مَتىwhen يَستَقيمbecomes straight الظلthe shadow وَالعودwhile the rod أَعوجcrooked
مَتى يَستَقيم الظل وَالعود أَعوج
وَهَلand can ذهبٌgold صرفpure يساويهequal it بهرجcounterfeit metal
وَهَل ذهبٌ صرف يساويه بهرج
When will the shadow be straight while the rod is crooked?
When will the crooked wood and shadow be made straight?
And can counterfeit metal equal pure gold?
And will pure gold equal it with delusion?
ومنand whoever رامsought اخراجpayment of الزَكاةthe alms-tax وَلَمand did not يجدfind
ومن رام اخراج الزَكاة وَلَم يجد
نصاباa qualifying minimum of wealth يزكيهon which he pays alms فمنthen from أَينَwhere يخرجhe pays out
نصابا يزكيه فمن أَينَ يخرج
And whoever seeks to pay the alms-tax but cannot find
And whoever wants to take out alms but does not find
A qualifying sum to give alms from—where can he pay them from?
the minimum amount to purify it, from where will he take it out?
هيit is النَفسthe soul وَالدنياand the world وابليسand Iblis وَالهَوىand desire
هي النَفس وَالدنيا وابليس وَالهَوى
بطاعتهمthrough obeying them عَنaway from طاعةobedience to اللَهGod أَزعجI am driven away
بطاعتهم عَن طاعة اللَه أَزعج
They are the soul, the world, Iblis, and desire;
It is the self, the world, Satan, and passions -
In obeying them, I am driven from obedience to God.
by obeying them, away from obeying God, they pushed me astray.
أَروحI go out at evening وَأَغدوand go out at morning شارِباdrinking كأسa cup of غفلةheedlessness
أَروح وَأَغدو شارِبا كأس غفلة
بماءwith the water of الامانيّhopes الكَواذِبfalse يمزجis mixed
بماء الامانيّ الكَواذِب يمزج
I go out evening and morning, drinking a cup of heedlessness
I wake up and spend the day drinking the cup of heedlessness
Mixed with the water of false hopes.
with the water of false hopes mixed in it.
وأَمسىand I pass evening وأَضحىand I pass forenoon حامِلاcarrying فيin بِطاقَتيmy record
وأَمسى وأَضحى حامِلا في بِطاقَتي
ذنوباsins تَكادalmost الارضthe earth منهنbecause of them تخرجbursts forth
ذنوبا تَكاد الارض منهن تخرج
And I pass evening and forenoon carrying in my record
And I wake up and sleep carrying in my scroll
Sins at which the earth almost bursts open.
sins that almost make the earth burst out.
اذاwhen قالَتshe said للنفسto the soul اِستَعديprepare yourself بتوبةthrough repentance
اذا قالَت للنفس اِستَعدي بتوبة
أَبتit refused وشفىand ill-fated (uncertain reading) الحظin fortune لاnot يتحججoffers excuses
أَبت وشفى الحظ لا يتحجج
When the soul is told, 'Prepare through repentance,'
If I say to my soul, "Prepare with repentance,"
It refuses; and the [ill-fated] one makes no excuse.
it refuses and passion is enough for it to argue.
وانand if قلتI said للقَلبto the heart اِستَقمbe upright بيwith me تعرضتarose
وان قلت للقَلب اِستَقم بي تعرضت
لهbefore it شَهواتdesires نارهاtheir fire تتأججblazes
له شَهوات نارها تتأجج
And if I tell the heart, 'Be upright with me,' there arise
And if I say to my heart, "Be steadfast with me,"
Before it desires whose fire blazes.
desires whose fire burns fiercely turn against me.
فَكَمhow often أَترI trade (uncertain reading) بالعبادةin worship وَالتقىand piety
فَكَم أَتر بالعبادة وَالتقى
رياءfor show وَبابand the gate of الرشدright guidance عنيagainst me مرتجbarred
رياء وَباب الرشد عني مرتج
How often I [trade] in worship and piety
So how much piety and God-fearingness
For show, while the gate of right guidance is barred against me.
have hypocrisy and the door of righteousness distracted me from?
