وفيand on يومthe day بدرٍBadr حينَwhen بارزَhe dueled شيبةShaybah
وفي يوم بدرٍ حينَ بارزَ شيبة
بِعَضبِwith a keen blade حُسامٍa cutting sword والأسنَّةُand the spearheads تَلمَعُgleam
بِعَضبِ حُسامٍ والأسنَّةُ تَلمَعُ
And on the day of Badr, when he dueled Shaybah,
On the day of Badr, when the aged Shaybah
with a keen, cutting sword, while the spearheads gleamed,
Faced him with a sharp sword, its blades gleaming,
فبادرهso he forestalled him بالسيفwith the sword حتىuntil أذاقهhe made him taste
فبادره بالسيف حتى أذاقه
حِمامdoom المناياthe deaths والمنيّاتُand the deaths تَرْكَعُkneel
حِمام المنايا والمنيّاتُ تَرْكَعُ
he forestalled him with the sword until he made him taste
He struck him with the sword until he made him
death's doom, while deaths knelt.
Taste the death of the dying as the spears bow down.
وصيّرهand made him نهباًplunder لذئبٍfor a wolf وقَشْعَمٍand an old vulture
وصيّره نهباً لذئبٍ وقَشْعَمٍ
عليهover him منamong الغِربانthe crows سودٌblack ones وأبقَعُand a pied one
عليه من الغِربان سودٌ وأبقَعُ
He made him plunder for a wolf and an old vulture,
And made him prey for a wolf and old hyena,
with black crows and a pied one above him.
With the black crows hovering over him.
وفيand on يومthe day جاءَcame المشركونَthe polytheists بجمعِهمwith their host
وفي يوم جاءَ المشركونَ بجمعِهم
وعمروand Amr بنson of عبدٍAbd فيin الحديدِiron armor مقنَّعُshrouded
وعمرو بن عبدٍ في الحديدِ مقنَّعُ
And on the day the polytheists came with their host,
And on the day the polytheists came with their army,
with Amr ibn Abd shrouded in iron armor,
And Amr ibn Abd wearing iron armor,
فجدَّلهفقالso he felled him, then said لهto him إنّindeed النبيَّthe Prophet وردهand turned him away
فجدَّلهفقال له إنّ النبيَّ ورده
علىoccupied with حاجةٍsome business فارجعso go back وكلٌّand everyone ليَرجعُsurely returns
على حاجةٍ فارجع وكلٌّ ليَرجعُ
he felled him; then he said to him, 'Indeed, the Prophet ...,' and turned him away,
He sent him back, saying the Prophet told him
'has some business, so go back'; and everyone would surely return.
To return to fulfill a need, so let each one return.
فعادَso he returned ثلاثاًthree times كلّeach ذاكَthat يَرُّدهhe turns him away
فعادَ ثلاثاً كلّ ذاكَ يَرُّده
فأهوىso he moved بتأييدِwith aid إلىtoward البابthe door يَقْرَعُknocking
فأهوى بتأييدِ إلى الباب يَقْرَعُ
He returned three times; each time he turned him away.
Thrice he returned, each time sent back,
Then, with aid, he moved toward the door, knocking.
Until divinely aided, he knocked on the door.
فاسمَعهُso he made him hear القرعَthe knocking الوصيُّthe appointed successor لِبابِهِat his door
فاسمَعهُ القرعَ الوصيُّ لِبابِهِ
فقالso he said لهto him ادخلenter بعدَماafter كادَhe almost يرجعُreturned
فقال له ادخل بعدَما كادَ يرجعُ
The appointed successor made him hear the knocking at his door,
The trusted gatekeeper heard his knocking
and he told him, 'Enter,' after he had almost gone back.
And said, “Enter”, though he was about to leave.
وقالand he said لهto him يَشكوcomplaining وقدand indeed جئتُI came مرّةًonce
وقال له يَشكو وقد جئتُ مرّةً
وأخرىand another time وأخرىand another time كلَّevery ذلكthat أَدفعُI am turned away
وأخرى وأخرى كلَّ ذلك أَدفعُ
He said to him, complaining, 'I came once,
And said he came once, twice and thrice,
and again and again, and each time I was turned away.'
