أَمنis it from بعدafter جدّthe earnestness of الشيبgray hair أَعبثI play idly بالهَزلِwith frivolity
أَمن بعد جدّ الشيب أَعبث بالهَزلِ
إذاًthen أَناI معدومُbereft of البصيرةinsight والعقلَand reason
إذاً أَنا معدومُ البصيرة والعقلَ
After gray hair’s earnestness, shall I toy with frivolity?
I jest in my grey old age, bereft of insight and reason!
Then I am bereft of insight and reason.
What beauties glance my way, when my head's but dusty stubble?
ومنand who ليfor me منamong البيضfair-complexioned women الحسَانthe beautiful بنظرةٍwith a glance
ومن لي من البيض الحسَان بنظرةٍ
إليَّat me وفيwhile in رأْسيmy head قذَىan irritating mote الأَعينthe eyes النُّجلِwide
إليَّ وفي رأْسي قذَى الأَعين النُّجلِ
And who among fair beauties will cast a glance
I excuse my frail soul with warnings, tired of the commonplace.
At me, while my head bears a mote that offends wide eyes?
By my life, how I misled it with youth's foibles long ago!
أُعلّلI soothe بالتخويفwith warnings نفساًa soul عليلةًailing
أُعلّل بالتخويف نفساً عليلةً
تملّتhas indulged fully ورودdrinking from الغيّerror علاًa second draught علىafter نهلِa first draught
تملّت ورود الغيّ علاً على نهلِ
I soothe with warnings an ailing soul
I sought perfection in the love my faith demanded;
That has drunk its fill of error, a second draught after the first.
but when I gained it, perfection itself eluded me.
لعمريby my life لقدindeed أَجريتُهاI let it run رسنَthe rein of الصِّباyouthful folly
لعمري لقد أَجريتُها رسنَ الصِّبا
علالةَthe diversion of فتيانyouths الشّيبةgray-haired age منfrom قبليbefore me
علالةَ فتيان الشّيبة من قبلي
By my life, I let it run on youthful folly’s rein,
No fair woman delights me now, nor intimacy with a witty friend.
Seeking the diversion of gray-haired youths before me.
My fear of gossip drove me to make my way clearly among men.
وقدand indeed كنتI used to أَبغيseek العذلrebuke فيin حبّlove of مذهبيmy way
وقد كنت أَبغي العذل في حبّ مذهبي
فلَمّاbut when تناهيتI reached my limit انتهيتُI desisted بلاwithout عذلِrebuke
فلَمّا تناهيت انتهيتُ بلا عذلِ
I once sought rebuke for my devotion to my way;
Not that I burden people with my sins, but fame for virtue I lack.
But when I reached my limit, I desisted without rebuke.
Woe to the Banu Nabhan for any disgrace! Never have I found
فأصبحتso I became لاnot الصّهباءtawny wine مّماamong what يروقنيdelights me
فأصبحت لا الصّهباء مّما يروقني
بلهوٍas a pastime ولاnor الغيدgraceful women الأَوانسcompanionable بالشّكلby appearance
بلهوٍ ولا الغيد الأَوانس بالشّكل
Now neither tawny wine delights me
slip of sandal in their abode. None of their dead we miss,
As a pastime, nor graceful, companionable women for their beauty.
save one lord, a babe in nature though mature in years,
عَدانيturned me away عنfrom ذكرmentioning الأَباطيلvanities خيفَتيmy fear
عَداني عن ذكر الأَباطيل خيفَتي
خُطوباًcalamities إلىtoward الأَقوامpeoples واضحةَclear السُّبلِthe paths
خُطوباً إلى الأَقوام واضحةَ السُّبلِ
My fear has turned me from speaking of vanities—
suckled on the noble traits of brave men, so even the new born
Calamities whose roads to people lie open.
displays the temper of the elders.
