أَلاLo بَكرتcame early لُبنىLubna عَلَيهto him
أَلا بَكرت لُبنى عَلَيه
تُحَدِّثُهُshe talks to him طَوراًat one time وَطَوراًand at another time تُلاعِبُهshe plays with him
تُحَدِّثُهُ طَوراً وَطَوراً تُلاعِبُه
Lo, Lubna came to him early,
now talking to him, now playing with him.
إِنَّindeed أَشَدَّmost intense الناسthe people فيat الحَشرthe Resurrection gathering حَسرَةًin regret
إِنَّ أَشَدَّ الناس في الحَشر حَسرَةً
لِمورِثُsurely one who bequeaths مالٍwealth غَيرَهُanother person وَهوَand he كاسِبُهُits earner
لِمورِثُ مالٍ غَيرَهُ وَهوَ كاسِبُهُ
Indeed, the most regretful of all people at the Resurrection
is surely one who bequeaths wealth to another, though he earned it himself.
كَفىit suffices سَفَهاًas folly بالكَهلfor a mature man أَنto يَتبَعَfollow الصِباyouthful passions
كَفى سَفَهاً بالكَهل أَن يَتبَعَ الصِبا
وَأَنand to يأتيَcommit الأَمرَthe deed الَّذيwhich هُوَhe عائِبُهone who condemns it
وَأَن يأتيَ الأَمرَ الَّذي هُوَ عائِبُه
It is folly enough for a mature man to follow youthful passions,
and to do the very thing he himself condemns.
وَإِنَّكَand indeed you تَلقىfind صاحبَa possessor الجهلignorance نادِماًregretful
وَإِنَّكَ تَلقى صاحبَ الجهل نادِماً
عَلَيهِover it وَلاand not يأسىregrets عَلىover الحِلمforbearance صاحِبُهits possessor
عَلَيهِ وَلا يأسى عَلى الحِلم صاحِبُه
And you find the ignorant man regretting
his ignorance; but no man regrets his forbearance.
يَفِرّflees جَبانthe coward القَومthe tribe عَنfrom عِرسwife نفسهhis own self
يَفِرّ جَبان القَوم عَن عِرس نفسه
وَيَحميand protects شُجاعthe brave man القَومthe tribe مَنwhoever لاnot يُناسِبُهis related to him
وَيَحمي شُجاع القَوم مَن لا يُناسِبُه
The tribe's coward flees from his own wife,
while its brave man protects those who are not his kin.
وَيُرزَقand is granted مَعروفَkindness الجَوادthe generous man عَدوُّهhis enemy
وَيُرزَق مَعروفَ الجَواد عَدوُّه
وَيُحرَمand is denied مَعروفkindness البَخيلthe miser أَقارِبُهhis relatives
وَيُحرَم مَعروف البَخيل أَقارِبُه
The generous man's enemy receives his kindness,
while the miser's relatives are denied his kindness.
أَرىI see الحِلمَforbearance فيin بَعضsome المَواطِنsituations ذِلَّةًabasement
أَرى الحِلمَ في بَعض المَواطِن ذِلَّةً
وَفيand in بَعضهاsome of them عَزّاhonor يُسوَّدis made a leader صاحِبُهits possessor
وَفي بَعضها عَزّا يُسوَّد صاحِبُه
I see forbearance as abasement in some situations,
and in others as honor that makes its possessor a leader.
أَلاis there مَبلَغٌa messenger عَنّيon my behalf خَليليmy dear friend وَدونَهand between us and him
أَلا مَبلَغٌ عَنّي خَليلي وَدونَه
مَطاa long stretch سَفَرٍof travel لاnot يَطعَمُtastes النَومَsleep طالِبُهits pursuer
مَطا سَفَرٍ لا يَطعَمُ النَومَ طالِبُه
Will someone carry to my dear friend, for me—between us lies
a long stretch of travel whose traveler tastes no sleep—
رِسالَةَa message ثاوٍone dwelling بِالعِراقin Iraq وَروحهand his soul
رِسالَةَ ثاوٍ بِالعِراق وَروحه
بِفُسطاطِin Fustat مِصرٍEgypt حَيثwhere جَمّتabound عَجائِبهits wonders
بِفُسطاطِ مِصرٍ حَيث جَمّت عَجائِبه
a message from one dwelling in Iraq, while his soul
is in Fustat of Egypt, whose wonders abound?