Each time turned away. This gladdened the Messenger,
فَسَرَّso delighted رسولَthe Messenger اللهof God أكلُthe eating وصيِّهِof his appointed successor
فَسَرَّ رسولَ الله أكلُ وصيِّهِ
وأنفُand the nose الذيof whoever لاdoes not يَشتهيdesire ذاكthat يُجدعُis cut off
وأنفُ الذي لا يَشتهي ذاك يُجدعُ
His appointed successor's eating delighted God's Messenger,
And displeased those who do not desire that.
and the nose of whoever dislikes that is cut off.
They cut off their noses out of spite.
وقالand he said لهto him ماnot إنat all (emphatic) يُحبّكloves you صادِقa sincere person
وقال له ما إن يُحبّك صادِق
منamong الناسthe people إلاّexcept مؤمنٌa believer متورِّعُdevout
من الناس إلاّ مؤمنٌ متورِّعُ
He said to him, 'No sincere person loves you
And he said, “None will love you truthfully
among the people except a devout believer,
Except a pious, God-fearing believer.
ويَقلاكand hates you إلاّexcept كافرٌan unbeliever ومنافقٌand a hypocrite
ويَقلاك إلاّ كافرٌ ومنافقٌ
يفارقُparts from فيin الحقّthe truth الأنامَmankind ويَخَلَعُand renounces allegiance
يفارقُ في الحقّ الأنامَ ويَخَلَعُ
and none hates you save an unbeliever or a hypocrite,
And none will forsake you except a hypocrite,
who breaks with mankind over the truth and renounces allegiance.'
Who abandons truth and revolts against people.”
فلمّاso when قضىended وحيrevelation النبيّthe Prophet's دعاhe prayed لهfor him
فلمّا قضى وحي النبيّ دعا له
ولمand not يكُhe had صلّىprayed العصرَthe afternoon prayer والشمسُwhile the sun تَنْزِعُwas sinking
ولم يكُ صلّى العصرَ والشمسُ تَنْزِعُ
When the Prophet's revelation had ended, he prayed for him,
When the Prophet had conveyed the revelation, he prayed for him,
and he had not prayed the afternoon prayer, while the sun was sinking.
Before the afternoon prayer, as the sun was setting.
فرُدّتso was returned عليهِto him الشمسُthe sun بعدafter غُروبِهاits setting
فرُدّت عليهِ الشمسُ بعد غُروبِها
فصارso there came to be لهاfor it فيin أوّلِthe beginning الليلِof the night مَطلَعُa rising
فصار لها في أوّلِ الليلِ مَطلَعُ
The sun was returned to him after its setting,
The sun returned for him after its setting,
so it had a rising at the beginning of the night.
Rising again in the early night.
وأسكنهand housed him فيin مَسجدthe mosque الطُّهرof purity وحدَهby himself
وأسكنه في مَسجد الطُّهر وحدَه
وزوَّجهand arranged his marriage واللهُand God منwhomever شاءَHe wills يَرفَعُHe exalts
وزوَّجه واللهُ من شاءَ يَرفَعُ
He housed him alone in the mosque of purity,
And He settled him alone in the Mosque of Purity
and arranged his marriage; God exalts whomever He wills.
And married him to whomever He willed to elevate.
مجاوِرُهُhis neighbor فيهin it الوصيُّthe appointed successor غيرُهothers besides him
مجاوِرُهُ فيه الوصيُّ غيرُه
وأبوابهمand their doors فيin مسجدِthe mosque الطُّهرِof purity شُرَّعُwide open
وأبوابهم في مسجدِ الطُّهرِ شُرَّعُ
The appointed successor was his neighbor there, [as were] others;
His companion in it was the Trustee, none other,
and their doors stood open in the mosque of purity.
As their doors in the Mosque of Purity were opened.
