نَفسيmy soul الفِداءthe ransom لِلَحظِهاas منas رامِan archer
نَفسي الفِداء لِلَحظِها من رامِ
وَلطَرفِهاand for her eye منas أَنصُلٍblades وَسِهامِand arrows
وَلطَرفِها من أَنصُلٍ وَسِهامِ
My soul be ransom for her glance—what an archer!
My soul is ransomed for her glance, from one who aims
And for her eye—what blades and arrows!
And for her eyelash, from a bended bow and arrows
وَلِثَغرِهاand for her mouth منas ضَوءِthe light of بَرقٍlightning لامِعٍflashing
وَلِثَغرِها من ضَوءِ بَرقٍ لامِعٍ
لَوif only أَتبعتهshe followed it لَناfor us بِصَوبwith the downpour of غَمامِa cloud
لَو أَتبعته لَنا بِصَوب غَمامِ
And for her mouth, the gleam of flashing lightning,
And for her mouth, from the light of flashing lightning
If only she followed it for us with a cloud's downpour.
If I were to follow it, it would lead me to the clouds
قالواthey said تأسَّtake comfort بِجَفنِهاfrom her eyelid فيin سُقمِهِits languor
قالوا تأسَّ بِجَفنِها في سُقمِهِ
شَتّانhow far apart بَينَbetween سِقامهits languor وَسِقاميand my illness
شَتّان بَينَ سِقامه وَسِقامي
They said, 'Take comfort from her eyelid in its languor.'
They said her eyelid was afflicted with illness
How far apart its languor and my illness!
Far different is her illness from my illness
سقمthe languor of الجُفونِeyelids وَإِنeven if تَزايَدit increases صِحَّةhealth
سقم الجُفونِ وَإِن تَزايَد صِحَّة
أَبَداًalways وَسُقميand my illness كلevery يَومday ناميgrowing
أَبَداً وَسُقمي كل يَوم نامي
The languor of eyelids, however much it grows, is health
The illness of eyelids, though it increases in severity
Always; but my illness grows each day.
Will never last, while my illness grows day after day
جُرحَthe wound of العُيونthe eyes النُجلwide جرحa wound كاتِمconcealing
جُرحَ العُيون النُجل جرح كاتِم
لِدمائهِof its blood أَشوىleast deadly الجِراحof wounds الداميthe bleeding one
لِدمائهِ أَشوى الجِراح الدامي
The wound of wide eyes is a wound that conceals
The wounds of eyes are hidden wounds
Its blood; the bleeding wound is the least deadly.
My bloody wounds blaze hotter
لَوif لَمnot يَكُنwere هَذاthis الهَوىlove سِحراًsorcery لماit would not
لَو لَم يَكُن هَذا الهَوى سِحراً لما
صادَcaught الليوثَthe lions الغُلبَthick-necked بِالآرامِwith gazelles
صادَ الليوثَ الغُلبَ بِالآرامِ
Were this love not sorcery, it would not
Had this love not been magic, it wouldn't have
Have caught mighty lions with gazelles.
Subdued lions with tranquility
تَبَّعتهمI followed them يَومَthe day of الرَحيلdeparture بِمُهجَتيwith my heart
تَبَّعتهم يَومَ الرَحيل بِمُهجَتي
تبعthe following of الفَلاءfoals الخَيلhorses بَعدَafter فِطامِweaning
تبع الفَلاء الخَيل بَعدَ فِطامِ
I followed them with my heart on the day of departure,
I followed them on the day of departure with my love
As foals follow horses after weaning.
As young horses follow their mares after weaning
وَأَقَمتand I remained بَعدَafterward وَلِلزَّمانand time has عَجائِبwonders
وَأَقَمت بَعدَ وَلِلزَّمان عَجائِب
منهاamong them ترحُّلthe departure of مُهجَتيmy heart وَمُقاميand my staying
منها ترحُّل مُهجَتي وَمُقامي
And I remained afterward; time has its wonders,
And I stayed after, for time has wonders
Among them, my heart's departure and my staying.
