لِمَنِto whom الدارُthe dwelling كَأَنضاءِlike worn remnants of الخِلَلthe scabbard covers
لِمَنِ الدارُ كَأَنضاءِ الخِلَل
عَهدُهاits remembered days مِنfrom حِقَبِthe ages of العَيشِlife الأُوَلthe earliest
عَهدُها مِن حِقَبِ العَيشِ الأُوَل
Whose dwelling is this, like worn-out scabbard covers?
For whom is the abode like the white anklets,
Its remembered days belong to life's earliest ages.
Its era is from the spans of the first life,
بِمَغامِيدَat Maghamid فَأعلىthen the heights of أُسُنٍUsun
بِمَغامِيدَ فَأعلى أُسُنٍ
فَحُناناتٍthen Hunanat فَأَوقٍthen Awq فالجَبَلthen al-Jabal
فَحُناناتٍ فَأَوقٍ فالجَبَل
At Maghamid, then upper Usun,
With tent pegs, so the highest of traces,
Then Hunanat, then Awq, then al-Jabal;
Then coos, then valleys, then mountains,
فَبِرَعمَينِthen at Ra'mayn فَرَيطاتٍthen Raytat لَهاbelonging to it
فَبِرَعمَينِ فَرَيطاتٍ لَها
وَبِأَعلىand at the heights of حُرَّياتٍHurriyat مُتنَقَلa place to roam
وَبِأَعلى حُرَّياتٍ مُتنَقَل
Then at Ra'mayn, then its Raytat,
Then sprouts, then plains for it,
And in upper Hurriyat, a place to roam.
And the highest sandy tracts that roam,
فَذِهابُand Dhihab الكَورِal-Kawr أَمسَىhave become أَهلَهُits inhabitants
فَذِهابُ الكَورِ أَمسَى أَهلَهُ
كُّلُّevery مَوشِيٍّpatterned شَواهُits limbs ذُوhaving رَمَلa trotting gait
كُّلُّ مَوشِيٍّ شَواهُ ذُو رَمَل
And Dhihab al-Kawr's inhabitants are now
So the going of the balls has made its people
Every creature with patterned limbs and a trotting gait.
Every walker whom the sands busied,
دارُthe dwelling of قَومِيmy people قَبلَbefore أَنthat يُدرِكَهُمovertakes them
دارُ قَومِي قَبلَ أَن يُدرِكَهُم
عَنَتُthe hardship of الدَهرِTime وَعَيشٌand a life ذُوhaving خَبَلruin
عَنَتُ الدَهرِ وَعَيشٌ ذُو خَبَل
My people's dwelling, before there overtook them
The abode of my people before the vicissitudes of time afflicted them
Time's hardship and a life of ruin.
And a life of disorder,
وَشَمُولٍand heady wine قَهوَةٍwine باكَرتُهاI took it early
وَشَمُولٍ قَهوَةٍ باكَرتُها
فِيin التَبَاشِيرِthe first gleams مِنَof الصُّبحِdawn الأُوَلthe earliest
فِي التَبَاشِيرِ مِنَ الصُّبحِ الأُوَل
And wine—heady wine—I drank early,
And all-inclusiveness of coffee whose morning
In the first gleams of the earliest dawn.
Was in the early mornings,
باشَرَتهُtouched it جَونَةٌa dark jar مَرشومَةٌmarked
باشَرَتهُ جَونَةٌ مَرشومَةٌ
أَوor جَدِيدٌa new one حَدَثُfresh القارِthe pitch جَحَلa large jar
أَو جَدِيدٌ حَدَثُ القارِ جَحَل
A dark, marked jar had contained it,
A she-camel marked it,
Or a new, large jar, freshly lined with pitch.
Or a newborn whose neck skin is coarse,
وَضَعَleft الأُسكُوبُthe poured wine فِيهِinside it رُقَعاًpatches
وَضَعَ الأُسكُوبُ فِيهِ رُقَعاً
مِثلَlike ماwhat يُرقَعُis patched بالكَيِّby cautery الطَحِلthe spleen-sick
مِثلَ ما يُرقَعُ بالكَيِّ الطَحِل
The poured wine left patches inside it,
And the pot was placed in it patches
Like the patches cautery leaves on the spleen-sick.
