ليتif only الأميرthe prince أطاعنيheeded me فشفيتهso I could cure him
ليت الأمير أطاعني فشفيته
منof كلevery منone who يكفيbotches القصيدverse ويلحنand errs in speech
من كل من يكفي القصيد ويلحن
If only the prince had heeded me, so I could cure him
If only the prince had obeyed me, I would have cured him
Of everyone who botches verse and errs in speech—
Of all who embarrass poetry and sing out of tune
متكورhuddled up يحثوshovels out الكلامwords كأنماas though
متكور يحثو الكلام كأنما
باتتspent the night مناخرةhis nostrils بدهنwith oil تعرنbeing smeared
باتت مناخرة بدهن تعرن
A huddled fellow, shoveling out words, as though
Twisted, babbling words as if
His nostrils had spent the night being smeared with oil.
His nostrils were smeared with grease and stank
وبنىand he built لهمfor them سجناًa prison فكنتso I would be أميرهمtheir governor
وبنى لهم سجناً فكنت أميرهم
زمناًfor a time فأضربthen I would beat منwhomever أشاءI wish وأسجنand imprison
زمناً فأضرب من أشاء وأسجن
And built them a prison, with me as their governor
And he built them a prison, so I became their prince
For a time, to beat whomever I wished and imprison him.
For a time, striking whom I wished and imprisoning them
قلsay لاto بنthe son of أركلةArkala العفاصthe stopper-maker محمدMuhammad
قل لا بن أركلة العفاص محمد
انif كنتyou are منout of حبlove of التقربseeking favor تجبنyou grow timid
ان كنت من حب التقرب تجبن
Tell Muhammad, son of Arkala, the stopper-maker:
Say to Ibn Arkilah Muhammad
If eagerness to seek favor makes you timid,
If you seek closeness through cowardice
ألقيتyou cast نفسكyourself فيonto عروضa path of مشقةhardship
ألقيت نفسك في عروض مشقة
ولحصدand reaping أنفكyour nose بالمناجلwith sickles أهونis easier
ولحصد أنفك بالمناجل أهون
You have thrown yourself onto a path of hardship;
You have flung yourself into painful verse
Having your nose reaped with sickles would be easier.
And to reap your nose with sickles is better
أنتyou امرؤa man فيin أرضthe land of أمكyour mother فلفلpepper
أنت امرؤ في أرض أمك فلفل
جمabundant وفلفلناand our pepper هناكthere الدندنwithered plant roots
جم وفلفلنا هناك الدندن
You are a man whose mother's land has pepper
You are a man in your mother’s land, so boast
In plenty; our pepper there is withered roots.
And our boasting here is humming
فبحقso by the right of أمكyour mother وهيand she منكfrom you حقيقةis deserving
فبحق أمك وهي منك حقيقة
بالبرof filial devotion واللطفand kindness الذيwhich لاnot يخزنis hoarded
بالبر واللطف الذي لا يخزن
So, by your mother's due—she deserves from you
By the right of your mother, who is truly a part of you
Filial devotion and kindness that is not hoarded—
With kindness and gentleness that does not decay
لاdo not تدنbring near فاكyour mouth منto الأميرthe prince ونحهand turn it aside
لا تدن فاك من الأمير ونحه
حتىuntil يداويtreats ماwhat بأنفكis in your nose أهرنAhrun
حتى يداوي ما بأنفك أهرن
Do not bring your mouth near the prince; turn it aside
Do not come near the prince, and guide him
Until Ahrun treats what is in your nose.
Until he heals what ails your nose
انif كانthere is للظربانfor the polecat جحرa burrow منتنfoul-smelling
ان كان للظربان جحر منتن
فلجحرthen the burrow of أنفكyour nose ياO محمدMuhammad أنتنis fouler-smelling
فلجحر أنفك يا محمد أنتن
If the polecat has a stinking burrow,
If the magpie has a rotten nest
Your nose's burrow, Muhammad, stinks still worse.
Then your nose, O Muhammad, is more rotten
فسلso ask الأميرthe prince وأنتwhile you are غيرnot موفقwell-guided
فسل الأمير وأنت غير موفق
وبنوand the sons of أبيهhis father للفصاحةfor eloquence معدنa mine
وبنو أبيه للفصاحة معدن
So ask the prince, though you are ill-guided;
So ask the prince, though you are not fortunate
And his father's sons are a mine of eloquence.
The sons of his father are a source of eloquence
وسلand ask ابنthe son of ذكوانDhakwan تجدهyou will find him عالماًknowledgeable
وسل ابن ذكوان تجده عالماً
بسليقةin the native speech of العربthe Arabs التيwhich لاnot تحزنgrows harsh
بسليقة العرب التي لا تحزن
And ask Ibn Dhakwan: you will find him knowledgeable
And ask Ibn Dhi'kwan, you’ll find him knowledgeable
In the Arabs' native speech, which never grows harsh.
Of the Arabs' natural disposition that does not sadden
انif أنتyou تجعلmake كلevery يومday عفصةa stopper
ان أنت تجعل كل يوم عفصة
فتجيدthen you perfect ماwhat عملتhave made يداكyour two hands وتحسنand do well
فتجيد ما عملت يداك وتحسن
If you make a stopper every day,
If you make a 'sliding' every day
You will perfect what your hands have made and do it well.
You will excel at what your hands have done and improve
أشبهتyou resemble أمكyour mother غيرexcept بابa respect واحدone
أشبهت أمك غير باب واحد
أنthat قدalready ختنتyou were circumcised وأنهاand she لاnot تختنis circumcised
أن قد ختنت وأنها لا تختن
You resemble your mother, except in one respect:
You resemble your mother in every way but one
You have been circumcised, while she is not circumcised.
That she is circumcised yet you are not
فلئنso if indeed أصبتyou gained دراهماًdirhams فدفنتهاthen buried them
فلئن أصبت دراهماً فدفنتها
وفتنتand were captivated فيهاby them وابنand the son of آدمAdam يفتنis tempted
وفتنت فيها وابن آدم يفتن
And if indeed you have gained dirhams and buried them,
If you earn dirhams and bury them
And fallen under their spell—and Adam's son is tempted—
And are tempted by them - and man is tempted
فبماthen by what means أراكI see you وانتwhile you are غيرnot مدرهمpossessing dirhams
فبما أراك وانت غير مدرهم
إذat ذاكthat time تقصفyou carouse فيamong القيانthe singing-girls وتزفنand dance
إذ ذاك تقصف في القيان وتزفن
Then how do I see you, though you have not a dirham,
By what I see of you, penniless
At that time carousing among singing-girls and dancing,
As you scrape the bow and resin and play
إذwhen رأسthe principal of مالكyour wealth لعبةa doll بصريةBasran
إذ رأس مالك لعبة بصرية
بيضاءwhite مغربةstrikingly fair عليهاupon her السوسنirises
بيضاء مغربة عليها السوسن
When your capital is a Basran doll,
Since your only capital is your white vision
White and strikingly fair, with irises upon her?
Pale, upon which are violets