Among them, my love departs and stays
رَحَلواthey departed بمثلwith one like البَدرthe full moon إِلّاexcept أَنَّهُthat it
رَحَلوا بمثل البَدر إِلّا أَنَّهُ
عندat المَحاقِthe moon's dark phase يَكونis بدرa moon تَمامِfullness
عند المَحاقِ يَكون بدر تَمامِ
They departed with one like the full moon, except that it
They left, appearing like the full moon
At the moon's dark phase is still a moon in full.
While the moon at its fullness is complete
وَجَلونَand they unveiled منthrough خَلَلِthe openings of البَراقِعِface-veils أَوجُهاًfaces
وَجَلونَ من خَلَلِ البَراقِعِ أَوجُهاً
كالوَردِlike roses بَينَamong أَكنَّةthe coverings of الأَكمامِbud-sheaths
كالوَردِ بَينَ أَكنَّة الأَكمامِ
And through the openings of their veils they revealed faces,
They passed through the veils, their faces
Like roses within the coverings of their bud-sheaths.
Like roses amidst the folds of the sleeves
كلevery الأُمورthing إِذاwhen تَقادَمit grows old ناقِصdiminishing
كل الأُمور إِذا تَقادَم ناقِص
أَبَداًalways وَوِدّيand my love كلevery يَومday ناميgrowing
أَبَداً وَوِدّي كل يَوم نامي
All things diminish as they grow old,
Everything declines with the passage of time
Always; yet my love grows every day.
But my love grows stronger each day
وَأَرىand I find خَيالthe phantom of العامِريَّةal-Amiriyya أَنَّهُthat it is
وَأَرى خَيال العامِريَّة أَنَّهُ
وآفٍfaithful إِذاwhen غَدَرَتshe betrays بِعَقدto a pledge of ذِمامِloyalty
وآفٍ إِذا غَدَرَت بِعَقد ذِمامِ
And I find that al-Amiriyya's phantom is
I see the image of al-Amiriyyah as if
Faithful when she betrays a pledged bond.
It has remained faithful, though time has been treacherous
وَآفىand came إِليَّto me الشَوقlonging يَحدوdrives onward غيرهanother besides it
وَآفى إِليَّ الشَوق يَحدو غيره
حَتّىuntil تَلاهُit followed it وَأَهلهwhile its people بِالشامِin al-Sham
حَتّى تَلاهُ وَأَهله بِالشامِ
And longing came to me, driving another onward,
And longing itself hastened to me, leaving behind
Until it followed in its wake, though its people were in al-Sham.
Its home and people in Damascus
فَلَثَمنَنيso they kissed me فَجَعَلتُso I placed ثَمَّthere تَحرُّجاًout of scruple
فَلَثَمنَني فَجَعَلتُ ثَمَّ تَحرُّجاً
بَينيbetween me وَبَينَand between اللَثمِthe kissing ثَنيَthe fold of لِثاميmy mouth-veil
بَيني وَبَينَ اللَثمِ ثَنيَ لِثامي
They kissed me; so there, out of scruple, I placed
It kissed me, so I hesitated
A fold of my mouth-veil between myself and the kissing.
Between me and the kiss, folding my wrapping
وَهَجَرتُand I shunned رَشفَsipping رِضابهنَّtheir saliva لأَنَّهُbecause it is
وَهَجَرتُ رَشفَ رِضابهنَّ لأَنَّهُ
خَمرٌwine وَلَستُand I am not بِراشفone who sips لِمُدامِof aged wine
خَمرٌ وَلَستُ بِراشف لِمُدامِ
And I shunned sipping their saliva, because it is
I abandoned sipping their pleasure, for it
Wine, and I do not sip aged wine.
