صارhas become التغزُّلsinging of love فيin هواهlove of him عتاباreproach
صار التغزُّل في هواه عتابا
فهواهfor love of him يمزجmingles بالنعيمwith bliss عذاباtorment
فهواه يمزج بالنعيم عذابا
Singing of love for him has become reproach,
Flirting with his love became a reproach,
for love of him mingles torment with bliss.
For his love mixes bliss with torment.
ماwhat ضرَّwould harm مَنthe one whom أخلصتُI was sincerely devoted فيin دينthe creed of الهوىlove
ما ضرَّ مَن أخلصتُ في دين الهوى
لرضاهfor his pleasure لوif جعلhe made الوفاءَfidelity ثواباa reward
لرضاه لو جعل الوفاءَ ثوابا
What harm would it have done the one for whom I kept faith in love's creed,
No harm to one loyal in love's religion
seeking his pleasure, had he made fidelity my reward?
Seeking his contentment though loyalty is reward.
نقضhe broke العهودَthe covenants وحلَّand undid عقدَthe knot of ضمانِهِhis pledge
نقض العهودَ وحلَّ عقدَ ضمانِهِ
منfrom بعدafter ماwhen عذبgrew sweet الوصالُunion وطاباand became pleasant
من بعد ما عذب الوصالُ وطابا
He broke the covenants and undid the knot of his pledge,
He broke pacts and untied bonds of oaths
after union had grown sweet and pleasant.
After, when union tortured and joyed.
وأمنتُهand I trusted him فأتاحso he brought about ليfor me منfrom مأمنيmy place of safety
وأمنتُه فأتاح لي من مأمني
غدراًtreachery كذاthus مَنone who يأمنtrusts الأحباباbeloveds
غدراً كذا مَن يأمن الأحبابا
And I trusted him, and from my place of safety he brought me
I trusted him, so he betrayed me
treachery—so it is with one who trusts beloveds.
From my refuge—thus, those trusted bring harm.
فإذاand whenever أردتُI wished عتابَهto reproach him لجنايةٍfor an offense
فإذا أردتُ عتابَه لجنايةٍ
جعلhe made التقطُّبَscowling للعتابto reproach جواباan answer
جعل التقطُّبَ للعتاب جوابا
And whenever I wished to reproach him for an offense,
When I would reproach him for a crime,
he made a scowl his answer to reproach.
He made sulking his response to reproach.
خدَعُdeceptions الوساوسِdelusive thoughts لمdid not تزلcease ليfor me حيلةًa stratagem
خدَعُ الوساوسِ لم تزل لي حيلةً
حتىuntil أمنتُI trusted علىwith الغزالthe gazelle كلاباdogs
حتى أمنتُ على الغزال كلابا
The tricks of delusion were always my recourse,
The confusions of whispers were always a trick for me
until I trusted dogs with the gazelle.
Until I trusted dogs with a gazelle.
إنindeed السلوَّforgetting love لَرَاحةٌtruly rest وصيانةand protection
إن السلوَّ لَرَاحةٌ وصيانة
للحرِّfor the freeborn man لوif only أنthat السلوَّforgetting love أجاباanswered
للحرِّ لو أن السلوَّ أجابا
For forgetting love is indeed rest and protection
Silence is comfort and protection
for a freeborn man, if only forgetting would answer.
For the free, if silence brought response.
ومنand among العجائبwonders أنthat يُذيبَmelts مفاصليmy joints
ومن العجائب أن يُذيبَ مفاصلي
مَنone who لوif جرىflowed نَفسيmy breath عليهover him لذاباwould melt
مَن لو جرى نَفسي عليه لذابا
And it is a marvel that my joints should be melted by
Of wonders: my joints melt for one
one who would melt if my breath flowed over him.
Whose soul, if it touched me, would melt.
إلفٌa beloved يعاقبنيpunishes me لأنيbecause I محسنam kind
إلفٌ يعاقبني لأني محسن
أرأيتَhave you seen? إحساناًkindness يجرُّbrings about عقاباpunishment
أرأيتَ إحساناً يجرُّ عقابا
A beloved punishes me for being kind;
A friend who punishes me because I'm good—
have you ever seen kindness bring punishment?
Have you seen good bring punishment?
