بَرحvanished الخَفاءُconcealment فَلاتso it is no longer حينَa time for خفاءِconcealment
بَرح الخَفاءُ فَلات حينَ خفاءِ
فَاجهرso speak openly فَبئسfor wretched is الثوبthe garment ثَوبthe garment of رِياءhypocrisy
فَاجهر فَبئس الثوب ثَوب رِياء
Concealment is gone: this is no time for concealment.
Speak openly, then: wretched is the cloak of hypocrisy.
ياO سالِحاًone defecating مِنfrom نَوكهhis folly فيinto لَجةٍa deep sea
يا سالِحاً مِن نَوكه في لَجةٍ
سُجرتwas filled لَهُfor him بِالسخفwith foolishness وَالخيلاءand conceit
سُجرت لَهُ بِالسخف وَالخيلاء
O you who, in your folly, shit into a deep sea
filled for you with foolishness and conceit!
إِنif تُجزناyou repay us بِالعَتبfor reproach ذماًwith abuse فاحِشاًobscene
إِن تُجزنا بِالعَتب ذماً فاحِشاً
فَبِماfor with what حَواهit contained رَشحُthe seepage of كُلevery إِناءvessel
فَبِما حَواه رَشحُ كُل إِناء
If you repay our reproach with obscene abuse,
each vessel seeps whatever it contains.
رُؤياa dream تَراءىappeared ضَغثهاits confused tangle لَكto you فيin الكَرىsleep
رُؤيا تَراءى ضَغثها لَك في الكَرى
فَحسبتso you supposed نَفسكyourself مَوضِعاًa suitable object لهجاءfor satire
فَحسبت نَفسك مَوضِعاً لهجاء
A tangled dream appeared to you in sleep,
and you imagined yourself a worthy target for satire.
لاnot نَنتحيكwe target you بسمwith the poison of هَجوٍsatire صائِبٍwell-aimed
لا نَنتحيك بسم هَجوٍ صائِبٍ
ماwhat يَصنَعcan do العَنينthe impotent man بِالعَذراءwith the virgin
ما يَصنَع العَنين بِالعَذراء
We do not aim at you with the poison of well-aimed satire:
what can an impotent man do with a virgin?
الكَلبthe dog أَقذَرtoo filthy خِلقةin form وَخَليقَةًand in nature
الكَلب أَقذَر خِلقة وَخَليقَةً
مِنfor أَنthat يَكونit should be مُبخراًfumigated بِكباءwith incense
مِن أَن يَكون مُبخراً بِكباء
The dog is too filthy in form and nature
to be perfumed with incense.
وَلعلةٍand for a reason عَفتI loathed الهَجاءsatire وَرُبَماand often
وَلعلةٍ عَفت الهَجاء وَرُبَما
حَمَتbarred access to المَواردthe watering places كُثرَةُthe abundance of الأَقذاءdebris
حَمَت المَوارد كُثرَةُ الأَقذاء
For a reason I shunned satire; often
abundant debris bars access to watering places.
إِنيindeed I وَهجوكand lampooning you ياO عَليُّAli لكالذيam indeed like someone who
إِني وَهجوك يا عَليُّ لكالذي
باهىvied with كَنيفاًa latrine مترَعاًbrimming بِفساءwith farts
باهى كَنيفاً مترَعاً بِفساء
In lampooning you, Ali, I am like someone
vying with a latrine brimming with farts.
خُذtake مهرthe dowry of بِكركyour maiden لاnot أُحبI like سفاحَهاillicit intercourse with her
خُذ مهر بِكرك لا أُحب سفاحَها
لَيسَis not السَفاحillicit intercourse بِشيمةa trait of الكُرَماءnoble men
لَيسَ السَفاح بِشيمة الكُرَماء
Take your maiden's dowry; I do not like illicit intercourse with her.
Illicit intercourse is not the way of noble men.
أَغليتُهاI made her costly مَهراًin dowry وَلَمand not أَكI was باخِلاًstingy
أَغليتُها مَهراً وَلَم أَك باخِلاً
وَغلاءُand the costliness of مهرthe dowry of البكرthe maiden غَيرُis not غَلاءextravagance
وَغلاءُ مهر البكر غَيرُ غَلاء
I made her dowry costly, and was not stingy;
a maiden's costly dowry is no extravagance.
مَنwhoever يَخطبcourts الحَسناءthe beautiful woman يُغلِraises مَهرَهاher dowry
مَن يَخطب الحَسناء يُغلِ مَهرَها
إِنindeed الحِسانbeautiful women فَواركُdetest البُخَلاءmisers
إِن الحِسان فَواركُ البُخَلاء
Whoever courts a beauty raises her dowry:
beautiful women detest misers.
إِنif كانَis رفعةُthe elevation of كُلevery مَرءٍman ساقِطٍfallen
إِن كانَ رفعةُ كُل مَرءٍ ساقِطٍ
فيin هَجوِهِlampooning him فَهُناكَthen there is جَزلample هجاءsatire
في هَجوِهِ فَهُناكَ جَزل هجاء
If every fallen man's elevation lies
in being lampooned, then here is ample satire.
