ذُوpossessor of يَراعٍa reed pen يَرُوعُterrifies كَالسَّيْفِlike the sword إمَّاeither
ذُو يَراعٍ يَرُوعُ كَالسَّيْفِ إمَّا
بصَليلٍwith a clash عِداهُhis enemies أَوْor بِصَرِيرِwith a scratching
بصَليلٍ عِداهُ أَوْ بِصَرِيرِ
A man whose reed pen strikes terror like a sword—
Possessor of awe that terrifies like a sword,
in his foes, whether with a clang or a scratch.
Whether with the clanging of its blade or its hissing,
ماnot رَأَىsaw الناسُthe people قَبْلَهُbefore him مِنْany يَراعٍreed pen
ما رَأَى الناسُ قَبْلَهُ مِنْ يَراعٍ
لِوَزِيرٍof a vizier صَريرُهُits scratching كالزَّئيرِlike the roar
لِوَزِيرٍ صَريرُهُ كالزَّئيرِ
Never before him had people seen a reed pen
None have seen one with more awe than he,
belonging to a vizier, with scratching like a roar.
Whose hissing is like the roar of a lion.
فإذاso when سَطَّرَhe writes الكتابَthe document أَراناhe shows us
فإذا سَطَّرَ الكتابَ أَرانا
بَحْرَa sea of فضلٍexcellence أمواجُهُits waves مِنْof سُطورِwritten lines
بَحْرَ فضلٍ أمواجُهُ مِنْ سُطورِ
So when he writes the document, he shows us
So when he writes the document, he shows us
a sea of excellence whose waves are written lines.
An ocean of favor, its waves from its lines,
وإذاand when استخرجوهُthey draw him out يَسْتَخْرجُhe draws out الدُّرpearls (first part)
وإذا استخرجوهُ يَسْتَخْرجُ الدُّر
رَpearls (completion) نَفِيساًprecious مِنْfrom بَحْرِهِhis sea المَسْجورِthe brimming
رَ نَفِيساً مِنْ بَحْرِهِ المَسْجورِ
And when they draw him out, he draws forth pearls
And when they bring it out, he extracts
of great price from his brimming sea.
Precious pearls from his boundless sea.
نَظَرَتْlooked مُقْلَتِيmy eye إليهِat him كأنّيas though I
نَظَرَتْ مُقْلَتِي إليهِ كأنّي
ناظِرٌa beholder فيat بَدِيعِwondrous زَهْرٍblossoms نَضِيرِfresh
ناظِرٌ في بَدِيعِ زَهْرٍ نَضِيرِ
My eye looked upon him, as though I
My eyelids looked at him as if
were beholding wondrous, fresh blossoms.
I'm gazing at a unique, splendid flower,
ثمthen شَرَّفْتُI honored مسْمَعِيmy hearing بِتُؤَامٍwith pairs
ثم شَرَّفْتُ مسْمَعِي بِتُؤَامٍ
وَفُرادَىand singles مِنْof دُرِّهِhis pearls المَنثُورِthe scattered
وَفُرادَى مِنْ دُرِّهِ المَنثُورِ
Then I honored my hearing with pairs
Then I honored my hearing with complete and solitary
and singles of his scattered pearls.
Pearls of it scattered about.
لاdo not تُطاوِلْهُrival him فيin الفخارِglory فماfor he did not غاleave (first part)
لا تُطاوِلْهُ في الفخارِ فما غا
دَرَleave (completion) فيin الفَخْرِglory مُرْتَقَىًa height to climb لِفَخُورِfor a boaster
دَرَ في الفَخْرِ مُرْتَقَىً لِفَخُورِ
Do not rival him in glory, for he has not left
Don't prolong his excellence, for no one
any height of glory for a boaster to climb.
Rose to pride except one destined for destruction.
ذِكْرُهُmention of him لَذَّةُthe delight of المَسامِعِthe ears فاسْتَمْso enjoy (first part)
ذِكْرُهُ لَذَّةُ المَسامِعِ فاسْتَمْ
تِعenjoy (completion) بهin it مِنْfrom لِسانِthe tongue of كلِّevery ذَكُورِone who remembers often
تِع به مِنْ لِسانِ كلِّ ذَكُورِ
The mention of him delights the ears, so take delight
Mentioning him is delightful for the ears, so enjoy
in it from the tongue of everyone who recalls him often.
Hearing him from the tongue of all who speak.