Is wine, and I am no drinker of wine
وَهَبُوهُand suppose it غَيرَother than الخَمرِwine لَستُI am not بِذائِقٍone who tastes
وَهَبُوهُ غَيرَ الخَمرِ لَستُ بِذائِقٍ
مَعwhile تَركِهِhis avoidance الشُبَهاتdoubtful things شبهthe likeness of حَرامِthe forbidden
مَع تَركِهِ الشُبَهات شبه حَرامِ
And suppose it is not wine: I will not taste
They offered me other than wine, I am no taster
Anything akin to the forbidden, while shunning doubtful things.
Despite leaving the doubtful matters, doubtfully forbidden
عَفُّchaste الظَواهِرِin outward conduct وَالضَمائِرand inner thoughts لَمnot أَزَلI have ceased
عَفُّ الظَواهِرِ وَالضَمائِر لَم أَزَل
مُتَنَزِّهاًkeeping pure فيin يَقظتيmy waking وَمَناميand my sleep
مُتَنَزِّهاً في يَقظتي وَمَنامي
Chaste in outward conduct and inward thoughts, I have always remained
I have always been virtuous, awake and asleep
Unsullied in my waking and my sleep.
Shunning the overt and the covert
نهوىwe love الظِباءthe gazelles وَلاand do not نَصيدhunt تَقيَّةout of pious caution
نهوى الظِباء وَلا نَصيد تَقيَّة
نَدَعwe leave الظِباءthe gazelles لِقانِصٍto a hunter أَوor رامِan archer
نَدَع الظِباء لِقانِصٍ أَو رامِ
We love the gazelles but do not hunt, out of pious caution.
We love gazelles, but not to hunt, so we
We leave the gazelles to a hunter or an archer.
Leave the gazelles for the hunter or archer
دَعleave عَنكَaside from you ذكرmention of العامِريَّةal-Amiriyya إِنَّهُfor it is
دَع عَنكَ ذكر العامِريَّة إِنَّهُ
وَأَبيكand by your father مَغناطيسa magnet for كلevery غَرامِpassion
وَأَبيك مَغناطيس كل غَرامِ
Put aside mention of al-Amiriyya: it is,
Forget al-Amīriyyah, it and your father
By your father, a magnet for every passion.
Are magnets for every passion
أَماas for فَضائلهاher merits عَلىover أَترابِهاher peers
أَما فَضائلها عَلى أَترابِها
فَكَفضلِso, like the superiority of حَيدَرَةٍHaydara عَلىover الحُكّامِthe judges
فَكَفضلِ حَيدَرَةٍ عَلى الحُكّامِ
As for her superiority over her peers,
As for her virtues over her peers
It is like Haydara's superiority over the judges.
Like the virtue of the sun over rulers
خَيرُthe best القُضاةِof judges عَلىfor القَضاءthe judgeship اِختارهchose him
خَيرُ القُضاةِ عَلى القَضاء اِختاره
بَعدَafter اختيارa choice منهby him خَيرthe best إِمامِimam
بَعدَ اختيار منه خَير إِمامِ
The finest of judges chose him for the judgeship,
The best of all judges was appointed judge
After a choice made by the finest imam.
After being chosen by the best imam
فَقَضىso he judged بِحُكمِby the rule of الجورinjustice فيregarding أَموالِهِhis wealth
فَقَضى بِحُكمِ الجور في أَموالِهِ
وَقَضىand he judged بِحُكمby the law of اللَهِGod فيconcerning الأَيتامِthe orphans
وَقَضى بِحُكم اللَهِ في الأَيتامِ
So he passed an unjust judgment upon his own wealth,
So he judged unjustly regarding his money
And judged the orphans by God's law.
And judged by God's law regarding orphans
أَلفَhe became accustomed to اِمتِثالobserving العَدلَjustice فيin أَحكامِهِhis judgments
أَلفَ اِمتِثال العَدلَ في أَحكامِهِ
حَتّىeven بِتَقسيمin cleaving الطُلىnecks وَالهامِand heads
حَتّى بِتَقسيم الطُلى وَالهامِ
He grew accustomed to observing justice in his judgments,
He learned to implement justice in his rulings
Even in cleaving necks and heads.
