أزمَعواthey resolved on البَيْنَdeparture وَشَدُّواand saddled الرِّكاباthe riding camels
أزمَعوا البَيْنَ وَشَدُّوا الرِّكابا
فاطلبso seek الصبرَpatience وخَلِّand leave العِتاباreproach
فاطلب الصبرَ وخَلِّ العِتابا
They resolved on departure and saddled the riding camels.
So seek patience, and leave reproach aside.
ودناand drew near التَّوديعfarewell مَمَّنْfrom those whom وَدِدْناwe wished
ودنا التَّوديع مَمَّنْ وَدِدْنا
أَنَّهمthat they دامواwould remain لديناwith us غِضاباangry
أَنَّهم داموا لدينا غِضابا
Farewell drew near from those we wished
Would remain with us, even angry.
فاقْرِso entertain ضَيْفَthe guest of البَيْنِseparation دمعاًtears مُذالاًfreely shed
فاقْرِ ضَيْفَ البَيْنِ دمعاً مُذالاً
ياO أخاbrother of الوَجْدِlonging وقلْباًand a heart مُذاباmelted
يا أخا الوَجْدِ وقلْباً مُذابا
So entertain the guest of separation with freely shed tears,
O brother of longing, and with a melted heart.
فمَنِthen who is اللائِمُthe one blaming صَبَّاًa lovesick man مَشُوقاًfilled with longing
فمَنِ اللائِمُ صَبَّاً مَشُوقاً
أنْfor having بَكىwept for أَحْبَابَهُhis beloved ones والشَّباباand youth
أنْ بَكى أَحْبَابَهُ والشَّبابا
Who would blame a lovesick man, filled with longing,
For weeping over his beloved ones and his youth?
إنماonly أَغْرَىset upon بِناus الوَجْدَlove's anguish أَنَّاthat we
إنما أَغْرَى بِنا الوَجْدَ أَنَّا
ماnot حَسبْنَاwe reckoned لِفِرَاقٍfor separation حسابَاany reckoning
ما حَسبْنَا لِفِرَاقٍ حسابَا
What set longing upon us was only that
We had made no allowance for parting.
وَعُرَيْبٌand a little Arab band جَعَلُواmade بالمصَلَّىat al-Musalla (the prayer-ground)
وَعُرَيْبٌ جَعَلُوا بالمصَلَّى
كلَّevery قلبٍheart يومَon the day سارواthey departed نِهاياunclear; perhaps plunder
كلَّ قلبٍ يومَ ساروا نِهايا
And a little Arab band at al-Musalla made
Every heart their plunder on the day they departed [reading uncertain].
عَجَبَاًhow strange كيفhow رضُواthey consented أنْto يَحلُّواdwell
عَجَبَاً كيف رضُوا أنْ يَحلُّوا
مِنْof قلوبٍhearts أحرقوهاthey burned them قِباباtents
مِنْ قلوبٍ أحرقوها قِبابا
How strange that they consented to dwell
In tents made of hearts they had burned!
أضْحَتِbecame الأرضthe land التيthat جاوَرُوهاthey dwelt beside
أضْحَتِ الأرض التي جاوَرُوها
يَحْسُدُenvies العَنْبَرُambergris منهاof it التراباthe dust
يَحْسُدُ العَنْبَرُ منها الترابا
The land they dwelt beside has become such
That ambergris envies its dust.
لاdo not تكَذِّبْdisbelieve خَبَراًa report أنَّthat سَلْمَىSalma
لا تكَذِّبْ خَبَراً أنَّ سَلْمَى
سَحَبَتْshe dragged بالتُّرْبِacross the dust ذَيْلاa hem فَطاباso it grew fragrant
سَحَبَتْ بالتُّرْبِ ذَيْلا فَطابا
Do not disbelieve the report that Salma
Dragged her hem across the dust, making it fragrant.
وَكَسَتْهُand clothed it حُلَلَin robes of الرَّوْضِthe garden حتىuntil
وَكَسَتْهُ حُلَلَ الرَّوْضِ حتى
تَوَّجَتْshe crowned منهاwith them الرُّبَاthe hills والهِضاباand the highlands
تَوَّجَتْ منها الرُّبَا والهِضابا
And clothed it in the garden's robes until
With them she crowned the hills and highlands.
ابْتَسَمَتْshe smiled عَنْrevealing مِثْلِthe likeness of كَأْسِa cup of الحُمَيَّاwine
ابْتَسَمَتْ عَنْ مِثْلِ كَأْسِ الحُمَيَّا
نَظَمَstrung الماءُwater عليهاupon it حُباباbubbles
نَظَمَ الماءُ عليها حُبابا
She smiled, revealing the likeness of a cup of wine
Upon which water had strung beads of foam.
سُمْتُهاI asked her for لَثْمَkissing الثناياthe front teeth فقالتْand she said
سُمْتُها لَثْمَ الثنايا فقالتْ
إنَّindeed مِنْfrom دُونِكَbefore you سُبْلاًpaths صِعاباdifficult
إنَّ مِنْ دُونِكَ سُبْلاً صِعابا
I asked to kiss her front teeth; she said,
"Difficult paths stand in your way:
حَرَسَتْguarded عَقْرَبُthe scorpion of صُدْغَيَّmy two temples خَدِّيmy cheek
حَرَسَتْ عَقْرَبُ صُدْغَيَّ خَدِّي
وَحَمَتْand guarded حَيَّةُthe serpent of شَعْرِيmy hair الرُّضاباthe sweet saliva
وَحَمَتْ حَيَّةُ شَعْرِي الرُّضابا
The scorpion of my temple-locks guarded my cheek,
And the serpent of my hair guarded my sweet saliva.