فقالso he said لهمto them سُدّواclose up عنon behalf of اللهِGod صادقاًtruthfully
فقال لهم سُدّوا عن اللهِ صادقاً
فضَنُّواso they clung jealously بهاto them عنrather than سَدِّهاclosing them وتمنَّعواand resisted
فضَنُّوا بها عن سَدِّها وتمنَّعوا
He truthfully told them, on God's authority, 'Close them.'
They closed them from God's sincere friend,
But they clung jealously to them rather than close them, and resisted.
Blocking them against his closure, and being obstinate.
فقامَso stood up رجالٌmen يذكرونَmentioning قرابةًkinship
فقامَ رجالٌ يذكرونَ قرابةً
وماand no ثمّthere فيماin what يبتغيseek القومُthe people مَطمَعُhope of gain
وما ثمّ فيما يبتغي القومُ مَطمَعُ
Men rose, invoking their kinship,
Some men stood up citing kinship,
but there was no hope of gaining what the people sought.
Though in their desired aims there was no hope.
فعاتبهso reproached him فيover ذاكthat منهمamong them معاتِبٌa reproacher
فعاتبه في ذاك منهم معاتِبٌ
وكانand he was لهto him عمّاًa paternal uncle وللعمّand an uncle has مَوْضِعُstanding
وكان له عمّاً وللعمّ مَوْضِعُ
One of them reproached him over that,
One of them blamed him, a maternal uncle,
and he was his uncle; an uncle has standing.
Who had a place with the uncle.
فقالَso he said لهto him أخرجتَyou expelled عمَّكَyour uncle كارهاًunwillingly
فقالَ له أخرجتَ عمَّكَ كارهاً
وأسكنتَand you housed هذاthis one إنindeed عمّكyour uncle يَجْزَعُis distressed
وأسكنتَ هذا إن عمّك يَجْزَعُ
He said to him, 'You expelled your uncle against his will,
He said, “You evicted your uncle against his will,
and housed this one; your uncle is distressed.'
And settled this one, though your uncle complains.”
فقالso he said لهto him ياO عمّuncle ماnot أناI بالذيthe one who
فقال له يا عمّ ما أنا بالذي
فعلتُdid بكمto you all هذاthis بلrather اللهGod فاقنعواso be content
فعلتُ بكم هذا بل الله فاقنعوا
He told him, 'Uncle, I am not the one
He said, “O uncle, it was not I who did this to you,
who did this to you; rather, it was God, so be content.'
Rather it was God, so be content.”
شِلواًa carcass صريعاًfelled لوجهِهِupon his face
شِلواً صريعاً لوجهِهِ
رَهيناًheld captive بقاعٍon open ground حولَهaround him الضَّبْعُthe hyena تَخْمَعُlimps
رَهيناً بقاعٍ حولَه الضَّبْعُ تَخْمَعُ
A carcass, felled upon his face,
They left wretched, slain,
held captive on open ground, with a hyena limping around him.
Captive to a land, surrounded by prowling hyenas.
وأهلكهمand destroyed them ربّيmy Lord ورُدُّواand they were driven back بِغيظهمin their rage
وأهلكهم ربّي ورُدُّوا بِغيظهم
كماjust as أُهلِكَتْwere destroyed عادُAd الطغاةِthe tyrants وتُبَّعُand Tubba
كما أُهلِكَتْ عادُ الطغاةِ وتُبَّعُ
My Lord destroyed them, and they were driven back in their rage,
And my Lord destroyed them in their rage
as tyrannical Ad and Tubba were destroyed.
As He destroyed the tyrants of ‘Ad and Thamud in the past.
