سلامpeace علىupon دارthe abode of الخلافةthe caliphate والنصرand victory
سلام على دار الخلافة والنصر
سلامpeace سليمunblemished ليسis not يدركُencompassed بالحصرby counting
سلام سليم ليس يدركُ بالحصر
Peace upon the abode of the caliphate and victory.
Peace upon the abode of the Caliphate and victory
A pure greeting of peace, beyond all counting.
A complete peace that cannot be fully comprehended
سلامpeace علىupon أعلامهاits banners وربوعهاand its dwelling places
سلام على أعلامها وربوعها
ومنand whoever حنّyearned للاسلامfor Islam والنهىand forbidding والأمرand commanding
ومن حنّ للاسلام والنهى والأمر
Peace upon its banners and its dwelling places,
Peace upon its flags and lands
And upon whoever cherishes Islam, forbidding and commanding.
And whoever yearned for Islam, prohibition, and command
سلامpeace وهلand is there منany سامعlistener لشكيتيto my complaint
سلام وهل من سامع لشكيتي
فمنهاfor from it تلينgrow soft القاسياتthe hard ones منof الصخرrock
فمنها تلين القاسيات من الصخر
Peace—and is there anyone to hear my complaint?
Peace, and is there anyone who would listen to my complaint?
For it makes even the hardest rocks grow soft.
For it would soften the harshest of rocks
وأعظمand the greatest تسليميmy greeting وأقصىand the utmost مودتيmy affection
وأعظم تسليمي وأقصى مودتي
لمنto the one whom خلّفmade vicegerent الرحمنthe Most Merciful فيon البرland والبحرand sea
لمن خلّف الرحمن في البر والبحر
My greatest greetings and my utmost affection
My greatest greetings and utmost affection
To him whom the Most Merciful made vicegerent on land and sea:
Are for the one God left in righteousness on land and sea
أباAbu (father of) يوسفYusuf عينessence الوجودexistence ومنand the one لهto him
أبا يوسف عين الوجود ومن له
تدينsubmit البراياall creatures بالهدايةthrough guidance والقهرand force
تدين البرايا بالهداية والقهر
Abu Yusuf, the essence of existence, to whom
Abu Yusuf, essence of existence, the one to whom
All creatures submit through guidance and force.
The lands are indebted for guidance and conquest
خليفةsuccessor to خيرthe best of المسلمينthe Muslims محمدMuhammad
خليفة خير المسلمين محمد
معزّone who honors ذوىthe people of الإسلامIslam مخزىone who disgraces أولىthe people of الكفرunbelief
معزّ ذوى الإسلام مخزى أولى الكفر
Successor to Muhammad, the best of Muslims,
Caliph of the best of Muslims, Muhammad
Who honors the people of Islam and disgraces the people of unbelief.
Supporter of Islam, disgracer of the foremost disbelievers
ودانand submitted لهto him شرقthe east of البلادthe lands وغربهاand their west
ودان له شرق البلاد وغربها
وأضحىand became بحمدwith praise of اللّهGod مرتفعexalted in القدرrank
وأضحى بحمد اللّه مرتفع القدر
The east and west of the lands have submitted to him,
The East and West of the lands submitted to him
And, praise be to God, he has become exalted in rank.
And by the grace of God, his prestige was raised
أقامestablished شعارthe emblems of الدينreligion فيin كلevery وجهةdirection
أقام شعار الدين في كل وجهة
وساعدهand aided him المقدورdestiny منfrom حيثwhere لمdid not يدرknow
وساعده المقدور من حيث لم يدر
He established the emblems of religion in every direction,
He established the banners of religion everywhere
And destiny aided him from where he did not know.
And destiny assisted him from where it was least expected
وأعطىand gave قناطيرgreat weights of النضارgold تكرماًgenerously
وأعطى قناطير النضار تكرماً
وماand not نقصتdiminished جدواهhis bounty فيin العسرhardship واليسرand ease
وما نقصت جدواه في العسر واليسر
He generously gave great weights of gold,
He generously gave gold dinars
And his bounty did not diminish in hardship or ease.
