أَإِنIs it because ظعنdeparted الخليطthe companions ضحىat forenoon فباناand so went away
أَإِن ظعن الخليط ضحى فبانا
أبنتyou revealed الوجدَthe passion مكتتماconcealed فباناand so appeared
أبنت الوجدَ مكتتما فبانا
Was it because the companions departed at forenoon and were gone
The morning sun revealed her weeping eyes
that you revealed your hidden passion, and it showed?
Hidden sorrows now apparent in her cries
فتذرىso fell الدمعthe tears منfrom أسفsorrow وتبدىand emerged
فتذرى الدمع من أسف وتبدى
دفينthe buried part of الوجدthe passion اذwhen شدواthey fastened الظعاناthe traveling litters
دفين الوجد اذ شدوا الظعانا
Then tears fell from sorrow, and there emerged
Tears of sadness begin to flow and expose
the buried passion as they fastened the traveling litters.
Buried passions when she faced the dawn's light
وقدand indeed هاجstirred المتيمthe love-stricken man أنthat تنادواthey called to one another
وقد هاج المتيم أن تنادوا
ورمواand they sent للنوىfor departure إبلاcamels هِجانَاnoble white ones
ورموا للنوى إبلا هِجانَا
The love-stricken man was stirred by their calling to one another
The lovelorn cannot help but call her name
and sending noble white camels forth for the journey away.
Tossing sleepless through the long night's pain
وسارواand they journeyed بالمطىon the mounts ضحىat forenoon وعالواand raised
وساروا بالمطى ضحى وعالوا
علىover الظعنthe traveling litters السوالفmoving ahead أرجواناcrimson cloth
على الظعن السوالف أرجوانا
They rode off on the mounts at forenoon, and raised
Riding off at dawn, ascending on high
crimson cloth over the litters moving ahead.
Their mounts adorned, brave steeds trotting by
نأوكthey went far from you وقدand indeed نأوكthey went far from you ضحىat forenoon بأحوىwith a dark-lipped one
نأوك وقد نأوك ضحى بأحوى
كلفتyou became enamored بهwith him وقدand indeed شغفpierced with love الجَناناthe heart
كلفت به وقد شغف الجَنانا
They left you far behind, taking away at forenoon a dark-lipped one
You shun me, though you’re the one whom my soul desires
with whom you were enamored, who had pierced the heart with love.
Tormented am I by love’s consuming fires
رناgazed ظبيa gazelle فأقصدand so slew مَنwhoever رماهhe shot
رنا ظبي فأقصد مَن رماه
بسهمىwith the two arrows of مقلتيهhis two eyes وماسand swayed gracefully باناa bān tree
بسهمى مقلتيه وماس بانا
A gazelle gazed, then slew the one he shot
I chase the gazelle I shot with my arrow
with the twin arrows of his eyes, and swayed like a bān tree.
Wounding its shoulder, the blood flowing thorough
ويبسمand he smiles حينwhen يبسمhe smiles ويبدىand reveals
ويبسم حين يبسم ويبدى
بأشنيهin his mouth (unclear reading) المنصبcascading أقحواناdaisies
بأشنيه المنصب أقحوانا
He smiles, and when he smiles, he reveals
When he smiles, his radiant beauty shines bright
cascading daisies in his mouth [reading uncertain].
Perfect teeth gleaming pearly white
كأنas though بنانهhis fingertips عنمred ʿanam shoots لطيفdelicate
كأن بنانه عنم لطيف
يشيربهhe gestures with it وقدand already خضبتdyed البناناthe fingertips
يشيربه وقد خضبت البنانا
His fingertips seem like delicate ʿanam shoots,
His soft lips like sweetest wine
with which he gestures, the fingertips already dyed.
That stains his mouth a crimson divine
ينوءhe rises heavily بردفهunder his haunches نوءاa laborious rising فيمشىand so walks
ينوء بردفه نوءا فيمشى
نزيفاdrunken مشىthe gait of ذىone with خطوsteps مدانىclose-set
نزيفا مشى ذى خطو مدانى
He rises laboriously beneath his haunches, then walks
Swaying with a loveliness no other can claim
like a drunkard, with short, close-set steps.