Even in dividing the shares and preventing injustice
تَتَيَقَّنُknows for certain الأَموالwealth حينَwhen تَحُلُّit settles فيin
تَتَيَقَّنُ الأَموال حينَ تَحُلُّ في
كفَّيهhis two palms أَنthat لَيسَتit is not بِدارِin an abode of مُقامِresidence
كفَّيه أَن لَيسَت بِدارِ مُقامِ
Wealth knows for certain, when it settles in
Wealth feels assured when it falls into
His palms, that it is not in a lasting abode.
His hands, that it is not a temporary abode
وَإِذاand when أَتىcomes مالmoney خَزائنهhis treasuries بَداit begins
وَإِذا أَتى مال خَزائنه بَدا
بوداعهwith its farewell to الخَزّانthe treasury-keepers قَبلَbefore سَلامِa greeting
بوداعه الخَزّان قَبلَ سَلامِ
And when money comes to his treasuries, it begins
And when the treasuries' money comes to him
By bidding the keepers farewell before a greeting.
The treasurer bids it farewell before greeting
خرقa lavish giver يعدhe regards صِلاتهhis gifts كَصَلاتهlike his prayer
خرق يعد صِلاته كَصَلاته
فَرضاًan obligation يؤديهhe fulfills it أَداءa fulfillment of تَمامِcompleteness
فَرضاً يؤديه أَداء تَمامِ
A lavish giver, he regards his gifts, like his prayer, as
His obligatory prayers equal his supererogatory
An obligation he fulfills in full.
An obligation he performs with complete devotion
طَلقَopen الجَبينthe brow مَعalong with اليَمينthe right hand مُوقَّرheld in honor
طَلقَ الجَبين مَع اليَمين مُوقَّر
فيin الحالَتَينِthe two states النَقضrevocation وَالإِبرامِand confirmation
في الحالَتَينِ النَقض وَالإِبرامِ
Cheerful of brow and open-handed, held in honor
His forehead shines with auspiciousness, venerated
In both states—revoking and confirming.
In both negation and affirmation
وَمُهَذَّبand refined in الأَقوالِwords وَالأَفعالand deeds
وَمُهَذَّب الأَقوالِ وَالأَفعال
وَالأَخوالِand maternal uncles وَالآباءand fathers وَالأَعمامِand paternal uncles
وَالأَخوالِ وَالآباء وَالأَعمامِ
And noble in his words and deeds,
Eloquent in speech, action, manner
And in his maternal uncles, fathers, and paternal uncles.
And paternal and maternal uncles and relatives
وَمَعينand a flowing spring of ماءwater الجودِgenerosity يَشرَبُdrink وَفدهhis visitors
وَمَعين ماء الجودِ يَشرَبُ وَفده
فيهِfrom it وَيَصدُرand depart وَهوَwhile he is بَحرa sea طاميsurging
فيهِ وَيَصدُر وَهوَ بَحر طامي
And a flowing spring of generosity's water: his visitors drink
An abundant sea, its visitors drink from it
From it and depart, while he is a surging sea.
And leave fully quenched, it is an overflowing ocean
وَتَرىand you see بوجهon the face of أَبيAbu (father of) الحُسَينal-Husayn بشاشةcheerfulness
وَتَرى بوجه أَبي الحُسَين بشاشة
مثلlike الفِرندِthe watered-steel pattern بِصَفحon the flat of كلevery حُسامِkeen sword
مثل الفِرندِ بِصَفح كل حُسامِ
And on Abu al-Husayn's face you see cheerfulness
You see on Abu al-Husain's face radiance
Like the watered pattern on the flat of every keen sword.
Like an Indian sword with every polished blade
وَيَلوحُand shines منهfrom him عَلىupon أَسرَّةthe lines of وَجهِهِhis face
وَيَلوحُ منه عَلى أَسرَّة وَجهِهِ
نورthe light of الهُدىguidance وَسَكينَةand the serenity of الإِسلامِIslam
نور الهُدى وَسَكينَة الإِسلامِ
And from him, along the lines of his face, shine
The light of guidance and tranquility of Islam shine
The light of guidance and the serenity of Islam.