وَيْحَwoe to مَنْwhoever يَطْلُبُseeks مِنْfrom وَجْنَتَيَّmy two cheeks الthe
وَيْحَ مَنْ يَطْلُبُ مِنْ وَجْنَتَيَّ ال
وردَrose أوْor مِنْfrom شَفَتَيَّmy two lips الشَّراباthe drink
وردَ أوْ مِنْ شَفَتَيَّ الشَّرابا
Woe to whoever seeks from my cheeks the
Rose, or from my lips a drink!"
حَقُّthe due of مَنْone who كانَwas لهُfor him حُبُّlove of سَلْمَىSalma
حَقُّ مَنْ كانَ لهُ حُبُّ سَلْمَى
شُغلاan occupation أنْto يَسْتَلِذَّfind sweet العذاباtorment
شُغلا أنْ يَسْتَلِذَّ العذابا
It is right for one whose love of Salma
Is his occupation to find torment sweet.
وَلِمَنْand for whoever يمدَحُpraises خَيْرَthe best of البراياcreation
وَلِمَنْ يمدَحُ خَيْرَ البرايا
أنْto يَرَىsee الفقرَpoverty عَطاءًa gift حِساباample
أنْ يَرَى الفقرَ عَطاءً حِسابا
And for one who praises the best of creation
To see poverty as an ample gift.
وَكَفَانيand it suffices me باتِّباعيthrough my following طَريقَاًa path
وَكَفَاني باتِّباعي طَريقَاً
رَغِبَdesired المُخْتارُthe Chosen One فيهاit رِغاباearnestly
رَغِبَ المُخْتارُ فيها رِغابا
Enough for me is following a path
That the Chosen One earnestly desired.
كلماwhenever أُوتِيتُI was granted منهاof it نَصيباًa share
كلما أُوتِيتُ منها نَصيباً
قُلْتُI said إنيindeed I قدْhave already مَلَكْتُI possessed النِّصاباthe requisite measure
قُلْتُ إني قدْ مَلَكْتُ النِّصابا
Whenever I was granted a share of it,
I said, "I have attained the full measure."
ياO حَبيباًbeloved one وَشَفِيعاًand intercessor مُطاعاًwhose plea is heeded
يا حَبيباً وَشَفِيعاً مُطاعاً
حَسْبُناit suffices us أنَّthat إليكto you الإِياباthe return
حَسْبُنا أنَّ إليك الإِيابا
O beloved one, and intercessor whose plea is heeded,
It is enough for us that our return is to you.
لَمْdid not نَقُلْwe say فيكَabout you مقالَthe assertion of النَّصارَىthe Christians
لَمْ نَقُلْ فيكَ مقالَ النَّصارَى
إذْwhen أضَلُّواthey lost فيconcerning المَسيحِthe Messiah الصَّواباwhat is right
إذْ أضَلُّوا في المَسيحِ الصَّوابا
We have not spoken of you as the Christians spoke
When they lost the right way concerning the Messiah.
إنماonly أنتَyou نَذِيرٌa warner مُبينٌclear
إنما أنتَ نَذِيرٌ مُبينٌ
أنْزَلَsent down اللَّهُGod عليكupon you الكِتاباthe Book
أنْزَلَ اللَّهُ عليك الكِتابا
You are only a clear warner,
Upon whom God sent down the Book,
بِلِسانin a tongue عربيٍّArabic بَليغٍeloquent
بِلِسان عربيٍّ بَليغٍ
أفْحَمَsilenced العُرْبَthe Arabs فعَيَّتْso they were unable جواباto answer
أفْحَمَ العُرْبَ فعَيَّتْ جوابا
In an eloquent Arabic tongue
That silenced the Arabs, leaving them unable to answer.
يُطْمِعُmakes eager الأسماعَthe ears فيهfor it بياناًthrough eloquence
يُطْمِعُ الأسماعَ فيه بياناً
وَسَناand the radiance of طِبِّهِits healing عَلَىupon العَقْلِthe mind ياباunclear in the supplied text
وَسَنا طِبِّهِ عَلَى العَقْلِ يابا
It entices the ears through its eloquence,
And the radiance of its healing upon the mind—[final word unclear].
حَوَتِcontained الكُتْبُthe books لُبَاباًkernels وَقِشْرَاًand husks
حَوَتِ الكُتْبُ لُبَاباً وَقِشْرَاً
وَهْوَand it حاوٍcontains مِنَfrom اللُّبابِthe kernel لُباباthe purest kernel
وَهْوَ حاوٍ مِنَ اللُّبابِ لُبابا
Books contain both kernel and husk,
But it contains the very kernel of the kernel.
يَجْلِبُbrings الدُّرَّpearls إلىto سامِعِيهits hearers
يَجْلِبُ الدُّرَّ إلى سامِعِيه
كَلِمٌwords لمnot يُرَwas seen فيهin it اجْتِلاباforced contrivance
كَلِمٌ لم يُرَ فيه اجْتِلابا
It brings pearls to its hearers:
Words in which no contrivance is seen.