And his generosity did not diminish in hardship or ease
وقدand indeed نعشَrevived الدينthe faith الحنيفيupright and monotheistic سابقاpreviously
وقد نعشَ الدين الحنيفي سابقا
وأحياهand revived it بالمعروفthrough goodness فيamong الناسthe people لاnot النكرevil
وأحياه بالمعروف في الناس لا النكر
He had already revived the upright, monotheistic faith,
He had already revived the Hanifi faith
And brought it to life among the people through goodness, not evil.
And brought it to life among the people through good, not evil
فمنso who مبلغwill convey to السلطانthe sultan عنىfrom me تحيةa greeting
فمن مبلغ السلطان عنى تحية
يفوقsurpasses شذاهاits fragrance المسكmusk والعودand aloeswood ذاpossessing العطرfragrance
يفوق شذاها المسك والعود ذا العطر
Who, then, will convey to the sultan a greeting from me,
Whoever conveys greetings to the Sultan from me
Whose fragrance surpasses musk and fragrant aloeswood,
Exceeding the fragrance of musk and perfumed wood
ومنand from بعدafter هذاthis يسمعmakes hear الناسthe people صوتهhis voice
ومن بعد هذا يسمع الناس صوته
ألاtake heed ياO إمامleader of المسلمينthe Muslims استمعlisten to أمرىmy case
ألا يا إمام المسلمين استمع أمرى
And afterward make the people hear his voice:
And after this, whoever makes the people hear his voice:
Take heed, O leader of the Muslims: hear my case.
Lo! O Imam of the Muslims, hear my matter!
ألاtake heed إنindeed ربىmy Lord لمdid not يخلقكcreate you خلقهHis creation
ألا إن ربى لم يخلقك خلقه
لهتكto dishonor ذوىthe people of الإسلامIslam فيon البرland والبحرand sea
لهتك ذوى الإسلام في البر والبحر
Indeed, my Lord did not bring you into being
Lo! My Lord did not create you in His image
To dishonor the people of Islam on land and sea.
To violate the protected people on land and sea
أتتكhas come to you منfrom الحفظىal-Hifzi قافيةa rhymed verse إلىto
أتتك من الحفظى قافية إلى
مكانكyour abode تحكىit recounts ماwhat أتاهbefell him منof الضرharm
مكانك تحكى ما أتاه من الضر
A rhymed verse from al-Hifzi has come to you, to
News has come to you from the Hafizi
Your abode, recounting the harm that befell him.
Telling of what afflicted them from harm
إذاif كنتyou are تدريهyou know it فويلٌthen woe لشخصكto you personally
إذا كنت تدريه فويلٌ لشخصك
وإنand if كنتyou are لاnot تدريهyou know it فاللّهthen God ذاthis يدريknows
وإن كنت لا تدريه فاللّه ذا يدري
If you know of it, then woe to you;
If you know it, then woe to you
And if you do not know of it, God knows this.
And if you do not know, then God knows
إليكto you أنتyou تختالyou strut فيin حللrobes اليهاtoward her
إليك أنت تختال في حلل اليها
حياءmodesty فلاso do not تكشفuncover لهاfor her سبلthe paths of السترconcealment
حياء فلا تكشف لها سبل الستر
To you—you strut in robes toward her [wording unclear]—
You strut about in luxurious garments
With modesty; do not lay bare her paths of concealment.