From it, over the cheeks of his glorious face
بَحرa sea of الفَصاحَةِeloquence وَالسَماحَةِand generosity وَالنُهىand intellect
بَحر الفَصاحَةِ وَالسَماحَةِ وَالنُهى
وَالبأسand might وَالآلاءand favors وَالأَنعامِand beneficence
وَالبأس وَالآلاء وَالأَنعامِ
A sea of eloquence, generosity, and intellect,
An ocean of eloquence, generosity, dignity, valor
And of might, favors, and beneficence.
Benevolence, munificence and favors
يَخفيhe conceals النَوالgiving إِذاwhen أَتاهُhe bestows it تَظَرُّفاًout of refinement
يَخفي النَوال إِذا أَتاهُ تَظَرُّفاً
حَتّىuntil كَأَنَّas though الجودgenerosity فعلan act of أَثامِsin
حَتّى كَأَنَّ الجود فعل أَثامِ
He conceals his giving when he gives, out of refinement,
He hides his gifts so skillfully when they come to him
As though generosity were an act of sin.
It is as if generosity was a sin to shun
تَدنوcome near سِهامthe arrows of الوَصفِdescription دونَbelow عُلائِهِhis loftiness
تَدنو سِهام الوَصفِ دونَ عُلائِهِ
أَوَهلand can يصيبstrike الشَمسthe sun سَهمthe arrow of الراميthe archer
أَوَهل يصيب الشَمس سَهم الرامي
The arrows of description fall short of his loftiness;
The arrows of description fall short of his sublimity
And can an archer's arrow strike the sun?
Can an archer's arrow reach the sun?
أَعدىinfected نَدىthe bounty of كفَّيهhis two palms صورTyre وَأَهلهاand its people
أَعدى نَدى كفَّيه صور وَأَهلها
وَالبَدرُand the full moon يَقلِبُtransforms طبعthe nature of كُلِّevery ظَلامِdarkness
وَالبَدرُ يَقلِبُ طبع كُلِّ ظَلامِ
The bounty of his palms has spread through Tyre and its people,
The bounty of his palms revived the people of Sur
And the full moon transforms the nature of every darkness.
While the full moon upturns the nature of darkness
وَلَوand even if أَنَّthat صوراًTyre جنةa paradise ماnot اِستكثرَتI would deem excessive
وَلَو أَنَّ صوراً جنة ما اِستكثرَت
وَأَبيكand by your father مِنamong غِلمانِهِhis pages لِغُلامِfor a page
وَأَبيك مِن غِلمانِهِ لِغُلامِ
And even were Tyre a paradise, I would not deem it too much,
If Sur were a paradise, it wouldn't consider him
By your father, for one of his pages.
Among its youths anything but a youth
يَعفوhe pardons فَيَفعلso does حلمهhis forbearance بِعَدوِّهِto his enemy
يَعفو فَيَفعل حلمه بِعَدوِّهِ
ماwhat تَفعَلdo الأَسيافswords بِالأَجسامِto bodies
ما تَفعَل الأَسياف بِالأَجسامِ
He pardons, and his forbearance does to his enemy
He forgives, so his clemency treats his enemy
What swords do to bodies.
As swords treat bodies
وَالحلمand forbearance فيin بَعضsome المَواطنsituations نقمةa punishment
وَالحلم في بَعض المَواطن نقمة
تَسطوyou assail بِهاwith it أَبَداًalways عَلىagainst الأَقوامِpeoples
تَسطو بِها أَبَداً عَلى الأَقوامِ
And forbearance in some situations is a punishment
At times, clemency is vengeance
With which you always assail peoples.