بِمby what تَعتَليdo you rise حَتّىso that تَقولyou say ليto me استعرborrow
بِم تَعتَلي حَتّى تَقول لي استعر
نَسَباًa lineage أُجبكI will answer you فَلَستَfor you are not ليto me بِكفاءa match
نَسَباً أُجبك فَلَستَ لي بِكفاء
What raises you so high that you tell me, “Borrow
a lineage, and I will answer you—you are no match for me”?
اِخسأget lost عليّAli فَلَيسfor is not كُفؤكyour equal غَيرanything but ماwhat
اِخسأ عليّ فَلَيس كُفؤك غَير ما
يَجريflows مِنfrom الأَعفاجthe guts وَالأَمعاءand the bowels
يَجري مِن الأَعفاج وَالأَمعاء
Get lost, Ali! Your only equal is what
flows from the guts and bowels.
وَمِنand among العَجائبthe wonders وَالعَجائبُand the wonders جَمةare many
وَمِن العَجائب وَالعَجائبُ جَمة
أَنthat تسخرshould mock القَرعاءthe bald woman بِالفَرعاءthe luxuriantly haired woman
أَن تسخر القَرعاء بِالفَرعاء
Among the wonders—and wonders are many—
is a bald woman mocking one with luxuriant hair.
أَتسبنيdo you abuse me? مِنwithout غَيرany ذَنبsin جئتهI committed
أَتسبني مِن غَير ذَنب جئته
إِلاexcept عِتابَa reproach of مَوَدَةٍaffection وَاِخاءand brotherhood
إِلا عِتابَ مَوَدَةٍ وَاِخاء
Do you abuse me for no sin I committed
except a reproach born of affection and brotherhood?
وَالعَتبُand reproach يَشهَدُtestifies بِالوِدادto affection لِأَهلهfor its recipients
وَالعَتبُ يَشهَدُ بِالوِداد لِأَهله
فيin أَكثرmost الأَشياءthings وَالأَنحاءand circumstances
في أَكثر الأَشياء وَالأَنحاء
Reproach bears witness to affection for its recipients
in most things and circumstances.
فَعَلامَso why قارضتdid you repay العِتابreproach بِجَفوةwith coldness
فَعَلامَ قارضت العِتاب بِجَفوة
تَدعوinviting إِلىto البَغضاءhatred وَالشَحناءand animosity
تَدعو إِلى البَغضاء وَالشَحناء
Why, then, did you repay reproach with coldness
that invites hatred and animosity?
وَغَدوتand you became مِنfor عَتبيmy reproach بِهِit مُستَبدلاًexchanging
وَغَدوت مِن عَتبي بِهِ مُستَبدلاً
كَمُعوضٍlike someone taking in exchange ناراًfire مِنfor الرَمضاءscorching sand
كَمُعوضٍ ناراً مِن الرَمضاء
You exchanged my reproach for that,
like someone taking fire in exchange for scorching sand.
إِنif تُبدِyou show مِنfrom عَتبيmy reproach عَليكof you تَألماpain
إِن تُبدِ مِن عَتبي عَليك تَألما
فَالعيرthen the donkey يَضرطُfarts خيفةfor fear of الكوّاءthe cauterizer
فَالعير يَضرطُ خيفة الكوّاء
If you show pain at my reproach of you,
the donkey likewise farts for fear of the cauterizer.
عَهديmy knowledge بِقَدركof your rank فيin الحَضيضthe depths مبوأًlodged
عَهدي بِقَدرك في الحَضيض مبوأً
وَلَقَدand indeed أَراكَI see you طَمحتyou have aspired للعلياءto the heights
وَلَقَد أَراكَ طَمحت للعلياء
I knew your rank to be lodged in the depths,
yet now I see you aspiring to the heights.
وَوصَفتand you described نَفسكyourself قائِلاًsaying
وَوصَفت نَفسك قائِلاً
وَالأُسدُand the lions قَدalready هابَتfeared كَريهَthe dreadfulness of لِقائيmeeting me
وَالأُسدُ قَد هابَت كَريهَ لِقائي
You described yourself, saying,
“The lions have feared the dreadfulness of meeting me.”
وَكَفاكَand sufficient for you ذَماًas blame مَدحis praising نَفسكyourself بِالَّتيfor that which
وَكَفاكَ ذَماً مَدح نَفسك بِالَّتي
هِيَit is مِنamong حلىthe adornments of الأَملاكkings وَالوزراءand ministers
هِيَ مِن حلى الأَملاك وَالوزراء
It is blame enough that you praise yourself for qualities
that adorn kings and ministers.
مَنwhoever كانَis مَمدوحاًpraised بِغَيرfor other than صِفاتهhis qualities
مَن كانَ مَمدوحاً بِغَير صِفاته
آلturned المَديحthe praise بِهِfor him إِلىinto استهزاءmockery
آل المَديح بِهِ إِلى استهزاء
Whoever is praised for qualities not his own
finds that praise turning into mockery.