أشْرَقَتْshone أنوارُهُits lights فرأيْناso we saw الthe
أشْرَقَتْ أنوارُهُ فرأيْنا ال
رأسَhead رَأْساًas a head وَالذُّنابىand the tail ذُناباas a tail
رأسَ رَأْساً وَالذُّنابى ذُنابا
Its lights shone, and we saw the
Head as head, and the tail as tail.
وَرَأَىand saw الكُفَّارُthe unbelievers ظِلّاًa shadow فَضَلُّواand went astray
وَرَأَى الكُفَّارُ ظِلّاً فَضَلُّوا
وَيْحَهُمwoe to them ظَنُّواthey mistook السَّرابَthe mirage الشَّراباfor drink
وَيْحَهُم ظَنُّوا السَّرابَ الشَّرابا
The unbelievers saw a shadow and went astray;
Woe to them! They mistook the mirage for drink.
وإذاand if لَمْnot يَصِحَّbe made sound بالْعِلْمِthrough knowledge ذَوْقُtaste
وإذا لَمْ يَصِحَّ بالْعِلْمِ ذَوْقُ
وُجِدَwas found to be الشَّهْدُhoney مِنَthrough الجَهْلِignorance صاباbitter sap
وُجِدَ الشَّهْدُ مِنَ الجَهْلِ صابا
When taste is not made sound by knowledge,
Through ignorance, honey is taken for bitter sap.
كيفhow يهديguides اللَّهُGod منهمamong them عنيداًa stubborn one
كيف يهدي اللَّهُ منهم عنيداً
كلماwhenever أبْصَرَhe saw حقّاًtruth تَغَابىhe feigned ignorance
كلما أبْصَرَ حقّاً تَغَابى
How could God guide a stubborn one among them
Who feigns ignorance whenever he sees truth?
وَإِذَاand when جِئْتَyou brought بآياتِsigns of صِدْقٍtruth
وَإِذَا جِئْتَ بآياتِ صِدْقٍ
لمdid not تَزِدْهُمyou increase them بِكَconcerning you إلَّاexcept ارْتِياباin doubt
لم تَزِدْهُم بِكَ إلَّا ارْتِيابا
When you bring truthful signs,
They only grow more doubtful of you.
أنتَyou are سِرُّthe secret of اللَّهِGod فيin الخَلْقِcreation وَالسِّرand the secret (first part)
أنتَ سِرُّ اللَّهِ في الخَلْقِ وَالسِّر
رُsecret (completion) عَلَىto العُمْيِthe blind أشَدُّmore intensely احْتِجَاباveiled
رُ عَلَى العُمْيِ أشَدُّ احْتِجَابا
You are God's secret within creation, and the secret
Is all the more veiled from the blind.
عاقِبٌthe Last ماحٍthe Effacer مَحَاeffaced اللَّهُGod عنَّاfrom us
عاقِبٌ ماحٍ مَحَا اللَّهُ عنَّا
بِكَthrough you ماthat which نَحْذَرُwe fear منهfor it العقاباpunishment
بِكَ ما نَحْذَرُ منه العقابا
The Last, the Effacer—God effaced from us
Through you that for which we fear punishment.
خَصَّهُsingled him out اللَّهُGod بِخُلْقٍwith character كريمٍnoble
خَصَّهُ اللَّهُ بِخُلْقٍ كريمٍ
وَدَعاand summoned الفَضلَexcellence لهfor him فاسْتجاباand it answered
وَدَعا الفَضلَ له فاسْتجابا
God singled him out with noble character,
And summoned excellence for him, and it answered.
وَلهand his is مِنْfrom قَابِthe span of قَوْسَينِtwo bows ماthat which شَرhonored (first part)
وَله مِنْ قَابِ قَوْسَينِ ما شَر
رَفَhonored (completion) قَوْسَيْنِtwo bows بذكْرٍthrough mention وَقاباand the span
رَفَ قَوْسَيْنِ بذكْرٍ وَقابا
His is, from "two bow-lengths," that which honored
The two bows and their span through their mention:
مِنْof دُنُوٍّnearness وَشُهُودٍand witnessing وَسِرٍّand a secret
مِنْ دُنُوٍّ وَشُهُودٍ وَسِرٍّ
بانَdeparted عنهfrom it كلُّevery وَاشٍinformer وَغاباand vanished
بانَ عنه كلُّ وَاشٍ وَغابا
A nearness, a witnessing, and a secret
From which every informer withdrew and vanished,
وَعلومٍand knowledge كَشَفَتْdispelled كلَّevery لبْسٍambiguity
وَعلومٍ كَشَفَتْ كلَّ لبْسٍ
وَجَلَتْand cleared عَنْfrom كلِّevery شمسٍsun ضَباباmist
وَجَلَتْ عَنْ كلِّ شمسٍ ضَبابا
And knowledge that dispelled every ambiguity
And cleared the mist from every sun.