أريدI seek مقامthe station of الصالحينthe righteous وَلَيسَand there is not ليfor me
أريد مقام الصالحين وَلَيسَ لي
كمنهجهمlike their path فيin الدينreligion دينa faith وَمنهجand a path
كمنهجهم في الدين دين وَمنهج
I seek the station of the righteous, yet have no
I want the state of the righteous but I do not have
Faith or path in religion resembling theirs.
a religion and path like theirs in religion.
وانand if حضرassembled الاخوانthe brethren للذكرfor remembrance وَالبكاand weeping
وان حضر الاخوان للذكر وَالبكا
حضرتI attended كأنيas though I لاعبa player متفرجa spectator
حضرت كأني لاعب متفرج
And when the brethren assemble for remembrance and weeping,
And if the brothers gather for remembrance and weeping,
I attend as though I were a player, a spectator.
I attend like a spectator watching the play.
فَواخجلتيoh, my shame شيبgray hair وَعيبand faults وَقددناand has drawn near
فَواخجلتي شيب وَعيب وَقددنا
رَحيليmy departure وَلاand not أَدريI know علامon what أَعرجI ascend
رَحيلي وَلا أَدري علام أَعرج
Oh, my shame! Gray hair and faults—and drawing near is
So my white hair and flaws have shamed me,
My departure, while I do not know on what I shall ascend.
and we are close to my departure, and I do not know where I will head.
وَللمرءand for a person يومa day يَنقَضيends فيهin it عمرهhis lifespan
وَللمرء يوم يَنقَضي فيه عمره
وَموتand death وَقبرand a grave ضيقnarrow فيهinto it يولجhe is made to enter
وَموت وَقبر ضيق فيه يولج
For a person there is a day on which his lifespan ends,
And man has a day when his lifetime ends in it,
And death, and a narrow grave into which he is made to enter.
and death, and a narrow grave which he will enter.
وَيَلقىand he meets نَكيراNakir فيin السؤالthe questioning وَمنكراand Munkar
وَيَلقى نَكيرا في السؤال وَمنكرا
يَسومانthey both inflict بالتَنكيلwith punishment منwhoever يتَلجَلجstammers
يَسومان بالتَنكيل من يتَلجَلج
And he encounters Nakir and Munkar at the questioning,
And he will meet the questioners Nakeer and Munkar
Who inflict punishment on whoever stammers.
who will punish with agony whoever falters.
وَلاand there is no يدمنescape from (uncertain reading) طولthe length of الحسابthe reckoning وَعرضهand its presentation
وَلا يدمن طول الحساب وَعرضه
وَهولand the terror of مقامa station حرّهits heat يَتَوهَجblazes
وَهول مقام حرّه يَتَوهَج
And [there is no escape from] the long reckoning and its presentation,
And the long and difficult reckoning will not be easy,
And the terror of a station whose heat blazes.
nor the awfulness of a blazing judgment stand.
وديانand the Judge of يومthe Day of الدينJudgment يبرزbrings forth عرشهHis throne
وديان يوم الدين يبرز عرشه
وَيَحكمand He judges بينamong الخلقcreation وَالحمقand folly أَبلجmanifest
وَيَحكم بين الخلق وَالحمق أَبلج
And the Judge of the Day of Judgment brings forth His throne,
And the Judge of the Day of Judgment will bring out his throne
And judges among creation, while folly is manifest.
and judge between mankind while the foolish remain confused.
فَطائِفةso a company فيin جنةthe Garden of الخلدEternity خلدتabides forever
فَطائِفة في جنة الخلد خلدت
وَطائِفةand a company فيin النارthe Fire تصلىburns فتنضجand is cooked through
وَطائِفة في النار تصلى فتنضج
So one company abides forever in the Garden of Eternity,
So a group will eternally live in Paradise,
And another burns in the Fire until it is cooked through.
while a group in Hellfire continuously roast and cook.
فَياoh شؤومthe ill fortune of حَظيmy lot حينwhen ينكشفis lifted الغطاthe veil
فَيا شؤوم حَظي حين ينكشف الغطا
اذاif لَمnot يَكنthere is ليfor me منfrom ذنوبيmy sins مخرجa way out
اذا لَم يَكن لي من ذنوبي مخرج
Oh, the ill fortune of my lot when the veil is lifted,
So oh my miserable fortune when the cover is removed,
If there is no escape for me from my sins!
if I do not have a way out from my sins!