لَهُfor him كُلَّevery يَومday حَنّةٌa longing moan بَعدَafter رَنَّةa wail
لَهُ كُلَّ يَوم حَنّةٌ بَعدَ رَنَّة
يَجيشsurges بِهاwith it فيin الصَدرthe breast شَوقlonging يُغالِبُهwrestles with him
يَجيش بِها في الصَدر شَوق يُغالِبُه
Each day he has a longing moan after a wail;
with it, longing surges in his breast, wrestling with him,
إِلىtoward صاحِبa friend لاnot يُخلِقwears thin النأيُdistance عهدهhis pledge
إِلى صاحِب لا يُخلِق النأيُ عهده
لِناءٍfor one far away وَلاnor يَشقىsuffers بِهِbecause of him منwhoever يُصاقبهlives near him
لِناءٍ وَلا يَشقى بِهِ من يُصاقبه
toward a friend whose pledge distance does not wear thin
for one far away, nor does anyone near him suffer through him.
تَخيَّرَهhe chose him حُرّاًnoble نَقيّاًpure ضَميرُهُhis conscience
تَخيَّرَه حُرّاً نَقيّاً ضَميرُهُ
جَميلاًbeautiful مُحَيّاهُhis face كَريماًgenerous ضَرائبهhis innate traits
جَميلاً مُحَيّاهُ كَريماً ضَرائبه
He chose him noble, pure of conscience,
fair of face and generous in his innate traits.
هُوَhe الشَهدhoney in the comb سِلماًin peace وَالزُعافand deadly poison عَداوَةًin enmity
هُوَ الشَهد سِلماً وَالزُعاف عَداوَةً
وَبحرand a sea عَلىover الورادthose coming for water تَجريflow غَواربهits billows
وَبحر عَلى الوراد تَجري غَواربه
He is honey in peace and deadly poison in enmity,
and a sea whose billows flow over those who come for water.
فَياso, O حَسنَHasan الحُسنbeauty الَّذيwho عَمَّembraced all فَضلهhis bounty
فَيا حَسنَ الحُسن الَّذي عَمَّ فَضله
وَتَمَّتand are complete أَياديهhis favors وَجَمَّتand abound مَناقبهhis virtues
وَتَمَّت أَياديه وَجَمَّت مَناقبه
So, O Hasan the fair, whose bounty embraces all,
whose favors are complete and whose virtues abound,
إِلَيكَtoward you عَلىdespite بُعدِremoteness المَزارthe place of meeting تَطلَّعتstrained eagerly
إِلَيكَ عَلى بُعدِ المَزار تَطلَّعت
نَوازعُstirrings شَوقlonging ماnot تُرَدّare turned back عَوازبهits wanderers
نَوازعُ شَوق ما تُرَدّ عَوازبه
toward you, though far the place of meeting, have strained
the stirrings of longing, whose wanderers cannot be recalled.
أَرىI see بعدكin your absence الاخوانَthe brethren أَبناءَsons عَلّةa co-wife
أَرى بعدك الاخوانَ أَبناءَ عَلّة
لهمthey have نسبa lineage فيin ودّهمtheir affection لاnot أُناسِبُهI am kin to it
لهم نسب في ودّهم لا أُناسِبُه
In your absence, I see my brethren as half-brothers;
their affection has a lineage to which I do not belong.
فَهَلso will يَرجِعَنever restore عيشيmy life وَعيشَكَand your life مَرَّةonce
فَهَل يَرجِعَن عيشي وَعيشَكَ مَرَّة
بِبَغدادَin Baghdad دَهرٌan age منصفfair لاnot نُعاتِبُهwe reproach it
بِبَغدادَ دَهرٌ منصف لا نُعاتِبُه
Will my life and yours ever be restored once more
in Baghdad by a fair age we need not reproach?
لَياليَnights أَرعىI graze فيin جَنابكyour precincts رَوضَةًa meadow
لَياليَ أَرعى في جَنابك رَوضَةً
وآويand I take refuge إِلىto حِصنa fortress مَنيعimpregnable مراتبهits heights
وآوي إِلى حِصن مَنيع مراتبه
Nights when I grazed in a meadow within your precincts,
and sheltered in a fortress whose heights were impregnable;
وَإِذand when أَنتَyou ليfor me كالشَهدlike honey in the comb بالراحwith wine صُفِّقادblended (unclear form)
وَإِذ أَنتَ لي كالشَهد بالراح صُفِّقاد
بِماءwith water رُصافٍRusaf صفّقَتهstirred it جَنائبهits southerly winds
بِماء رُصافٍ صفّقَته جَنائبه
and when you were to me like honey blended with wine,
with water from Rusaf, stirred by its southerly winds.
عَسىmay it be وَلَعَلَّand perhaps اللَهُGod يَجمَعbrings together بَينَناbetween us
عَسى وَلَعَلَّ اللَهُ يَجمَع بَينَنا
كَماjust as لاءمَتmended صدعَthe crack الإناءthe vessel مشاعبهits mending clamps
كَما لاءمَت صدعَ الإناء مشاعبه
May it be so—perhaps God will bring us together,
as a vessel's clamps have mended its crack.