جرَّبتُI tested أيماناًoaths لهof his فوجدتهاso I found them
جرَّبتُ أيماناً له فوجدتها
كذباًlies فصرتُso I became بصدقهاabout their truth مُرتاباdoubtful
كذباً فصرتُ بصدقها مُرتابا
I tested his oaths and found them
I tried oaths to him and found them
lies; so I came to doubt their truth.
Lies, so I grew doubtful of his truths.
فَدَعso leave التصابيyouthful dalliance للشبابto the young فإنهfor it is
فَدَع التصابي للشباب فإنه
وَصمٌa blemish علىupon ذيone with الشيبgray hair أنto يتصابىact young
وَصمٌ على ذي الشيب أن يتصابى
So leave youthful dalliance to the young, for
Leave off dreaming for youths—it is
it is a blemish on a gray-haired man to play the youth.
Forbidden for gray hair to dream.
وامدحand praise رئيسَa master of بلاغةٍeloquence وكتابةٍand writing
وامدح رئيسَ بلاغةٍ وكتابةٍ
زانَadorned الولاةَthe governors وشرَّفand honored الكُتّاباthe scribes
زانَ الولاةَ وشرَّف الكُتّابا
And praise a master of eloquence and writing,
And praise an eloquent, excellent writer
who adorned the governors and honored the scribes.
Who adorns rulers and honors scribes.
ياO أحمدAhmad بنson of عَليّAli البانيthe builder of العلاeminence
يا أحمد بن عَليّ الباني العلا
والمُستعدُّand the one ready لكلfor every خطبٍcalamity ناباthat befalls
والمُستعدُّ لكل خطبٍ نابا
O Ahmad ibn Ali, builder of eminence,
O Ahmand ibn Ali, builder of heights
and ready for every calamity that strikes.
And ready for each lofty affair.
أمليmy hope إليكtoward you تطلَّعتreached upward أسبابُهُits cords
أملي إليك تطلَّعت أسبابُهُ
والجاهand influence منكfrom you يولِّدُcreates الأسباباthe means
والجاه منك يولِّدُ الأسبابا
My hope has stretched its cords toward you,
To you my hopes incline—their means
and your influence creates the means.
And glory generated by you, the means.
وإليكand toward you أبوابthe gates of الرجاءhope تفتَّحتopened
وإليك أبواب الرجاء تفتَّحت
فافتحso open لهنَّfor them منof العنايةcare باباa gate
فافتح لهنَّ من العناية بابا
And toward you the gates of hope have opened;
To you doors of hope opened wide,
so open for them a gate of your care.
So open to them a door of care.
وأثرِand stir up رياحَthe winds of وسائلٍintercessions لمؤمِّلٍfor one who hopes
وأثرِ رياحَ وسائلٍ لمؤمِّلٍ
فعسىso perhaps يُثِرنَthey will stir up منof النجاحsuccess سحاباa cloud
فعسى يُثِرنَ من النجاح سحابا
And stir the winds of intercession for one who hopes,
Set loose winds of hopes for an aspirant;
so perhaps they may raise a cloud of success.
Perhaps they will stir clouds of success.
واقصِدand aim بأذرعكwith your arms الذريعةthe means of intercession إنهاfor it
واقصِد بأذرعك الذريعة إنها
تكسوكَclothes you منfrom حُسنthe beauty of الثناءpraise ثياباgarments
تكسوكَ من حُسن الثناء ثيابا
And direct your arms toward intercession, for it
Take steps along the path—it will clothe you
clothes you in garments of beautiful praise.
In garments of praise for your good.
واعلمand know يقيناًcertainly أنهthat it لمdid not ينتصبstand upright
واعلم يقيناً أنه لم ينتصب
لشفاعةٍfor intercession إلاexcept الكريمthe noble man نصاباas a pillar
لشفاعةٍ إلا الكريم نصابا
And know for certain that none has ever stood
And know with certainty that none stands
as a pillar of intercession but the noble man.
As intercessor unless the noble stand.
هذاthis النبيُّthe Prophet مُكرَّماًhonored بشفاعةwith intercession
هذا النبيُّ مُكرَّماً بشفاعة
للناسfor people إذwhen لاnot يملكُونthey possess خطاباspeech
للناس إذ لا يملكُون خطابا
Behold the Prophet, honored with intercession
This prophet, ennobled by interceding
for people when they have no power to speak.
For people when they own no discourse.