Like what is patched with thick stitched cloth,
فَشَرِبناso we drank غَيرَunlike شُربٍthe drinking of واغِلٍan uninvited drinker
فَشَرِبنا غَيرَ شُربٍ واغِلٍ
وَعَلَلناand we drank again عَلَلاًa second draught بَعدَafter نَهَلa first draught
وَعَلَلنا عَلَلاً بَعدَ نَهَل
So we drank—not as an uninvited drinker drinks—
So we drank a drink free of sediment,
And took a second draught after the first.
And we flavored it with flavoring after it dripped,
وَعَناجِيجَand long-necked steeds جِيادٍfine نُجُبٍnobly bred
وَعَناجِيجَ جِيادٍ نُجُبٍ
نَجلِoffspring of فَيّاضٍFayyad وَمِنand from آلِthe lineage of سَبَلSabal
نَجلِ فَيّاضٍ وَمِن آلِ سَبَل
And long-necked steeds, fine and nobly bred,
And neighs of noble, purebred steeds
Offspring of Fayyad and of the line of Sabal.
Of white descent and of the lineage of meadows,
قُصِرَwas reserved الصَنعُcare and training عَلَيهاfor them دائِماًcontinually
قُصِرَ الصَنعُ عَلَيها دائِماً
فَإِذَاand whenever الصَاهِلُa neighing one مِنهُنَّamong them صَهَلneighed
فَإِذَا الصَاهِلُ مِنهُنَّ صَهَل
Constant care was devoted to them;
Work was poured upon it constantly
And whenever one of them neighed,
So when the late afternoons came, it echoed,
جاوَبَتهُanswered him حُصُنٌstallions مُمسَكَةٌkept in stalls
جاوَبَتهُ حُصُنٌ مُمسَكَةٌ
أَرِناتٌspirited لَمnot يُلَوِّحهاemaciated them الهَمَلneglect
أَرِناتٌ لَم يُلَوِّحها الهَمَل
Stabled stallions answered him,
Answering were citadels firmly constructed
Spirited, never wasted by neglect,
Purebreds that the extinct wild cows did not drive out,
مِثلَlike عَزفِthe music of الجِنِّthe jinn فيin صَلصَلَةٍringing resonance
مِثلَ عَزفِ الجِنِّ في صَلصَلَةٍ
لَيسَthere is no فِيin الأَصواتِthe voices مِنهُنَّfrom them صَحَلhoarseness
لَيسَ فِي الأَصواتِ مِنهُنَّ صَحَل
Like the jinn's music in ringing notes;
Like the music of jinn in the tinkling
There was no hoarseness in their voices.
Of sounds among which there is no discordance,
فَجَرىthen flowed مِنfrom مِنخَرَيهِhis two nostrils زَبَدٌfoam
فَجَرى مِن مِنخَرَيهِ زَبَدٌ
مِثلَlike ماwhat أَثمَرَbore as fruit حُمّاضُsorrel الجَبَلthe mountain
مِثلَ ما أَثمَرَ حُمّاضُ الجَبَل
Then foam ran from his nostrils,
So from its nostrils foam ran
Like the fruit borne by mountain sorrel.
Like what the acid plants on a mountain produced,
فَعَرَفناso we recognized هِزَّةًa tremor تأخُذُهُseizing him
فَعَرَفنا هِزَّةً تأخُذُهُ
فَقَرَّناهُso we paired him بِرَضراضٍwith a massive beast رِفَلlong-tailed
فَقَرَّناهُ بِرَضراضٍ رِفَل
We recognized a tremor seizing him,
And we knew a tremor that seized it
So we matched him against a massive, long-tailed beast,
So we matched it to a pony fine of build
أَيَّدِstrong الكاهِلِin the withers جَلدٍtough بازِلٍfully mature
أَيَّدِ الكاهِلِ جَلدٍ بازِلٍ
أَخلَفَhad passed beyond البازِلَthe mature-fanged stage عاماًby a year أَوor بَزَلhad cut his adult fangs
أَخلَفَ البازِلَ عاماً أَو بَزَل
Strong in the withers, tough and mature,
The wither of smooth skin succeeded
A year beyond cutting his fangs, or newly fanged.
After the smooth-skinned one a year or became smooth
فظَنَنّاso we thought أَنَّهُthat he غالِبُهُwould beat him
فظَنَنّا أَنَّهُ غالِبُهُ
فَزَجَرناهُso we urged him on بِيَهياهٍwith 'Yah-yah!' وَهَلand 'Hal!'