وَعَطفتَand you turned تَدعونيaddressing me بِقَولكwith your words مُفصِحاًspeaking plainly
وَعَطفتَ تَدعوني بِقَولك مُفصِحاً
أَأَمنتdo you feel safe? مِنfrom بَطشيmy violence وَمِنand from غُلوائيmy fury
أَأَمنت مِن بَطشي وَمِن غُلوائي
Then you turned to address me, saying plainly,
“Do you feel safe from my violence and my fury?”
اللَهَfor God's sake ياO لَيثَlion of العَرينthe lair المُتَقىdreaded
اللَهَ يا لَيثَ العَرين المُتَقى
اللَهَfor God's sake فيregarding دَمthe blood of فتيةyouths بُرآءinnocent
اللَهَ في دَم فتية بُرآء
For God's sake, O dreaded lion of the lair,
for God's sake, spare the blood of innocent youths!
خُذpunish مَنwhoever أَساءَdid wrong بِذَنبهfor his sin وَبِجُرمهand for his crime
خُذ مَن أَساءَ بِذَنبه وَبِجُرمه
لاdo not تَأخُذpunish الفضلاءَthe worthy بِالسفهاءfor the fools
لا تَأخُذ الفضلاءَ بِالسفهاء
Punish the wrongdoer for his sin and his crime;
do not punish the worthy for the fools.
هَذيthese الرُقاعpatches رقاعare the patches of وَالدكyour father الَّتيwhich
هَذي الرُقاع رقاع وَالدك الَّتي
طُرتwere bordered بِطُرىwith fringes of قُملٍlice وَخراءand shit
طُرت بِطُرى قُملٍ وَخراء
These patches are your father's patches,
bordered with fringes of lice and shit.
هَلis رمحكyour spear المَهموزspurred إِلاanything but ابرةٌa needle
هَل رمحك المَهموز إِلا ابرةٌ
أَمنis safe الطَعينthe person stabbed بِهاwith it مِنfrom الأَدماءbleeding
أَمن الطَعين بِها مِن الأَدماء
Is your spurred spear anything but a needle
whose victim is safe from bleeding?
لَوif أَنَّهاit were فيin عَينthe eye of مَرمودٍsomeone with inflamed eyes لَماit would not
لَو أَنَّها في عَين مَرمودٍ لَما
مَنَعَتprevent مَلاحِظهُhis eyes مِنfrom الأَغضاءclosing
مَنَعَت مَلاحِظهُ مِن الأَغضاء
Were it in an inflamed eye, it would not
keep that eye from closing.
أَبابرةwith a needle? مِثلlike الهَباةِa mote كَسيرةbroken
أَبابرة مِثل الهَباةِ كَسيرة
تَستَطيعcan you قَلعَuproot الهَضَبةthe mountain الصَماءsolid
تَستَطيع قَلعَ الهَضَبة الصَماء
Can you, with a broken needle like a mote,
uproot a solid mountain?
وَأَراكَand I see you ياO عُصفورsparrow توعدthreatening بازياًa goshawk
وَأَراكَ يا عُصفور توعد بازياً
بِمَخالبٍwith claws لَيسَتnot بِذاتpossessing مَضاءsharpness
بِمَخالبٍ لَيسَت بِذات مَضاء
I see you, sparrow, threatening a goshawk
with claws that have no sharpness.
لَوif كُنتyou were مُنشِئَهاfashioning them بِنَسجwith the weaving of خَدرنقٍa spider
لَو كُنت مُنشِئَها بِنَسج خَدرنقٍ
ضَعفتyou would be powerless عَلىto الايهانweaken وَالانهاءand destroy
ضَعفت عَلى الايهان وَالانهاء
Had you fashioned them from a spider's weaving,
you would still lack the strength to weaken or destroy.
أَرعدthunder وَأَبرقand flash ياO سَخيفfool فَماfor nothing is عَلىupon
أَرعد وَأَبرق يا سَخيف فَما عَلى
آسادِthe lions of غيلa thicket مِنfrom نباحthe barking of جراءpuppies
آسادِ غيل مِن نباح جراء
Thunder and flash, you fool: no harm comes to
the lions of the thicket from puppies' barking.
وَأَرىand I see سَماءكyour sky ياO عَليُّAli جَعَلتهاyou have made it
وَأَرى سَماءك يا عَليُّ جَعَلتها
مَبسوطةspread flat مَعbeside أَرضكyour earth البوغاءdusty
مَبسوطة مَع أَرضك البوغاء
I see, Ali, that you have made your sky
lie flat beside your dusty earth.
أَعلىmetaphorically? المجازmetaphor وَضَعتَهاyou placed it أَمor لَمnot تَكُنthere was
أَعلى المجاز وَضَعتَها أَم لَم تَكُن
بِكَin you قُدرَةٌa power تَدعوleading إِلىto الاعلاءraising high
بِكَ قُدرَةٌ تَدعو إِلى الاعلاء
Did you set it there metaphorically, or did you lack
the power to raise it high?
