لمنwhose الدّيارُthe dwellings كأنهاas though they were الوشْمُthe tattoo
لمن الدّيارُ كأنها الوشْمُ
لمdid not يبقremain إلاexcept العهدthe memory والرّسمُand the traces
لم يبق إلا العهد والرّسمُ
Whose are these dwellings, as though they were a tattoo?
Nothing remains but the memory and the traces.
عُجْناwe turned aside بهاat them أنْضاؤُناour weary mounts أُصُلاًat evening
عُجْنا بها أنْضاؤُنا أُصُلاً
فعرفتهاthen I recognized them لأَياwith difficulty وبيand within me وهمُdoubt
فعرفتها لأَيا وبي وهمُ
We turned aside there with our weary mounts at evening.
I recognized them with difficulty, uncertain as I was.
ظلْناwe kept نُسائلهاasking them متىwhen عَريتbecame deserted
ظلْنا نُسائلها متى عَريت
أوor هلwhether لهاthey have بقطينهاof their inhabitants علْمُknowledge
أو هل لها بقطينها علْمُ
We kept asking them when they had become deserted,
or whether they knew of their inhabitants.
بلbut rather كيفhow تَنطقspeaks دمنةٌa deserted campsite درستwere effaced
بل كيف تَنطق دمنةٌ درست
آياتهاits signs ومعالمٌand landmarks طُسْمُobliterated
آياتها ومعالمٌ طُسْمُ
But how can a deserted campsite speak? Effaced
are its signs, and its landmarks are obliterated.
عَهديmy recollection بهاof it والدّارwhile the dwelling جامعةٌgathering
عَهدي بها والدّار جامعةٌ
بالحيّwith the tribe حيثwhere يجاورdwells nearby الصِّرْمُthe band of dwellers
بالحيّ حيث يجاور الصِّرْمُ
I remember it when the dwelling was thronged
with the tribe, where the band camped nearby.
ومسارحُand grazing grounds الغزلانof gazelles راتعةٌgrazing
ومسارحُ الغزلان راتعةٌ
بينamong الأَنيسthe people ظباؤهاtheir does الأُّدْمُthe white ones
بين الأَنيس ظباؤها الأُّدْمُ
And in the gazelles’ pastures grazed
their white does among the people,
منbefore قبلbefore أنthat تدعوهمْsummons them نِيةٌa purpose
من قبل أن تدعوهمْ نِيةٌ
لفراقناto part from us وعلىand for النّوىdistant departure عزْمُresolve
لفراقنا وعلى النّوى عزْمُ
before a purpose summoned them
to part from us, with resolve to journey far.
ولدىand by الحجالthe curtained chambers نواعمٌdelicate women خُمُصٌslender-bellied
ولدى الحجال نواعمٌ خُمُصٌ
غيدsupple الشَّوىof limb ممْكورةrounded in form رُذْمُfull-hipped
غيد الشَّوى ممْكورة رُذْمُ
And by the curtained chambers, delicate, slender-waisted women,
supple-limbed, rounded in form, and full-hipped,
مكحولةkohl-darkened الأَجفانeyelids حاليةadorned
مكحولة الأَجفان حالية
أجيادهاtheir necks وخصُورهاand their waists هُضْمُslender
أجيادها وخصُورها هُضْمُ
with kohl-darkened eyelids and adorned
necks, while their waists were slender.
وإذاand when ابتسمنthey smiled أرينناthey showed us شنبَاًsweet coolness of teeth
وإذا ابتسمن أريننا شنبَاً
ولمىًand dusky lips بهwith it التفليجspacing between teeth والظَّلمُand the teeth’s luster
ولمىً به التفليج والظَّلمُ
When they smiled, they showed us sweet, cool teeth,
and dusky lips, with spaced teeth and a lustrous sheen.
وفتورand languor أَجفانof eyelids يكسّرهاmakes them droop
وفتور أَجفان يكسّرها
مرضُthe malady الدّلالof coquetry وماthough no بهاin them سُقمُillness
مرضُ الدّلال وما بها سُقمُ
And languid eyelids, made drooping
by the malady of coquetry, though no sickness afflicted them.