With which he forever conquers people
وَاللَيثُand the lion أَعبَسgrimmest ماever بَداappears وَجهاًin face إِذاwhen
وَاللَيثُ أَعبَس ما بَدا وَجهاً إِذا
أَبصَرتهyou see him فيin صورَةthe form of البسّامِthe smiling one
أَبصَرته في صورَة البسّامِ
And the lion's face appears at its grimmest when
The fiercest the lion appears is when
You see him in the guise of one who smiles.
You see him in the form of a gladiator
وَإِذاand when تنمَّرhe becomes tiger-like مُغضِباًin anger فاِنظرthen look إِلىat
وَإِذا تنمَّر مُغضِباً فاِنظر إِلى
جَيشan army عَلىupon ظهرthe back of الحِصانِa horse لهامِravening
جَيش عَلى ظهر الحِصانِ لهامِ
And when he turns tiger-like in anger, look upon
When he snarls angrily, look to
A ravening army on a horse's back.
An army on the back of his steed, snarling
جَيشan army لَهُfor it ظهرthe back of الحِصانa horse مُعَسكرa camp
جَيش لَهُ ظهر الحِصان مُعَسكر
ذوpossessing يَمَنَتينِtwo right wings وساقهand its rear guard وَأَمامِand a vanguard
ذو يَمَنَتينِ وساقه وَأَمامِ
An army whose camp is a horse's back,
An army whose steed's back is an encampment
With two right wings, a rearguard, and a vanguard.
With two flanks, front legs and withers
وَكأَنَّماand as though جَمَعthe host of الأَعاديenemies جَوهَرjewels
وَكأَنَّما جَمَع الأَعادي جَوهَر
وَسِنانِهِand his spearhead فيin الجَمعِthe host سِلكa thread for نِظامِstringing together
وَسِنانِهِ في الجَمعِ سِلك نِظامِ
And as though the enemy host were jewels,
As if he gathered his enemies' essence
And his spearhead, within that host, the thread that strings them.
And fangs into one, interlocked
لَبِقdeft الأَنامِلِof fingers بِالرِماحِwith lances وَطالَماand often
لَبِق الأَنامِلِ بِالرِماحِ وَطالَما
أَغنىhe dispensed عَنwith الأَرماحِspears بِالأَقلامِby means of pens
أَغنى عَن الأَرماحِ بِالأَقلامِ
Deft-fingered with lances, and often
His fingers replaced spears, and often
He has dispensed with spears by means of pens.
His pens sufficed over spears
ماnot قَطَّhe trimmed قَطُّever إِلىagainst العدىthe enemies قَلماًa pen لهof his
ما قَطَّ قَطُّ إِلى العدى قَلماً له
إِلّاexcept وَنابَand he substituted بِهِwith it عَنfor الصِمصامِthe keen sword
إِلّا وَنابَ بِهِ عَن الصِمصامِ
Never did he trim a pen of his against the foe
Never did he draw a pen against an enemy
Without making it stand in for the keen sword.
Except it served in place of a sword
قَلمa pen يُقلمthat trims ظُفرَthe claw of كُلِّevery ملمَّةٍcalamity
قَلم يُقلم ظُفرَ كُلِّ ملمَّةٍ
وَيكفُّand restrains كَفَّthe hand of نَوائِبthe misfortunes of الأَيّامِthe days
وَيكفُّ كَفَّ نَوائِب الأَيّامِ
A pen that trims the claw of every calamity,
A pen that curbs the claws of every assailant
And stays the hand of the days' misfortunes.
And restrains the strikes of time
وَتَرىand you see بِحافَتِهِat its edge المَناياdeaths وَالمُنىand hopes
وَتَرى بِحافَتِهِ المَنايا وَالمُنى
وَمقاتِلand the deathblows to الأَعداءِenemies وَالإِعدامِand destitution
وَمقاتِل الأَعداءِ وَالإِعدامِ
And at its edge you see deaths and hopes,
You see in its edges demise and death
And the destruction of enemies and destitution.
