ماwhat بالُthe matter with مَجرىthe flow of دمعِكَyour tears الساجِمِstreaming
ما بالُ مَجرى دمعِكَ الساجِمِ
أَمنis it from قذىًa mote باتَremained overnight بهاin it لازمِclinging
أَمن قذىً باتَ بها لازمِ
What ails the flow of your streaming tears?
What ails the flowing stream of your falling tears?
Is it from a mote that stayed lodged there through the night,
Is it from an ember that settled, holding fast?
أمor منfrom هوىًpassion أنتyou لهfor it ساهرٌawake
أم من هوىً أنت له ساهرٌ
صبابةًyearning منfrom قلبِكَyour heart الهائمِlove-bewildered
صبابةً من قلبِكَ الهائمِ
or from a passion for which you lie awake,
Or from a passion you have, sleepless for it,
in yearning from your love-bewildered heart?
Pouring from your restless heart?
آليتُI have sworn لاnot أمدحُI praise ذاone possessing نائلٍbounty
آليتُ لا أمدحُ ذا نائلٍ
منfrom معشرٍa people غيرother than بنيthe sons of هاشمِHashim
من معشرٍ غير بني هاشمِ
I have sworn not to praise a man of bounty
I have resolved not to praise one who gains
from any people other than the sons of Hashim.
From a people other than Hashim's clan.
أولَتهمhas won them favor عنديin my eyes يدُa beneficent hand المصطفىthe Chosen One
أولَتهم عندي يدُ المصطفى
ذيpossessor of الفضلbounty والمنِّand beneficence أبيAbu (father of) القاسمِal-Qasim
ذي الفضل والمنِّ أبي القاسمِ
The Chosen One’s beneficent hand has won them favor in my eyes,
I place them first, by the hand of Mustafa,
he of bounty and beneficence, Abu al-Qasim.
The blessed, of bounty and grace, Abu Al-Qasim.
فإنّهاfor it is بيضاءُwhite; bright محمودةٌpraiseworthy
فإنّها بيضاءُ محمودةٌ
جَزاؤهاits recompense الشكرُgratitude علىincumbent upon العالمِthe world
جَزاؤها الشكرُ على العالمِ
For it is bright and praiseworthy;
For it is white, praiseworthy,
its recompense is gratitude, incumbent on the world.
Its reward being thanks from all the world.
جزاؤهاits recompense حفظُsafeguarding أبيAbu (father of) جعفرٍJa‘far
جزاؤها حفظُ أبي جعفرٍ
خليفةِthe caliph of الرحمنthe All-Merciful والقائمِand the upholder
خليفةِ الرحمن والقائمِ
Its recompense is safeguarding Abu Ja‘far,
Its reward being safeguarding Abu Ja'far,
the All-Merciful’s caliph and the upholder,
Caliph of the Merciful, the Riser.
وطاعةُand obedience to المَهديِّal-Mahdi ثمthen ابنِهhis son
وطاعةُ المَهديِّ ثم ابنِه
موسىMusa علىincumbent upon ذيone possessing الإربةunderstanding الحازمِthe prudent
موسى على ذي الإربة الحازمِ
and obedience to al-Mahdi, then his son,
And obeying Al-Mahdi, then his son
Musa—incumbent on the prudent man of understanding.
Musa, resolute, a clamp on disorder.
وللرشيدand to al-Rashid الرابعِthe fourth المُرتضىthe chosen one
وللرشيد الرابعِ المُرتضى
مُفْتَرَضٌprescribed منas part of حقِّهِhis right اللازمِbinding
مُفْتَرَضٌ من حقِّهِ اللازمِ
And obedience to al-Rashid, the fourth, the chosen one,
And for Al-Rashid the fourth, the Chosen,
is prescribed as part of his binding right.
What he claims is binding duty.
مُلكهمُtheir reign خمسونَfifty معدودةُcounted
مُلكهمُ خمسونَ معدودةُ
برغمِdespite أنفthe nose of الحاسدِthe envier الراغمِthe humbled
برغمِ أنف الحاسدِ الراغمِ
Their reign is fifty years, duly counted,
Their rule lasts fifty counted years
despite the envier, whose nose is rubbed in dust.
Despite the spleen of hostile blamers.
ليسthere is no عليناover us ماas long as بَقواthey remain غيرَهمanyone other than them
ليس علينا ما بَقوا غيرَهم
فيin هذهthis الأُمَةcommunity منany حاكمِruler
في هذه الأُمَة من حاكمِ
So long as they remain, none but they shall be over us
We have no rulers in this nation but them,
as rulers in this community,
Until one returns, descended from them,
حتىuntil يردّوهاthey return it إلىto هابطٍdescending
حتى يردّوها إلى هابطٍ
عليهupon him عيسىJesus منهمُfrom among them ناجمِarising
عليه عيسى منهمُ ناجمِ
until they return it to one upon whom shall descend
Upon whom ‘Isa will descend from Heaven.
Jesus; that ruler will arise from among them.
Partial English translation: 21 of 22 Arabic lines translated.