وماخُصّand was not singled out بالأَحداثby misfortunes قومa people وإنّماbut rather
وماخُصّ بالأَحداث قوم وإنّما
لوقعfor the impact of الرزاياcalamities شهْرةrenown فيamong ذويpossessors of الفضلِexcellence
لوقع الرزايا شهْرة في ذوي الفضلِ
No people is singled out by misfortunes; rather,
Do we not mourn sincerely for the Yarbu' we have lost,
The blow of calamities gains renown among the eminent.
the pearl taken from Abu Hasan's brood? By my life, fate
لعَاًmay they rise safely لَبنيfor the sons of نبهَانNabhān منfrom كلevery عَثْرَةstumble
لعَاً لَبني نبهَان من كل عَثْرَة
ولاand may not وجدتbe found فيin دارِهمtheir dwelling زلّةa slip of النَّعْلِthe sandal
ولا وجدت في دارِهم زلّة النَّعْلِ
May the sons of Nabhān rise safely from every stumble,
has matched its disaster with the keening of a noble father
And may no sandal slip within their house.
for his noble son. Weep, my liver, bleed, my eyes,
فلسناfor we do not نرىsee مفقودهمthe one they have lost غيرother than سيدٍa lord
فلسنا نرى مفقودهم غير سيدٍ
وإنand even if كانhe was طفلاًa child بالمخيَلةwith signs of nobility فيin الطفلِchildhood
وإن كان طفلاً بالمخيَلة في الطفلِ
For we see none they lose but a lord,
for the death of Ibn Duhl, with no peer among the Bani Saida!
Even if a child, with a lordly bearing among children.
Fairer he was to hearts than sleep itself, lovelier to the eye
مشوبٌmingled بأخلاقwith the manners of الكرامthe noble رضاعهمtheir suckling
مشوبٌ بأخلاق الكرام رضاعهم
فيعرفso are recognized فيin مولودهمtheir newborn شيَمthe traits of الكَهْلِa mature man
فيعرف في مولودهم شيَم الكَهْلِ
Their suckling is mingled with the manners of the noble,
than kohl, till he lives on in spirits as though each soul
So a mature man’s virtues are discerned in their newborn.
were imprinted on his sword's blade. The shining planet sank
ألسناdo we not نبكّيweep for يعرباًYaʿrub أسفاًin grief علىover
ألسنا نبكّي يعرباً أسفاً على
خلالvirtues حَواهاhe possessed منfrom أبيthe father of حسنḤasan ذُهلِDhuhl
خلال حَواها من أبي حسن ذُهلِ
Do we not weep for Yaʿrub, grieving for
from the horizon, leaving the world in darkness.
The virtues he gained from Abū Ḥasan Dhuhl?
Crescent moon of cloudy night, his death refused
لعمريby my life لقدindeed ناطfastened الزَّمانtime مصابَهhis loss
لعمري لقد ناط الزَّمان مصابَه
بخَيرupon the best أبٍfather باكٍweeping علىfor خيرthe best of مانسلِwhat he begot
بخَير أبٍ باكٍ على خير مانسلِ
By my life, time has fastened his loss
to wax full or set.
Upon the best of fathers, weeping for the finest child he begot.
Ziyad and Khaulah's lineage contained hosts of glorious deeds.
فياكبديso O my liver منfrom حرّthe heat of وجدgrief تَصدّعيsplit apart
فياكبدي من حرّ وجد تَصدّعي
وياعينُand O eye سحيّpour forth الدَّمعtears سَجلاًa bucketful علىafter سَجلِa bucketful
وياعينُ سحيّ الدَّمع سَجلاً على سَجلِ
O my liver, split apart from the burning heat of grief,
O father of Arabs, ripped from your warrior youth by blind fortune
And O eye, pour tears, bucketful after bucketful.
when you had gathered your kin! You have entered a house
تولىdeparted ابنson of ذهلDhuhl يعربٌYaʿrub لاnot تَرىyou will see لهfor him
تولى ابن ذهل يعربٌ لا تَرى له
مدىthroughout الدَّهرall time فيamong أهلthe people of البسيطةthe earth منany مثلِequal
مدى الدَّهر في أهل البسيطة من مثلِ
Yaʿrub son of Dhuhl has departed; you will never find
from which no longing visitor can reach you.
His equal among earth’s people through all time.
Yet he who stands atop your grave, weeping, feels no less anguish
وقدand indeed كانhe was أحلىsweeter فيto النفوسsouls منthan المنىwishes
وقد كان أحلى في النفوس من المنى
واشهىand more desirable وأبهىand more splendid فيto العيونthe eyes منthan الكحلِkohl
واشهى وأبهى في العيون من الكحلِ
He was sweeter to souls than wishes,
than you in your dark hollow! A father who thought his wealth
And more desirable, more splendid to the eyes than kohl.
and family as nothing, when it came to ransoming you.
