أَيرجعwill it return? ليto me قربnearness الحَبيبthe beloved المعاهدbound by a pledge
أَيرجع لي قرب الحَبيب المعاهد
وَتَجديدand renewal عهدthe pledge of الوصلunion بينamong المعاهدthe old haunts
وَتَجديد عهد الوصل بين المعاهد
Will the nearness of the pledged beloved return to me,
Will my beloved's proximity return to me,
And the renewal of union's pledge amid the old haunts?
And the renewal of the bond between us who yearned?
وَهَلand is there? بعدafter شتscattering الشملthe gathering وصلreunion of علائقbonds
وَهَل بعد شت الشمل وصل علائق
علقنthey clung بقلبto a heart فاقدbereft غيرnot فاقدbereft
علقن بقلب فاقد غير فاقد
And after the gathering is scattered, can the bonds be joined
After the parting of companions, can there be a union of hearts,
That clung to a heart bereft, yet not bereft?
A heart devoid but for the losses it incurred?
فَماfor not زلتI have ceased مطلولاunavenged دميmy blood وَمدامعيand my tears
فَما زلت مطلولا دمي وَمدامعي
عَلىupon طللa ruin بالابرقat al-Abraq الفردsolitary هامدlifeless
عَلى طلل بالابرق الفرد هامد
For my blood has remained unavenged, and my tears
My blood and tears still flow profusely
Upon a lifeless ruin at lonely al-Abraq.
Over the ruins and solitary, slumbering hills.
وَسفكand the shedding of دميmy blood عَنthrough سفحthe pouring of دمعيmy tears مفهمmakes clear
وَسفك دمي عَن سفح دمعي مفهم
بانthat عيونthe eyes of العينwide-eyed beauties سمvenom الاساودblack serpents
بان عيون العين سم الاساود
And my blood shed through my streaming tears makes plain
My blood spilt from my teary eyes makes clear
That the eyes of wide-eyed beauties are the venom of black serpents.
That the eyes of the eyes are lethal snakes.
وَبينand amid بطاحthe flats of الرملsand منof شعبthe ravine of عامر'Amir
وَبين بطاح الرمل من شعب عامر
خدورcurtained chambers بدورmoons ناعماتsoft نواهدfull-breasted
خدور بدور ناعمات نواهد
And amid the sandy flats of Shi'b 'Amir
Among the sands of a flourishing land
Are chambers of moonlike maidens, tender and full-breasted.
Are gardens with delicate, promising saplings.
كأنas though شعاعthe rays of النورlight فيin قسماتهاtheir features
كأن شعاع النور في قسماتها
شَقائقanemones of حسنbeauty فيin رياضgardens of خرائدshy maidens
شَقائق حسن في رياض خرائد
As though the rays of light upon their features
As if the rays of light on their features
Were anemones of beauty in gardens of shy maidens.
Were flowers of beauty in blossoming meadows.
يرنحهاmakes them sway سكرintoxication الشَبيبةyouth وَالصباand tender youth
يرنحها سكر الشَبيبة وَالصبا
فعندso in الهَوىlove العذرىchaste مطلdelay المواردthe watering places
فعند الهَوى العذرى مطل الموارد
The intoxication of youth and tender age makes them sway;
Swaying in the intoxication of youth and morn,
So in chaste love, the watering places keep one waiting.
When love calls, the chaste are open reservoirs.
فَيالَيتَoh, would that شعريmy knowledge عَنabout خيماتthe little tents of حاجِرHajir
فَيالَيتَ شعري عَن خيمات حاجِر
وَسكانand the dwellers of ذاكthat البرزخintervening tract المُتَباعِدdistant
وَسكان ذاك البرزخ المُتَباعِد
Would that I knew of the little tents at Hajir,
Would that I knew of the tents of Hajir
And the dwellers of that distant tract,
And dwellers of that distant isthmus.
وَعنand about روضةa garden كانَتit was مقيلاa midday resting place وَمسمراand an evening gathering place
وَعن روضة كانَت مقيلا وَمسمرا
لناfor us وَلليلىand for Layla فيin الزَمانtime المساعدfavorable
لنا وَلليلى في الزَمان المساعد
And of a garden that was a midday refuge and a place for evening talk
Of a meadow that was once our rest and night camp
For us and Layla, when time was kind;
For us and Layla in friendlier times.