ثَمَّthere مَعْنىًsubstance وصورَةًand form فَهْوَso he is فيin الحاthe two states (first part)
ثَمَّ مَعْنىً وصورَةً فَهْوَ في الحا
لَيْنِthe two states (completion) مِلْءُthe fullness of العُيونِthe eyes مِلءُthe fullness of الصُّدورِthe hearts
لَيْنِ مِلْءُ العُيونِ مِلءُ الصُّدورِ
There are substance and form: in both
Then in meaning and composition—he is, in both states,
he fills the eyes and fills the hearts.
Filling eyes and filling chests completely.
زُرْتُI visited أَبْوَابَهُhis gates التيwhich أَسْعَدَgladdened اللGod (first part)
زُرْتُ أَبْوَابَهُ التي أَسْعَدَ الل
هُGod (completion) بهاthrough them كلَّevery زائرٍvisitor ومَزُورِand one visited
هُ بها كلَّ زائرٍ ومَزُورِ
I visited his gates, through which God gladdened
I visited his doors, which God made fortunate,
every visitor and every host.
For every visitor and visited.
كلُّeveryone مَنْwho زارَهاvisited them يَعُودُreturns كماas عُدْI returned (first part)
كلُّ مَنْ زارَها يَعُودُ كما عُدْ
تُI returned (completion) بِفَضْلٍwith bounty مِنهاfrom them وَأَجْرٍand reward كثيرِabundant
تُ بِفَضْلٍ مِنها وَأَجْرٍ كثيرِ
Everyone who visits them returns, as I returned,
All who visit them return as they came
with bounty from them and abundant reward.
With abundant grace from them and ample reward.
وَكَفانيَand sufficed me سَعْيِيmy journey إليهاto them لأُهْدَىso I might be guided
وَكَفانيَ سَعْيِي إليها لأُهْدَى
مِنهfrom him بالرُّشْدِwith right guidance فيin جميعall الأُمورِaffairs
مِنه بالرُّشْدِ في جميع الأُمورِ
And my journey to them sufficed for me to be guided
It sufficed me to exert effort toward them, so I would be guided
by him toward sound judgment in all affairs.
By them rightly in all matters.
إنَّindeed مَنْone who دَبَّرَgoverns المَمالِكَthe kingdoms لاnot يَعْeludes (first part)
إنَّ مَنْ دَبَّرَ المَمالِكَ لا يَعْ
زُبُeludes (completion) عَنْfrom حُسْنِsoundness of رَأْيهِhis judgment تَدْبيرِيthe ordering of my affairs
زُبُ عَنْ حُسْنِ رَأْيهِ تَدْبيرِي
Surely, one who governs kingdoms will not overlook
Indeed, he who runs the kingdoms does not fail
the ordering of my affairs with his sound judgment.
To have excellent judgment in my affairs.
كانَwas رِزْقِيmy livelihood مِنْfrom جَدِّهِhis grandfather وأبيهand his father
كانَ رِزْقِي مِنْ جَدِّهِ وأبيه
أَيَّwhat a رِزْقٍlivelihood مُيَسَّرٍeasily provided مَوْفورِabundant
أَيَّ رِزْقٍ مُيَسَّرٍ مَوْفورِ
My livelihood came from his grandfather and his father—
My livelihood was from his father and grandfather—
what a readily provided, abundant livelihood!
What an easy, abundant livelihood!
وَإذاand if كانَis مِثْلُthe like of ذَاكthat علىupon الواthe heir (first part)
وَإذا كانَ مِثْلُ ذَاك على الوا
رِثِthe heir (completion) إنيَindeed I عَبْدٌa servant لِعَبْدِto 'Abd الشَّكُورِal-Shakur
رِثِ إنيَ عَبْدٌ لِعَبْدِ الشَّكُورِ
And if the like of that falls upon the heir,
And if that is so for the heir,
I am a servant to 'Abd al-Shakur.
I am a servant of the Ever-Thankful Lord.
فارِسِa horseman of الخَيلِhorses العالِمِthe learned العامِلِthe practicing الthe
فارِسِ الخَيلِ العالِمِ العامِلِ ال
حبرِscholar الهمامِthe valiant الحُلاحِلِthe mighty chief النِّحْرِيرِthe consummate master
حبرِ الهمامِ الحُلاحِلِ النِّحْرِيرِ
A horseman, learned and practicing what he knows,
The horseman, the scholar, the worker, the master writer,
a scholar, valiant, a mighty chief, a consummate master.
The protector, the strong, the elite, the pure.
