaze and see: do you find a refuge
where the vulture seeks food, or where the whale swims?
تعاقبٌan alternation بينbetween مجموعٍwhat is gathered ومفتَرِقٍand what is scattered
تعاقبٌ بين مجموعٍ ومفتَرِقٍ
ونوبةٌand a turn بينbetween موصولٍwhat is joined ومبتوتِand what is severed
ونوبةٌ بين موصولٍ ومبتوتِ
An alternation between what is gathered and what is scattered,
and a turn between what is joined and what is severed.
وللحقيقةِand truth has سِرٌّa secret لاnot يباحُis spoken openly بهof it
وللحقيقةِ سِرٌّ لا يباحُ به
أضحىhave come to be لهbecause of it الناسُpeople فيin بَهماءَa trackless waste سَبروتِbarren
أضحى له الناسُ في بَهماءَ سَبروتِ
And truth has a secret that is not divulged,
because of which people have come to be in a trackless, barren waste.