فَزَجَرناهُ بِيَهياهٍ وَهَل
We thought he would beat him,
And we thought that it had overcome it
So we urged him on with 'Yah-yah!' and 'Hal!'
So we startled it with oohs and haas,
رُفِعَwas raised السوطُthe whip وَلَمbut not يُضرَبused to strike بِهwith it
رُفِعَ السوطُ وَلَم يُضرَب بِه
فَأَرَنَّthen rang الوَقعُthe footfall مِنهُfrom him وَاحتَفَلand he exerted himself
فَأَرَنَّ الوَقعُ مِنهُ وَاحتَفَل
The whip was raised, but no blow was struck with it;
The whip was raised but was not struck with it
Then his footfalls rang, and he gave his utmost,
Yet the impact of it showed and clamored,
كَلِياًwary (uncertain reading) مِنfrom حِسِّthe sensation of ماwhat قَدalready مَسَّهُhad touched him
كَلِياً مِن حِسِّ ما قَد مَسَّهُ
وَأَفانِينِand varied stirrings of فُؤادٍa heart مُحتَمَلagitated
وَأَفانِينِ فُؤادٍ مُحتَمَل
Wary from feeling what had touched him,
Sufficing from the sense of what had touched it
And from the varied stirrings of an agitated heart.
And the insides of a heart that endured,
فَاستَوَتthen came level لِهزِمَتاthe two jaw muscles خَدّيمِهاits cheeks (uncertain reading)
فَاستَوَت لِهزِمَتا خَدّيمِها
وَجَرَىand ran الشَفُّthe lead سَواءًevenly فاعتَدَلand became balanced
وَجَرَى الشَفُّ سَواءً فاعتَدَل
The two muscles of its cheeks came level,
So its servant’s cheeks leveled out equally
And the lead ran evenly, becoming balanced.
And the spit flowed evenly and moderated,
فَتآياthen he aimed بِطَرِيرٍwith a sharp point مُرهَفٍfinely honed
فَتآيا بِطَرِيرٍ مُرهَفٍ
جُفرَةَthe midsection of المَحزِمِthe girth-area مِنهُof it فَسَعَلand it coughed
جُفرَةَ المَحزِمِ مِنهُ فَسَعَل
Then he aimed with a sharp, finely honed point
So it twittered with a croaking modulated,
At the belly beneath its girth, and it coughed.
The horse blanket around its waist so it could jump away,
عَسَلانَthe loping gait of الذِئبِthe wolf أمسىat dusk قارِباًseeking water
عَسَلانَ الذِئبِ أمسى قارِباً
بَرَدَchilled اللّيلُthe night عَلَيهupon him فَنَسَلso he sped away
بَرَدَ اللّيلُ عَلَيه فَنَسَل
With the lope of a wolf seeking water at dusk,
The night cooled upon it so it slipped down,
The night chilled him, so he sped along.
Kharit, dark browed, Van Dyke brown, white stockinged,
خارِطٌfleet أَحقَبُwhite-flanked فِلُوa colt ضامِرٌlean
خارِطٌ أَحقَبُ فِلُو ضامِرٌ
أَبلَقُpiebald الحَقوَينِat the two flanks مَشطُوبُstriped الكَفَلat the rump
أَبلَقُ الحَقوَينِ مَشطُوبُ الكَفَل
A fleet, white-flanked, lean colt,
Crooked legged, the fetlocks shaved,
Piebald at the flanks, with a striped rump.
So the camel caravan descended until its emptiness
فَأَدَلَّso grew bold العَيرُthe wild ass حَتّىuntil خِلتَهُI imagined him
فَأَدَلَّ العَيرُ حَتّى خِلتَهُ
قَفَصَcramped الأَمرانِin the two leg-sinews يَعدُوrunning فِيin شَكَلhobbles
قَفَصَ الأَمرانِ يَعدُو فِي شَكَل
The wild ass grew so bold that I imagined him
The two footed rabbit runs in a lope
With his two leg-sinews cramped, running in hobbles.
My companions said when they saw it approaching,
قالَsaid صَحبيmy companions إِذwhen رَأَوهُthey saw him مُقبِلاًapproaching
قالَ صَحبي إِذ رَأَوهُ مُقبِلاً
ماwhat تَراهُdo you think of him شَأنُهُhis condition قُلتُI said أَدَلhe has grown bold
ما تَراهُ شَأنُهُ قُلتُ أَدَل
My companions said, when they saw him approaching,
“What do you reckon its condition is?” I said it approaches,
'What do you think his state is?' I said, 'He has grown bold.'