وَلَيسَand there is not مَعيwith me زادprovision وَلاليand I have no وَسيلَةmeans of approach
وَلَيسَ مَعي زاد وَلالي وَسيلَة
بَلىindeed, yes هاشمىa Hashimite بالبهاءwith splendor متوّجcrowned
بَلى هاشمى بالبهاء متوّج
And I have no provision with me, nor any means of approach;
And I do not have provision or family or means,
Indeed, a Hashimite crowned with splendor.
rather Hashimi, you are crowned with glory!
أَلوذI seek refuge الىin ذاكَthat الجنابnoble presence فاحتَميand take shelter
أَلوذ الى ذاكَ الجناب فاحتَمي
بمنin one who هوhe عندat الكربdistress للكربfor distress يفرجbrings relief
بمن هو عند الكرب للكرب يفرج
I seek refuge in that noble presence and take shelter
I seek refuge in that most noble being and take shelter
In him who, in distress, brings relief from distress.
in the one who relieves distress when one is distressed.
وأَدعوهand I call upon him فيin الدنياthis world فَتقضيso are met حَوائجيmy needs
وأَدعوه في الدنيا فَتقضي حَوائجي
وانيand I اليهof him فيat القيامةthe Resurrection أَحوَجam more in need
واني اليه في القيامة أَحوَج
I call upon him in this world, and my needs are met;
And I call upon Him in the world and so my needs are fulfilled,
And at the Resurrection I need him still more.
and I need Him most on the Day of Resurrection.
اذاwhen مدحpraised الشعراءthe poets أَربابthe lords of عصرهمtheir age
اذا مدح الشعراء أَرباب عصرهم
مدحتI praised الَّذيhim who منfrom نورهhis light الكونthe universe ينهجfinds its way
مدحت الَّذي من نوره الكون ينهج
When poets praise the lords of their age,
When the poets praise the nobles of their time,
I praise him by whose light the universe finds its way.
I praise the one from whose light existence takes its path.
وانand if ذكرواthey mentioned لَيلىLayla ولبنىand Lubna فاننيthen I
وان ذكروا لَيلى ولبنى فانني
بذكرin recalling الحَبيبthe beloved الطيبsweet in الذكرremembrance ملهجam devoted
بذكر الحَبيب الطيب الذكر ملهج
And if they mention Layla and Lubna, then I
And if they mention Layla and Lubna, I mention
Am devoted to recalling the beloved whose remembrance is sweet.
the beloved of good mention, immersed in his love.
أَماindeed وَمحلby the place of الهدىthe sacrificial animals تدمىbleed نحورهاtheir throats
أَما وَمحل الهدى تدمى نحورها
وَمنand by whoever ضمهit enfolds him البيتthe House العَتيقancient المديجbrocade-clad (uncertain reading)
وَمن ضمه البيت العَتيق المديج
Indeed, by the place of the sacrificial animals, where their throats bleed,
Indeed, the Guide to Truth’s throat is bleeding
And by whoever the Ancient, [brocade-clad] House enfolds,
and the one gathered by the Ancient Sacred House.
لَقَدindeed شاقَنيhas stirred my longing زوّارvisitors to قبرthe grave of محمدMuhammad
لَقَد شاقَني زوّار قبر محمد
فَشَوقيso my longing مَعwith الزوارthe visitors يسريtravels by night وَيدلجand sets out at night
فَشَوقي مَع الزوار يسري وَيدلج
The visitors to Muhammad's grave have indeed stirred my longing;
Visitors to Muhammad’s tomb have pained me,
So my longing travels by night with the visitors and sets out in darkness.
so my longing moves with the visitors insistently.
تظلkeep on الهَواديthe leading camels بالهوادجwith the howdahs تَرتَميsurge onward
تظل الهَوادي بالهوادج تَرتَمي
وَماليand I have no فيin ركبthe caravan of المحبينهودجthe lovers; a howdah
وَمالي في ركب المحبينهودج
The leading camels keep surging onward with their howdahs,
The valleys overflow with pilgrims
Yet I have no howdah in the lovers' caravan.
while I have no camel in the caravan of lovers.