وَماand what كانَwas منof علمthe knowledge of الفَريقthe company وَماand what حكمواthey decided
وَما كانَ من علم الفَريق وَما حكموا
عَنabout الطالِبthe seeker المَهجورforsaken خلفbehind العَضائدthe tall palms
عَن الطالِب المَهجور خلف العَضائد
And what the company knew, and what they decided
What knowledge had the departed of the seeker
About the forsaken seeker behind the tall palms.
Abandoned behind barriers after they left?
قفاyou two, halt بيwith me بذاتat the place of الاثلtamarisk trees منon أَيمنthe right of الحمىthe protected grounds
قفا بي بذات الاثل من أَيمن الحمى
لاthat I may (split word) نشدseek قَلباa heart لاnot يردis returned بناشدby a seeker
لا نشد قَلبا لا يرد بناشد
You two, halt with me at Dhat al-Athl, on the right of the protected grounds,
Stop with me at the most fragrant sandalwood trees,
That I may seek a heart no seeker can restore.
I implore a heart that answers the implorer.
وأستخبرand I ask النجدىthe breeze from Najd انif هبit blew عائداreturning
وأستخبر النجدى ان هب عائدا
بربعat the dwelling of اللوىal-Liwa عَنabout ظنتيmy suspicion وَعقائديand my convictions
بربع اللوى عَن ظنتي وَعقائدي
And question the Najdi breeze, if it blows back,
And ask the guide, if he returns
At al-Liwa's dwelling, about my suspicions and convictions.
To the bend of affection against my doubts and beliefs,
لعلperhaps عَليلthe gentle breath of الريحthe wind يهدىbrings روائحاfragrances
لعل عَليل الريح يهدى روائحا
لراحةfor the relief of صبa lovesick man للصبوwith longing مكابدstruggling
لراحة صب للصبو مكابد
Perhaps the gentle wind will bring fragrances
Perhaps the scent of the winding breeze will carry
To comfort a lovesick man struggling with longing.
Comfort to the longing lover's affliction.
أَماوَالَّذيindeed, by Him who حجmade pilgrimage to الملبونthose chanting the pilgrimage response بَيتَهHis House
أَماوَالَّذي حج الملبون بَيتَه
يؤمونهthey head toward it بالهدىwith sacrificial animals ذاتbearing القَلائدgarlands
يؤمونه بالهدى ذات القَلائد
Indeed, by Him whose House the pilgrims visit, chanting their response,
As for those who performed Hajj to His Full House,
Approaching it with garlanded sacrificial animals;
Circling with guidance and fillets,
ومنand by whoever طافَcircled بالبَيتthe House المعظمrevered ناسِكاin worship
ومن طافَ بالبَيت المعظم ناسِكا
وَشاهدand witnessed منsome of أَنوارthe lights of تلكthose المشاهدsacred sites
وَشاهد من أَنوار تلك المشاهد
And by those who circle the revered House in worship,
And those who witnessed the lights of those sights
And witness the lights of those sacred sites:
Bowing to the Glorious House in devotion.
لئنif indeed ندرتcame rarely ليto me عطفةthrough union (split word) بوصاwith you (word ending) لكمline_32
لئن ندرت لي عطفة بوصا لكم
عَلىdespite بعدthe distance of داريناour two homes وَقربand the nearness of الحواسِدthe enviers
عَلى بعد دارينا وَقرب الحواسِد
If I should receive a rare kindness through union with you,
If your affection for me is scarce due to the distance between us
Despite our two homes' distance and the enviers' nearness,
And nearness of the envious barriers,
لاستغرقنI shall surely devote fully العمرmy life شكراin gratitude عَلىfor الَّذيthat which
لاستغرقن العمر شكرا عَلى الَّذي
مَنَنتُمyou bestowed بِهِit مستعزesteeming greatly (damaged word) ماunclear fragment غيرnot جاحدdenying
مَنَنتُم بِهِ مستعز ما غير جاحد
I shall spend my whole life in thanks for what
I will spend my life thanking you
You have bestowed, esteeming it greatly, never denying it.
For your blessings, I do not deny or forget.
فَماfor not صدنيdeterred me منfrom بعدكمyour remoteness بعدthe distance of منزليmy dwelling
فَما صدني من بعدكم بعد منزلي
وَلاnor خوفfear of قطعcrossing منthrough ظَلامthe darkness of الشَدائدhardships
وَلا خوف قطع من ظَلام الشَدائد
For my distant dwelling has not kept me from reaching you afar,
After you nothing kept me from my home,
Nor fear of crossing the darkness of hardships.