Bleeding with each step, though too proud to show his pain
تفيضstream forth لذكرهat his remembrance عبراتtears طرفيmy eye
تفيض لذكره عبرات طرفي
ولاand not أنفكI cease أذكرremembering يومthe day باناhe departed
ولا أنفك أذكر يوم بانا
At the thought of him, tears stream from my eye,
At the mere thought of him my tears start to fall
and I never cease recalling the day he departed.
Endlessly I recall our last farewell
أقولI say لعاذلىto my reproachers وليسand is not منone who لمhas not
أقول لعاذلى وليس من لم
يُعَنَّىis made to suffer فيin البكاءweeping كمنlike one who أعاناlent aid
يُعَنَّى في البكاء كمن أعانا
I say to my reproachers: one who has not
To those who blame me I say: do not reprove
suffered through weeping is not like one who lends aid.
He who has not loved can't know a lover's woe
ذرانىleave me, you two والبكاءَwith weeping فليسfor are not جفناthe two eyelids of
ذرانى والبكاءَ فليس جفنا
أخىthe companion of الذكرىmemory لعبرتهfor his tears صواناa safeguard
أخى الذكرى لعبرته صوانا
Leave me to my weeping, you two: the eyelids
Leave me to my tears, for my eyes will never run dry
of memory's companion cannot guard his tears.
With memories that make me weep until I die
يراجعهreturns to him تذكرهhis remembrance تهمىstream down
يراجعه تذكره تهمى
مدامعthe tears of طرفهhis eye آناa moment فآناthen another moment
مدامع طرفه آنا فآنا
His memories revisit him, and there stream
If thoughts of him fill my mind without cease
tears from his eye, time after time.
My flowing tears only increase and increase
ألمHas it not يانbecome time ارعواءكyour desisting حينwhen آناit became due
ألم يان ارعواءك حين آنا
مشيبكyour graying والتحلمand self-restraint آنhas become due لآناfor now (unclear form)
مشيبك والتحلم آن لآنا
Has the time not come for you to desist, now that
Friends, when you saw how old and tired I've grown
your hair has grayed? Self-restraint is due now.
Why didn't you heed the wisdom age has shown?
تجنبتI shunned المعازفmusical instruments والملاهيand amusements
تجنبت المعازف والملاهي
فلاعوداso neither a lute سمعتهdid I hear it ولاكواناnor a kawān instrument
فلاعودا سمعته ولاكوانا
I have shunned musical instruments and amusements;
I've given up music and laugheter, it's true
I have heard neither a lute nor a kawān.
No more will I listen to songs, no more will I dance
تقولshe says أمامُUmām مالكwhat is wrong with you لمhave not تزرناyou visited us
تقول أمامُ مالك لم تزرنا
بعيشكby your life هلwhether علقتyou fell in love بمَنwith someone سواناother than us
بعيشك هل علقت بمَن سوانا
Umām says: Why have you not visited us?
You say: Why don't you visit us more and share
By your life, have you fallen for someone other than us?
The joys of your life that you no longer seem to care?
فقلتso I said ألمhave you not ترىyou seen شمطاgraying hair بفوديat my two temples
فقلت ألم ترى شمطا بفودي
بداappeared والشيبand gray hair إنَّindeed لهit has لشاناcertainly significance
بدا والشيب إنَّ له لشانا
I said: Have you not seen the gray at my temples
I say: Have you not seen the white in my beard?
that has appeared? Gray hair surely has its significance.
It's clear that for such frivolities I've no time to spare
ذرينيleave me ياO أمامُUmām فلستfor I am not ممنamong those who
ذريني يا أمامُ فلست ممن
عنfrom المجدglory المؤثلdeep-rooted قدalready توانىslackened
عن المجد المؤثل قد توانى
Leave me, Umām, for I am not one
Let me be, my friends, for I'll never refrain
who has slackened in seeking deep-rooted glory.