لَمْhas not يَزَلْceased مِنْthrough عُلومِهِhis learning وَتُقاهُand his piety
لَمْ يَزَلْ مِنْ عُلومِهِ وَتُقاهُ
بينbetween تاجٍa crown مِنْof سُؤدُدٍeminence وسَريرِand a throne
بين تاجٍ مِنْ سُؤدُدٍ وسَريرِ
He has ever, through his learning and piety,
He has not stopped being in knowledge and piety
stood between a crown of eminence and a throne.
Between a crown of authority and the throne.
أبَداًalways بِالصَّوابِwith sound judgment يَنْظُرُhe attends فيto الملthe realm (first part)
أبَداً بِالصَّوابِ يَنْظُرُ في المل
كِthe realm (completion) وَفيand in بَيتِthe house of مالِهِhis wealth المَعْمُورِthe well-stocked
كِ وَفي بَيتِ مالِهِ المَعْمُورِ
Always with sound judgment he attends to the realm
He looks always with truth upon the kingdom
and to his well-stocked treasury.
And upon its prosperous treasury.
فَغَداso became الجُنْدُthe troops والرَّعِيَّةُand the subjects والماand the wealth (first part)
فَغَدا الجُنْدُ والرَّعِيَّةُ والما
لُthe wealth (completion) بخيرٍwell off مِنْthrough سَعْيهِhis efforts المَشْكُورِthe praiseworthy
لُ بخيرٍ مِنْ سَعْيهِ المَشْكُورِ
Thus the troops, the subjects, and the finances
So the army and the commoners and the property
fared well through his praiseworthy efforts.
Became good through his efforts.
فأقَلَّso the least of الأجنادِthe soldiers فيin مصرَEgypt يُزْرِيputs to shame
فأقَلَّ الأجنادِ في مصرَ يُزْرِي
مِنْfrom بِلادِthe lands of العِداthe enemies بأَوْفَىthe most accomplished أمِيرِemir
مِنْ بِلادِ العِدا بأَوْفَى أمِيرِ
Even the least of Egypt's soldiers puts to shame
He made the smallest number of soldiers
the most accomplished emir in enemy lands.
Adequately provision the enemy's lands.
قُلْsay لِمَنْto whoever خابَwas disappointed قَصْدُهُhis quest فيamong جميعِall الthe
قُلْ لِمَنْ خابَ قَصْدُهُ في جميعِ ال
نَاسِpeople مِنْfrom آمِرٍone commanding وَمِنْand from مَأْمُورِone commanded
نَاسِ مِنْ آمِرٍ وَمِنْ مَأْمُورِ
Tell whoever found his quest disappointed among all
Say to the one whose goal was thwarted among all people,
people, whether commanding or commanded:
From commander and commanded:
يَمِّمِseek الصاحِبَthe minister الذِيwho يُتَرَجَّىis hoped for
يَمِّمِ الصاحِبَ الذِي يُتَرَجَّى
فَتْحُthe opening of ثَغْرٍa frontier stronghold بهِthrough him وسَدُّand sealing ثُغُورِfrontier gaps
فَتْحُ ثَغْرٍ بهِ وسَدُّ ثُغُورِ
Seek the minister through whom one hopes
Head to the companion whose opening of strongholds is hoped for
to open a frontier stronghold and seal frontier gaps.
And closing of breaches.
وَبَعِيدُand distant الأُمورِaffairs مِثْلُlike قَرِيبٍnearby ones
وَبَعِيدُ الأُمورِ مِثْلُ قَرِيبٍ
عندهُto him وَالعسيرُand the difficult مِثْلُlike يَسيرِthe easy
عندهُ وَالعسيرُ مِثْلُ يَسيرِ
Distant affairs are like nearby ones
Matters far away are to him like those near,
to him, and difficult ones are like easy ones.
And the difficult like the easy.
آهah مِمَّاfrom what لَقِيتُI suffered مِنْfrom غَيْبَتِيmy absence عَنfrom
آه مِمَّا لَقِيتُ مِنْ غَيْبَتِي عَن
هُhim ومِنْand from نِسْبَتِيmy being charged إِلىwith التَّقْصِيرِnegligence
هُ ومِنْ نِسْبَتِي إِلى التَّقْصِيرِ
Ah, what I have suffered from my absence
Oh! From my absence from him and my being attributed
from him, and from being charged with neglect!
To negligence, few are my excuses there.
كَثُرَwere many الشَّاهِدُونَthose testifying لِيconcerning me أَنَّنيthat I متI died (first part)
كَثُرَ الشَّاهِدُونَ لِي أَنَّني مت
تُI died (completion) وفيand in البُعدِdistance عنهfrom him قَلَّdwindled عَذِيرِيmy excuse
تُ وفي البُعدِ عنه قَلَّ عَذِيرِي
Many were those who testified that I had died,
Many bear witness that I am dead,
and, far from him, I had little excuse.