لَمْdid not يَنَلْهَاhe obtain it باكْتِسَابٍby acquisition وفضلُand the bounty of الGod (first part)
لَمْ يَنَلْهَا باكْتِسَابٍ وفضلُ ال
لهGod (completion) ماthat which لَيسَis not يُنَالُobtained اكْتِسَاباby acquisition
له ما لَيسَ يُنَالُ اكْتِسَابا
He did not acquire it by effort; and the bounty of God
Is what cannot be obtained by acquisition.
وَإذَاand when زَارَvisited حبيبٌa beloved مُحِبَّاًa lover
وَإذَا زَارَ حبيبٌ مُحِبَّاً
لاdo not تَسَلْask عنabout زائرٍa visitor كَيفَhow آباhe returned
لا تَسَلْ عن زائرٍ كَيفَ آبا
When a beloved visits a lover,
Do not ask how the visitor returned.
كلُّevery مَنْone who تابَعهfollowed him نالَgained منهfrom him
كلُّ مَنْ تابَعه نالَ منه
نَسَبَاًkinship مِنْwith كلِّevery فضْلٍexcellence قِراباclose
نَسَبَاً مِنْ كلِّ فضْلٍ قِرابا
Everyone who followed him gained from him
A kinship close to every excellence.
شَرَّفَennobled الأنسابَlineages طُوبىblessedness لأَصْلٍfor a root
شَرَّفَ الأنسابَ طُوبى لأَصْلٍ
وَلِفَرْعٍand for a branch حازَgained منهfrom him انتساباa lineage connection
وَلِفَرْعٍ حازَ منه انتسابا
He ennobled lineages: blessed is any root,
Or branch, that gained descent from him!
دينُهhis religion الحَقُّthe truth فدَعْso leave ماwhatever سِواهis other than it
دينُه الحَقُّ فدَعْ ما سِواه
وَخُذِand take المَاءَthe water وَخَلِّand leave السَّراباthe mirage
وَخُذِ المَاءَ وَخَلِّ السَّرابا
His religion is the truth: leave all else,
Take the water, and leave the mirage.
جَعَلَhe made الزُّهْدَrenunciation لهhis والعطاياand gifts
جَعَلَ الزُّهْدَ له والعطايا
والتُّقَىand piety والبَأْسَand valor والبِرَّand goodness دَاباa constant practice
والتُّقَى والبَأْسَ والبِرَّ دَابا
He made renunciation and giving,
Piety, valor, and goodness his constant practice.
أَنْقَذَrescued الهَلْكَىthe perishing ورَبَّىand raised اليَتَامىthe orphans
أَنْقَذَ الهَلْكَى ورَبَّى اليَتَامى
وفَدَىand ransomed الأسْرَىthe captives وفَكَّand freed الرِّقاباthe necks
وفَدَى الأسْرَى وفَكَّ الرِّقابا
He rescued the perishing and raised the orphans,
Ransomed captives and unshackled necks.
بَصَّرgave sight to العُمْيَthe blind فياso O لَيْتَwould that عَيْنيmy eye
بَصَّر العُمْيَ فيا لَيْتَ عَيْني
مُلِئَتْwere filled مِنْfrom أخْمَصَيْهthe arches of his feet تُراباwith dust
مُلِئَتْ مِنْ أخْمَصَيْه تُرابا
He gave the blind sight—would that my eye
Were filled with dust from the arches of his feet!
أَسْمَعَmade hear الصُّمَّthe deaf فَمَنْso who لِيfor me بِسَمْعِيwith my hearing
أَسْمَعَ الصُّمَّ فَمَنْ لِي بِسَمْعِي
لوif only تَلَقَّىit received لفْظَهُhis utterance المُستطاباdelightful
لو تَلَقَّى لفْظَهُ المُستطابا
He made the deaf hear—who could let my hearing
Receive his delightful utterance?
ودَعاand called الهَيجاءَbattle فارْتَاحَتso thrilled السُّمْthe brown lances (first part)
ودَعا الهَيجاءَ فارْتَاحَت السُّمْ
رُbrown lances (completion) اهْتِزَازاًwith quivering والسُّيُوفُand the swords انْتِدَاباwith eagerness
رُ اهْتِزَازاً والسُّيُوفُ انْتِدَابا
He called to battle, and the brown lances thrilled
With quivering, and the swords with eagerness.
تَطْرَبُare delighted الخَيْلُthe horses بِوَقْعٍby the beat فَتَخْتَاand strut (first part)
تَطْرَبُ الخَيْلُ بِوَقْعٍ فَتَخْتَا
لُstrut (completion) إلىtoward الحَربِwar وتَعْدواand run طِراباjoyfully
لُ إلى الحَربِ وتَعْدوا طِرابا
The horses thrill to the beat, and strut
Toward war, running in delight.
منْof عِتَاقٍthoroughbreds رَكِبَتْهاrode them كُماةٌarmored champions
منْ عِتَاقٍ رَكِبَتْها كُماةٌ
لمdid not يخافواthey fear لِلْمَنُونِwith death ارْتِكَاباan encounter
لم يخافوا لِلْمَنُونِ ارْتِكَابا
Thoroughbreds ridden by armored champions,
Who feared no encounter with death.