وفيand in خاصفِthe mender النّعلِof the sandal البيانُclear evidence وعبرةٌand a lesson
وفي خاصفِ النّعلِ البيانُ وعبرةٌ
لِمعتَبِرٍfor one who takes heed إذwhen قالhe said والنّعلُwhile the sandal تُرقَعُwas being patched
لِمعتَبِرٍ إذ قال والنّعلُ تُرقَعُ
In the sandal-mender there is clear evidence and a lesson
In the sandal strap is a clear lesson
for one who takes heed, when he said, while the sandal was being patched,
For one who reflects, when he said, as the sandal was patched,
لأصحابهto his companions فيin مجمعٍa gathering إنindeed منكمamong you
لأصحابه في مجمعٍ إن منكم
وأنفسُكمand your souls شوقاًin longing إليهtoward him تَطلَّعُlook eagerly
وأنفسُكم شوقاً إليه تَطلَّعُ
to his companions in an assembly, 'Indeed, among you is—
“Among you is one who interprets it without error,
and your souls look eagerly toward him in longing—
Who will fight after me, not ceasing to rage and plunder.”
إماماًa leader علىover تأويلِهits interpretation غيرُnot جائِرٍunjust
إماماً على تأويلِه غيرُ جائِرٍ
يُقاتلhe fights بَعديafter me لاnot يَصِلّclatters ويَهْلَعُand panics
يُقاتل بَعدي لا يَصِلّ ويَهْلَعُ
a leader, free of injustice, who over its interpretation
Abu Bakr said, “I am him.” He said “No.”
will fight after me, neither clamoring nor panicking.'
Abu Hafs said, “I am him,” so step aside!
فقالso said أبوAbu (father of) بكرٍBakr أناI هوhe قالَhe said لاno
فقال أبو بكرٍ أنا هو قالَ لا
فقالso said أبوAbu (father of) حفصٍHafs أناI هوhe فاسْفَعُso seize
فقال أبو حفصٍ أنا هو فاسْفَعُ
Abu Bakr said, 'I am he.' He said, 'No.'
He said to them, “No, no! But he is my brother,
Abu Hafs said, 'I am he—so seize!'
And the patcher of my sandal, so recognize the mender.”
فقالso he said لهمto them لاno لاno ولكنّهbut he أخيmy brother
فقال لهم لا لا ولكنّه أخي
وخاصفُand the mender نَعليof my sandal فاعرِفوهُso recognize him المُرَقِّعُthe patcher
وخاصفُ نَعلي فاعرِفوهُ المُرَقِّعُ
He told them, 'No, no; rather, he is my brother,
In the bird Umm Ayman brought, a lesson
and the mender of my sandal; recognize him, the patcher.'
For those pleased and content with the truth.
وفيand in طائرٍa bird جاءتshe came بهwith it أمUmm (mother of) أيمنٍAyman
وفي طائرٍ جاءت به أم أيمنٍ
بيانٌclear evidence لمنfor whoever بالحقِّwith the truth يَرضىis satisfied ويَقْنَعُand is content
بيانٌ لمن بالحقِّ يَرضى ويَقْنَعُ
And in a bird that Umm Ayman brought
He said, “My God, give to Your servant what You love,
there is clear evidence for whoever accepts the truth and is content.
And God's love is highest and most noble.”
فقالso he said إلهيmy God آتِbring عبدَكYour servant بالذيwith the one whom
فقال إلهي آتِ عبدَك بالذي
تُحبّYou love وحبُّand love اللهِof God أعلىhigher وأَرفَعُand loftier
تُحبّ وحبُّ اللهِ أعلى وأَرفَعُ
He said, 'My God, bring to Your servant the one
So that he may eat this with me and attain it.
You love; God's love is higher and loftier,
So Ali came, though some tried to prevent him.
ليأكلَso he may eat منof هذاthis معيwith me وينالَهand partake of it
ليأكلَ من هذا معي وينالَه
فجاءَso came عليٌّAli منsomeone who يَصُدُّturns away ويَمنَعُand bars
فجاءَ عليٌّ من يَصُدُّ ويَمنَعُ
so he may eat of this with me and partake of it.'
And on the Day of the Garden there was a lesson
Then Ali came; someone was turning him away and barring him.