And that my being far from him, I have little justification.
مَنْwho لِشَيْخٍfor an old man ذِيwith عِلَّةٍan illness وعِيالٍand dependents
مَنْ لِشَيْخٍ ذِي عِلَّةٍ وعِيالٍ
ثَقَّلَتْweighed down ظَهْرَهُhis back بِغَيرِwithout ظَهيرِa supporter
ثَقَّلَتْ ظَهْرَهُ بِغَيرِ ظَهيرِ
Who will aid an old man with illness and dependents
Who will help a man, elderly and ill, with dependents,
who weigh down his back, without a supporter?
That weighed down his back without a supporter?
أَثْقَلُوهُthey burdened him وَكَلَّفوهُand demanded of him مَسيراًtravel
أَثْقَلُوهُ وَكَلَّفوهُ مَسيراً
ومِنَand among المُسْتَحيلِthe impossible سَيْرُthe movement of ثَبيرُThabir
ومِنَ المُسْتَحيلِ سَيْرُ ثَبيرُ
They burdened him and demanded that he travel,
They weighed him down and tasked him with traveling,
though it is impossible for Thabir to move.
While it's impossible for an old man to journey.
فَهْوَso he is فيin قيدِهِمْtheir fetters يُذادُkept away مِنَfrom السعstriving (first part)
فَهْوَ في قيدِهِمْ يُذادُ مِنَ السع
يِstriving (completion) لِتحصيلِto obtain قُوتِهِمْtheir food كالأَسيرِlike a captive
يِ لِتحصيلِ قُوتِهِمْ كالأَسيرِ
So, in their fetters, he is barred from striving
So he remains bound by them, resisting
to earn their food, like a captive.
Efforts for his and his family's livelihood like a captive.
وعَتَتْand rebelled أُمُّهُمْtheir mother عليَّagainst me وَلَجَّتْand persisted
وعَتَتْ أُمُّهُمْ عليَّ وَلَجَّتْ
فيin عُتُوٍّrebellion مِنْbecause of كَبْرَتِيmy old age ونُفُورِand aversion
في عُتُوٍّ مِنْ كَبْرَتِي ونُفُورِ
Their mother defied me and persisted
And their mother turned against me and plunged
in rebellion and aversion because of my old age.
Into enmity from my pride and aloofness.
وَدَعَتْand she cried out دونَهُمْapart from them هَنالِكَthere بِالويfor woe (first part)
وَدَعَتْ دونَهُمْ هَنالِكَ بِالوي
لِwoe (completion) لأَمْرٍfor a matter فيin نَفْسِهاherself والثُّبورِand ruin
لِ لأَمْرٍ في نَفْسِها والثُّبورِ
There, apart from them, she called out for woe
She left them there weeping for something
and ruin, over some matter in her mind.
In herself and in obstinacy.
حَسِبَتْshe thought عِلَّتِيmy ailment تَزُولُwould pass فقالتْso she said
حَسِبَتْ عِلَّتِي تَزُولُ فقالتْ
ياO كَثِيرَone given to much التَّهْوينِbelittling وَالتَّهْوِيرِand recklessness
يا كَثِيرَ التَّهْوينِ وَالتَّهْوِيرِ
She thought my ailment would pass, and said:
She thought my illness would pass, so she said,
You, so given to belittling things and blundering!
"O you who makes light of all and threatens!"
كُلُّevery داءٍailment لهُfor it دواءٌa remedy فَعَجِّلْso hurry
كُلُّ داءٍ لهُ دواءٌ فَعَجِّلْ
بَمُداوَاةِto treating داءِthe ailment of عُضْوٍan organ خَطِيرِimportant
بَمُداوَاةِ داءِ عُضْوٍ خَطِيرِ
Every ailment has a remedy, so hurry
"Every disease has a cure, so make haste
to treat the ailment of an important organ.
In curing an afflicted limb."
قُلْتُI said مَهْلاًeasy now فماfor not بِمِلحِwith the salt of السَّقَنْقُوthe skink (first part)
قُلْتُ مَهْلاً فما بِمِلحِ السَّقَنْقُو
رِthe skink (completion) أُدَاوِيI treat myself وَلاand not بِلَحْمِwith the flesh of الذُّرورِthe dhurur
رِ أُدَاوِي وَلا بِلَحْمِ الذُّرورِ
I said: Easy now! Neither with the salt of the skink
I said, "Wait! I won't cure it with mastic or
do I treat myself, nor with the flesh of the dhurur.
