أَمِنis it because of خَيالa phantom هُداهguided it الشَوقlonging وَالحِلمand dream
أَمِن خَيال هُداه الشَوق وَالحِلم
ظَلَّتkept دموعكyour tears فَوقover الخَدِّthe cheek تَنسَجِمُstreaming
ظَلَّت دموعك فَوق الخَدِّ تَنسَجِمُ
Was it because of a phantom guided by longing and dream
Is it from the fantasy of his desire and dream
that your tears kept streaming down your cheek?
That your tears harmonized atop the cheek?
وَظِلَتand you kept تَستَفهِمasking الأَطلالthe ruins ماwhat فعلتthey had done
وَظِلَت تَستَفهِم الأَطلال ما فعلت
وَكَيفَand how يَفهَمُunderstands شَخصٌa form مالَهُit has no فَهِمُunderstanding
وَكَيفَ يَفهَمُ شَخصٌ مالَهُ فَهِمُ
And you kept asking the ruins what they had done,
And the ruins kept asking what you did
and how can a form understand when it has no understanding?
And how can one without understanding understand?
حاشاكfar be it from you حاشاكfar be it from you أَنto تَبكيweep لِغانِيَةٍfor a beautiful woman
حاشاك حاشاك أَن تَبكي لِغانِيَةٍ
تَبكيshe weeps عَلَيكَfor you قَليلاًa little ثُمَّthen تَبتَسِمُshe smiles
تَبكي عَلَيكَ قَليلاً ثُمَّ تَبتَسِمُ
Far be it from you, far be it, to weep for a beauty
Far be it for you to cry for a singing girl
who weeps for you a little, then smiles.
Who cries over you a little, then smiles
ماnot يَجلِبbrings الدَمعtears بَعدَafter العُدمِdestitution مَنفَعَةbenefit
ما يَجلِب الدَمع بَعدَ العُدمِ مَنفَعَة
عِندَat الفِراقِparting وَلاnor ضُرٌّharm وَلاnor سَقَمُsickness
عِندَ الفِراقِ وَلا ضُرٌّ وَلا سَقَمُ
Tears bring no benefit after destitution,
What benefit is there in tears after death
at parting—nor do distress or sickness.
During farewell, neither harm nor illness
ماwhat كانَused to يدنيهdraw it near إِكثارabundance يقَرِّبهbrings it close
ما كانَ يدنيه إِكثار يقَرِّبه
أَقصاهdrove it far away منكfrom you وَإِنeven if أَدنيتهyou brought it near عَدَمُpoverty
أَقصاه منك وَإِن أَدنيته عَدَمُ
What abundance used to draw near and bring close,
That which intimacy did not bring near, abundance made distant
poverty has driven far from you, even if you draw it near.
Even if you brought it closer, it was still nonexistent
قُلsay لِلَّذينَto those who مُراديmy desire قَبلَbefore بينهمtheir parting
قُل لِلَّذينَ مُرادي قَبلَ بينهم
فَسَلَّمونيso they handed me over إِلىto الأَوصابِafflictions لاmay not سَلِمواthey be safe
فَسَلَّموني إِلى الأَوصابِ لا سَلِموا
Say to those I desired before their parting,
Tell those whose intention I was before between them
who then handed me over to afflictions—may they find no safety!—
So they handed me over to the predators, they did not make peace
وَلِلزَّمانِand to time الَّذيwhich أَخنىlaid waste عَلىto جَلديmy endurance
وَلِلزَّمانِ الَّذي أَخنى عَلى جَلدي
كنbe كَيفَhowever شِئتَyou wish فَليfor I have جَدٌّgood fortune وَمُعتَصِمُand a refuge
كن كَيفَ شِئتَ فَلي جَدٌّ وَمُعتَصِمُ
and to time, which ravaged my endurance:
And time which betrayed my skin
"Be as you wish, for I have good fortune and a refuge."
Be however you want, for I have a purpose and protector
أَعنيI mean أَباAbu (father of) حَسنٍHasan موسىMusa الَّذيwho يَدهhis hand
أَعني أَبا حَسنٍ موسى الَّذي يَده
مأوىa haven العفاةthe seekers of bounty وَتبديand express شكرهاtheir gratitude أُمَمُpeoples
مأوى العفاة وَتبدي شكرها أُمَمُ
I mean Abu Hasan Musa, whose hand
I mean Abu Hasan Musa whose hand
is a haven for seekers of bounty, and peoples express their gratitude.
Is refuge of the destitute and her gratitude encompasses nations
هَذاthis الوَزيرthe minister الَّذيwho نُعماهhis bounty قَدindeed شهدتhave attested
هَذا الوَزير الَّذي نُعماه قَد شهدت
لَهُfor him البَراياall creation ومنهand from him البؤسmisery وَالنِعَمُand blessings
لَهُ البَرايا ومنه البؤس وَالنِعَمُ
This is the minister whose bounty has been attested
This minister whom prosperity witnessed for him
by all creation; from him come misery and blessings.