ماhow كانَwould be أَولىmore fitting أَنthat تعمَّكshould encompass you بَلدَةٌa town
ما كانَ أَولى أَن تعمَّك بَلدَةٌ
تَعتَدُّreckoning ذاa possessor of أَرضٍearth بِهاthere وَسَماءand sky
تَعتَدُّ ذا أَرضٍ بِها وَسَماء
How much more fitting for a town to embrace you,
counting you there as a man with earth and sky!
فُرسانthe horsemen of قَولكyour speech خَيلَهاtheir horses منكبةstumbling
فُرسان قَولك خَيلَها منكبة
تَكبوtrip إِذاwhen ذَهَبتthey go إِلىto التَعداءrunning
تَكبو إِذا ذَهَبت إِلى التَعداء
The horsemen of your speech—their horses stumble,
tripping whenever they start to run.
وَتُرىand appear حِراناًbalky كُلَماwhenever هَمَزتyou spur them فَماso no one
وَتُرى حِراناً كُلَما هَمَزت فَما
تَخشىfears فَجاءةthe suddenness of غارَةٍa raid شَعواءsweeping
تَخشى فَجاءة غارَةٍ شَعواء
They turn balky whenever you spur them, so no one
fears a sudden, sweeping raid.
وَحسامكand your sword العَضبsharp الطَريرُkeen-edged المُنتَقىchosen
وَحسامك العَضب الطَريرُ المُنتَقى
قَدalready فلهblunted it فالوذfaludh pudding حَدَّthe edge of ذَكاءsharpness
قَد فله فالوذ حَدَّ ذَكاء
Your chosen, sharp, keen-edged sword
has had its keen edge blunted by faludh pudding.
أَتَقولdo you say? ليto me لَوif كُنتyou were تَعقلreasoning لَمnot تَطعyou would obey
أَتَقول لي لَو كُنت تَعقل لَم تَطع
كُلevery امرئٍman بِنَميمةٍwith slander مشاءgoing about
كُل امرئٍ بِنَميمةٍ مشاء
Do you tell me, “Had you any sense, you would not obey
every man who goes about spreading slander”?
عُذراًpardon me فَلَمfor I did not أَعلَمknow بِأَنthat العَقلreason مخreserved (first part)
عُذراً فَلَم أَعلَم بِأَن العَقل مخ
صوصreserved (last part) بِهِwith it كُلevery امرئman فَراءa furrier
صوص بِهِ كُل امرئ فَراء
Pardon me: I did not know that reason was reserved
for every furrier alone.
وَجَهلتand I did not know ماwhat ضَربتهit coined مِنof أَمثالهاits proverbs
وَجَهلت ما ضَربته مِن أَمثالها
فيكُمabout you قَديماًlong ago عِترةthe clan of الحُكَماءthe sages
فيكُم قَديماً عِترة الحُكَماء
Nor did I know the proverbs once coined
about you by the clan of sages.
عَجَباًhow strange لِدَعواكyour claim to الوَفاءfidelity وَإِنَّهُwhen indeed it
عَجَباً لِدَعواك الوَفاء وَإِنَّهُ
عُمريby my life لأَغرَبُis indeed rarer فيكَin you مِنthan عَنقاءa phoenix
عُمري لأَغرَبُ فيكَ مِن عَنقاء
How strange your claim to fidelity, when it is,
by my life, rarer in you than a phoenix!
إِنيindeed I لَأَستحييam truly ashamed وَأَيمand by اللَهGod مِنof
إِني لَأَستحيي وَأَيم اللَه مِن
طولthe length of اِدِعائكهُyour claiming it بِلاwithout اِستحياءshame
طول اِدِعائكهُ بِلا اِستحياء
I am indeed ashamed, by God, of
your prolonged, shameless claim to it.
أَوhad لَمnot تَكُنyou عاقَدتَنيmade a pact with me أَنthat لاnot تُرىbe seen
أَو لَم تَكُن عاقَدتَني أَن لا تُرى
أَلطافُناour kindnesses مَمزوجةًmixed بِجَفاءwith coldness
أَلطافُنا مَمزوجةً بِجَفاء
Had you not made a pact with me that
our kindnesses should not be mixed with coldness?
فَنَكثتso you broke ماwhat شَدَfastened الإِخاءbrotherhood عُقودهits bonds
فَنَكثت ما شَدَ الإِخاء عُقوده
وَمَزَجتand you mixed بِالأَقذاءwith debris ماءwater of صَفاءpurity
وَمَزَجت بِالأَقذاء ماء صَفاء
Yet you broke the bonds that brotherhood had fastened
and mixed debris into water of purity.
وَلَئنand if indeed دَفَعتَyou reject مَقالَتيmy words وَجَحدَتهاand deny them
وَلَئن دَفَعتَ مَقالَتي وَجَحدَتها
فَأَبوthen Abu مُحَمَدٍMuhammad اعدلis the fairest of الشُهَداءthe witnesses
فَأَبو مُحَمَدٍ اعدل الشُهَداء
If you reject my words and deny them,
Abu Muhammad is the fairest of witnesses.
وَأَردتand I wished أَنto أُرضيكplease you وَالزَنديقand the heretic فيin
وَأَردت أَن أُرضيك وَالزَنديق في
إِرضائِهِpleasing him اِسخاطis angering ذيthe Lord of الآلاءblessings
إِرضائِهِ اِسخاط ذي الآلاء
I wished to please you, but pleasing a heretic
means angering the Lord of blessings.