From seeking the glory that comes not from worldly gain
عزيزproud ماnot استعنتI sought help بغيرfrom any besides ربيmy Lord
عزيز ما استعنت بغير ربي
ولكنيbut I اعينhelp منwhoever استعاناsought aid
ولكني اعين من استعانا
I am proud: I have sought help from none but my Lord,
I ask strength from no one but God on high
yet I help whoever seeks aid.
Yet help all who on me for assistance rely
وأكرمand I honor بالقرىwith hospitality والبشرand cheerfulness ضيفيmy guest
وأكرم بالقرى والبشر ضيفي
وأمنعand I protect جارthe neighbor of بيتيmy house أنfrom being يهاناhumiliated
وأمنع جار بيتي أن يهانا
I honor my guest with hospitality and a cheerful welcome,
I shelter each guest who comes to my tribe
and shield the neighbor of my house from humiliation.
And protect every neighbor from those who deride
وقدand indeed علمتhave known بنوthe sons of حسنḤasan غنائيmy prowess
وقد علمت بنو حسن غنائي
إذاwhen حاولتI undertake ضرباstriking أوor طعاناspear-thrusting
إذا حاولت ضربا أو طعانا
The Banū Ḥasan have learned my prowess
The clan of Hasan knows my strong sword arm
when I undertake striking or spear-thrusting.
In battle I'm fearless, and safe from all harm
فماfor not أناI للعدوto the enemy بمستكينsubmissive
فما أنا للعدو بمستكين
ولاnor ألفيam I found لدىamid الهيجاbattle جباناa coward
ولا ألفي لدى الهيجا جبانا
I do not cower before the enemy,
No coward am I when confronting the foe
nor am I found a coward amid battle.
No weakness I show when face to face with the blow
ولمand I have not أرهبfeared سبابthe insults of أخيa fellow devotee of قريضverse
ولم أرهب سباب أخي قريض
يهيجhe rouses الصلبthe strong لىagainst me لوeven if كانhe were ناناfeeble
يهيج الصلب لى لو كان نانا
Nor have I feared the insults of a fellow poet
I'm not intimidated by insults from an antagonist
who rouses the strong against me, even were he feeble.
My courage cannot be shaken by words of an antagonist
سلىask إنif تجهليyou do not know الأنداءthe assemblies عناabout us
سلى إن تجهلي الأنداء عنا
يُخبِّركِwill tell you الفقيرُthe poor man ومَنand whoever تغانىlives in wealth
يُخبِّركِ الفقيرُ ومَن تغانى
If you do not know, ask the assemblies about us:
Don't believe those who nothing of me comprehend
the poor man and those living in wealth will tell you
For the truth will be told by the poor I befriend
بأناthat we نستبيحoverrun حمىthe protected lands of الأعاديthe enemies
بأنا نستبيح حمى الأعادي
وأناand that we فيin الكريهةgrim battle لاnot نعانىsuffer distress
وأنا في الكريهة لا نعانى
that we overrun the protected lands of enemies,
We loot no protected land and take no one's life
and in grim battle we suffer no distress.
And submit to our fate without anger or strife
ونعطىand we give المعتفينيthose seeking bounty الكومhigh-humped she-camels عوداmature ones
ونعطى المعتفيني الكوم عودا
وفيand in المشتاةwintertime ننحرهاwe slaughter them سماناfat
وفي المشتاة ننحرها سمانا
We give those seeking our bounty mature, high-humped she-camels,
We give dry wood to those shivering cold
and in winter we slaughter them fat.
And slaughter the fattened sheep for guests to hold
ونقرىand we entertain الوفدthe delegation فيin الألوىhardship وندنيand bring near
ونقرى الوفد في الألوى وندني
إليهto them أكؤساcups تحكىresembling الدهاناoil
إليه أكؤسا تحكى الدهانا
We entertain the delegation in hardship, and bring
We welcome each stranger with wine in our tents
them cups whose contents resemble oil.