Nor fear of crossing the darkness of ordeals.
وَبينand between قباQuba وَالشامand al-Sham شمسa sun of جَلالةmajesty
وَبين قبا وَالشام شمس جَلالة
جلاillumined الكَونthe universe سامىlofty نورهاits light المُتَصاعِدrising
جلا الكَون سامى نورها المُتَصاعِد
Between Quba and al-Sham shines a sun of majesty,
Between Mecca and Damascus a magnificent sun rises,
Whose lofty, rising light has illumined the universe:
Lighting the universe, its ascending light sublime.
نبيّa Prophet نضاهunsheathed him اللَهGod سيفاas a sword لدينهfor His religion
نبيّ نضاه اللَه سيفا لدينه
وَمكنهand empowered him منover كلevery عادaggressor معاندobstinate
وَمكنه من كل عاد معاند
A Prophet whom God unsheathed as a sword for His religion,
A prophet God chose as a sword for His religion,
And gave mastery over every hostile, obstinate foe.
Empowering him over every defiant enemy.
وَناداهand called him باسميby the two names أَحمَدAhmad وَمُحَمَّدand Muhammad
وَناداه باسمي أَحمَد وَمُحَمَّد
عَلىas أَنهhe is مستجمعgathering in himself للمحامدpraiseworthy qualities
عَلى أَنه مستجمع للمحامد
And called him by the two names Ahmad and Muhammad,
And named him Ahmad and Muhammad,
As one in whom all praiseworthy qualities are gathered.
For he gathered all praise.
فَهاso here هوhe خيرthe best of الخلقcreation منfrom خيرthe best أُمةcommunity
فَها هو خير الخلق من خير أُمة
يدلhe points عَلىto نهجa path لاunclear fragment رَشادright guidance قاصِدstraight
يدل عَلى نهج لا رَشاد قاصِد
Here he is, the best of creation, from the best community,
Indeed he is the best of people from the best nation,
Pointing to a straight path of right guidance.
Guiding to a path of guidance and purpose sincere.
وَنحنand we بهthrough him نَعلوwe rise عَلىabove الاممthe nations الَّتيthat
وَنحن به نَعلو عَلى الامم الَّتي
مضتpassed وَكتابand the Book of اللَهGod أَعدلthe fairest شاهِدwitness
مضت وَكتاب اللَه أَعدل شاهِد
And through him we rise above the nations that
Through him we rise above the nations
Have passed, and God's Book is the fairest witness.
Of past times, and God's book is the fairest witness.
أَتاناhe brought us بنورwith the light of الحقtruth وَالشركwhile idolatry عامرflourishing
أَتانا بنور الحق وَالشرك عامر
فأصبحso it became رسمthe structure of الشركidolatry واهىweak القَواعِدthe foundations
فأصبح رسم الشرك واهى القَواعِد
He brought us the light of truth while idolatry flourished,
He brought us the light of truth while polytheism thrived,
And idolatry's structure became frail at its foundations.
So the foundations of polytheism faded at dawn.
وَمدand spread عَلَيناover us منهfrom him ظلthe shade of هدايةguidance
وَمد عَلَينا منه ظل هداية
وَأَمطَرناand showered us منfrom برهhis goodness كلevery جائدrain cloud
وَأَمطَرنا من بره كل جائد
And spread his shade of guidance over us,
And extended over us the shade of guidance,
And every rain cloud of his goodness showered us.
Showering us with his righteousness like rain clouds.
ألاbehold ياO نَسيماهبbreeze that blew منfrom قبرthe tomb in طيبةTayba
ألا يا نَسيماهب من قبر طيبة
بثثتyou spread رياحthe winds of المسكmusk بينamong التَلائدancestral treasures
بثثت رياح المسك بين التَلائد
O breeze that blew from the tomb in Tayba,
O passing breeze blowing from Taiba's grave,
You have spread musk-scented winds among ancestral treasures.
Carry the fragrant musk winds amidst the phalanxes.
أَعدليsend back for me الىto تلكthose الرياضgardens هديةa gift
أَعدلي الى تلك الرياض هدية
لاfor (split word) كرمthe noblest (word ending) ساعone walking فيamong الانامhumankind وَقاعدand one seated
لا كرم ساع في الانام وَقاعد
Send back for me to those gardens a gift
Bring these meadows a gift of generosity
For the noblest of all who walk or sit among humankind:
Like no other time's generosity that prevailed.