هَذيthese خِلالكyour traits قَدalready نُشِرَتhave been spread مَلاءَهاtheir robes
هَذي خِلالك قَد نُشِرَت مَلاءَها
مَشهورةwell-known الأَسماءin names وَالأَنباءand reports
مَشهورة الأَسماء وَالأَنباء
These are your traits, their robes spread abroad,
their names and reports well known.
فَعَلامَso why تَزعمdo you claim أَنَّنيthat I بِجحورِهناwith their burrows
فَعَلامَ تَزعم أَنَّني بِجحورِهنا
مُغرىًam obsessed أَهَذاis this? مِنكَfrom you حَقُّthe rightful جَزائيreward for me
مُغرىً أَهَذا مِنكَ حَقُّ جَزائي
Why, then, do you claim that their burrows
obsess me? Is this my rightful reward from you?
لِلّهِby God تِلكَthose مَناقِباًas virtues وَمَآثِراًand achievements
لِلّهِ تِلكَ مَناقِباً وَمَآثِراً
فَلَقَدfor indeed أَقَرَّتthey delighted أَعينَthe eyes of الأَعداءthe enemies
فَلَقَد أَقَرَّت أَعينَ الأَعداء
By God, what virtues and achievements those are!
They have indeed delighted the eyes of enemies.
ياO أَيُّهاyou التَيسbilly-goat المجمَّرincense-fumed قلsay مَتىwhen
يا أَيُّها التَيس المجمَّر قل مَتى
حُزتdid you win السِباقthe race بِحَلبةin the arena of الفُصحاءthe eloquent
حُزت السِباق بِحَلبة الفُصحاء
O incense-fumed billy-goat, tell me: when
did you win the race in the arena of the eloquent,
حَتىso that تَقولyou say مصرحاًplainly وَمُلَجلِجاًand stammeringly
حَتى تَقول مصرحاً وَمُلَجلِجاً
هَلis قيستmeasured الدأماءthe ocean بِالأحساءagainst sandy waterholes
هَل قيست الدأماء بِالأحساء
so that you declare, plainly and stammeringly,
“Is the ocean measured against sandy waterholes?”
اِطفاءextinguishing أَنواريmy lights تَرومُyou seek وَدونand short of ماwhat
اِطفاء أَنواري تَرومُ وَدون ما
قَدindeed رُمتهyou sought اطفاءis extinguishing نورthe light of ذكاءDhuka, the sun
قَد رُمته اطفاء نور ذكاء
You seek to extinguish my lights; yet less than what
you have sought is to quench Dhuka's light—the sun's.
الشمسthe sun لاnot تَخفىare hidden محاسنهاits beauties وَإِنeven if
الشمس لا تَخفى محاسنها وَإِن
غَطىcovered عَلَيهاover it بُرقعُthe veil of الأَنواءstorms
غَطى عَلَيها بُرقعُ الأَنواء
The sun's beauties are not hidden, even if
the veil of storms covers it.
أَببهرجwith counterfeit coin? زيفٍworthless تُناقِضُyou challenge عَسجداًpure gold
أَببهرج زيفٍ تُناقِضُ عَسجداً
شَتانhow far apart بَينَbetween غَياهِبٍdeep darkness وَضِياءand light
شَتان بَينَ غَياهِبٍ وَضِياء
Do you challenge pure gold with worthless counterfeit coin?
How far apart are deep darkness and light!
وَتَقولand you say لَوif شئتI wished القَوافيrhymes لَمnot تَكُنwould be
وَتَقول لَو شئت القَوافي لَم تَكُن
إِلّاexcept مَلاكاًa possession تَحتَbeneath ظلthe shade of لِوائيmy banner
إِلّا مَلاكاً تَحتَ ظل لِوائي
You say, “If I wished, rhymes would be
nothing but possessions beneath my banner's shade.”
أَحسَنتwell done ياO رَبَّmaster of اللِواءthe banner المُرتَقيascending
أَحسَنت يا رَبَّ اللِواء المُرتَقي
بِفخارهthrough his pride لِمَراتبto the ranks of الزُعَماءchiefs
بِفخاره لِمَراتب الزُعَماء
Well done, master of the banner, ascending
through his pride to the ranks of chiefs!
نَزَّهَتdisdained هِمَّتكyour ambition الوَضيعةlowly أَنthat تَرىyou be seen
نَزَّهَت هِمَّتك الوَضيعة أَن تَرى
مُستَجديَsoliciting الأُمَراءprinces وَالوزراءand ministers
مُستَجديَ الأُمَراء وَالوزراء
Your lowly ambition disdained that you should be seen
soliciting princes and ministers.