Flesh of lizards."
سَقَطَتْfailed قُوَّةُthe strength of المَرِيضِthe sick man التِيwhich كاwas (first part)
سَقَطَتْ قُوَّةُ المَرِيضِ التِي كا
نَتْwas (completion) قديماًformerly تُزادُincreased بالكافُورِwith camphor
نَتْ قديماً تُزادُ بالكافُورِ
The sick man's strength has failed—the strength that
The power of the sick one that once
was formerly increased by camphor.
Was increased by camphor has fallen.
وعَصانِيand disobeyed me نَظْمُcomposing القَرِيضِverse الذيwhich جَرtrailed (first part)
وعَصانِي نَظْمُ القَرِيضِ الذي جَر
رَtrailed (completion) ذُيُولاًhems عَلَىover قَرِيضِthe verse of جَرِيرِJarir
رَ ذُيُولاً عَلَى قَرِيضِ جَرِيرِ
Composing verse has rebelled against me—the verse that trailed
And the order of my poetry, which had dragged
its hems over the verse of Jarir.
Its skirts over the poetry of others, weakened.
وَازْدَرَتنِيand scorned me بعضُsome الوُلاةِgovernors وقدْand already أَصbecame (first part)
وَازْدَرَتنِي بعضُ الوُلاةِ وقدْ أَص
بَحَbecame (completion) شِعْرِيmy poetry فيهمْamong them كَخُبْزِlike the bread of الشَّعِيرِbarley
بَحَ شِعْرِي فيهمْ كَخُبْزِ الشَّعِيرِ
Some governors scorned me, and my poetry has become
Some rulers looked down on me, though my poetry
among them like barley bread.
Had been their household bread.
وغَسَلْتُand I washed away الذيwhat جَمَعْتُI gathered مِنَof الشعpoetry (first part)
وغَسَلْتُ الذي جَمَعْتُ مِنَ الشع
رِpoetry (completion) بِفَيْضٍwith a flood عليهover it غسْلَthe washing of صُخورِrocks
رِ بِفَيْضٍ عليه غسْلَ صُخورِ
I washed away the poetry I had gathered,
I washed away what poetry I gathered with a flood
with a flood poured over it, as rocks are washed.
Washing it like pebbles.
ونَهَتْنِيand restrained me عَنِfrom المَسِيرِjourneying إليهمْto them
ونَهَتْنِي عَنِ المَسِيرِ إليهمْ
شِدَّةُthe severity of البَأْسِhardship مِنْfrom سَخاًSakha فيin مَسِيرِa journey
شِدَّةُ البَأْسِ مِنْ سَخاً في مَسِيرِ
What kept me from journeying to them
The severity of the calamity barred me
was the harsh hardship of traveling from Sakha.
From traveling to them, when traveling was arduous.
وَهَجَرْتُand I forsook الكِرامَthe generous حتىuntil شَكانِيhe complained of me
وَهَجَرْتُ الكِرامَ حتى شَكانِي
منهمُamong them كلُّevery عاشِقٍlover مَهْجورِforsaken
منهمُ كلُّ عاشِقٍ مَهْجورِ
I forsook the generous, until I was reproached
I abandoned the generous ones until
by every forsaken lover among them.
Every lover estranged from them blamed me.
وَكَزُغْبِand like the downy young of القَطاsandgrouse وَرائِيbehind me فِراخchicks
وَكَزُغْبِ القَطا وَرائِي فِراخ
مِنْof إناثٍfemales أعُولُهُمْI support them وذُكُورِand males
مِنْ إناثٍ أعُولُهُمْ وذُكُورِ
Behind me are chicks, like the downy young of sandgrouse,
They follow after me like the mewling of cats,
female and male, whom I support.
Orphans of both sexes I'm responsible for.
يَتَعاوَوْنَthey howl to one another كالذِّئَابِlike wolves وَيَنْقَضand swoop (first part)
يَتَعاوَوْنَ كالذِّئَابِ وَيَنْقَض
ضونَswoop (completion) مِنْfrom فَرْطِthe extremity of جُوعِهِمْtheir hunger كالنُّسُورِlike vultures
ضونَ مِنْ فَرْطِ جُوعِهِمْ كالنُّسُورِ
They howl to one another like wolves, and swoop
They attack like wolves in their extreme hunger,
like vultures from their extreme hunger.
Swooping down like eagles.