Shy to uncover the protected ways for them
وإنand if كنتI had أخطأتI erred in القوافيthe rhymes فسابقاًthen previously
وإن كنت أخطأت القوافي فسابقاً
تعامىbecame obscure علىto حسانHassan قافيةthe rhyme of الشعرpoetry
تعامى على حسان قافية الشعر
And if I have erred in my rhymes, once before
If I have erred in the rhyme and meter
The rhyme of poetry became obscure to Hassan,
Then overlook the great nonsense in my poetry
لماbecause of what لقيَsuffered المختارthe Chosen One منfrom فعلthe deeds of قومهhis people
لما لقيَ المختار من فعل قومه
وافرادهand his isolation قهراforcibly عنfrom الأهلfamily والصهرand kin by marriage
وافراده قهرا عن الأهل والصهر
Because of what the Chosen One suffered at his people's hands,
When al-Mukhtar faced the deeds of his people
And his forced isolation from family and kin by marriage,
Who oppressed him, separating him from family and in-laws
وإخراجهand his expulsion منfrom بيتهhis house ومحلهand his dwelling
وإخراجه من بيته ومحله
وافرادهand his isolation بالليلat night فيin مهمهٍa wilderness قفرbarren
وافراده بالليل في مهمهٍ قفر
And his expulsion from his house and dwelling,
Expelling him from his home and abode
And his being left alone by night in a barren wilderness.
Abandoning him at night in a desolate wasteland
بغارin the cave of حراءHira كانthere was ماwhat كانthere was منof أذىharm
بغار حراء كان ما كان من أذى
ووازرهand supported him الصديقal-Siddiq (the truthful one) فيin ذلكthat الحجرrock
ووازره الصديق في ذلك الحجر
In the cave of Hira, there was such suffering as there was,
In the cave of Hira, whatever harm befell him
And al-Siddiq supported him within that rock.
And his friend supported him in that cave
وماand not كانwas ذنبthe fault of المصطفىthe Chosen One غيرother than قولهhis saying
وما كان ذنب المصطفى غير قوله
ألاtake heed انindeed ربيmy Lord اللّهGod ذوpossessor of الملكdominion والأمرand command
ألا ان ربي اللّه ذو الملك والأمر
The Chosen One's only fault was his saying:
The Prophet's only crime was saying:
Indeed, my Lord is God, possessor of dominion and command.
“Lo! My Lord is God, Master of sovereignty and command”
فإنso if تجدyou find التقصيرshortcomings فيماin what نظمتهI composed it
فإن تجد التقصير فيما نظمته
فقابلthen meet عظيمthe great quantity of الغثpoor verse منيَfrom me بالسترwith concealment
فقابل عظيم الغث منيَ بالستر
So if you find shortcomings in what I have composed,
If you find shortcoming in what I have composed
Then cloak my mass of poor verse in a veil.
Then counter great nonsense from me with veiling
فهذاكso that is حسانHassan علىon كتفthe shoulder of غيرهsomeone else
فهذاك حسان على كتف غيره
تقعقعhe shook لماwhen أنthat رأىhe saw كسفةa fragment of البدرthe full moon
تقعقع لما أن رأى كسفة البدر
There is Hassan, on another man's shoulder,
This is Hassaan upon another's shoulder
Who trembled when he saw a fragment of the full moon.
Clanging when he saw the waning of the full moon
فكيفthen how بمنfor one who فيamong أهلهhis family وعيالهand his dependents
فكيف بمن في أهله وعياله
أراهshowed him زمانthe time of السوءevil قاصمةa breaker of الظهرthe back
أراه زمان السوء قاصمة الظهر
Then what of one who, amid his family and dependents,
So what of one whose family and dependents
Has been shown a back-breaking calamity by evil times?
He sees in times of woe, breaking their backs
وكلand all بنيهhis sons والمحارمand female kin جملةaltogether
وكل بنيه والمحارم جملة
دموعهمtheir tears فيin حرthe heat of نارthe fire of الجوىanguish تجرىflow
دموعهم في حر نار الجوى تجرى
And all his sons and womenfolk together—
Including all his children and protected relations
Their tears flow in the heat of anguish's fire.
Their tears flowing in the heat of fiery affliction
وإنكand indeed you سلطانsovereign of الممالكthe kingdoms كلهاall of them
وإنك سلطان الممالك كلها
وخلفكand appointed you as successor الرحمنthe Most Merciful للنهىto forbid والأمرand command
وخلفك الرحمن للنهى والأمر
You are indeed the sovereign of all kingdoms,
You are the Sultan of all the realms
And the Most Merciful appointed you to forbid and command.