قُلsay أَنتَare you مَعنMa'n ابنibn أَوسٍAws هِمَةًin ambition
قُل أَنتَ مَعن ابن أَوسٍ هِمَةً
أَمor منsomeone who تقدَّمهpreceded him مِنamong الشُعراءthe poets
أَم من تقدَّمه مِن الشُعراء
Tell me: are you Ma'n ibn Aws in ambition,
or one of the poets who preceded him,
حَتّىso that تُرىyou are seen مُتَنَزَهاًabove عَنapproaching سُوقَةٍcommon folk
حَتّى تُرى مُتَنَزَهاً عَن سُوقَةٍ
فَضلاًlet alone عَنregarding الوزراءministers وَالرُؤَساءand leaders
فَضلاً عَن الوزراء وَالرُؤَساء
that you should be considered above common folk,
let alone ministers and leaders?
لَمnot تُبدِyou showed هِمَةan ambition of عزةٍdignity لَكنماbut rather
لَم تُبدِ هِمَة عزةٍ لَكنما
أَعرَبتَyou gave expression مُعتَزاًboasting عَنto اِستخذاءabjection
أَعرَبتَ مُعتَزاً عَن اِستخذاء
You showed no ambition born of dignity; rather,
in boasting, you gave voice to abjection.
وَلَوand if اِبتَليتyou were tried وَعَلَّand perhaps ذَلِكَthat كائنwill happen
وَلَو اِبتَليت وَعَلَّ ذَلِكَ كائن
بِالفَقرby poverty ماnot عيرتyou would shame ذاsomeone engaged in اِستجداءbegging
بِالفَقر ما عيرت ذا اِستجداء
Had you been tried—and perhaps that will happen—
by poverty, you would not shame someone who begs.
وَالأَنبياءand the prophets المُرسَلونsent forth اِستَطعَمواasked for food
وَالأَنبياء المُرسَلون اِستَطعَموا
وَبُلواand were tried بِداءby the affliction of الفَقرpoverty كُلَevery بَلاءtrial
وَبُلوا بِداء الفَقر كُلَ بَلاء
The prophets sent forth asked for food
and were sorely tried by the affliction of poverty.
أَوis لَيسَit not موسىMoses قَدalready تَوَخىapproached قَريَةًa village
أَو لَيسَ موسى قَد تَوَخى قَريَةً
مُستَطمِعاًseeking food فَأَبَتbut it refused بِكُلِwith utter اباءrefusal
مُستَطمِعاً فَأَبَت بِكُلِ اباء
Did not Moses approach a village,
seeking food, only for it to refuse him utterly?
لاno عارَdisgrace يَلحَقattaches to ساعياًsomeone striving فيfor عيشهhis livelihood
لا عارَ يَلحَق ساعياً في عيشه
ماso long as لَمnot يَجيءhe brings فيin سَعيهhis striving بخناءindecency
ما لَم يَجيء في سَعيه بخناء
No disgrace attaches to someone striving for his livelihood,
unless he brings indecency into his striving.
لاdo not تَغتَررbe deceived بِرَخاءby the ease of بالكyour mind وَالغِنىand wealth
لا تَغتَرر بِرَخاء بالك وَالغِنى
فَالدَهرfor time يَمزجmingles شدةhardship بُرخاءwith prosperity
فَالدَهر يَمزج شدة بُرخاء
Do not be deceived by your ease of mind and wealth:
time mingles hardship with prosperity.
كَمhow many مِنa فَتىyoung man هَبَتblew رَخاءًgently ريحهhis wind
كَم مِن فَتى هَبَت رَخاءً ريحه
كانَتwere عَواقِبُهاits outcomes إِلىtoward نَكباءa contrary wind
كانَت عَواقِبُها إِلى نَكباء
How many a young man's wind blew gently,
only to end in a contrary gale!
لَيسَdoes not الفَتىthe man المُضطَرُin need يَملكpossess عزةًpride
لَيسَ الفَتى المُضطَرُ يَملك عزةً
قَطعcut away الشَقاءُmisery تعززthe self-assertion of الفُقَراءthe poor
قَطع الشَقاءُ تعزز الفُقَراء
The man in need has no power to maintain his pride:
misery has cut away the poor's self-assertion.
نَزَعاتُthe impulses of شعركyour poetry مِنare of مِحالdeceit كُلَهاall of them
نَزَعاتُ شعرك مِن مِحال كُلَها
وَكَذاand likewise المِحالdeceit خلائقis the nature of السُفهَاءfools
وَكَذا المِحال خلائق السُفهَاء
The impulses of your poetry are all deceit,
and deceit is the nature of fools.
لَوif كُنتyou were تَقنَعcontent بِالعَفافwith honest restraint كَمثلjust like ماwhat
لَو كُنت تَقنَع بِالعَفاف كَمثل ما
زَخرفتَyou embellished لَمnot تعلنyou would announce بعُدمa lack of ثَراءwealth
زَخرفتَ لَم تعلن بعُدم ثَراء
Had you been content with honest restraint, as
your embellishments claimed, you would not proclaim your lack of wealth.
وَأَبوكand your father قارونQarun الغَنىin wealth فيin خِفهِhis boot
وَأَبوك قارون الغَنى في خِفهِ
ماhow أَكفَرungrateful الإِنسانman is بِالنعماءfor blessings
ما أَكفَر الإِنسان بِالنعماء
And your father is Qarun in wealth, in his boot—
how ungrateful man is for blessings!