فأصبحso became كيّاًa searing brand فيwithin الضَمائرthe hearts ذكْرُهُhis memory
فأصبح كيّاً في الضَمائر ذكْرُهُ
كأنas though كلevery قلبٍheart ضُمَّwere clasped منهbecause of him علىaround نَصْلِa blade
كأن كل قلبٍ ضُمَّ منه على نَصْلِ
Now his memory is a searing brand within the hearts,
He saw in you what pleased him most, the finest sight
As though each heart, because of him, were clasped around a blade.
for a genealogist's eye.
مضىdeparted الكَوكبthe star الدريّpearl-bright منfrom أُفقthe horizon of العُلىglory
مضى الكَوكب الدريّ من أُفق العُلى
سقوطاًfalling رمىit struck الدُّنياthe world ببائقهwith its calamity of الثُّكلِbereavement
سقوطاً رمى الدُّنيا ببائقه الثُّكلِ
The pearl-bright star has passed from the horizon of glory,
O Nights of bitter life, rare visitors to him, postmen of doom massed behind!
Falling, it struck the world with its calamity of bereavement.
Your phantom is present, your memory fresh. No footprint fades, no substitute
هلالa crescent سماءِthe sky لعتيكِof ʿAtīk أبىdenied لهُto him
هلال سماءِ لعتيكِ أبى لهُ
كسوفُthe eclipse of المناياdeath’s fates أنthat يتمَّhe grow full ويستعليand rise high
كسوفُ المنايا أن يتمَّ ويستعلي
A crescent in ʿAtīk’s sky, denied by
can comfort us. God grant you peace and mercy, and send clouds pouring down
Death’s eclipse the chance to wax full and rise high.
upon clouds to soak your tomb! We bow to the judgment of the True Arbiter,
عمومةَpaternal kinship with نبهانNabhān حَوىhe possessed وخؤولةًand maternal kinship
عمومةَ نبهان حَوى وخؤولةً
لهfor him فيin زيادZiyād نبعتيْtwo shoots of شرفٍnobility جزلِabundant
له في زياد نبعتيْ شرفٍ جزلِ
He joined paternal kin in Nabhān with maternal kin
for nights have neither sense nor folly in their decree. We draw patience itself
In Ziyād: two shoots of abundant nobility.
to endure whatever may come or go.
أباO father of العربthe Arabs اغتالتكstealthily slew you منfrom بينamong فتيةyoung men
أبا العرب اغتالتك من بين فتية
حوادثthe calamities of بينٍseparation بعدafter مجتمعthe gathering of الشَّملِthe company
حوادث بينٍ بعد مجتمع الشَّملِ
O Abū al-ʿArab, you were treacherously taken from among young men
The Banu Nabhan, from what has struck them, are like lions whose den time has robbed.
By calamities of parting, after the company had gathered.
Had my enemy felt but lightly the claws and teeth
حللتَyou settled بدارin a dwelling لاسبيلno path لزائرfor a visitor
حللتَ بدار لاسبيل لزائر
إليكَto you شديدintense الشوقlonging ممتَنعimpossible الوَصلِreunion
إليكَ شديد الشوق ممتَنع الوَصلِ
You have settled in a dwelling with no path for a visitor
that drove into barren ground, Those are a people whose glory God has embroidered
To you, however fierce his longing, for reunion is barred.
with righteous word and deed. Madness has not ravaged their dreams
وإنand indeed الذيthe one who فيat علوthe top of قبركyour grave باكياًweeping
وإن الذي في علو قبرك باكياً
لاsurely عظمgreater حزناًin sorrow منكthan you فيin جانبthe region of السُّفلِthe depths
لا عظم حزناً منك في جانب السُّفلِ
And he who stands weeping above your grave
nor greed their wealth. Boughs of Ghatrif, scions of Amr ibn Amir
Surely has greater sorrow than you in the depths below.
with fragrant bloom and root. They are the Azd's mountain, mankind's refuge
أبٌa father كنتَyou were زينَthe adornment of المَالwealth والأهلand family عندهin his eyes
أبٌ كنتَ زينَ المَال والأهل عنده
فلَمْso he did not يألُspare effort أنto يفديكَransom you بالمالwith wealth والأَهلِand family
فلَمْ يألُ أن يفديكَ بالمال والأَهلِ
A father, to whom you were the adornment of wealth and family,
in its season of ripening.