ولقولهand for his saying صلّىmay bless عليهupon him إلهُهُhis God
ولقوله صلّى عليه إلهُهُ
وكفىand it suffices بماwith what قالsaid النبيُّthe Prophet صواباrightness
وكفى بما قال النبيُّ صوابا
And as for his saying—may his God bless him—
By his words—may his God pray on him—
the Prophet's words suffice as truth:
And enough that the prophet spoke right.
نعمblessings عليكمupon you ذيone with الحوائجneeds عندكمin your presence
نعم عليكم ذي الحوائج عندكم
واللهُand God أوجَبَmade obligatory شكرَهاgratitude for them إيجاباas an obligation
واللهُ أوجَبَ شكرَها إيجابا
Those with needs who come to you are blessings upon you,
Yes, you are owed by the needy among you,
and God has made gratitude for them obligatory.
And God made thankfulness for it obligatory.
وإذاand when أحَبَّloves اللّهُGod عبداًa servant منكمamong you
وإذا أحَبَّ اللّهُ عبداً منكم
أجرىHe caused to flow علىthrough يدِهِhis hand النجاحَsuccess مثاباrewarded
أجرى على يدِهِ النجاحَ مثابا
And when God loves a servant among you,
When God loves a servant among you
He makes success flow through his hand, rewarding him.
He facilitates success as reward.
وكفىand enough is بآدابwith the conduct of المباركthe blessed one قدوةًas an example
وكفى بآداب المبارك قدوةً
وهُدىًand guidance لمَنfor whoever يتخيَّرُchooses carefully الآداباgood conduct
وهُدىً لمَن يتخيَّرُ الآدابا
And the blessed one's conduct is example enough,
And enough that the manners of the blessed are exemplars
and guidance for whoever seeks the finest conduct.
And guidance for those who choose manners.
فافهمso understand هديتَmay you be guided وأنتَwhile you غيرُnot مفهَّمٍinstructed
فافهم هديتَ وأنتَ غيرُ مفهَّمٍ
إنindeed الصَّنائعfavors يمتلكنَthey take possession of رقاباnecks
إن الصَّنائع يمتلكنَ رقابا
So understand—may you be guided—even without being taught:
So understand your guidance though not understood—
indeed, favors take possession of necks.
The crafts possess necks of their practitioners.
وإذاand when الخلائقpeople فيin الرقابnecks تفاضلتsurpass one another
وإذا الخلائق في الرقاب تفاضلت
كانتwere فضائلهمtheir virtues لهاfor them أنساباpedigrees
كانت فضائلهم لها أنسابا
And when people surpass one another in the necks they command,
And when creations vary in their necks
their virtues become their pedigrees.
Their virtues have pedigrees.
واللَهُand God عنwith علمknowledge أتاكgave you مواهباًgifts
واللَهُ عن علم أتاك مواهباً
إذsince كنتَyou were تُحسِنdo skillfully تشكرyou thank الوهّاباthe Bestower
إذ كنتَ تُحسِن تشكر الوهّابا
And God knowingly granted you gifts,
And God brought you endowed with gifts
since you were adept at thanking the Bestower.
Since you are excellent at thanking the Giver.
فبسطتَso you spread out للحاجاتfor needs نفساًa soul رحبةًspacious
فبسطتَ للحاجات نفساً رحبةً
لوif قُسِّمتit were divided خِطَطاًinto plots لَكُنَّthey would be رِحاباwide expanses
لو قُسِّمت خِطَطاً لَكُنَّ رِحابا
So you opened to needs a spacious soul,
So you opened a generous soul to needs
which, if divided into plots, would yield wide expanses;
That if parceled would be vast lands.
وخلائقاًand qualities لكof yours عذبةsweet لوif أنهاthat they
وخلائقاً لك عذبة لو أنها
ماءٌwater لَجُرِّدَwould be set apart للملوكfor kings شراباas a drink
ماءٌ لَجُرِّدَ للملوك شرابا
and sweet qualities of yours which, if they were
And you have gentle natures—if they were
water, would be set apart as a drink for kings;
Water, they would be kings' drafts.
وقريحةًand a creative gift نوريَّةًluminous لوif جُسِّمتit were embodied
وقريحةً نوريَّةً لو جُسِّمت
كانتit would be لأقراطfor the earrings of الذكاءintellect شهاباa meteor
كانت لأقراط الذكاء شهابا
and a luminous creative gift which, if embodied,
And an enlightened talent—if apportioned
would be a meteor for the earrings of intellect;
It would be meteors of intellect.
