جاثَيْتُI sat knee to knee with سوّاراًSawwār أباAbū (father of) شملةٍShamla
جاثَيْتُ سوّاراً أبا شملةٍ
عندَbefore الإمامِthe imam الحاكمِthe ruler العادلِthe just
عندَ الإمامِ الحاكمِ العادلِ
I sat knee to knee with Sawwār, Abū Shamla,
I knelt before the just and righteous Imam
before the imam, the just ruler.
Seeking justice against Abu Shamlah's injustice
فقالthen he said قولاًa statement خَطَلاًfoolish كُلُّهall of it
فقال قولاً خَطَلاً كُلُّه
عندin the eyes of الورىhumankind الحافيthe barefoot أوor الناعِلِthe shod
عند الورى الحافي أو الناعِلِ
Then he spoke words that were wholly foolish,
But he spoke complete nonsense
in the eyes of all people, barefoot or shod.
To the barefoot and the sandal-wearers alike
ماnot ذبَّhe warded off عمّاfrom what قلتُI said منof وصمةٍa stain
ما ذبَّ عمّا قلتُ من وصمةٍ
فيin أهلهhis kin بلrather لَجَّhe persisted فيin الباطلِfalsehood
في أهله بل لَجَّ في الباطلِ
He did not dispel the stain I had spoken of
He did not deny my accusations against that slanderer
upon his kin; rather, he persisted in falsehood.
Rather he plunged into falsehood
وبانَand became clear للمنصورِto al-Manṣūr صِدقيmy truthfulness كماjust as
وبانَ للمنصورِ صِدقي كما
قدindeed بانَbecame clear كِذبُthe falsehood of الأُنوكِthe fool الجاهِلِthe ignorant
قد بانَ كِذبُ الأُنوكِ الجاهِلِ
And my truthfulness became clear to al-Manṣūr, just as
And my truthfulness became clear to al-Mansur
the ignorant fool's falsehood had become clear.
As did that ignorant fool's lies
يُبغضhe hates ذاthe Lord of العرشthe Throne ومنand those whom يَصطفيHe chooses
يُبغض ذا العرش ومن يَصطفي
منfrom among رُسْلِهِHis messengers بِالنِّيرwith the radiant light الفاصِلِthat distinguishes
من رُسْلِهِ بِالنِّير الفاصِلِ
He hates the Lord of the Throne and those He chooses
He who hates the Lord of the Throne and those
from His messengers, with the radiant light that distinguishes.
Among His messengers set apart
ويَشنأُand he loathes الحبرَthe scholar الجوادَthe generous الذيwho
ويَشنأُ الحبرَ الجوادَ الذي
فُضِّلwas preferred بالفضلِfor merit علىabove الفاضلِthe meritorious one
فُضِّل بالفضلِ على الفاضلِ
And he loathes the generous scholar who
And who reviles the generous ink
was preferred for his merit above the meritorious.
Preferred for its virtue over the virtuous
ويَعتديand he transgresses بالحكمِin judgment فيagainst مَعْشَرٍa people
ويَعتدي بالحكمِ في مَعْشَرٍ
أدَّوْاthey rendered حقوقَthe dues of الرُسْلِthe messengers للراسلِto the Sender
أدَّوْا حقوقَ الرُسْلِ للراسلِ
And he transgresses in judgment against a people
And who transgresses in judging that group
who rendered the messengers' dues to the Sender.
Who fulfilled the rights of the messengers to the Sender
فبيّنso He exposed اللهُGod تزاويقَهhis deceptive embellishments
فبيّن اللهُ تزاويقَه
فصارَso he became مثلَlike الهائمِthe bewildered wanderer الهاملِthe neglected one
فصارَ مثلَ الهائمِ الهاملِ
So God exposed his deceptive embellishments;
So God exposed his ornaments
so he became like a bewildered, neglected wanderer.
And he became like a confused fool