كلُّevery نَدْبٍgallant لوْif حَكَىmatched غَرْبَهُhis sharpness السَّيْthe sword (first part)
كلُّ نَدْبٍ لوْ حَكَى غَرْبَهُ السَّيْ
فُsword (completion) لَمَاthen no اسْتصحبَwould keep سَيْفٌa sword قِرَاباa sheath
فُ لَمَا اسْتصحبَ سَيْفٌ قِرَابا
Each gallant—if the sword matched his keenness,
No sword would ever keep a sheath.
قاطعَsevered ties with الأهلِينَhis kin فيfor اللَّهِGod جَهْرَاopenly
قاطعَ الأهلِينَ في اللَّهِ جَهْرَا
لَمْdid not يَخَفْhe fear لَوْمَاًblame ولمand did not يَخْشَhe fear عاباreproach
لَمْ يَخَفْ لَوْمَاً ولم يَخْشَ عابا
He openly severed ties with kin for God's sake,
Fearing neither blame nor reproach.
لَمْdid not يُبالِhe care حينَwhen يَغْدُوhe went forth مُصيباًstriking
لَمْ يُبالِ حينَ يَغْدُو مُصيباً
فِيin الوغَىbattle أوor حينwhen يَغْدُوhe went forth مُصاباstricken
فِي الوغَى أو حين يَغْدُو مُصابا
He cared not whether he went forth striking
In battle, or went forth stricken.
مِنْamong حُمَاةٍdefenders نَصَرواaided الدِّينَthe faith حتىuntil
مِنْ حُمَاةٍ نَصَروا الدِّينَ حتى
أَصْبَحَbecame الإِسلامُIslam أَحْمَىbetter protected جَناباin domain
أَصْبَحَ الإِسلامُ أَحْمَى جَنابا
Among defenders who aided the faith until
Islam's domain became better protected.
رَفَعُواthey raised الإِسلامَIslam مِنْfrom فوقِatop خَيْلٍhorses
رَفَعُوا الإِسلامَ مِنْ فوقِ خَيْلٍ
أَرْكَبَتْmade ride كلَّevery عُقابٍeagle عُقاباan eagle
أَرْكَبَتْ كلَّ عُقابٍ عُقابا
They raised Islam high from horseback,
On steeds that mounted every eagle upon an eagle.
خَضَبُواthey dyed البيضَthe bright swords مِنَfrom الهامheads حُمْراًred
خَضَبُوا البيضَ مِنَ الهام حُمْراً
ماnot تزالُcease البِيضُthe bright swords تَهْوَىto desire الخِضاباdyeing
ما تزالُ البِيضُ تَهْوَى الخِضابا
They stained the bright swords red with blood from heads;
And the bright swords still yearn to be dyed.
لَمْdid not يُرِيدُواthey seek بِذُكُورٍwith male blades جَلَوْهَاthey polished them
لَمْ يُرِيدُوا بِذُكُورٍ جَلَوْهَا
لِلْحُرُوبِfor wars العُونِrepeatedly fought إِلَّاexcept الضِّرَاباstriking
لِلْحُرُوبِ العُونِ إِلَّا الضِّرَابا
With male blades they had polished, they desired
Nothing but striking in wars fought again and again.
أرْغَمَhumbled الهاديthe Guide أُنُوفَthe noses of الأَعاديthe enemies
أرْغَمَ الهادي أُنُوفَ الأَعادي
بِرِضاهمwith their consent وأَذَلَّand abased الرِّقاباthe necks
بِرِضاهم وأَذَلَّ الرِّقابا
The Guide humbled his enemies' noses
With their consent, and abased their necks.
فأَطاعتهso obeyed him الملوكُthe kings اضطِراراًunder compulsion
فأَطاعته الملوكُ اضطِراراً
وأَجابَتْهُand answered him الحُصونُthe fortresses اضطراباin trembling
وأَجابَتْهُ الحُصونُ اضطرابا
So kings obeyed him under compulsion,
And fortresses answered him trembling.
وصناديدُand the champions of قُرَيْشQuraysh سَقاهاhe gave them drink
وصناديدُ قُرَيْش سَقاها
حَتْفَهاtheir death سَقْيَas give drink اللِّقاحِmilch camels السِّقاياthe drinking vessels
حَتْفَها سَقْيَ اللِّقاحِ السِّقايا
And the champions of Quraysh—he made them drink
Their death, as milk-camels fill drinking vessels.
حَلَبُواthey milked شَطْرَيْهِhis two halves فِيin الجودِgenerosity والبَأْand might (first part)
حَلَبُوا شَطْرَيْهِ فِي الجودِ والبَأْ
سِmight (completion) فأَحْلَىso he sweetened وأَمَرَّand made bitter الحِلاباthe drawn milk
سِ فأَحْلَى وأَمَرَّ الحِلابا
They milked his two halves, in generosity and might,
And he made the drawn milk sweet and bitter.
وجَدُواthey found أَخلافَthe teats of أخْلاقِهِhis character فِيin الthe
وجَدُوا أَخلافَ أخْلاقِهِ فِي ال
خصبِabundance والجَدْبِand drought تَعَافُdisdain الخِصاباudder-ties
خصبِ والجَدْبِ تَعَافُ الخِصابا
They found the teats of his character, in
Abundance and drought, disdaining udder-ties.