وَفَتاةٍand a maiden ماnot جُهِّزَتْwas furnished بِجهازٍwith a trousseau
وَفَتاةٍ ما جُهِّزَتْ بِجهازٍ
خُطِبَتْwas betrothed للِدُّخولِfor consummation بعدَafter شُهورِmonths
خُطِبَتْ للِدُّخولِ بعدَ شُهورِ
And a maiden, not furnished with a trousseau,
There is a girl prepared with no trousseau
was betrothed, with consummation due after some months.
Who was proposed to for marriage after months.
وَاقْتَضَتْنِيand she demanded of me الشِّوارَbridal furnishings بَغْياًunjustly عَلَىagainst مَنْsomeone
وَاقْتَضَتْنِي الشِّوارَ بَغْياً عَلَى مَنْ
بيتُهُhis house ليسَis not فيهِin it غيرother than حَصِيرِa mat
بيتُهُ ليسَ فيهِ غير حَصِيرِ
She demanded her bridal furnishings from me, wronging one
Necessity drove me to beg from those
whose house contains nothing but a mat.
Whose homes contain nothing but mats.
هِذهِthis السُّورَةُthe surah التيwhich أقْعَدَتْنيkept me seated
هِذهِ السُّورَةُ التي أقْعَدَتْني
عنكaway from you آياتُهاits verses قُعُودَthe sitting of حَسيرِan exhausted man
عنك آياتُها قُعُودَ حَسيرِ
This is the surah that held me back;
This was the chapter that made me sit
its verses kept me from you, seated like an exhausted man.
Far from you, its verses imprisoning the wretched.
أقْعَدَتْنِيkept me seated بِقَريَةٍin a village أسْلَمَتْنِيabandoned me
أقْعَدَتْنِي بِقَريَةٍ أسْلَمَتْنِي
لِضَياعٍto ruin مِنْthrough فاقَتِيmy poverty وكُفُورِand ingratitude
لِضَياعٍ مِنْ فاقَتِي وكُفُورِ
It stranded me in a village that abandoned me
It made me dwell in a village and rendered me
to ruin through my poverty and ingratitude.
To poverty and ingratitude.
كلُّevery يَوْمٍday مُنَغَّصٌspoiled بٍطَعامٍby food
كلُّ يَوْمٍ مُنَغَّصٌ بٍطَعامٍ
أوْor رَفِيقٍa companion مُنَغِّصٍspoiling بشُرُورِwith mischief
أوْ رَفِيقٍ مُنَغِّصٍ بشُرُورِ
Every day is spoiled by food
Each day embittered with food
or by a companion who spoils it with mischief.
Or friends embittering me with their evil.
ورِفاقِيand my colleagues فِيin خِدْمَةٍservice طُولَthroughout عُمْرِيmy life
ورِفاقِي فِي خِدْمَةٍ طُولَ عُمْرِي
رِفْقَتيmy companions فيin الحِرانِbalking مثْلُlike الحَميرِdonkeys
رِفْقَتي في الحِرانِ مثْلُ الحَميرِ
My colleagues in service throughout my life—
My lifelong comrades in service are to me
my companions—are, in their balking, like donkeys.
In deprivation like donkeys.
كلَّماwhenever رُمْتُI sought أُنْسَهُمtheir companionship ضَرَبُواthey erected
كلَّما رُمْتُ أُنْسَهُم ضَرَبُوا
مِنْof وَحْشَةٍestrangement بينهُمْbetween them وَبَيْنِيand between me بِسُورِwith a wall
مِنْ وَحْشَةٍ بينهُمْ وَبَيْنِي بِسُورِ
Whenever I sought their companionship, they raised
Whenever I seek their company, they recoil
a wall of estrangement between themselves and me.
In alienation between them and me like a fence.
وأَبَوْاand they refused أنْto يُساعِدُونِيhelp me عَلَىwith قُوfood (first part)
وأَبَوْا أنْ يُساعِدُونِي عَلَى قُو
تِfood (completion) عِيالِيmy dependents بُخْلاًout of stinginess بِكَيْلِover a load of بَعِيرِa camel
تِ عِيالِي بُخْلاً بِكَيْلِ بَعِيرِ
They refused to help me provide the food
They refuse to help me with
for my dependents, begrudging a camel-load.
The livelihood of my family, stinting like camels.
فَسَيُغْنِينيso He will make me independent الإلهِGod عنهمِof them بِجَدْوَىthrough the bounty of
فَسَيُغْنِيني الإلهِ عنهمِ بِجَدْوَى
خيْرِthe best مَولىًpatron لَناfor us وخيرِand the best نَصِيرِhelper
خيْرِ مَولىً لَنا وخيرِ نَصِيرِ
But God will make me independent of them through the bounty
Yet God will enrich me beyond need of them
of our best patron and best helper.