Who spared no effort to ransom you with wealth and family.
When they don the worn mantle and stand up girt, unequaled champions,
رآىhe saw فيكَin you منfrom آرائهhis aspirations مايُسرّهُwhat delighted him
رآى فيكَ من آرائه مايُسرّهُ
كأحسنlike the finest ماقرّتwhat brought delight بهthrough it عيْنُthe eye of ذيone with نَسلِoffspring
كأحسن ماقرّت به عيْنُ ذي نَسلِ
He saw in you his aspirations fulfilled to his delight,
they give drink to the thirsty and feed the famished,
Like the finest joy ever to gladden a parent’s eye.
they ease hardships and level the smooth plain.
ليَاليَin nights when أتعَاسthe miseries of الحَياةlife نوَادرwere rare
ليَاليَ أتعَاس الحَياة نوَادر
إليْكَto you وأحداقand the eyes of المُنىhope خلْفُةa renewed yield of الرّسلِmilk
إليْكَ وأحداق المُنى خلْفُة الرّسلِ
In nights when life’s miseries were rare
O Banu Nabhan, preserved and then made secure
For you, and the eyes of hope were a fresh yield of milk.
from the caprices of fate in meadows thick with bloom!
خيالكyour image موجودpresent وذكْرُكَand your memory شاهِرٌmanifest
خيالك موجود وذكْرُكَ شاهِرٌ
فَلاso no قِدَمٌpassage of time يُنسىmakes one forget ولاnor عوضٌsubstitute يسلىbrings consolation
فَلا قِدَمٌ يُنسى ولا عوضٌ يسلى
Your image remains, and your memory is manifest;
This sincere praise is from one whose poetry's gems are proof
No passage of time brings forgetting, nor any substitute solace.
of his nobility in word and judgment.
عليكupon you منfrom الباريthe Creator سلامpeace ورحمةٌand mercy
عليك من الباري سلام ورحمةٌ
وجادكand may it shower you صوبُthe rainfall of المزنِrain clouds هَطلاa downpour علىafter هطلِa downpour
وجادك صوبُ المزنِ هَطلا على هطلِ
May peace and mercy from the Creator rest upon you,
But for my sense of shame, I would rightly claim
And may cloud-rain shower you, downpour after downpour.
to see no poet who can equal me!
رضىًacceptance بقضاءٍof the decree of الحَقّthe True One منfrom حكمa judge عادلٍjust
رضىً بقضاءٍ الحَقّ من حكم عادلٍ
فمَاfor there is no للياليfor the nights حكمُjudgment of حلْمٍwisdom ولاnor جهلِignorance
فمَا لليالي حكمُ حلْمٍ ولا جهلِ
Acceptance of the True One’s decree, from a just Judge—
The envious will sing my praises once their hearts
For the nights have no judgment, wise or ignorant.
are purged of hatred for me and my superiority is made plain.
وصَبرand patience لتصريفwith the turns of الحوادثevents نحْتسيwe sip
وصَبر لتصريف الحوادث نحْتسي
معthroughout العمرlife صرفاًunmixed ماwhat يمرّturns bitter وماand what يُحْليturns sweet
مع العمر صرفاً ما يمرّ وما يُحْلي
And patience with the changing course of events: we drink
Throughout life, unmixed, what is bitter and what is sweet.
كأنّas though بنيthe sons of نبهانNabhān فيمَاin what أصابهمbefell them
كأنّ بني نبهان فيمَا أصابهم
أَسودlions of عرينa lair غَالهاtreacherously struck them الدّهرtime فيthrough شبلِa cub
أَسود عرين غَالها الدّهر في شبلِ
The sons of Nabhān, in what has befallen them, are like
Lions in a lair, whom time has bereaved through a cub.
ولوand if أَنهit were بعضone of العدىtheir enemies بطشتwould have struck بهat it
ولو أَنه بعض العدى بطشت به
براثنُclaws شُثنٌrough ركبتset فيin شوىًpaws عبْلِmassive
براثنُ شُثنٌ ركبت في شوىً عبْلِ
And had it been one of their foes, it would have been seized
By rough claws set in massive paws.