دَرُّهَاtheir milk-flow أطيبُsweetest دَرٍّmilk-flow فإنْso if أمْbecame possible (first part)
دَرُّهَا أطيبُ دَرٍّ فإنْ أمْ
كَنَكَpossible for you (completion) الحَلْبُmilking فَرَاعِso beware of العِطاباperils
كَنَكَ الحَلْبُ فَرَاعِ العِطابا
Their flow is the sweetest milk; so if
You can milk them, beware of peril.
جَيَّشَmustered الجَيْشَthe army وسَرَّىand sent out السَّرايَاthe detachments
جَيَّشَ الجَيْشَ وسَرَّى السَّرايَا
ودَعاand summoned الخَيْلَthe horses عِتَاقاًthoroughbred عِراباArabian
ودَعا الخَيْلَ عِتَاقاً عِرابا
He mustered the army and sent out detachments,
And summoned thoroughbred Arabian horses.
وهوَand he المَنْصُورُthe one aided بالرُّعْبِthrough terror لوif شاwished (first part)
وهوَ المَنْصُورُ بالرُّعْبِ لو شا
ءَwished (completion) لأَغْنَىwould have sufficed الرُّعبُterror عنهاin their stead ونَاباand stood in
ءَ لأَغْنَى الرُّعبُ عنها ونَابا
He is the one aided through terror; had he wished,
Terror would have sufficed in their stead and served for them.
لوif تَرَىyou saw الأَحزَابَthe confederates طارواthey flew فِراراًin flight
لو تَرَى الأَحزَابَ طاروا فِراراً
خِلْتَهُمْyou would think them بينَbetween يديهِhis two hands ذباباflies
خِلْتَهُمْ بينَ يديهِ ذبابا
Had you seen the confederates take flight,
You would have thought them flies before him.
أوَand have لَمْnot تَعْجَبyou marveled لهat him وهْوَwhile he is بَحْرٌa sea
أوَ لَمْ تَعْجَب له وهْوَ بَحْرٌ
كيفhow يَسْتَسْقِيasks for rain from نَدَاهُhis bounty السَّحاباthe clouds
كيف يَسْتَسْقِي نَدَاهُ السَّحابا
Have you not marveled at him, though he is a sea:
How his bounty asks the clouds for rain?
كانتِwas الأرضُthe earth مَواتاًlifeless فأحْياso he revived
كانتِ الأرضُ مَواتاً فأحْيا
بالْحَياwith rain منهاof it المواتَthe dead ground انسكاباin a downpour
بالْحَيا منها المواتَ انسكابا
The earth was lifeless, and he revived
Its dead ground with pouring rain.
نَزَعَتْit stripped off عنهاfrom her مِنَof المَحْلِdrought ثَوْباًa garment
نَزَعَتْ عنها مِنَ المَحْلِ ثَوْباً
وكَسَتْهاand clothed her مِنْof رِياضٍgardens ثِياباgarments
وكَسَتْها مِنْ رِياضٍ ثِيابا
It stripped from her a garment of drought,
And clothed her in garments of gardens.
سَيِّدٌa master كيفَhowever تأَمَّلْتَyou contemplated معناmeaning (first part)
سَيِّدٌ كيفَ تأَمَّلْتَ معنا
هُhis (completing 'his meaning') رَأتْsaw عَيْنَاكَyour two eyes أمراًa thing عُجاباwondrous
هُ رَأتْ عَيْنَاكَ أمراً عُجابا
A master—however you contemplate his meaning,
Your eyes behold a wondrous thing.
مَنْwhoever يَزُرْهُvisits him مُثقَلاًburdened بالخَطاياwith sins
مَنْ يَزُرْهُ مُثقَلاً بالخَطايا
عادَreturned مَغْفُورَforgiven of الخطاياsins مُثاباrewarded
عادَ مَغْفُورَ الخطايا مُثابا
Whoever visits him burdened with sins
Returns with sins forgiven and with reward.
ذِكْرُهhis remembrance فيamong الناسِpeople ذِكْرٌa remembrance جَميلٌbeautiful
ذِكْرُه في الناسِ ذِكْرٌ جَميلٌ
قالَhe said لِلْكَوْنَيْنِto the two worlds طيباbe good, you two فطاباso both became good
قالَ لِلْكَوْنَيْنِ طيبا فطابا
His mention among people is a beautiful remembrance;
He told the two worlds, "Be good," and good they became.
وسِعَencompassed العَالَمthe world عِلمَاًin knowledge وجُوداand generosity
وسِعَ العَالَم عِلمَاً وجُودا
فدعاso he called كُلّاeveryone وأَرْضَىand pleased خِطاباwith speech
فدعا كُلّا وأَرْضَى خِطابا
He encompassed the world in knowledge and generosity,
Calling everyone and pleasing them with his speech.
فَتَحَلَّتْso adorned themselves منهfrom him قَوْمٌa people عُقُوداًwith necklaces
فَتَحَلَّتْ منه قَوْمٌ عُقُوداً
وتَحَلَّتْand adorned themselves منهfrom him قومٌa people سِخاباwith fragrant bead-strings
وتَحَلَّتْ منه قومٌ سِخابا
Some people adorned themselves from him with necklaces,
And others with strings of fragrant beads.