And the Merciful made you successor for prohibition and command
فسمعاso give a hearing لوفادto envoys أتتهمcame to them رسالةa message
فسمعا لوفاد أتتهم رسالة
لرسلكof your messengers فانقادواso they submitted إليكto you بلاwithout نكرobjection
لرسلك فانقادوا إليك بلا نكر
So hear the envoys to whom a message came
So listen to the envoys who came to them with messages
From your messengers; they yielded to you without objection.
To your messengers, so they obeyed without refusal
وكانand was جزاهمtheir recompense كالمحاربlike one warring against ربهhis Lord
وكان جزاهم كالمحارب ربه
ويسعىand strives فساداًto spread corruption فيin البرارىthe wildernesses وفيand in البحرthe sea
ويسعى فساداً في البرارى وفي البحر
Yet their recompense was that of one who wars against his Lord
Yet their reward was like those who war with their Lord
And strives to spread corruption in the wildernesses and on the sea.
And seek corruption in the lands and seas
فباللّهso by God ياO سلطانsovereign of دائرةthe sphere of الملاmankind
فباللّه يا سلطان دائرة الملا
وياand O معدنmine of الإحسانbenevolence فيin اللفfolding والنشرand unfolding
ويا معدن الإحسان في اللف والنشر
So, by God, O sovereign of mankind's sphere,
So by God, O Sultan who turns the spheres
And O mine of benevolence in folding and unfolding,
And O source of benevolence in bonding and dispersing
تلطفbe gentle بناwith us واتبعand follow لقولaccording to the words of نبيناour Prophet
تلطف بنا واتبع لقول نبينا
لعلكperhaps you تنجوwill escape منfrom عنادobstinacy ومنand from وزرsin's burden
لعلك تنجو من عناد ومن وزر
Be gentle with us, and follow our Prophet's words,
Be gentle with us and follow the word of our Prophet
That you may escape obstinacy and the burden of sin.
That you may be saved from obstinacy and burden
فلاfor no بدescape منfrom يومa day شديدsevere حسابهits reckoning
فلا بد من يوم شديد حسابه
ويوقفand is made to stand فيهon it العبدthe servant للحشرfor the gathering والنشرand resurrection
ويوقف فيه العبد للحشر والنشر
For there must come a day whose reckoning is severe,
For there is no escape from a day of severe reckoning
When the servant will be made to stand for gathering and resurrection.
When the servant will stand for gathering and dispersing
وتسألand you will be questioned فيهon it جهرةopenly منabout صنائعdeeds
وتسأل فيه جهرة من صنائع
بناto us وبقومand to the people of الأزدal-Azd أعنىI mean ذوىthose in الأسرcaptivity
بنا وبقوم الأزد أعنى ذوى الأسر
And on it you will be openly questioned about deeds
And be questioned about our affairs
Done to us and to the people of al-Azd—I mean those held captive.
And the affairs of the Azd people - I mean the protected lineages
وتعلمand you will know فيهon it سوءthe evil of عقباكyour final outcome بالذيbecause of what
وتعلم فيه سوء عقباك بالذي
فعلتyou did منof التشتيتdispersal والأسرand captivity والقسرand coercion
فعلت من التشتيت والأسر والقسر
And on it you will learn your evil end because of what
And you will know on that day the evil consequence
You did in dispersal, captivity, and coercion.
Of what you did in scattering, imprisoning, and forcing
وإلاand otherwise فعجلthen hasten أمركمyour command بسراحناfor our release
وإلا فعجل أمركم بسراحنا
لعلكperhaps you تنجوwill escape منfrom عذابtorment ومنand from خسرloss
لعلك تنجو من عذاب ومن خسر
Otherwise, hasten your order for our release,
Unless you quickly release us
That you may escape torment and loss.
That you may be saved from torment and loss