أولئكthose قومٌa people طَرّزَembroidered اللهGod مجدَهمtheir glory
أولئك قومٌ طَرّزَ الله مجدَهم
بماwith what أَثرواthey handed down منof صالحworthy القَولspeech والفِعْلِand action
بما أَثروا من صالح القَول والفِعْلِ
Those are a people whose glory God embroidered
With the worthy words and deeds they handed down.
فماso never عاثَravaged فيwithin أحلامهمtheir judgment سفهُthe folly of الخَناobscenity
فما عاثَ في أحلامهم سفهُ الخَنا
ولاnor ذادkept others away عنfrom أموالهمtheir wealth شَرَهthe greed of البُخلِmiserliness
ولا ذاد عن أموالهم شَرَه البُخلِ
No obscene folly has ravaged their judgment,
Nor has miserly greed kept others from their wealth.
غطارفnoble lords منamong أبناءthe descendants of عمروʿAmr بنson of عامرʿĀmir
غطارف من أبناء عمرو بن عامر
فروعbranches لهاthey have طيبthe nobility of الأرومةstock والأصلِand root
فروع لها طيب الأرومة والأصلِ
Noble lords descended from ʿAmr ibn ʿĀmir,
Branches of noble stock and root.
همthey الجبلthe mountain الأزديُّof the Azd يعتصمseeks refuge الورَىmankind
هم الجبل الأزديُّ يعتصم الورَى
بهin it وربيعand the springtime of الناسthe people فيin الزّمنthe age المحلِof drought
به وربيع الناس في الزّمن المحلِ
They are the Azdī mountain; mankind takes refuge
In it, and they are the people’s springtime in times of drought.
إذاwhen لبسواthey put on الزُّعفsupple mail الدّلاصpolished والجمواand they bridle
إذا لبسوا الزُّعف الدّلاص والجموا
عتاقthoroughbred المذاكيfully mature steeds غيْرnot ميلwavering riders ولاnor عُزْلِunarmed men
عتاق المذاكي غيْر ميل ولا عُزْلِ
When they don supple, polished mail and bridle
Thoroughbred, seasoned steeds, neither wavering nor unarmed,
أقامواthey straightened صَغاthe tilt of الجُليَّgreat affairs وصانواand they protected حمىthe sanctuary of العُلىglory
أقاموا صَغا الجُليَّ وصانوا حمى العُلى
وألقواand they laid يدthe hand of النّعمىbounty علىupon الحزنrugged ground والسّهلِand the plain
وألقوا يد النّعمى على الحزن والسّهلِ
They straighten the tilt of great affairs and guard glory’s sanctuary,
And lay bounty’s hand upon rugged ground and plain.
بقيتمmay you endure بنيO sons of نبهانNabhān ثمthen وُقيتمُmay you be shielded
بقيتم بني نبهان ثم وُقيتمُ
صروفthe vicissitudes of الرّدىdeath فيamid أنعمblessings ثرّةِabundant in الوبلِdownpour
صروف الرّدى في أنعم ثرّةِ الوبلِ
May you endure, sons of Nabhān, and then be shielded
From death’s vicissitudes, amid blessings of abundant rain.
وهذاand this الثناءpraise المحضُpure منfrom ناظمone who composes لكمfor you
وهذا الثناء المحضُ من ناظم لكم
معانيهits meanings الغراءradiant فيin قولهhis words الفصلِdecisive
معانيه الغراء في قوله الفصلِ
And this pure praise comes from one who weaves for you
Its radiant meanings in his decisive words.
ولولاand were it not for الحياmodesty والدّينand faith تهتI would boast وحقand it is rightful ليfor me
ولولا الحيا والدّين تهت وحق لي
علىfor الفضلexcellence أنيthat I لاdo not أرىsee شاعراًa poet مثليlike me
على الفضل أني لا أرى شاعراً مثلي
But for modesty and faith, I would boast—and justly—
Of my excellence, for I see no poet like myself.
سيثنيwill praise عليَّme الحاسدونthe envious إِذاwhen خلتbecome free
سيثني عليَّ الحاسدون إِذا خلت
قُلوبهمtheir hearts منof بغضتيhatred of me وبداand becomes evident فضليmy excellence
قُلوبهم من بغضتي وبدا فضلي
Those who envy me will praise me once
Their hearts are free of hatred for me and my merit becomes clear.
Partial English translation: 58 of 84 Arabic lines translated.