ماhow كانَwas أَحسنهاbeautiful it was وأَطييبهاand delightful it was
ما كانَ أَحسنها وأَطييبها
منas عيشةٍa life إنْif لمnot يكنthere were إثْمُsin
من عيشةٍ إنْ لم يكن إثْمُ
How beautiful it was, and how delightful,
that life—if there were no sin in it!
لمَاwhen استفاضabounded اللهوُrevelry وانبسطتand spread out
لمَا استفاض اللهوُ وانبسطت
للعيشfor living فيهtherein ظلالُهُits shades السُّحمُthe dark ones
للعيش فيه ظلالُهُ السُّحمُ
When revelry abounded and spread out
for life there its dark shades;
عصرthe season of الصباyouth أَيامthe days when أَسعدناgladdened us
عصر الصبا أَيام أَسعدنا
مَلقىmeeting سعادَSu’ad وأَنعَمتand bestowed favors نُعْمُNu’m
مَلقى سعادَ وأَنعَمت نُعْمُ
the season of youth, the days when we were gladdened
by meeting Su’ad, and Nu’m bestowed her favors.
يجريflows عليناover us للصباof youth نفسٌa breath
يجري علينا للصبا نفسٌ
بينamong الحسانthe beautiful women وللهوىand for love حُكمُdominion
بين الحسان وللهوى حُكمُ
A breath of youth flowed over us
among the beauties, and love held sway.
وتراضعand suckled together الكرماءthe generous men صافيةًclear wine
وتراضع الكرماء صافيةً
مثلَlike العقيقagate يدرّهاmakes it flow الكرْمُthe vine
مثلَ العقيق يدرّها الكرْمُ
And the generous suckled together on clear wine,
like agate, which the vine made flow.
وترنمand sang القيناتthe singing women واصْطخَبتْand grew clamorous
وترنم القينات واصْطخَبتْ
ناياتهاtheir flutes والزيرand the treble string والْبَمّand the bass string
ناياتها والزير والْبَمّ
And the singing women sang, and clamorous grew
their flutes, the treble string and the bass.
وهناكand there طابwas sweet العيشlife فيin رغدٍease and plenty
وهناك طاب العيش في رغدٍ
منfrom حيثwhere لاno حزنsorrow ولاand no وهمُanxiety
من حيث لا حزن ولا وهمُ
There life was sweet in ease and plenty,
with neither sorrow nor anxiety.
ثمthen انقضىpassed away ماwhat كانhad been منof زمنٍtime
ثم انقضى ما كان من زمنٍ
فكأنّهso, as though it were بلrather ليتهwould that it were حُلْمُa dream
فكأنّه بل ليته حُلْمُ
Then all that time passed away,
as though it were—no, would that it were—a dream.
هذاthis الفتىthe young man وعسىand may يكونbe لهُfor him
هذا الفتى وعسى يكون لهُ
عقبa sequel الضلالةto straying فالهدىfor guidance حتْمُa necessity
عقب الضلالة فالهدى حتْمُ
Such is this youth; may there be for him
a sequel to his straying—for guidance is imperative.
للشّيبfor gray hair عاقبةٌan outcome يكونthere is لهَاfor it
للشّيب عاقبةٌ يكون لهَا
حِلمٌwisdom يجيشsurges وبَحرُهاand its sea يطمُوrises
حِلمٌ يجيش وبَحرُها يطمُو
Gray hair has an outcome, bringing
wisdom that surges, its sea rising,
بمديحthrough praise of ساداتlords لفضلهمfor their excellence
بمديح سادات لفضلهم
فيon صفحthe page of كلevery سريرةinward heart رقمُan inscription
في صفح كل سريرة رقمُ
through praise of lords whose excellence
is inscribed upon the page of every heart.
والناسand people فيat جنبthe side of العُلىhigh nobility عَرَضan accident (nonessential attribute)
والناس في جنب العُلى عَرَض
ومحمّدand Muhammad بنson of معمّرMu’ammar جسْمُsubstance
ومحمّد بن معمّر جسْمُ
People, beside high nobility, are mere accidents,
while Muhammad ibn Mu’ammar is its substance.