With the goodness of the best Lord and best Supporter.
صاحِبٌa minister يَبْلُغُattains المُؤَمِّلُthe hopeful petitioner منهُfrom him
صاحِبٌ يَبْلُغُ المُؤَمِّلُ منهُ
كلَّall ماthat رامَهُhe sought it بِغَيرِwithout سَفِيرِan intermediary
كلَّ ما رامَهُ بِغَيرِ سَفِيرِ
A minister from whom the hopeful petitioner attains
A companion who the hopeful reaches
all he seeks, without an intermediary.
All he hopes without intermediary.
مِنْfrom أُناسٍpeople سادواled بَنِيthe sons of الدِّينِfaith والدُّنand worldly life (first part)
مِنْ أُناسٍ سادوا بَنِي الدِّينِ والدُّن
ياworldly life (completion) فماso no فيamong الوَرَىhumankind لهُمْfor them مِنْany نَظِيرِequal
يا فما في الوَرَى لهُمْ مِنْ نَظِيرِ
From a people who lead the men of faith and the world,
From people who prevailed in religion and life—none
who have no equal among humankind.
In the world are their equals.
سَرَّتِgladdened الناظِرِينَthe onlookers منهمfrom among them وجوهٌfaces
سَرَّتِ الناظِرِينَ منهم وجوهٌ
وُصِفَتْwere described بالجَمالِwith beauty وَصْفَthe description of البُدُورِfull moons
وُصِفَتْ بالجَمالِ وَصْفَ البُدُورِ
Faces among them gladdened those who beheld them,
They delighted those who saw them, described
their beauty described like that of full moons.
In beauty like full moons.
وَرِثُواthey inherited الأرضَthe earth مثلَlike ماwhat كَتَبَwrote اللGod (first part)
وَرِثُوا الأرضَ مثلَ ما كَتَبَ الل
هُGod (completion) تعالَىexalted is He فيin الذِّكْرِthe Remembrance بعدafter الزَّبورِthe Psalms
هُ تعالَى في الذِّكْرِ بعد الزَّبورِ
They inherited the earth, as God wrote,
They inherited the land as God decreed
exalted is He, in the Remembrance after the Psalms.
In the Scripture after the Psalms.
فَهُمُso they are القائمونَthe upholders فيin الزَّمَنِthe age الأوfirst (first part)
فَهُمُ القائمونَ في الزَّمَنِ الأو
وَلِfirst (completion) بالقِسْطِwith justice وَالزَّمانِand the age الأخِيرِlast
وَلِ بالقِسْطِ وَالزَّمانِ الأخِيرِ
They are the upholders, in the earliest age,
They establish justice in the first era and the last,
of justice, and in the last age as well.
They are the faithful, the inheritors of Paradise in exegesis.
وَهُمand they are المُؤْمِنُونَthe believers والوارِثُواand the inheritors of الفِرْParadise (first part)
وَهُم المُؤْمِنُونَ والوارِثُوا الفِرْ
دوسِParadise (completion) والمُفْلِحُونَand the successful فيin التفسيرِthe exegesis
دوسِ والمُفْلِحُونَ في التفسيرِ
They are the believers, the inheritors of Paradise,
They worshipped God sincerely with faith
and the successful, according to the exegesis.
In what was in their hearts of light.
عَبَدُواthey worshipped اللَّهَGod مُخْلِصِينَsincerely devoting لهُto Him الدّيthe faith (first part)
عَبَدُوا اللَّهَ مُخْلِصِينَ لهُ الدّي
نَthe faith (completion) لِماbecause of what فيin قلوبِهِمْtheir hearts مِنْof نورِlight
نَ لِما في قلوبِهِمْ مِنْ نورِ
They worshipped God, devoting their faith sincerely to Him
And they loved the House of the Prophet, so they were
because of the light within their hearts.
With them in absence and presence alike,
وأَحَبُّواand they loved آلَthe family of النبيِّthe Prophet فكانواso they were
وأَحَبُّوا آلَ النبيِّ فكانوا
معهمwith them فيin مَغِيبِهِمْtheir absence وَالحُضورِand presence
معهم في مَغِيبِهِمْ وَالحُضورِ
They loved the Prophet's family, and so they were
In a standing of righteousness and safety,
with them in absence and presence.
And a standing of bounty and plenty.
فيin مَقامٍa station منَof الصَّلاحِrighteousness وَأمْنٍand security
في مَقامٍ منَ الصَّلاحِ وَأمْنٍ
وَمقامٍand a station مِنَof النَّعِيمِbliss وَثيرِluxurious
وَمقامٍ مِنَ النَّعِيمِ وَثيرِ
In a station of righteousness and security,
The purified people of the House, needing no
and a luxurious station of bliss.