And regale them with tales and merriment
ونبحثand we inquire يومناthroughout our day عنinto كلevery فنbranch of learning
ونبحث يومنا عن كل فن
ونلفيand we are found ليلناduring our night نتلوreciting القرآناthe Qur’an
ونلفي ليلنا نتلو القرآنا
By day we inquire into every branch of learning,
We spend our days searching for every delight
and by night we are found reciting the Qur’an.
And pass our nights reciting verses so bright
ونجمعand we gather for prayer فيin مساجدناour mosques وكناand we used to
ونجمع في مساجدنا وكنا
نديمkeep constant بهاin them الاقامةthe summons to begin prayer والآذاناand the call to prayer
نديم بها الاقامة والآذانا
We gather in our mosques, and we used to
Gathered in mosques, ceaselessly we pray
keep the summons and the call to prayer continual there.
Listening to the calls that mark night and day
عرفناwe are known بالصلاحfor righteousness فكلand so every شيخshaykh
عرفنا بالصلاح فكل شيخ
شهيرrenowned for الفضلexcellence أروىdrew refreshment منfrom سَنَاناour radiance
شهير الفضل أروى من سَنَانا
We are known for righteousness, and every shaykh
We're known for our virtue, every elder and sheikh
renowned for excellence has drawn refreshment from our radiance.
Wise men of knowledge our people seek
ذرينيleave me ياO أمامُUmām فإنfor indeed سَترِىmy veil of honor
ذريني يا أمامُ فإن سَترِى
جميلfair بالفضيحةby scandal لنnever will يشاناbe marred
جميل بالفضيحة لن يشانا
Leave me, Umām, for my veil of honor
Let me be, friend, for though you impugn my good name
is fair and shall never be marred by scandal.
I'll not retaliate or play your malicious game
فماfor not كنتI have been تعقundutiful to أمامُUmām أمىmy mother
فما كنت تعق أمامُ أمى
ولمand not يكhas been بالعقوقby filial disrespect أبيmy father مهاناhumiliated
ولم يك بالعقوق أبي مهانا
I have never been undutiful to my mother, Umām,
I honored my mother and father, as was meet
nor has my father been demeaned by filial disrespect.
Never did I disgrace them or treat them as less than elite
ولمand I have not أفضحbeen disgraced بفاحشةby an indecency تؤدىthat leads
ولم أفضح بفاحشة تؤدى
إلىto سجنprison أهانI am humiliated بهin it زماناfor a time
إلى سجن أهان به زمانا
Nor have I been disgraced by an indecency that leads
No scandalous sins have I committed or vile crimes
to prison, there to be humiliated for a time.
That would bring prison walls or darken these times
ولمand I have not أعتضtaken in exchange أنوءاa burdened stagger (unclear form) منin place of نهوضvigorous rising
ولم أعتض أنوءا من نهوض
ولمand not يعهدhas been known لذىfor one possessing لغةspeech لساناa tongue
ولم يعهد لذى لغة لسانا
Nor have I exchanged vigor for a burdened stagger,
I've neither flinched from my obligations nor shirked any duty
nor has a tongue been known for a man of speech [sense unclear].
Nor insulted anyone known for wisdom and beauty
ولمand I have not افخرboasted وقدwhile indeed علمتhave known أناسpeople
ولم افخر وقد علمت أناس
قبيحىmy faults ماwhat استكنlay concealed وماand what استباناbecame manifest
قبيحى ما استكن وما استبانا
Nor have I boasted with people knowing
I don't boast of glory I haven't earned fair and square
my faults, those concealed and those revealed.
Spreading lies that I'm something beyond what I am, I forswear
ألاtake heed فافخرthen boast فويسقُlittle reprobate ثمthen أخبرtell
ألا فافخر فويسقُ ثم أخبر
لدىin النادىthe assembly فلانةًso-and-so (a woman) أوor فلاناso-and-so (a man)
لدى النادى فلانةً أو فلانا
Now boast, little reprobate, and then tell
For if I did as you claim, all who know me would say:
some woman or some man there in the assembly.