In the words of the Messenger, as his eyes teared up,
وقدand indeed كانthere was فيon يومthe day الحدائقِof the gardens عبرةٌa lesson
وقد كان في يوم الحدائقِ عبرةٌ
وقولِand the saying رسولِof the Messenger اللهof God والعينُwhile the eye تَدمِعُsheds tears
وقولِ رسولِ الله والعينُ تَدمِعُ
There was a lesson on the day of the gardens,
He said, “For what do you cry?” He said, “From
and in the words of God's Messenger, as his eye shed tears.
The resentments of people, the worst of which I fear
فقالso said عليّAli ممّwhy تَبكيare you weeping فقالso he said مِنbecause of
فقال عليّ ممّ تَبكي فقال مِن
ضغائنَrancors قومٍof a people شَرُّهمtheir harm أتوقّعُI anticipate
ضغائنَ قومٍ شَرُّهم أتوقّعُ
Ali said, 'Why are you weeping?' He said, 'Because of
Will manifest against you after my death.
the rancors of people whose harm I anticipate
What should be done, when God guides in that?”
علكَagainst you (likely intended) وقدand may يُبدونهاthey reveal them بعدafter مِيتتيmy death
علكَ وقد يُبدونها بعد مِيتتي
فماذاso what هُديتَmay you be guided اللهُGod فيin ذاكthat يُصنَعُis to be done
فماذا هُديتَ اللهُ في ذاك يُصنَعُ
against you; they may reveal them after my death.'
And on the day the Prophet Muhammad privately conversed with him,
'What, then—may God guide you—is to be done about that?'
Confiding to him what he willed, disclosing secrets,
وفيand on يومِthe day ناجاهhe spoke privately with him النبيُّthe Prophet محمدٌMuhammad
وفي يومِ ناجاه النبيُّ محمدٌ
يُسِّرhe confides إليهto him ماwhat يُريدhe wishes ويُطْلِعُand informs
يُسِّر إليه ما يُريد ويُطْلِعُ
And on the day the Prophet Muhammad spoke privately with him,
They said, “He prolonged his private talk with his cousin,
confiding to him what he wished and making it known,
His confidential conversation is betrayal and leads to ruin.”
فقالso someone said أطالhe prolonged اليومtoday نَجوىthe private talk ابنthe son of عمّهhis uncle
فقال أطال اليوم نَجوى ابن عمّه
مناجاتُهhis private conversation بغيٌّwrongdoing وللبغيِand for wrongdoing مَصرعa downfall
مناجاتُه بغيٌّ وللبغيِ مَصرع
someone said, 'Today he has prolonged his private talk with his cousin.
He said to them, “This morning I did not draw him close,
His private converse is wrongdoing, and wrongdoing has its downfall.'
Rather God conferred with him.” But they did not refrain.
فقالso he said لهمto them لستI am not الغداةthis morning انتجيتهI spoke privately with him
فقال لهم لست الغداة انتجيته
بلrather اللهGod ناجاهspoke privately with him فلمbut they did not يتورعواshow restraint
بل الله ناجاه فلم يتورعوا
He told them, 'It was not I who took him aside this morning;
He saw a stray coin, ceaselessly
rather, God spoke privately with him'; yet they showed no restraint.
Gesturing with it in his palm, calling out loudly,
فأبصرso he saw ديناراًa dinar طَريحاًlying cast down فلمand did not يزلcease
فأبصر ديناراً طَريحاً فلم يزل
مُشيراًgesturing بهwith it كَفاًa palm يُناديcalling out ويُسمِعُand making himself heard
مُشيراً به كَفاً يُنادي ويُسمِعُ
He saw a dinar lying cast down and kept
As night's darkness overwhelmed,
gesturing with it in his palm, calling out and making himself heard.
And market folk prepared to disperse
فمالthen he turned بهwith it والليلُwhile the night يَغشىcovers سوادُهits darkness
فمال به والليلُ يَغشى سوادُه
وقدand already همَّwere about أَهلthe people السُّوقِof the market أنto يتصدَّعواdisperse
وقد همَّ أَهل السُّوقِ أن يتصدَّعوا
Then he turned with it, as night's darkness spread,
To a kind-handed, blessed seller
when the people of the market were about to disperse,
From whom good was anticipated and good is pursued.
