منamong فضلهhis merits أنّهthat he قدindeed كانwas أوّلَthe first مَنone who
من فضله أنّه قد كان أوّلَ مَن
صلّىprayed وآمنَand believed بالرحمنin the Most Merciful إذwhen كفرواthey disbelieved
صلّى وآمنَ بالرحمن إذ كفروا
Among his merits is that he was indeed the first to
For his virtue, he was the first one who
pray and believe in the Most Merciful when they disbelieved,
Prayed and believed in the Merciful when they disbelieved
سنينَyears سبعاًseven وأيّاماًand days محرَّمةًsacred
سنينَ سبعاً وأيّاماً محرَّمةً
معwith النبيِّthe Prophet علىin a state of خوفٍfear وماwhile not شَعرواthey were aware
مع النبيِّ على خوفٍ وما شَعروا
for seven years and sacred days,
For seven years and sacred days
with the Prophet, in fear, while they were unaware.
With the Prophet, in fear, though they were unaware
ويومand on the day قالsaid لهto him جبريلُGabriel قدindeed علمواthey knew
ويوم قال له جبريلُ قد علموا
أنذرwarn عشيرَتَكَyour clan الأدْنَينthe nearest إنif بَصْرواthey discerned
أنذر عشيرَتَكَ الأدْنَين إن بَصْروا
And on the day Gabriel said to him—as they knew—
And the day Gabriel told him, they now knew
“Warn your nearest kin”—if they had insight—
Warn your closest tribe, if they see
فقامso he rose يدعوهُمsummoning them منfrom دونِapart from أمّتهِhis community
فقام يدعوهُم من دونِ أمّتهِ
فماso not تخلّفstayed behind عنهُaway from him منهمُamong them بَشَرُa person
فما تخلّف عنهُ منهمُ بَشَرُ
he rose to summon them, apart from the rest of his community,
So he called them, apart from his nation
and none of them stayed away from him.
None of them failed to respond
فمنهمso among them آكلٌan eater فيin مجلسٍone sitting جَذَعاًa young sheep
فمنهم آكلٌ في مجلسٍ جَذَعاً
وشاربٌand a drinker مثلas much as عَسٍّa large drinking bowl وهوwhile it was مُحْتَضَرُat hand
وشاربٌ مثل عَسٍّ وهو مُحْتَضَرُ
Among them was one who could eat a young sheep at a sitting,
Among them, a glutton in a sitting ate greedily
and one who drank a large bowlful set before him.
And a drinker drank like a camel, on his deathbed
فصدّهمso he turned them back عنfrom نواحيthe sides of قَصعةٍa serving bowl شبعاًthrough satiety
فصدّهم عن نواحي قَصعةٍ شبعاً
فيهاin it منof الحَبِّgrain صاعٌa saʿ (dry measure) فوقهabove it الوَذرُpieces of meat
فيها من الحَبِّ صاعٌ فوقه الوَذرُ
So he turned them, sated, from the sides of a serving bowl
He distracted them from the sides of a satiated bowl
holding a saʿ of grain, with pieces of meat on top.
In which was a sa` of seeds atop the chaff
فقالthen he said ياO قومmy people إنّindeed اللهَGod أرسلنيsent me
فقال يا قوم إنّ اللهَ أرسلني
إليكمُto you فأجيبواso respond اللهَGod وادّرِكواand catch up
إليكمُ فأجيبوا اللهَ وادّرِكوا
He said, “My people, God has sent me
So he said, "O people, God has sent me
to you; so respond to God and catch up.
To you, so respond to God, and realize
فأيّكمso which of you يَجتبيembraces قوليmy words ويؤمنُand believes بيin me
فأيّكم يَجتبي قولي ويؤمنُ بي
أنّيthat I نبيٌّa prophet رسولٌa messenger فانبرىthen stepped forward غَدِرُa treacherous man
أنّي نبيٌّ رسولٌ فانبرى غَدِرُ
Which of you will embrace my words and believe in me,
Which of you will choose my words and believe in me
that I am a prophet and messenger?” Then a treacherous man stepped forward,
That I am a prophet and messenger?" and treacherous Ghadir arose
فقالand he said تَبّاًperdition! أتدعوناdo you call us لِتلفِتَناto turn us away
فقال تَبّاً أتدعونا لِتلفِتَنا
عنfrom ديِنناour religion ثمthen قامrose القومُthe people فاشتَمرواand they hurried off
عن ديِننا ثم قام القومُ فاشتَمروا
and said, “Perish! Do you call us to turn us
Saying, "Away! Do you call us to distract us
from our religion?” Then the people rose and hurried off.
From our religion?" Then the people stood up and put on their robes
مَنwho الذيthe one who قالsaid منهمamong them وهوwhile he was أحدثهمtheir youngest
مَن الذي قال منهم وهو أحدثهم
سنّاًin age وخيرُهمand their best فيin الذكرthe record إذwhen سَطَرواthey wrote
سنّاً وخيرُهم في الذكر إذ سَطَروا
Who among them said—he was their youngest
Who was it that said among them, though he was the youngest of them
in age, and the best of them in the records they wrote—
In years and the best of them in memory when they wrote
آمنتُI have believed باللهِin God قدindeed أُعطيتُI was granted نافِلةًan added blessing
آمنتُ باللهِ قد أُعطيتُ نافِلةً
لمnot يُعْطَهاwas given it أحدanyone جنٌّa jinn ولاnor بَشَرُa human
لم يُعْطَها أحد جنٌّ ولا بَشَرُ
“I believe in God—I have indeed been granted an added blessing
"I believe in God, I have been given supererogation
given to no one, neither jinn nor human—
That has not been given to any jinn or human
وأنand that ماwhat قلتَهyou said it حقٌّtrue وأنّهمand that they
وأن ما قلتَه حقٌّ وأنّهم
إنif لمnot يُجيبواthey respond فقدthen indeed خانواthey betrayed وقدand indeed خَسِرواthey lost
إن لم يُجيبوا فقد خانوا وقد خَسِروا
and that what you said is true, and that they,
And that what you have said is truth, and they
if they do not respond, have betrayed and have lost”?
If they do not respond, have betrayed and lost"
ففازَso he won قِدماًlong ago بهاwith it واللهُand God أكرَمُهُhonored him
ففازَ قِدماً بها واللهُ أكرَمُهُ
وكانand he was سبّاقَa front-runner غاياتٍfinish lines إذاwhenever ابتَدَرواthey raced
وكان سبّاقَ غاياتٍ إذا ابتَدَروا
Thus he won it long ago, and God honored him,
So he succeeded in attaining it, and God honored him
and he was first to the finish whenever they raced.
For he was the fore runner of goals when they competed