"Look at him boast, though he amounts to nothing this day"
فلوfor if أخبرتyou told منthose who علمواknew لقالواthey would surely say
فلو أخبرت من علموا لقالوا
لقدindeed فخرboasted الفويسقthe little reprobate ثمthen ماناlied
لقد فخر الفويسق ثم مانا
For if you told those who know, they would say:
You disgraced your father with the abuses you hurled
The little reprobate has boasted, and then lied.
May God who protects us from harm in this world
أذلتyou debased بماby how هجوتyou lampooned أباكyour father عِرضاًan honor
أذلت بما هجوت أباك عِرضاً
أبىrefused اللهGod المدبرthe Disposer أنthat it يصاناbe preserved
أبى الله المدبر أن يصانا
By lampooning your father, you debased an honor
Save us from such words as the ones you let fly
that God, who orders all things, refused to preserve.
Shaming the author of your days before all who stood by
فليتكso, if only you لمhad not تقلsaid لأبيكto your father أفٍّUgh!
فليتك لم تقل لأبيك أفٍّ
ولمand had not تنهرهyou rebuked him فيin النادىthe assembly عياناopenly
ولم تنهره في النادى عيانا
If only you had not said “Ugh!” to your father,
And the judges who witnessed your rages so wild
nor openly rebuked him in the assembly,
Said only a craven attacks his father reviled
ولمand had not يشهدtestified عليكagainst you بذاكto that قاضىthe judge of
ولم يشهد عليك بذاك قاضى
قضاةthe judges of القطرthe land حسبكenough for you ذاthis هواناas humiliation
قضاة القطر حسبك ذا هوانا
nor had a judge testified against you to that—
How dare you still brag after what you have done
the chief of the country's judges. This is humiliation enough for you.
Attacking with lies those who are guiltless, while claiming you've won?
أيفتخرdoes he boast الفويسقthe little reprobate بعدafter هذاthis
أيفتخر الفويسق بعد هذا
ويهجوناand lampoons us ببطلwith falsehood إذwhen فلاناso-and-so (a man)
ويهجونا ببطل إذ فلانا
Does the little reprobate boast after this,
You blamed us for your failings again and again
and lampoon us with falsehood? When so-and-so
But it's clear where the shame and dishonor remain
هجاناhe lampooned us منout of غوايتهhis perversity ومناand from us
هجانا من غوايته ومنا
لسانthe voice of الحالcircumstances أنشدrecited verse إذwhen هجاناhe lampooned us
لسان الحال أنشد إذ هجانا
lampooned us out of his perversity, from our side
O tribe of Khuza'a, I make no defense
the voice of our condition recited as he lampooned us:
Men grant you respect, though you've brought only offense
إليكمto you ياO خزاعةُKhuzāʿa لاnot إليناto us
إليكم يا خزاعةُ لا إلينا
عزاascribed الناسpeople الضراعةabasement والهواناand humiliation
عزا الناس الضراعة والهوانا
It is to you, Khuzāʿa, not to us,
If you look in your hearts, you'll know what I say:
that people ascribe abasement and humiliation.
We offer the cure, you must heal the right way
فلوfor if برأتwere healed نفوسكمُyour souls علمتمyou would know
فلو برأت نفوسكمُ علمتم
بأَنthat دواءَthe cure for دائكمُyour illness لَدَاناwith us
بأَن دواءَ دائكمُ لَدَانا
If your souls were healed, you would know
Take this advice, o most arrogant boaster
that the cure for your sickness lies with us.
Lest your false pride be severed like grapes from the vine
فخذهاso take it ياO فخورُbraggart فسوفand soon تُلفيyou will find yourself
فخذها يا فخورُ فسوف تُلفي
تقطعbreaking into منfrom مضاضتهاits bitter sting أُنَانَاgroans
تقطع من مضاضتها أُنَانَا
Take this, braggart: soon you will find yourself
breaking into groans from its bitter sting.
Partial English translation: 88 of 90 Arabic lines translated.