أَباO father of حَسَنHasan إنindeed السّيادةlordship والمجداand glory
أَبا حَسَن إن السّيادة والمجدا
حُبيتَyou were endowed بهاwith it ميراثَas the inheritance of منone who وَرثَinherited from الأَزْداAzd
حُبيتَ بها ميراثَ من وَرثَ الأَزْدا
O Abu Hasan, surely lordship and glory
were bestowed on you, a legacy from an heir of Azd.
وأَنتand you إذاwhen عُدَّis counted العتيكُal-Atik وآلُهُand his kin
وأَنت إذا عُدَّ العتيكُ وآلُهُ
أَعزُّهُمthe most exalted of them نفساًin person وأَكرمُهمand the noblest of them جَدَّاin ancestry
أَعزُّهُم نفساً وأَكرمُهم جَدَّا
And you, when al-Atik and his kin are counted,
are the most exalted in person and noblest in ancestry,
وأَوسعُهمand the broadest of them رَبعاًin homestead وامنعهمand the most unassailable of them حمىًin protected domain
وأَوسعُهم رَبعاً وامنعهم حمىً
وأَنداهمand the most generous of them كفاًof hand وأوفاهمand the most faithful of them عهداto a pledge
وأَنداهم كفاً وأوفاهم عهدا
with the broadest homestead and the best-defended domain,
and the most generous of hand and most faithful to a pledge.
تبوَّأتَyou have attained منamong نبهانَNabhan أَشرفَthe noblest رتبةٍrank
تبوَّأتَ من نبهانَ أَشرفَ رتبةٍ
وحزتand you gained اللبّابthe choicest essence المحضَpure والحسبَand ancestral honor الصّرداunalloyed
وحزت اللبّاب المحضَ والحسبَ الصّردا
You have attained the noblest rank among Nabhan,
and gained the purest essence and unalloyed ancestral honor.
وأُوتيتَand you were granted حلْماًforbearance واحتمَالاًand endurance وعفةًand self-restraint
وأُوتيتَ حلْماً واحتمَالاً وعفةً
وصَبراًand patience فَلاso no ضِغْناًrancor حملتyou harbored ولاnor صَدّاaversion
وصَبراً فَلا ضِغْناً حملت ولا صَدّا
And you were granted forbearance, endurance, and self-restraint,
and patience, so you harbored neither rancor nor aversion.
وأَنتand you جَوادٌa generous man يملكrules الجودُgenerosity مالَهُhis wealth
وأَنت جَوادٌ يملك الجودُ مالَهُ
فيغنيso he enriches ذويthose with الحاجاتneeds أَوor يكرمhe honors الوَفْدَاthe visiting delegation
فيغني ذوي الحاجات أَو يكرم الوَفْدَا
And you are a generous man whose wealth is ruled by generosity,
so he enriches those in need or honors the visiting delegation.
وأصبحتَand you have become معلوماًknown لكyours الفضلُexcellence كلّهall of it
وأصبحتَ معلوماً لك الفضلُ كلّه
إِذاwhen ذكرتwere mentioned الساداتthe chieftains كنتyou were بهin it فردَاunrivaled
إِذا ذكرت السادات كنت به فردَا
And you are now known to possess all excellence;
when the chieftains are named, you are unrivaled in it.
ويعلمُand he knows أَنّthat المرءa man أَنفعُthe most beneficial مالهof his wealth
ويعلمُ أَنّ المرء أَنفعُ ماله
لهfor him ماwhat أَماطَwarded off الذمَّblame واجتلبَand won الحمدَاpraise
له ما أَماطَ الذمَّ واجتلبَ الحمدَا
And he knows that the most beneficial part of a man’s wealth
is what wards off blame and wins him praise.
فلمthus not يبقَremains حُرٌa free man لمnot تقلّدهُyou have bound him with منّةًa favor
فلم يبقَ حُرٌ لم تقلّدهُ منّةً
فيكرهand so might resent أَنto يدْعىbe called لصاحبهاto its giver عَبدَاa slave
فيكره أَن يدْعى لصاحبها عَبدَا
Thus no free man remains whom you have not bound with a favor,
who might then resent being called its giver’s slave.
بقيتَmay you remain لناfor us ياO ذَهلُDhahl فيin عزّthe glory of رتبةrank
بقيتَ لنا يا ذَهلُ في عزّ رتبة
وملكand dominion ولاقىand may meet جدُّكyour fortune اليُمنَblessing والسّعدَاand happiness
وملك ولاقى جدُّك اليُمنَ والسّعدَا
May you live on for us, O Dhahl, in exalted rank
and dominion; may your fortune find blessing and happiness.