ولهand he has أَبوfather of عمرUmar آبٌa father ولَهُand he has
وله أَبو عمر آبٌ ولَهُ
منof آلthe house of نبهانNabhan الرّضىal-Rida, the worthy one عمُّan uncle
من آل نبهان الرّضى عمُّ
And Abu Umar is his father, and he has
al-Rida, the worthy one, of the house of Nabhan, as his uncle.
للسيّدfor the lord المأمولin whom hopes are placed فيin سَمَدٍSamad
للسيّد المأمول في سَمَدٍ
ولهُand he has أَبوfather of عبدservant of الإلهGod اسْمُa name
ولهُ أَبو عبد الإله اسْمُ
For the lord in Samad in whom hopes are placed,
Abu Abd al-Ilah is his name.
شبلa lion-cub الملوكof kings الأكرمينthe noblest غداhas come to be
شبل الملوك الأكرمين غدا
بأبيthrough Abu المعَمّرal-Mu’ammar جَدّهhis grandfather يسمُوrises
بأبي المعَمّر جَدّه يسمُو
A lion-cub of the noblest kings, he has come
to rise through Abu al-Mu’ammar, his grandfather.
ومنand among العمُومةthe paternal uncles منof عشيرتهhis clan
ومن العمُومة من عشيرته
كُرماءُgenerous men حيثwhere الحربwar والسِّلمُand peace
كُرماءُ حيث الحرب والسِّلمُ
And among his paternal kin, from his clan,
are generous men in war and peace.
ومنالخؤولةand through maternal kin فيin نزارNizar لهhe has
ومنالخؤولة في نزار له
ببنيthrough the sons of زيادٍZiyad منصبٌa rank ضخْمُmighty
ببني زيادٍ منصبٌ ضخْمُ
And through his maternal kin in Nizar, he has
through the sons of Ziyad a mighty standing.
وحسودand the envier of مجدكyour glory بعدafter ذلكthat فيin
وحسود مجدك بعد ذلك في
فيهالحصىhis mouth, gravel ولانفهand for his nose الرَّغمُhumiliating dust
فيهالحصى ولانفه الرَّغمُ
And the envier of your glory, after all this, has
gravel in his mouth, and dust upon his nose.
ومحمّدand Muhammad المحمودُthe praised ليسthere is not علىupon
ومحمّد المحمودُ ليس على
أَفعالهhis deeds لومblame ولاand no ذمُّreproach
أَفعاله لوم ولا ذمُّ
And Muhammad the praised incurs no
blame for his deeds, nor any reproach.
والحمدُand praise بالحُسنىfor goodness لهfor him عِوضٌa recompense
والحمدُ بالحُسنى له عِوضٌ
والجدand good fortune حظa lot والعُلىand high honor قسمُan allotted share
والجد حظ والعُلى قسمُ
Praise for his goodness is his recompense,
good fortune his lot, and high honor his share.
والجودand generosity موجودis found بهin him ولقدand indeed
والجود موجود به ولقد
يَلويwithholds بهwith it منfrom غيرهothers besides him العُدْمُwant
يَلوي به من غيره العُدْمُ
Generosity is found in him, whereas indeed
want withholds it from others.
عرفَrecognized المُلوكُthe kings لهfor him تقدُّمهhis precedence
عرفَ المُلوكُ له تقدُّمه
فيin المكرماتnoble deeds فمالهso he has no خصمُrival
في المكرمات فماله خصمُ
Kings have recognized his precedence
in noble deeds, so he has no rival.
ماnot فاتهsurpassed him بفضيلةٍin a virtue أَحدٌanyone
ما فاته بفضيلةٍ أَحدٌ
فيin كلevery مكرمةnoble deed لهhe has سهمُa share
في كل مكرمة له سهمُ
No one has surpassed him in virtue;
in every noble deed he has a share.
ولهand he has إِذاwhen نزلَbefalls المهمُّthe grave matter بهupon him
وله إِذا نزلَ المهمُّ به
فكرthought يجولranges وخاطرand a mind شَهْمُdiscerning
فكر يجول وخاطر شَهْمُ
And when a grave matter befalls him, he has
thought that ranges widely and a discerning mind.