ومواعداًand promises لكof yours ينبجسنthey gush forth ينابعاًas springs
ومواعداً لك ينبجسن ينابعاً
إذwhereas وعدthe promise of غيرِكsomeone other than you يستحيلturns into سراباa mirage
إذ وعد غيرِك يستحيل سرابا
and promises of yours that gush forth as springs,
And covenants you keep that spring fountains—
whereas another's promise turns into a mirage;
Since the promises of others are mirage.
ومكارماًand noble deeds تابعتَهنَّyou made them follow one another كأنماas though
ومكارماً تابعتَهنَّ كأنما
تقراyou read بهنَّthrough them علىto الأنامhumankind كتاباa book
تقرا بهنَّ على الأنام كتابا
and noble deeds you made to follow one another, as though
And generosities you followed as if
through them you were reading a book to humankind.
Reading lessons to mankind from a script.
واللَهand God يعلمknows حيثwhere يجعلHe places فضلَهHis bounty
واللَه يعلم حيث يجعل فضلَه
وكفىand enough is بذلكwith that للحسودfor the envious one جواباan answer
وكفى بذلك للحسود جوابا
And God knows where He places His bounty;
And God knows where He places merit—
and that is answer enough for the envious.
And that suffices challengers their response.
هذاthis مقالa discourse منfrom فعالكyour deeds يحتذىis modeled
هذا مقال من فعالك يحتذى
فاسمعهso hear it لاnot لغواًidle talk ولاand not كِذّاباfalsehood
فاسمعه لا لغواً ولا كِذّابا
This is a discourse modeled on your deeds;
This is an emulable saying of your deeds—
so hear it: no idle talk and no falsehood.
Hear it, not vain nor lying.
يمتازstands apart فعلُكyour action بينamong أفعالthe deeds of الورىhumankind
يمتاز فعلُك بين أفعال الورى
تبراًraw gold ويتركand leaves ماwhat سواهis besides it تراباdust
تبراً ويترك ما سواه ترابا
Your action stands apart among the deeds of humankind
Your deeds distinguish themselves among the deeds of creation
as gold, leaving everything else dust.
As piety, leaving all else but dust.
خُذهاtake her إليكto yourself أباfather of الحسينal-Husayn عروسةًa bride
خُذها إليك أبا الحسين عروسةً
زَفَّتwas led in bridal procession إليكto you علاrose high النهودthe breasts شباباin youth
زَفَّت إليك علا النهود شبابا
Take her to yourself, Abu al-Husayn, a bride,
Take it, O Abul Hussein, a bride
led to you in youth, her breasts rising high.
Brought to you, lofty-breasted youths.
فإذاand when بدتshe appeared منfrom خدرهاher secluded chamber جُعلتwere made لهاfor her
فإذا بدت من خدرها جُعلت لها
حركاتthe stirrings of أفهامthe understandings of الرجالmen نهاباas plunder
حركات أفهام الرجال نهابا
And when she emerges from her secluded chamber, she is given
When movements of her cheek show
the stirrings of men's understanding as plunder.
The understandings of men fear her.
فيظنso imagines سامعُهاher listener لحُسنfor the beauty of نظامهاher ordering
فيظن سامعُها لحُسن نظامها
أنthat قدalready نثرتُI scattered لسامعيهfor its listeners سِخاباa scented necklace
أن قد نثرتُ لسامعيه سِخابا
Her listener imagines, for the beauty of her ordering,
Hearing her, for the excellent arrangement,
that I have scattered a scented necklace for those who hear it.
One thinks I scattered pearls for listeners.
ويظنand imagines منشدهاher reciter لعذبfor the sweetness of كلامهاher words
ويظن منشدها لعذب كلامها
أنthat قدalready ترشَّفhe sipped للحبيبof the beloved رضاباsaliva
أن قد ترشَّف للحبيب رضابا
And her reciter imagines, from the sweetness of her words,
And reciting her, for the gentle phrasing,
that he has sipped the beloved's saliva.
One thinks I presented lines beloved would please.
لاnot زلتَmay you cease مبسوطoutspread اليدينboth hands بنعمةٍwith bounty
لا زلتَ مبسوط اليدين بنعمةٍ
وبسطوةٍand with might كيso that تُرتجَىyou are looked to with hope وتهاباand you are feared
وبسطوةٍ كي تُرتجَى وتهابا
May your hands remain outspread with bounty,
Still you have spread hands in grace
and with might, so that you are looked to with hope and feared.
And authority, to be sought and feared.