وَإِذاand if حَوَتholds يَدكyour hand الكَفافَenough to live on وَتَشتَكيyet you complain
وَإِذا حَوَت يَدك الكَفافَ وَتَشتَكي
عُدماًof poverty فَأَينthen where إِذاًthen غَنىis the richness of الحَوباءthe soul
عُدماً فَأَين إِذاً غَنى الحَوباء
If your hand holds enough, yet you complain
of poverty, where, then, is richness of soul?
أَجريتُI raced فيbefore مَلأٍan assembly سَوابقthe coursers of مَنطِقيmy speech
أَجريتُ في مَلأٍ سَوابق مَنطِقي
فَشأوتُso I outstripped others فيin مَلأٍan assembly بِهاwith them وَخلاءand open ground
فَشأوتُ في مَلأٍ بِها وَخلاء
I raced the coursers of my speech before an assembly
and outstripped others with them, in crowds and open ground.
لاnot كَالَّذيas that which قَدindeed قُلتyou said إِنيthat I بِالخلاin empty ground
لا كَالَّذي قَد قُلت إِني بِالخلا
أَجريتهنraced them ففزتand so won بَينَamong بِطاءslow runners
أَجريتهن ففزت بَينَ بِطاء
Not as you claimed: that in an empty place
I raced them and won among slow runners.
زينتyou adorned ماwhat قَدalready عابَهُhe condemned اِبنIbn قَميئَةٍQami'a
زينت ما قَد عابَهُ اِبن قَميئَةٍ
مِماof what نَفتهbanished شرعةthe religious law of الحنفاءthe true monotheists
مِما نَفته شرعة الحنفاء
You adorned what Ibn Qami'a had condemned,
things banished by the law of the true monotheists.
فَجَعلتَso you began تُفصحspeaking plainly قائِلاًsaying متزندِقاًlike a heretic
فَجَعلتَ تُفصح قائِلاً متزندِقاً
بدءthe beginning of التَفَكرreflection آخرthe end of الإِنساءforgetting
بدء التَفَكر آخر الإِنساء
Then you spoke out, saying like a heretic,
“The beginning of reflection is the end of forgetting.”
وَحَكمتand you judged أَنيthat I جاهلam ignorant of ماwhat قلتهyou said
وَحَكمت أَني جاهل ما قلته
وَنسبتنيand you attributed me لبَصيرةto an insight عَمياءblind
وَنسبتني لبَصيرة عَمياء
You judged me ignorant of what you had said
and attributed to me a blind insight.
وَلَوand if الزَمانtime جَرىran بفهمكwith your understanding أَولاًfirst
وَلَو الزَمان جَرى بفهمك أَولاً
ماnot جئتyou would come إِلّاexcept آخرlast among الفهماءthose who understand
ما جئت إِلّا آخر الفهماء
Had time begun its race with your understanding,
you would have come last among those who understand.
وَرَفَعتand you removed عَنfrom وَجهيmy face الحَياءmodesty وَإِنَّهُthough indeed it
وَرَفَعت عَن وَجهي الحَياء وَإِنَّهُ
لملاءتيis indeed my wrap بَينَamong الوَرىmankind وَرِدائيand my robe
لملاءتي بَينَ الوَرى وَرِدائي
You stripped modesty from my face, though it
is my wrap and my robe among mankind.
وَلَوand if أَنthat صاعقةa thunderbolt هَوَتfell ماnot أَثَرتit would leave a mark
وَلَو أَن صاعقة هَوَت ما أَثَرت
فيon وَجهكyour face الجَهمgrim القَليلscant of الماءmoisture
في وَجهك الجَهم القَليل الماء
Even if a thunderbolt fell, it would leave no mark
on your grim face, so scant of moisture.
هَذاthis الثَناءis praise فَهَلso have سَمعتyou heard بِمثلهits like
هَذا الثَناء فَهَل سَمعت بِمثله
لَقَدindeed اِحتَوَيتyou have gathered فَضائلthe virtues of الظُرَفاءthe refined
لَقَد اِحتَوَيت فَضائل الظُرَفاء
This is praise: have you ever heard its like?
You have indeed gathered the virtues of refined men!
وَاللَهُand by God ماnot أَدرىI know وَأَنيand I حائرam bewildered
وَاللَهُ ما أَدرى وَأَني حائر
فيby أَمركyour nature المُتَخالفcontradictory الأَنحاءin aspects
في أَمرك المُتَخالف الأَنحاء
By God, I do not know, and I am bewildered
by your nature, contradictory in its aspects.
تَنهىyou forbid عَنagainst السَبabuse الَّذيwhich قَدalready جئتهyou uttered
تَنهى عَن السَب الَّذي قَد جئته
وَتَراهand you consider it فعلthe conduct of الرَعنthe reckless وَالضعفاءand the weak
وَتَراه فعل الرَعن وَالضعفاء
You forbid the abuse you yourself have uttered
and call it the conduct of the reckless and weak.