سلاماgreetings كعدas numerous as الرملsand وَالقطرand raindrops وَالحصىand pebbles
سلاما كعد الرمل وَالقطر وَالحصى
وَنبتand the vegetation of الاراضيوَالنجومthe lands and the stars الشواهدbearing witness
وَنبت الاراضيوَالنجوم الشواهد
Greetings as numerous as sand grains, raindrops, and pebbles,
Greetings eternal as the sands, rain drops and pebbles,
And earth's plants and the witnessing stars;
And the vegetation of the lands and celestial guides.
جَديداever renewed عَلىthrough مرthe passage of الجديدينday and night جارياflowing
جَديدا عَلى مر الجديدين جاريا
الىunto أَبدالاeternity of (split phrase) بادall ages (word ending) لَيسَnot بنافدexhaustible
الى أَبدالا باد لَيسَ بنافد
Ever renewed as day and night pass, flowing
Flowing through the passing days unwaning,
For ever and ever, never running out;
To infinity, endless and forever remaining.
عَلىupon خيرthe best of خلقcreation اللَهGod حياalive وَمَيتاand dead
عَلى خير خلق اللَه حيا وَمَيتا
وأشرفand the noblest مَولودchild لاto (split word) شرفthe noblest (word ending) والدfather
وأشرف مَولود لا شرف والد
Upon the best of God's creation, in life and in death,
To the best of God's creations alive or deceased,
And the noblest child born to the noblest father.
And most noble baby no nobility of fathers precede.
حَبيبa beloved زرعتI planted الحبlove فيin كبديmy liver لهfor him
حَبيب زرعت الحب في كبدي له
وَلستand I am not لزرعof the planting of الحبlove أَوّلthe first حاسِدenvier
وَلست لزرع الحب أَوّل حاسِد
A beloved for whom I planted love within my liver,
Beloved, love itself sprouted in my chest for you,
Nor am I the first to envy the planting of love.
And I am not the first envious of cultivating that love.
وَقدمتand I offered مدحpraise of الهاشميthe Hashimi تجارةas a trade
وَقدمت مدح الهاشمي تجارة
الىto موسمthe season of الارباحprofits كنزa treasury of الفَوائدbenefits
الى موسم الارباح كنز الفَوائد
And I offered praise of the Hashimi as a trade
I presented the praise of Hashim as a trade
To the season of profits, a treasury of benefits.
To the season of profits, treasury of gains.
اليكto you شَفيعintercessor for المذنبينsinners انتهتhave arrived بناwith us
اليك شَفيع المذنبين انتهت بنا
طَلائِعvanguards of فكرthought تَبتَغيseeking حقthe due of وافدa visitor
طَلائِع فكر تَبتَغي حق وافد
To you, intercessor for sinners, we have been brought
To you, intercessor of the sinful, our thoughts arrived
By the vanguards of thought, seeking a visitor's due.
Seeking truth, though our words remain poor in eloquence.
كانwas فتيتcrumbled المسكmusk مسودthe blackener of خطهاits script
كان فتيت المسك مسود خطها
وألفاظهاand its words تزرىput to shame بدرthe pearls of الفَرائدprecious gems
وألفاظها تزرى بدر الفَرائد
Crumbled musk was what blackened its script,
How fortunate that they realized the wealth of need
And its words put the choicest pearls to shame.
Is in you, and their market flourished again.
هنيأfortunate لهاfor it انthat أَدركتit attained مطلبthe goal of الغنىwealth
هنيأ لها ان أَدركت مطلب الغنى
لديكwith you وأَضحىand has become سوقهاits market غيرnot كاسدstagnant
لديك وأَضحى سوقها غير كاسد
Fortunate is it to have attained the goal of wealth
They came to you gloriously from both deputies
With you, its market now free of stagnation.
Seeking your praise as the reward for eulogies.
أَتَتكَit came to you منfrom النيابَتينthe two representations مجيدةexcelling
أَتَتكَ من النيابَتين مجيدة
بمدحكin praising you تَرجوit hopes منكfrom you مهرthe dowry of القَصائِدpoems
بمدحك تَرجو منك مهر القَصائِد
It has come to you on behalf of two, excelling
Written by Abdurrahim son of Ahmad
In your praise, seeking from you the dowry of poems,
And their companion, who suffered from sins, son of Rashid.