ليتَنيwould that I كنتُhad been فيمنamong those who رآهُsaw him
ليتَني كنتُ فيمن رآهُ
أَتَّقِيI ward off عنهfrom him الأذىharm والسِّباباand abuse
أَتَّقِي عنه الأذى والسِّبابا
Would that I had been among those who saw him,
Warding off harm and abuse from him,
يومَon the day نالَتْهُthey assailed him بإفْكٍwith slander يَهودٌJews
يومَ نالَتْهُ بإفْكٍ يَهودٌ
مِثْلَمَاjust as اسْتَنْبَحَmade bark بَدْرٌa full moon كِلاباdogs
مِثْلَمَا اسْتَنْبَحَ بَدْرٌ كِلابا
On the day Jews assailed him with slander,
As a full moon provokes dogs to bark.
فادْعُنيso call me حَسَّانَHassan مَدْحٍof praise وزِدْنيand give me more
فادْعُني حَسَّانَ مَدْحٍ وزِدْني
إنّنيindeed I أَحْسَنْتُperformed well منهin his stead المناباthe deputy's role
إنّني أَحْسَنْتُ منه المنابا
So call me a Hassan of praise, and grant me more,
For I have served well in his stead.
ياO رسولَMessenger of اللَّهِGod عُذْرَاًpardon إذَاif هِبْstood in awe (first part)
يا رسولَ اللَّهِ عُذْرَاً إذَا هِبْ
تُI (completion) مَقَامَاًa station حَقُّهwhose due أنْis to يُهاباbe held in awe
تُ مَقَامَاً حَقُّه أنْ يُهابا
O Messenger of God, pardon me if I stood in awe of
A station whose due is to be held in awe.
إننيindeed I قُمْتُI stood خطيباًas an orator بِمَدْحِيthrough my praising
إنني قُمْتُ خطيباً بِمَدْحِي
كَyou (completion) ومَنْand who يَمْلِكُcommands منهof it الخطاباthe speech
كَ ومَنْ يَمْلِكُ منه الخطابا
I have stood as an orator in praising
You—and who can master such speech?
وتَرَامَيْتُand I plunged بهthrough it فيinto بِحَارٍseas
وتَرَامَيْتُ به في بِحَارٍ
مُكْثراmultiplying أمواجَهاtheir waves والعُباباand the surging flood
مُكْثرا أمواجَها والعُبابا
And through it I plunged into seas,
Multiplying their waves and surging flood,
بِقَوافٍwith rhymes شُرِعَتْwere leveled للأعادِيat the enemies
بِقَوافٍ شُرِعَتْ للأعادِي
وجَدُوهاthey found them فيwithin نفوسٍsouls حِرَاباspears
وجَدُوها في نفوسٍ حِرَابا
With rhymes leveled at the enemies,
Who found them spears within their souls.
هِيَthey أَمْضَىsharper مِنْthan ظُبَىthe edges of البِيضِthe bright swords حَدَّاًin edge
هِيَ أَمْضَى مِنْ ظُبَى البِيضِ حَدَّاً
فِيagainst أعادِيكَyour enemies وأنْكَىand more grievous ذُباباin point
فِي أعادِيكَ وأنْكَى ذُبابا
They are sharper in edge than the bright swords' blades
Against your enemies, and more grievous in point.
فارْضَهُso accept it جُهْدَthe effort of مُحِبٍّa lover مُقلٍّof little means
فارْضَهُ جُهْدَ مُحِبٍّ مُقلٍّ
صَانَهprotected him حُبُّكَlove of you مِنْfrom أَنْbeing يُعاباblamed
صَانَه حُبُّكَ مِنْ أَنْ يُعابا
So accept it: the effort of a loving man of little means,
Whom love of you has shielded from reproach.
شابَgrew gray فيin الإسلامِIslam لكنbut لهhe has فيfor (continued)
شابَ في الإسلامِ لكن له في
كَyou (completion) فؤادٌa heart حُبُّهits love لنْnever يُشاباbe adulterated
كَ فؤادٌ حُبُّه لنْ يُشابا
He has grown gray in Islam, yet for
You he has a heart whose love will never be tainted.
يَتَهَنّىhe delights بالأمانيّin hopes إِنindeed (first part)
يَتَهَنّى بالأمانيّ إِن
نَهُhe (completion) قبلَbefore مماتٍdeath أَناباhe turned in repentance
نَهُ قبلَ مماتٍ أَنابا
He delights in hopes; indeed,
He turned back in repentance before dying.
كلماwhenever أَوْسَعَهُlavished upon him الشَّيْبُgray hair وَعْظاadmonition
كلما أَوْسَعَهُ الشَّيْبُ وَعْظا
ضَيَّقَnarrowed الخوفُfear عليهaround him الرِّحاباthe spacious places
ضَيَّقَ الخوفُ عليه الرِّحابا
Whenever gray hair lavished admonition upon him,
Fear narrowed the spacious places around him.
ضَيَّعَhe squandered الحَزْمَprudence وفيهwhile in him was شبابyouth
ضَيَّعَ الحَزْمَ وفيه شباب
وأتىand he came مُعْتَذِراًapologizing حِينَwhen شاباhe grew gray
وأتى مُعْتَذِراً حِينَ شابا
He squandered prudence while youth was still in him,
And came apologizing when he turned gray.