فيهin him البصيرةinsight والذّكاءand intelligence معاًtogether
فيه البصيرة والذّكاء معاً
واللّوذعيّةand quick-wittedness فيهin him والفهمُand understanding
واللّوذعيّة فيه والفهمُ
In him are insight and intelligence together,
and quick-wittedness is in him, and understanding.
والأريحيّةُand generous spirit والمضاءُand decisiveness لهare his
والأريحيّةُ والمضاءُ له
والرَأيُand judgment والنَجداتand acts of valor والعزمُand resolve
والرَأيُ والنَجدات والعزمُ
Generous spirit and decisiveness are his,
and judgment, acts of valor, and resolve.
وهوand he الحليمُthe forbearing one ولاand not يطيشdrives to rashness بهhim
وهو الحليمُ ولا يطيش به
غضبٌanger يكونthere is ورآهbehind it السّلمُpeace
غضبٌ يكون ورآه السّلمُ
He is forbearing, nor is he driven to rashness by
anger behind which lies peace.
للسّخطfor displeasure منهfrom him العفوُpardon يَتبعُهُfollows it
للسّخط منه العفوُ يَتبعُهُ
برُّthe kindness of الرّضىfavor ولغيظهِand for his fury الكَظْمُrestraint
برُّ الرّضى ولغيظهِ الكَظْمُ
His displeasure meets with pardon, followed by
the kindness of his favor; his fury meets with restraint.
كلevery امرئٍman ممّنamong those who لهُhave شرفٌhonor
كل امرئٍ ممّن لهُ شرفٌ
تشْبيههlikening him بمحمّدٍto Muhammad ظُلْمُinjustice
تشْبيهه بمحمّدٍ ظُلْمُ
Every man who possesses nobility—
to liken him to Muhammad is unjust.
إنَّindeed النساءwomen المحصناتthe chaste مَعاًall together
إنَّ النساء المحصنات مَعاً
منwith regard to أنto يلدنthey give birth بمثلهto one like him عُقْمُbarren
من أن يلدن بمثله عُقْمُ
Indeed, all chaste women together
are barren of bearing one like him.
ولقدand indeed يبيتُpasses the night علىabove الملوكkings لهُhe has
ولقد يبيتُ على الملوك لهُ
شرفhonor أشمٌlofty ونائلand bounty فعُمُabundant
شرف أشمٌ ونائل فعُمُ
Indeed, he passes the night above kings, possessed of
towering honor and overflowing bounty.
أبقىleft enduring أبوfather of عمرUmar لهfor him شرفاًhonor
أبقى أبو عمر له شرفاً
لاnot يستطاعcan be done لبيتهto his house هدْمُdemolition
لا يستطاع لبيته هدْمُ
Abu Umar left him enduring honor,
whose house cannot be brought down.
وحماهand his sanctuary بينَamong الأسدthe lions يمنعهprotects him
وحماه بينَ الأسد يمنعه
وعلاهand his eminence حيثwhere تألّقshines النّجْمُthe star
وعلاه حيث تألّق النّجْمُ
His sanctuary, amid lions, affords him protection,
and his eminence is where the star shines.
ولقومهand his people have فيin كلevery ناحيةٍregion
ولقومه في كل ناحيةٍ
حبلa rope قدalready اعتصمتclung for safety بهto it الهُضْمُthe oppressed
حبل قد اعتصمت به الهُضْمُ
And in every region his people have
a rope to which the oppressed have clung,
وذَرىand heights of refuge حمَتهhave protected him مَنْwhoever يلوذtakes refuge بهِwith him
وذَرى حمَته مَنْ يلوذ بهِ
سُمُرtawny القناlances والشُّقرُand chestnut horses والدُّهمُand black horses
سُمُر القنا والشُّقرُ والدُّهمُ
and heights that have sheltered whoever takes refuge with him:
tawny lances, chestnut horses, and black horses.
أَمحمدَO Muhammad بنَson of معمّرMu’ammar عمرتhave flourished
أَمحمدَ بنَ معمّر عمرت
لكfor you عنfrom مكارمكyour noble deeds العُلىthe heights of honor الشُّمُtowering
لك عن مكارمك العُلى الشُّمُ
O Muhammad ibn Mu’ammar, there have flourished
for you, through your noble deeds, the towering heights of honor.