كَمحرمٍlike someone forbidding ماwhat يَستحلhe permits لِنَفسهfor himself
كَمحرمٍ ما يَستحل لِنَفسه
هَذاthis أَدَلis the clearest of دَلائلthe signs of السُخَفاءfools
هَذا أَدَل دَلائل السُخَفاء
Like someone forbidding what he permits himself:
this is the clearest sign of fools.
أَنتَyou الضَعيفare the weakling إِذاif عَلاprevails ماwhat قُلتَهُyou said
أَنتَ الضَعيف إِذا عَلا ما قُلتَهُ
وَالأَرعنُand the reckless one الآتيbringing بِكُلevery هُذاءnonsense
وَالأَرعنُ الآتي بِكُل هُذاء
You are the weakling, if what you said holds sway,
and the reckless one who brings every kind of nonsense.
تَسموyou aspire إِلىto نَقدِcriticizing القَريضpoetry وَنَقضِهِand dismantling it
تَسمو إِلى نَقدِ القَريض وَنَقضِهِ
وَأَراكَand I see you تَخبطblundering فيهِthrough it كَالعشواءlike a blind she-camel
وَأَراكَ تَخبط فيهِ كَالعشواء
You aspire to criticize poetry and dismantle it,
yet I see you blundering through it like a blind she-camel.
ماnot فيكَin you مِنany فهمٍunderstanding يسرthat pleases وَإِنَّماbut rather
ما فيكَ مِن فهمٍ يسر وَإِنَّما
تَهذيyou babble عَليُّAli وَتُدعىand are called بِذَكاءintelligent
تَهذي عَليُّ وَتُدعى بِذَكاء
There is no pleasing understanding in you; rather,
you babble, Ali, and are called intelligent.
إِنif كانَis علمكyour knowledge مثلlike عقلكyour intellect ذاthis فَقدthen indeed
إِن كانَ علمك مثل عقلك ذا فَقد
أَخليتyou have stripped نَفسكyourself مِنحُلىof the adornments of العُلَماءthe scholars
أَخليت نَفسك مِنحُلى العُلَماء
If your knowledge resembles this intellect of yours, then
you have stripped yourself of the scholars' adornments.
بَيضاءwhite حجتكyour argument الَّتيwhich أَوضَحتَهاyou explained
بَيضاء حجتك الَّتي أَوضَحتَها
جاءَتit brought بِكُلevery مُصيبةcalamity سَوداءblack
جاءَت بِكُل مُصيبة سَوداء
Your argument, which you explained, is white—
yet it has brought every black calamity.
قُلsay ياO سَخيفfool بِمَon what grounds اِدَعيتdid you claim بَسالةًvalor
قُل يا سَخيف بِمَ اِدَعيت بَسالةً
وَجَعَلتand you made نَفسكyourself مُرتَقىan ascent to الجَوزاءal-Jawza
وَجَعَلت نَفسك مُرتَقى الجَوزاء
Tell me, fool: on what grounds did you claim valor
and make yourself an ascent to al-Jawza?
وَإِذاand when عَداoversteps فيin الشَيءa matter مرءٌa man طورهhis bounds
وَإِذا عَدا في الشَيء مرءٌ طوره
فبمthen on what grounds ادعاؤكis your claim to عزةmight القَعساءunyielding
فبم ادعاؤك عزة القَعساء
When a man oversteps his bounds in a matter,
on what grounds do you claim unyielding might?
وَإِذاand when عَداoversteps فيin الشَيءa matter مَرءٌa man طورهhis bounds
وَإِذا عَدا في الشَيء مَرءٌ طوره
دَبَّتcreep إِلَيهِtoward him عَقاربthe scorpions of البَغضاءhatred
دَبَّت إِلَيهِ عَقارب البَغضاء
When a man oversteps his bounds in a matter,
the scorpions of hatred creep toward him.
شَيئانtwo things ماnothing فيon الأَرضearth أَوجَعis more painful مِنهُماthan them
شَيئان ما في الأَرض أَوجَع مِنهُما
ذلُّthe abasement of الرَفيعthe exalted وَعزةand the ascendancy of الوَضعاءthe lowly
ذلُّ الرَفيع وَعزة الوَضعاء
Two things—nothing on earth is more painful than them:
the abasement of the exalted and the ascendancy of the lowly.
أَشهِرdraw حسامكyour sword ياO عَليُّAli مُكافِحاًconfronting
أَشهِر حسامك يا عَليُّ مُكافِحاً
فَضحexposed الشُجاعthe brave man ضَمائرthe secret hearts of الجُبَناءthe cowards
فَضح الشُجاع ضَمائر الجُبَناء
Draw your sword, Ali, and confront me!
The brave man has exposed the cowards' secret hearts.
هَذاthis أَوانis the time for الشدّcharging فَاِبرزso come forth مُقَدماًboldly
هَذا أَوان الشدّ فَاِبرز مُقَدماً
حَتّىuntil تَرىyou see مِنwho فارسis the knight of الهَيجاءbattle
حَتّى تَرى مِن فارس الهَيجاء
This is the time to charge: come forth boldly,
until you see who the knight of battle is.