And the killing of enemies and executions
منfrom آلthe house of حيدرةHaydara الَّذينَthose who شعارهمtheir emblem
من آل حيدرة الَّذينَ شعارهم
فيضthe flood of النَدىbounty الهاميpouring down وَضربand the striking of الهامِheads
فيض النَدى الهامي وَضرب الهامِ
Of the house of Haydara, whose emblem is
They are the family of Haydar, their motto
The flood of pouring bounty and the striking of heads.
Generosity, spear-thrusts and sword-strikes
قَهَرواthey vanquished بِحارthe seas of الأَرضthe earth أَجمَعall بِالنَدىwith bounty
قَهَروا بِحار الأَرض أَجمَع بِالنَدى
وَجِبالِهاand its mountains بِرجاحَةِwith the weightiness of الأَحلامِintellects
وَجِبالِها بِرجاحَةِ الأَحلامِ
They have vanquished all the earth's seas with bounty,
They conquered the land's expanse entirely with munificence
And its mountains with the weight of their wisdom.
And its mountains with the weight of their dreams
يَتَسنَّمونthey ascend مِنَamong المَعاليthe heights of honor مُرتَقىًa summit
يَتَسنَّمون مِنَ المَعالي مُرتَقىً
عَنهfrom it تَزِلslip مَواطىءَthe footholds of الأَقدامِfeet
عَنه تَزِل مَواطىءَ الأَقدامِ
They ascend among the heights of honor to a summit
They ascend the heights, climbing
Where feet lose their foothold.
Beyond which feet cannot tread
يَتَتابَعونَthey follow one another إِلىtoward العُلاءthe heights تَتابُعاًin succession
يَتَتابَعونَ إِلى العُلاء تَتابُعاً
كَتَتابُعِlike the succession of الأَقدامِfeet فيin الإِقدامِbold advance
كَتَتابُعِ الأَقدامِ في الإِقدامِ
They follow one another toward the heights,
They follow each other uninterrupted
As feet follow one another in bold advance.
As feet follow each other in stepping forth
يَقعونَthey stand منin relation to هَذاthis الزَمانage وَأَهلهand its people
يَقعونَ من هَذا الزَمان وَأَهله
كَمواقِعِlike the place of الأَعيادِfeast days فيamong الأَيّامِthe days
كَمواقِعِ الأَعيادِ في الأَيّامِ
They stand in this age and among its people
They stand out in this age and its people
As feast days stand among the days.
As holy days stand out from ordinary days
أَلفَيتَyou found مِنهُمamong them فيin طَرابُلُسٍTripoli نَدىًbounty
أَلفَيتَ مِنهُم في طَرابُلُسٍ نَدىً
تركthat left الكِرامthe generous لَديَّin my eyes غَيرَnot كِرامِgenerous
ترك الكِرام لَديَّ غَيرَ كِرامِ
You found among them, in Tripoli, a bounty
I found in them in Tripoli such nobility
That left the generous, in my eyes, ungenerous.
That they left me no nobles besides themselves
القَومَthe clan جِسمa body أَنتَyou روحهمtheir soul وَهُمand they
القَومَ جِسم أَنتَ روحهم وَهُم
فيamong الناسpeople كالأَرواحِlike souls بِالأَجسامِin bodies
في الناس كالأَرواحِ بِالأَجسامِ
The clan is a body; you are their soul, and they
O people! you are the body, and he is your spirit
Are among mankind as souls are in bodies.
Among mankind, as spirits are to bodies
لاmay you not زِلتَcease to be فيin نِعَمٍblessings يُخلَّدis made everlasting ملكهاtheir possession
لا زِلتَ في نِعَمٍ يُخلَّد ملكها
كَرمُthe bounty of الإِلَهِGod القادِرِthe All-Powerful العَلّامِthe All-Knowing
كَرمُ الإِلَهِ القادِرِ العَلّامِ
May you ever dwell in blessings whose possession is made everlasting
You remain in blessings whose reign is eternal
By the bounty of God, the All-Powerful, the All-Knowing.
By the Generous God's, the All-Knowing's grace