وغداand became مِنْbecause of سُوءِthe evil of ماwhat قدhad جَنَاهhe committed it
وغدا مِنْ سُوءِ ما قد جَنَاه
نادِماًremorseful يَقْرَعُgnashing سِنَّاًa tooth وَناباand a canine tooth
نادِماً يَقْرَعُ سِنَّاً وَنابا
And for the evil of what he had done, he became
Remorseful, gnashing tooth and fang.
أفلاshould I not أرجوhope for لذَنْبِيfor my sin شَفِيعاًan intercessor
أفلا أرجو لذَنْبِي شَفِيعاً
ماnot رَجَاهُhoped in him قَطُّever راجٍa hopeful seeker فخاباand was disappointed
ما رَجَاهُ قَطُّ راجٍ فخابا
Should I not hope, for my sin, in an intercessor
In whom no seeker has ever hoped in vain—
أحمدُAhmad الهاديthe Guide الّذيwho كلّماwhenever جِئcame (first part)
أحمدُ الهادي الّذي كلّما جِئ
تُI (completion) إليهto him مُسْتَثيباًseeking reward أثاباhe rewarded
تُ إليه مُسْتَثيباً أثابا
Ahmad, the Guide, who, whenever I came
To him seeking reward, gave me reward?
فاعذِرواso pardon فيin حُبِّlove of خيرِthe best of البراياcreation
فاعذِروا في حُبِّ خيرِ البرايا
إنْif غَبطْناwe wished for their good fortune أَوor حَسَدْناwe envied الصِّحاباthe Companions
إنْ غَبطْنا أَو حَسَدْنا الصِّحابا
So pardon us, in our love of the best of creation,
If we wish for the Companions' fortune, or envy them.
إنْif بداhe appeared شمساًas a sun وصارواand they became نجوماstars
إنْ بدا شمساً وصاروا نجوما
وطَمَىand he surged بحراًas a sea وفرُّواand they fled ثِغاباas pools
وطَمَى بحراً وفرُّوا ثِغابا
If he appeared as a sun and they became stars,
And he surged as a sea, while they fled as pools.
أَقْلَعَتْceased raining سُحْبُthe clouds of سُفنِهِمْtheir ships سِجالاin bucketfuls
أَقْلَعَتْ سُحْبُ سُفنِهِمْ سِجالا
مِنof علومٍknowledge وَوَرَدناand we came to drink انصِباباan outpouring
مِن علومٍ وَوَرَدنا انصِبابا
The clouds of their ships ceased pouring bucketfuls
Of knowledge, while we came to drink the outpouring.
وغَدَوناand we became بينَbetween وَجدٍyearning وفقدٍand loss
وغَدَونا بينَ وَجدٍ وفقدٍ
يَعْظُمُmagnifies البُشْرَىthe glad tidings بهin him وَالمُصاباand the bereavement
يَعْظُمُ البُشْرَى به وَالمُصابا
And we came to stand between yearning and loss,
Our gladness in him and our bereavement growing great.
وَتَبَارَأْنَاand we disavowed منfrom النَّصْبِhostility to the Prophet's family وَالرَّفْand rejection of the Companions (first part)
وَتَبَارَأْنَا من النَّصْبِ وَالرَّفْ
ضِrejection (completion) وَأَوْجَبْنَاand we affirmed لكلٍّfor each جَناباa protected standing
ضِ وَأَوْجَبْنَا لكلٍّ جَنابا
We disavowed sectarian hostility and rejection,
And affirmed the due dignity of each.
إنَّindeed قوماًa people رَضِيَis pleased اللَّهُGod عنهمwith them
إنَّ قوماً رَضِيَ اللَّهُ عنهم
ماwhat لناis with us نُلقَىwe are found عليهمwith them غِضَاباangry
ما لنا نُلقَى عليهم غِضَابا
As for a people with whom God is pleased,
Why should we be found angry with them?
إننِيindeed I فيin حُبِّهمloving them لاnot أُحابيI defer to
إننِي في حُبِّهم لا أُحابي
أَحداًanyone قطُّever وَمنْand who ذَاis there يُحابَىto be deferred to
أَحداً قطُّ وَمنْ ذَا يُحابَى
In my love for them I defer to no
One, ever—and who should be deferred to?
صلواتthe blessings of اللَّهِGod تَتْرَىfollow one another عليهupon him
صلوات اللَّهِ تَتْرَى عليه
وَعليهمand upon them طيِّباتٌpure عِذاباsweet
وَعليهم طيِّباتٌ عِذابا
May God's blessings follow one another upon him,
And upon them, pure and sweet.
يفتَحُopens اللَّهُGod عليناfor us بهاthrough them مِنْfrom
يفتَحُ اللَّهُ علينا بها مِنْ
جُودِهِHis generosity وَالفَضْلِand bounty باباًa door فباباthen another door
جُودِهِ وَالفَضْلِ باباً فبابا
Through them may God open for us, from
His generosity and bounty, door after door,
ماas long as انْتَضَىdraws الشَّرْقُthe East منfrom الصُّبْحِthe dawn سَيْفاًa sword
ما انْتَضَى الشَّرْقُ من الصُّبْحِ سَيْفاً
وَفَرَىand cuts مِنْfrom جُنْحِthe wing of لَيْلٍnight إهاباa hide
وَفَرَى مِنْ جُنْحِ لَيْلٍ إهابا
As long as the East draws a sword from the dawn
And slices a hide from the wing of night.