Would that all of Qais had cut it off
لَيتَwould that قَيساًQays كُلَّهاall of it قَدalready قَطَعَتhad crossed
لَيتَ قَيساً كُلَّها قَد قَطَعَت
مُسحُلاناًMusḥulān فَحَصِيداthen Ḥaṣīd فَتُبَلthen Tubal
مُسحُلاناً فَحَصِيدا فَتُبَل
Would that all Qays had crossed
Into waterless tracts, then barren lands, then salty flats,
Musḥulān, then Ḥaṣīd, then Tubal,
The mounts, then the highest pregnant she-camel
فَالأَشافِيَّthen al-Ashafi فَأَعلىthen the heights of حامِرٍHamir
فَالأَشافِيَّ فَأَعلى حامِرٍ
فَلِوَىthen the sand-bend of الخُرِّal-Khurr فَأَطرافَthen the outskirts of الرَجَلal-Rajal
فَلِوَى الخُرِّ فَأَطرافَ الرَجَل
Then al-Ashafi, then upper Hamir,
Then the twists of passing and the legs’ edges
Then Liwa al-Khurr, then the outskirts of al-Rajal,
Making Syria an oven for them
جَاعِلِينَmaking الشّامَal-Sham حَمّاًa destination لَهُمُfor themselves
جَاعِلِينَ الشّامَ حَمّاً لَهُمُ
وَلَئِنand if indeed هَمُّواthey resolved لَنِعمَhow excellent indeed المُنتَقَلthe place to move to
وَلَئِن هَمُّوا لَنِعمَ المُنتَقَل
Making al-Sham their destination;
And if they intend to, excellent is the place transferred
And if they resolved, what a fine place to move to!
His death a reward and his life an enrichment
مَوتُهُdeath in it أَجرٌreward وَمَحياهُand life in it غِنىًwealth
مَوتُهُ أَجرٌ وَمَحياهُ غِنىً
وَإِليِهand to it عَنfrom أَذاةٍharm مُعتَزَلa refuge
وَإِليِه عَن أَذاةٍ مُعتَزَل
Death there is reward, and life there is wealth,
And to Him secluded from harm retreated
And it is a refuge from harm.
My neighbor asked me about my slave girl
سَأَلتَنِيshe asked me جارَتيmy female neighbor عَنabout أَمتيmy people
سَأَلتَنِي جارَتي عَن أَمتي
وَإِذاand when ماever عَيَّis baffled ذُوa possessor of اللُّبَِunderstanding سَأَلasks
وَإِذا ما عَيَّ ذُو اللُّبَِ سَأَل
My neighbor asked me about my people,
And should the owner of dissolvement ask about
And whenever a man of sense is baffled, he asks.
She asked me about people who perished
سَأَلَتنيshe asked me عَنabout أُنَاسٍpeople هَلَكُواwho perished
سَأَلَتني عَن أُنَاسٍ هَلَكُوا
شَرِبَdrank الدَهرُTime عَليهِمover them وَأَكَلand ate
شَرِبَ الدَهرُ عَليهِم وَأَكَل
She asked me about people who had perished;
Time drank away at them and ate
Time had drunk and eaten over them.
They reached rule but when they reached
بَلَغُواthey attained المُلكَkingship فَلَمّاthen when بَلَغُواthey attained
بَلَغُوا المُلكَ فَلَمّا بَلَغُوا
بِخِسارٍwith ruin وانتَهىand ended ذاكَthat الأَجَلappointed term
بِخِسارٍ وانتَهى ذاكَ الأَجَل
They attained kingship; then, once they attained it,
With loss and that lifespan ended
Came ruin, and that allotted term ended.
And time placed a curse upon them
وَضَعَlaid الدَهرُTime عَلَيهِمupon them بَركَةًa camel's breast
وَضَعَ الدَهرُ عَلَيهِم بَركَةً
فَأُبِيدُواso they were annihilated لمnot يُغادِرit left غَيرَexcept فَلa routed remnant
فَأُبِيدُوا لم يُغادِر غَيرَ فَل
Time laid its breast upon them,
So they were annihilated, none left but few
And they were destroyed; it left only a routed remnant.