إلىto بيِّعٍa seller سَمحِgenerous اليدينِof both hands مباركٍblessed
إلى بيِّعٍ سَمحِ اليدينِ مباركٍ
توسّمhe discerned فيهin him الخيرَgoodness والخيرُand goodness يُتْبَعُis followed
توسّم فيه الخيرَ والخيرُ يُتْبَعُ
toward a blessed seller, generous-handed.
He said, “Buy some food with this.” So he sold it to him.
He discerned goodness in him, and goodness is to be followed.
“The coin is yours” he said, “and all love in its entirety.”
فقالso he said لهto him بِعنيsell me طعاماًfood فباعَهُso he sold to him
فقال له بِعني طعاماً فباعَهُ
فقالso he said لكyours الدينارُthe dinar والحَبُّand the grain أجمَعُall of it
فقال لك الدينارُ والحَبُّ أجمَعُ
He said to him, 'Sell me food,' and he sold to him.
That coin's gold was not heated
He said, 'The dinar and all the grain are yours.'
Nor was that food from what was grown in the land.
فلاso neither ذلكthat الدينارُdinar أُحميَhad been heated تِبرهits raw gold
فلا ذلك الدينارُ أُحميَ تِبره
ولاnor الحَبthe grain ممّاof what كانwas فيin الأرضِthe earth يُزرَعُgrown
ولا الحَب ممّا كان في الأرضِ يُزرَعُ
Neither had that dinar's gold been heated,
Gabriel made a pact with him, and the guest was Ahmad.
nor was the grain of what is grown in the earth.
Thus goodness and righteousness attained their utmost.
فبايعهfor he traded with him جبريلُGabriel والضيفُand the guest أحمدٌAhmad
فبايعه جبريلُ والضيفُ أحمدٌ
فثمَّso there تناهىreached its utmost الخيرgoodness والبرّand righteousness أجمعall of it
فثمَّ تناهى الخير والبرّ أجمع
For Gabriel had traded with him, and the guest was Ahmad;
And on the eve when the people of Najran came
there goodness and all righteousness reached their utmost.
To him, performing the Hajj to al-Masih, and acted insolently,
وفيand in أهلِthe people نجرانٍof Najran عشيَةon the evening أقبلواthey approached
وفي أهلِ نجرانٍ عشيَة أقبلوا
إليهto him وحَجُّواand argued بالمسيحِabout the Messiah فأبدَعواso they made novel claims
إليه وحَجُّوا بالمسيحِ فأبدَعوا
And in the people of Najran, on the evening they came
Rejecting his words as disbelief
to him, arguing about the Messiah and advancing novel claims,
After hearing what he said about him, how amazing!
وردُّواand they rejected عليهback to him القولَthe words كُفراًin unbelief
وردُّوا عليه القولَ كُفراً
وقدalthough سمِعواthey had heard ماwhat قالhe said فيهabout him وأروعواand caused alarm
وقد سمِعوا ما قال فيه وأروعوا
and rejecting his words in unbelief,
He said, “Come, let us invoke our sons together,
though they had heard what he said about him, and caused alarm.
And your sons, then our women.” So they gathered.
فقالso he said تعالواcome نَدعُlet us call أبناءَناour sons معاًtogether
فقال تعالوا نَدعُ أبناءَنا معاً
وابناءَكمand your sons ثُمّthen النساءَthe women فأجمَعواso they agreed
وابناءَكم ثُمّ النساءَ فأجمَعوا
He said, 'Come, let us call our sons together,
“And ourselves and your own selves together,
and your sons, then the women'—and they agreed—
To bring us, in lineage, together.”