لقائلهاfor its speaker عَبد'Abd الرَحيمal-Rahim بنson of أَحمدAhmad
لقائلها عَبد الرَحيم بن أَحمد
وَصاحبهand his companion عانىcaptive to الذنوبsins ابنson of راشدRashid
وَصاحبه عانى الذنوب ابن راشد
For its speaker, 'Abd al-Rahim ibn Ahmad,
He still carries in the Maghreb land
And his companion Ibn Rashid, a captive of sins.
The burden of sins heavy as anchored mountains,
فَماfor not زالَhe ceased فيin أَرضيthe two lands of المَغارِبthe western regions حامِلاbearing
فَما زالَ في أَرضي المَغارِب حامِلا
لثقلthe burden of ذنوبsins كالجبالlike mountains الرواكِدunmoving
لثقل ذنوب كالجبال الرواكِد
For in the two western lands he has continued bearing
A wretched pauper settled in his sin,
The burden of sins like unmoving mountains,
Challenging the justice of the wise critic in disobedience.
فَقيراًpoor حَقيراlowly مستقراentrenched بذنبهin his sin
فَقيراً حَقيرا مستقرا بذنبه
يُبارِزhe defies بالعصيانthrough disobedience أَعدلthe fairest ناقدjudge
يُبارِز بالعصيان أَعدل ناقد
Poor and lowly, entrenched in his sin,
My sins, O Master, are folds more than his
Defying through disobedience the fairest judge.
While your sea provides the hopeful with sweet rapids.
وَذَنبيand my sin ياO مَولايmy master أَضعافmultiples of ذنبهhis sin
وَذَنبي يا مَولاي أَضعاف ذنبه
وَبحركand your sea للراجينfor those who hope عذبsweet المَوارِدthe watering places
وَبحرك للراجين عذب المَوارِد
And my sin, my master, is many times his,
Your generosity, grace and giving abound,
And your sea's watering places are sweet for those who hope.
No matter how much is asked, you increase beyond.
وَجودكand your bounty مَوجودis present وَفضلكand your grace فائضoverflowing
وَجودك مَوجود وَفضلك فائض
وَمَهماand whatever سئلتyou are asked الشيءanything جدتyou give generously بزائدwith more
وَمَهما سئلت الشيء جدت بزائد
Your bounty is present, and your grace overflows,
So do not abandon us, O Master of Messengers,
And whatever you are asked for, you give beyond it.
From kindness, grace or habit you used to send.
فَلاso do not تخلناleave us ياO سيدmaster of المرسلينthe messengers منwithout
فَلا تخلنا يا سيد المرسلين من
عَواطفtender impulses of برkindness أَوor جَميلgracious عَوائدrecurring favors
عَواطف بر أَو جَميل عَوائد
So do not leave us, master of the messengers, without
And say you both are under my protection
Tender kindness or gracious, recurring favors.
From hell, worldly trials and scheming enemies,
وَقلand say أَنتُماyou two فيin ذِمَتيmy protection منfrom جهنمHell
وَقل أَنتُما في ذِمَتي من جهنم
وَمنand from محنthe afflictions of الدنياthe world وَمكرand the scheming of الحَواسِدthe enviers
وَمن محن الدنيا وَمكر الحَواسِد
And say, "You two are under my protection from Hell,
From intoxication of death and the grave alone,
And from the world's afflictions and the scheming of enviers,
And every fear standing guard, vigilant and ready.
وَمنand from سَكَراتthe agonies of المَوتdeath وَالقَبرand the grave وحدهit alone
وَمن سَكَرات المَوت وَالقَبر وحده
وَعنand from كلevery هولterror واقفwaiting بالمراصدin ambush
وَعن كل هول واقف بالمراصد
And from death's agonies and the solitary grave,
Bless us, those after us, with kindness and care,
And from every terror lying in ambush."
Common faith and beliefs we share.
وَبرand be kind وأَكرمand honor منthose who يَليناare close to us رحامةby kinship
وَبر وأَكرم من يَلينا رحامة
وَصحبةand companionship in دينreligion واتفاقand concord of عقائدbeliefs
وَصحبة دين واتفاق عقائد
And be kind to and honor those bound to us by kinship,
For without you, O Master of goals so easy to meet,
And by companionship in religion and concord of beliefs.
We have no pillar of certainty protecting us from harm.