And it showed me confusion in the wake of them
وَأُراِنيand I see myself طَرِباًdistraught فيin إِثرِهِمtheir wake
وَأُراِني طَرِباً في إِثرِهِم
طَرَبَwith the anguish of الواِلهِthe bereft أَوor كالمُختَبلlike the deranged
طَرَبَ الواِلهِ أَو كالمُختَبل
And I find myself distraught in their wake,
The confusion of the distraught or the deranged
Distraught as one bereft, or like one deranged.
I chide the people but do not chide them
أَنشُدُI ask after the lost الناسَthe people وَلاand do not أُنشِدُهُمI recite to them
أَنشُدُ الناسَ وَلا أُنشِدُهُم
إِنّماonly يَنشُدُasks after the lost مَنone who كانَhas أَضَلlost something
إِنّما يَنشُدُ مَن كانَ أَضَل
I ask people after what is lost; I do not recite to them;
Indeed, only one astray chides
Only one who has lost something asks after it.
If only I knew when what passed passed
لَيتَwould that شِعرِيmy knowledge إِذnow that قَضىhas ended ماwhat قَدalready مَضىhas passed
لَيتَ شِعرِي إِذ قَضى ما قَد مَضى
وَتَجَلّىand became clear الأَمرُthe matter لِلّهِto God الأَجَلthe Most Majestic
وَتَجَلّى الأَمرُ لِلّهِ الأَجَل
Would I knew, now that what has passed is over,
And the matter clarified for God, the Timeless
And the matter stands revealed to God, the Most Majestic,
What are we supposed to think of people who killed
ماwhat يُظَنَّنَّmust be thought بِناسٍof people قَتَلُواwho killed
ما يُظَنَّنَّ بِناسٍ قَتَلُوا
أَهلَthe people of صِفِّينَSiffin وَأَصحابَand the companions of الجَمَلthe Camel
أَهلَ صِفِّينَ وَأَصحابَ الجَمَل
What must be thought of people who killed
The people of Siffin and the Camel’s companions
The people of Siffin and the companions of the Camel,
And the son of Affan, pious, Muslim
وَاِبنَand Ibn عَفّانَAffan حَنيفاًupright in faith مُسلِماًa Muslim
وَاِبنَ عَفّانَ حَنيفاً مُسلِماً
وَلُحُومَand the flesh of البُدنِthe sacrificial camels لَمّاnot yet تُنتَقَلcarried away
وَلُحُومَ البُدنِ لَمّا تُنتَقَل
And Ibn Affan, upright in faith, a Muslim,
And the flesh of corpses when bodies are transferred
And the flesh of sacrificial camels, not yet carried away?
Where do they sleep when they wrong
أَيَنامُونَdo they sleep إِذاwhen ماever ظَلَمُواthey did wrong
أَيَنامُونَ إِذا ما ظَلَمُوا
أَمor يَبِتُونَdo they spend the night بِخَوفٍin fear وَوَجَلand dread
أَم يَبِتُونَ بِخَوفٍ وَوَجَل
Do they sleep when they have done wrong,
Or do they sleep in fear and panic
Or spend the night in fear and dread?
And they have a mark when you discern them
وَلَهُمand they have سِيماa mark إِذاwhen تُبصِرُهُمyou see them
وَلَهُم سِيما إِذا تُبصِرُهُم
بَيَّنَتmade clear رِيبَةَthe doubt of مَنwhoever كانَhad سَأَلasked
بَيَّنَت رِيبَةَ مَن كانَ سَأَل
They bear a mark which, when you see them,
Clarifying the suspicion of one who asked
Makes clear what any questioner had doubted.
So a rainy winter blew sharply
فَتَمَطّىthen stretched forth زَمخَريٌّtowering, reedlike وارِمٌswollen
فَتَمَطّى زَمخَريٌّ وارِمٌ
مِنfrom ربِيعٍspring كُلَّماwhenever خَفَّit lightened هَطَلit poured
مِن ربِيعٍ كُلَّما خَفَّ هَطَل
Then a towering, swollen mass stretched forth,
From a Rabi` whenever it lightened, it rained heavily
From spring; whenever it lightened, it poured.