Purification, wealthy without riches.
أَهْلُmembers of بيتٍa household مُطَهَّرينَpurified مِنَfrom الرِّجْdefilement (first part)
أَهْلُ بيتٍ مُطَهَّرينَ مِنَ الرِّجْ
سِdefilement (completion) وَهُمْand they أَغْنِياhave no need عنِof التَّطْهِيرِpurification
سِ وَهُمْ أَغْنِيا عنِ التَّطْهِيرِ
A household purified of defilement,
Veiled from us by furnishings, and modesty,
they have no need of purification.
Hiding their beauty behind curtains.
حُجِبُواthey were veiled بالأثاثِby furnishings عَنَّاfrom us وبالزيand by attire (first part)
حُجِبُوا بالأثاثِ عَنَّا وبالزي
يِattire (completion) وأَخْفَوْاand they concealed جَمَالَهمْtheir beauty بالخُدُورِwithin curtained chambers
يِ وأَخْفَوْا جَمَالَهمْ بالخُدُورِ
They were veiled from us by furnishings and attire,
Wearing humility in their hearts, their sincerity
and hid their beauty in curtained chambers.
Made them needless of false garments.
لَبِسُواthey wore الزِّيَّthe attire بالقلوبِwith the hearts وَأَغْنَوْاand spared
لَبِسُوا الزِّيَّ بالقلوبِ وَأَغْنَوْا
صِدْقَهُمtheir sincerity عَنْfrom لِباسِwearing ثَوبَيtwo garments of زُورِfalsehood
صِدْقَهُم عَنْ لِباسِ ثَوبَي زُورِ
They wore their garb with their hearts, and spared
We saw the most devout people in corners—
their sincerity the wearing of two robes of falsehood.
They relinquished high mansions to the mansion-dwellers.
وَأرَوْناand they showed us أهلَthe people of التُّقَىpiety فيin الزَّواياreligious retreats
وَأرَوْنا أهلَ التُّقَى في الزَّوايا
سَلَّمُواyielded فيin البَقاabiding لأَهْلِto the people of القُصُورِpalaces
سَلَّمُوا في البَقا لأَهْلِ القُصُورِ
They showed us the devout in their retreats
All came with healthy hearts,
yielding in permanence to the people of palaces.
While others came in clean clothes.
وأَتَوْاand they came كلُّهُمْall of them بِقَلْبٍwith a heart سَلِيمٍsound
وأَتَوْا كلُّهُمْ بِقَلْبٍ سَلِيمٍ
وأَتَىand came غيرُهمْthose other than them بِثَوْبٍwith a garment نَقيرِthreadbare
وأَتَى غيرُهمْ بِثَوْبٍ نَقيرِ
They all came with a sound heart,
Their offspring are like innocents
while others came in a threadbare robe.
From pure, chaste wombs.
وحَكَتهُمand resembled them ذُرِّيَّةٌoffspring كالدَّرَارِيlike brilliant stars
وحَكَتهُم ذُرِّيَّةٌ كالدَّرَارِي
مِنْfrom بُطُونٍwombs زَكِيَّةٍpure وظُهورِand loins
مِنْ بُطُونٍ زَكِيَّةٍ وظُهورِ
Their offspring mirrored them, like brilliant stars,
They feed food with no expectation
from pure wombs and loins.
Of reward or gratitude.
يُطْعِمُونَthey feed الطَّعامَfood لاnot لِجَزاءٍfor a reward
يُطْعِمُونَ الطَّعامَ لا لِجَزاءٍ
يَتَرَجَّوْنَهُthey hope for it وَلاand not لِشُكورِfor thanks
يَتَرَجَّوْنَهُ وَلا لِشُكورِ
They give food, not for any reward
God knows of them what we do not,
they hope to gain, nor for thanks.
And their gratitude to the Knowing, Expert suffices.
عَلِمَknew اللَّهُGod منهمof them ماwhat جَهِلْناwe did not know
عَلِمَ اللَّهُ منهم ما جَهِلْنا
وَكَفَاهمْand sufficed them شُكْرُthe appreciation of العليمthe All-Knowing الخَبِيرِthe All-Aware
وَكَفَاهمْ شُكْرُ العليم الخَبِيرِ
God knows of them what we do not,
and the appreciation of the All-Knowing, All-Aware suffices them.
Partial English translation: 132 of 134 Arabic lines translated.