فَلَيسَfor there is no لناfor us ركنsupport يَقيناto shield us مِنfrom الَّذيwhat
فَلَيسَ لنا ركن يَقينا مِن الَّذي
نحاذرwe fear لَولاكwere it not for you سهلeasy of المَقاصِدapproach
نحاذر لَولاك سهل المَقاصِد
For we have no support to shield us from what
No deed we hope will bring salvation
We fear, but for you, so easy to approach.
Except your greatest intercession, ready to aid.
وَلاnor عملa deed نَرجوwe hope for النَجاةsalvation بهthrough it سِوىexcept
وَلا عمل نَرجو النَجاة به سِوى
شفاعتكyour intercession العظمىsupreme لساهfor the heedless وَعامدand the willful
شفاعتك العظمى لساه وَعامد
Nor any deed through which we hope for salvation, except
And send your blessings, O God, endless as the light
Your supreme intercession for the heedless and the willful.
Echoing through the heavens from each thunder roar,
وَصلىand may send blessings عليكupon you اللَهGod ماwhenever لاحَflashes بارقlightning
وَصلى عليك اللَه ما لاحَ بارق
تجاوبهanswers it فيin الجوحنةthe air, a moan راعدof a thundercloud
تجاوبه في الجوحنة راعد
And may God bless you whenever lightning flashes,
As long as the frail spider weaves a feeble web,
Answered in the air by a thundercloud's moan;
And every prostrate being from earthly growths implored.
وَماand whenever ارفضpours forth منfrom واهىloosened العراكلthe bonds; every مسجمpouring rain cloud
وَما ارفض من واهى العراكل مسجم
وَقوّمand raises upright منof نبتthe plants of الثرىthe soil كلevery ساجدbowed one
وَقوّم من نبت الثرى كل ساجد
And whenever every downpour streams from loosened bonds,
And the warbler sings mellifluously in its oasis
And raises upright each earth-grown plant bowed low;
On the soft branches it makes its bed.
وَماand whenever غردتsings وَرقاءa gray dove فيamong عذباتهاits branch tips
وَما غردت وَرقاء في عذباتها
سحيراbefore dawn عَلىupon غصنa branch منfrom الايكthe thicket مائدswaying
سحيرا عَلى غصن من الايك مائد
And whenever a gray dove warbles among its branch tips,
Blessings that rival the wind in musk and ambergris
Before dawn, upon a swaying woodland branch:
And rise with the sublime light above the buried.
صَلاةa blessing تبارىrivaling الريحthe wind مسكاin musk وَعَنبراand ambergris
صَلاة تبارى الريح مسكا وَعَنبرا
وَتَعلوand rises بسامىwith lofty النورlight فَوقَabove الفراقدthe Farqad stars
وَتَعلو بسامى النور فَوقَ الفراقد
A blessing rivaling the wind with musk and ambergris,
Their unending life conquers eras and epochs,
And rising with lofty light above the Farqad stars;
Eternal in perpetuity, never to fade.
وَتَستَغرِقand encompasses الاعصارthe ages وَالحقبand the epochs عمرهاits lifetime
وَتَستَغرِق الاعصار وَالحقب عمرها
بغيرwithout اِنتهاءan end خالدeverlasting فيamong الخَوالدeternal things
بغير اِنتهاء خالد في الخَوالد
And spanning all ages and epochs throughout its life,
Specific to you, uniquely singular One,
Without end, abiding among things eternal.
And generally upon the noble companions born.
تخصكit singles you out ياO فردunique one of الوجودexistence وَتنثنيand turns back
تخصك يا فرد الوجود وَتنثني
عموماuniversally عَلىupon الصحبthe companions الكِرامnoble الموالدin birth
عموما عَلى الصحب الكِرام الموالد
It singles you out, unique one of existence, then turns
Atiq, Farooq, Uthman and the young man Ali,
To embrace all the companions, noble of birth:
Followers, family, and the glorious ancestors.
عَتيق'Atiq وَفاروقand Faruq وَعثمانand 'Uthman وَالفَتىand the valiant youth
عَتيق وَفاروق وَعثمان وَالفَتى
عَليّ'Ali وأتباعand followers وآلand family أَماجدnoble
عَليّ وأتباع وآل أَماجد
'Atiq, Faruq, 'Uthman, and the valiant youth
'Ali, and noble followers and kin.
Partial English translation: 106 of 108 Arabic lines translated.