It prevented betrayal so I did not intend it
مَنَعَchecked الغَدرَtreachery فَلَمso did not أَهُممI contemplate بِهِupon it
مَنَعَ الغَدرَ فَلَم أَهُمم بِهِ
وَأَخُوand one given to الغَدرِtreachery إِذاwhen هَمَّhe resolves فَعَلhe acts
وَأَخُو الغَدرِ إِذا هَمَّ فَعَل
What checked treachery, so I never contemplated it—
And the brother of betrayal, when he intended, did
And the treacherous man acts once he resolves—
Fear of God and that I am a man
خَشيَةُfear of اللَهِGod وَأَنّيand that I رَجُلٌam a man
خَشيَةُ اللَهِ وَأَنّي رَجُلٌ
إِنَّماindeed ذِكريmy renown كَنارٍlike a fire بِقَبَلon a height
إِنَّما ذِكري كَنارٍ بِقَبَل
Was fear of God, and that I am a man
Whose mention is only like a blazing fire
Whose renown is like a fire upon a height.
They plot my murder among themselves
يَتَواصونَthey urge one another بِقَتليto kill me بَينَهُمamong themselves
يَتَواصونَ بِقَتلي بَينَهُم
مُقبِليturning نَحويَtoward me أَطرافَthe points of الأَسلthe spears
مُقبِلي نَحويَ أَطرافَ الأَسل
Among themselves, they urge one another to kill me,
Approaching me, the edges of the swords
Turning toward me the points of their spears.
If you see my worry has busied me
إِنif تَريyou see (feminine) هَمّيَmy grief أَمسىhas become شاغِليwhat occupies me
إِن تَري هَمّيَ أَمسى شاغِلي
وَإِذاand when ماever نُوجِيَis privately communed with الهَمُّgrief شَغَلit engrosses
وَإِذا ما نُوجِيَ الهَمُّ شَغَل
If you see my grief now occupying me,
And when worry busies, it occupies
And whenever one communes with grief, it engrosses one.
Like the swaying gait of a pregnant she-camel
مِثلُlike هِيمانِthe girdles of العَذَارىthe maidens بَطنُهُits belly
مِثلُ هِيمانِ العَذَارى بَطنُهُ
يَلهَزُpushes with its muzzle الروضَthe meadow بِنُقعاِنin the hollows of النَفَلclover
يَلهَزُ الروضَ بِنُقعاِن النَفَل
Its belly is like maidens' girdles;
It jostles the meadow with its dangling teats
It noses the meadow in clover-filled hollows.
The ocean fish did not contend with me over a muzzle
لَمnot يُقَايِظنيshared the summer with me عَلىat كاظِمَةٍKazima
لَم يُقَايِظني عَلى كاظِمَةٍ
سَمَكُthe fish of البَحرِthe sea وحَولِيُّand year-old الدَقَلlow-grade dates
سَمَكُ البَحرِ وحَولِيُّ الدَقَل
I did not pass the summer at Kazima with
Nor the Nile fish nor the moray eel
Sea fish and year-old, low-grade dates.
When they are the best of a living clan of Suqah
إِذfor هُمُthey مِنof خَيرِthe best حَيِّtribe سُوقَةًcommon folk
إِذ هُمُ مِن خَيرِ حَيِّ سُوقَةً
وَطِىءَtrod الأَرضَthe earth بِسَهلٍon a plain أَوor جَبَلa mountain
وَطِىءَ الأَرضَ بِسَهلٍ أَو جَبَل
For they were of the finest tribe of common folk
And tread the land, be it plain or mountain,
That trod the earth, on plain or mountain,
For a stranger who stands among them asking
لِغَرِيبٍfor a stranger قَامَstood فِيهِمamong them سائِلاًasking for help
لِغَرِيبٍ قَامَ فِيهِم سائِلاً
وَلِجارٍand for a neighbor جُنُبٍfrom afar جاءَcame فَحَلand settled
وَلِجارٍ جُنُبٍ جاءَ فَحَل
For a stranger who stood among them asking,
And a neighbor who comes seeking lodging
And for a neighbor from afar who came and settled.
They rush humbly to the one calling them
يَستَخِفُّونَthey hasten إِلىtoward الداعيthe one calling بِهِمfor them
يَستَخِفُّونَ إِلى الداعي بِهِم
وَإِلىand to الضيفِthe guest إِذاwhen الضيفُthe guest نَزَلalights
وَإِلى الضيفِ إِذا الضيفُ نَزَل
They hasten to whoever calls for them,
And to the guest when the guest descends
And to the guest, whenever a guest alights.
Partial English translation: 99 of 100 Arabic lines translated.