Through it desolation and blessing
السَيدthe lord الكامِلperfect الشَهمgallant الأَديبcultured وَمَنand the one who
السَيد الكامِل الشَهم الأَديب وَمَن
يَزهوtakes pride بِراحَتِهِin his palm القُرطاسُthe paper وَالقَلَمُand the pen
يَزهو بِراحَتِهِ القُرطاسُ وَالقَلَمُ
The perfect lord, gallant and cultured, and the one
The perfect master, valiant literary figure and he
in whose palm paper and pen take pride.
For whose comfort the paper and pen glory
يَدٌa hand تَقلِّمclips أَظفارَthe claws الخُطوبِof calamities لَهُhe has
يَدٌ تَقلِّم أَظفارَ الخُطوبِ لَهُ
رأيcounsel يكلgrows blunt لديهbefore it الصارِمthe cutting sword الخَذِمُkeen-edged
رأي يكل لديه الصارِم الخَذِمُ
A hand that clips calamities' claws; he has
A hand which trims the claws of calamities he has
counsel before which the keen-edged sword grows blunt.
An opinion whereby the fierce and stubborn are subdued
ذوpossessed of عِزَّةٍmight بِسَناهاby its radiance تَنجَليis dispelled الظُلمdarkness
ذو عِزَّةٍ بِسَناها تَنجَلي الظُلم
وَراحَةand a palm بنداهاby its bounty يُطرَدis driven away العَدَمُpoverty
وَراحَة بنداها يُطرَد العَدَمُ
Possessed of might whose radiance dispels darkness,
Of such honor that by its authority injustice is illuminated
and a palm whose bounty drives poverty away.
And of such comfort that by its intimacy adversity is expelled
ماnever حَلَّuntied مِنfrom جُودِهِhis bounty عقدthe knots اللَهىthe gifts كرماًgenerously
ما حَلَّ مِن جُودِهِ عقد اللَهى كرماً
إِلّاexcept وَأَضحىand became لَدَيهِbefore him المَجدُglory مُلتَطِمُsurging
إِلّا وَأَضحى لَدَيهِ المَجدُ مُلتَطِمُ
Never has he generously untied the knots of gifts from his bounty
No knot of sorrows was resolved from his generosity except
without glory surging in tumult before him.
That glory in his presence was shattered
وَلاnor بَكَتwept أَعيُنthe eyes الأَموالِof wealth مِنfrom يَدِهِhis hand
وَلا بَكَت أَعيُن الأَموالِ مِن يَدِهِ
إِلّاexcept وَثغرand the mouth الأَمانيof hopes منهbecause of him مُبتَسِمُsmiling
إِلّا وَثغر الأَماني منه مُبتَسِمُ
Nor have the eyes of wealth wept at his hand
Nor did the eyes of riches weep from his hand
without the mouth of hopes smiling because of him.
Except that the lips of wishes through it smiled
ياO مَنone who إِذاwhenever وردentered السُؤالthe petitioners ساحَتهhis courtyard
يا مَن إِذا ورد السُؤال ساحَته
رأتthey saw ماwhat ملكتpossessed كَفّاهhis two hands يُقتسَمُis shared out
رأت ما ملكت كَفّاه يُقتسَمُ
O you, whenever petitioners enter your courtyard,
O you whom when asked, his court saw
they see all your two hands possess being shared out.
What his two hands possessed being divided
راجيone hoping for يَديكyour two hands أَتىhas come مُستَفدياًseeking to be ransomed وَبِهِand he bears
راجي يَديك أَتى مُستَفدياً وَبِهِ
مِمّاfrom what يُعانيهhe endures it مِنfrom أَيامِهِhis days أَلَمِpain
مِمّا يُعانيه مِن أَيامِهِ أَلَمِ
One who hopes in your hands has come seeking to be ransomed, bearing
A hopeful came to your hands taking benefit
pain from what he endures through his days.
From what pains his days brought him
فافكِكهُso free him مِنfrom أَسرcaptivity دَهرٍtime هَدَّcrushed جانبهhis side
فافكِكهُ مِن أَسر دَهرٍ هَدَّ جانبه
فَإِنَّهُfor indeed it is سَجاياthe traits نفسكyour soul الكَرَمُgenerosity
فَإِنَّهُ سَجايا نفسك الكَرَمُ
So free him from bondage to time, which has crushed his side,
So release him from the shackles of time which ruined his side
for generosity is among the traits of your soul.
For it is your generous nature to pardon
فاِستَغنِمso gain الشُكرgratitude فيماfor what قَدmay تَمَنُّyou bestow بِهِwith it
فاِستَغنِم الشُكر فيما قَد تَمَنُّ بِهِ
فَالشُكرُfor gratitude أَفضَلthe best ماwhat تَحويyou possess وَتَغتَنِمُand you gain
فَالشُكرُ أَفضَل ما تَحوي وَتَغتَنِمُ
So gain gratitude for what you may bestow,
So take advantage of gratitude for what you wish for
for gratitude is the best of what you possess and gain.
For gratitude is the best that you can gain and covet