وأنفسَناand ourselves ندعوwe call وأنفسَكمand yourselves معاًtogether
وأنفسَنا ندعو وأنفسَكم معاً
ليجمعَناso it may unite us فيهin it منfrom الأصلَthe origin مَجْمَعُa gathering
ليجمعَنا فيه من الأصلَ مَجْمَعُ
'and let us call ourselves and yourselves together,
They said, “Yes.” “Then gather your monks on the morrow,
so that a gathering may unite us there from the outset.'
Though there is among the people spite and haste.”
فقالواso they said نعمyes فاجمعso gather نُباهِلْكَwe shall invoke a mutual curse with you بُكرةًin the morning
فقالوا نعم فاجمع نُباهِلْكَ بُكرةً
وللقومِand the people had فيهin it شِرّةfierceness وتسرُّعُand haste
وللقومِ فيه شِرّة وتسرُّعُ
They said, 'Yes; gather them, and we will invoke a mutual curse with you in the morning.'
They came, as did al-Mustafa and the son of his uncle,
The people showed fierceness and haste in this.
And Fatima and the two grandsons, to implore
فجاؤواso they came وجاءand came المصطفىthe Chosen One وابنُand the son of عمّهhis uncle
فجاؤوا وجاء المصطفى وابنُ عمّه
وفاطمُand Fatimah والسِبطانِand the two grandsons كيso that يَتضرّعواthey might supplicate
وفاطمُ والسِبطانِ كي يَتضرّعوا
They came, and the Chosen One came with his cousin,
God at the set time between them.
and Fatimah and the two grandsons, to supplicate
When they saw them, they recoiled and trembled.
إلىto اللهِGod فيat الوقتِthe time الذيthat كانwas بينهمbetween them
إلى اللهِ في الوقتِ الذي كان بينهم
فلمّاso when رَأَوْهمthey saw them أحجمواthey recoiled وتَضعضعواand were shaken
فلمّا رَأَوْهم أحجموا وتَضعضعوا
to God at the time arranged between them.
He said to him, “Slow down, O Buraydah! Do not
When they saw them, they recoiled and were shaken.
Insult Ali, or in spite of me you will be pursued.”
فقالso he said لهto him مهstop ياO بُريدةُBuraydah لاdo not تَقلsay
فقال له مه يا بُريدةُ لا تَقل
فإنfor indeed برغميagainst my will فيconcerning عليِّAli تَتَبُّعُfault-finding
فإن برغمي في عليِّ تَتَبُّعُ
He said to him, 'Stop, Buraydah; do not say it,
“Grant me favor, O Buraydah! He has never ceased
for fault-finding with Ali is against my wishes.
To be with truth and me completely imbued.”
فمنِّيfor, of me عليَّAli ياO بُريدةُBuraydah لمhas not يَزلceased
فمنِّي عليَّ يا بُريدةُ لم يَزل
وإنّيand I كذاlikewise منهof him علىupon الحقِّthe truth نُطْبَعُwe are molded
وإنّي كذا منه على الحقِّ نُطْبَعُ
Ali has always been of me, Buraydah,
“After me, your master is Ali, be certain,
and I likewise am of him; we are molded upon the truth.
And expect his confrontations after this confrontation to ensue.”
وليُّكُمyour guardian بَعديafter me عليAli فايقنواso be certain
وليُّكُم بَعدي علي فايقنوا
وقائِعَهُhis battles بعدafter الوقيعةِthe battle تُسرِعُhasten
وقائِعَهُ بعد الوقيعةِ تُسرِعُ
Ali is your guardian after me; be certain.'
With hasty repentance he failed. Indeed,
His battles hasten after the battle,
He insulted Ali maliciously and was decked in armor.
بتوبتهwith his repentance مستعجلاًhurrying خابَhe failed إنّهindeed he
بتوبته مستعجلاً خابَ إنّه
بِسبِّby reviling عليAli فيin لَظىًblazing fire يَتَدرَّعُdons armor
بِسبِّ علي في لَظىً يَتَدرَّعُ
with his repentance, hurriedly—he has failed, for he
by reviling Ali, puts on blazing fire as armor.
Partial English translation: 104 of 106 Arabic lines translated.