وَتمسىand at evening are بروقthe lightning flashes of الابرقينal-Abraqayn ضواحكاlaughing
وَتمسى بروق الابرقين ضواحكا
فَتغريso they urge غَراميmy passion بالبكاto weeping وَتَهيجand stir it up
فَتغري غَرامي بالبكا وَتَهيج
And at evening the lightning flashes of al-Abraqayn laugh,
And the lightnings of Al-Barqeen laugh in the evening,
Urging my passion to weep and stirring it up.
so my love is stirred to weeping and ignited.
وأَرتاحand I delight منin أَرواحthe breezes of أَطيبsweetest طيبةTaybah
وأَرتاح من أَرواح أَطيب طيبة
اذfor المسكmusk فيin أَرجائِهاher precincts يتأرجgives off fragrance
اذ المسك في أَرجائِها يتأرج
And I delight in the breezes of sweetest Taybah,
And I find comfort in the most fragrant of spirits
For musk gives off its fragrance throughout her precincts.
as musk spreads through its corners.
بلادa land بهاin it جبريلGabriel يسحبtrails ريشهhis feathers
بلاد بها جبريل يسحب ريشه
وَينزلand descends منfrom جوّthe expanse of السَماءheaven وَيعرجand ascends
وَينزل من جوّ السَماء وَيعرج
A land where Gabriel trails his feathers,
A land in which Gabriel folds his wings
And descends from the expanse of heaven and ascends.
and descends from the heavens' atmosphere and ascends.
نبيّa prophet تَغارenvies الشمسthe sun منof نورthe light of وجههhis face
نبيّ تَغار الشمس من نور وجهه
بهىّradiant لقىّpure (uncertain reading) الثغرthe mouth; teeth أَحورwhite-and-black-eyed أَدعجdeeply dark-eyed
بهىّ لقىّ الثغر أَحور أَدعج
A prophet—the sun envies the light of his face;
A prophet the sun is jealous of the light of his face,
Radiant, [pure]-toothed, with eyes of striking contrast and deepest black.
beauty met the most beautiful cheek.
تَزيدgrow بهthrough him الايامthe days حسناin beauty وَيزدَهيand gains splendor
تَزيد به الايام حسنا وَيزدَهي
بهthrough him الدينreligion وَالدنياand the world بهthrough him تتبرجadorns itself
به الدين وَالدنيا به تتبرج
Through him the days grow lovelier, and he lends splendor
Through him, the days gain beauty and the religion prospers,
To religion; through him the world adorns itself.
and through him the world and religion are adorned.
مَكارِمnobility of أَخلاقcharacter وَحسنand beauty of شَمائِلdispositions
مَكارِم أَخلاق وَحسن شَمائِل
وَشيمةand a habit of جودgenerosity بحرهits sea متموّجsurging with waves
وَشيمة جود بحره متموّج
Nobility of character and beauty of disposition,
Morals of nobility and beauty of qualities,
And a habit of generosity, whose sea swells with waves.
and nature of generosity - its sea is turbulent.
غياثrelief لملهوفfor the distressed وَغوثand aid لِرائدfor a seeker
غياث لملهوف وَغوث لِرائد
وَليثand a lion اذاwhen صالcharges الكمىّthe warrior المدججheavily armed
وَليث اذا صال الكمىّ المدجج
Relief for the distressed and aid for the seeker,
Rescuer of the anguished, and aid of the seeker,
And a lion when the heavily armed warrior charges.
and lion when the throng of warriors meet fully armed.
يخاصمهcontend with him الاعداءthe enemies وَالسيفand the sword حاكمa judge
يخاصمه الاعداء وَالسيف حاكم
عليهموَريحupon them, and the wind of النصرvictory فيamong القومthe people تتأجblazes (uncertain reading)
عليهموَريح النصر في القوم تتأج
The enemies contend with him, and the sword passes judgment
The enemies dispute with him while the sword is judge over them,
Upon them, and the wind of victory [blazes] among the people.
and the winds of victory blow through the people.
ومنand from خلفهمbehind them بأسmight شَديدfierce وَنجدةand valor
ومن خلفهم بأس شَديد وَنجدة
وَرأىand a judgment يَراهit perceives it السمهريthe Samhari spear المزججkeen-tipped
وَرأى يَراه السمهري المزجج
And behind them lie fierce might and valor,
And behind them is severe might and aid
And a judgment perceived by the keen-tipped Samhari spear.
and view the Simahri knight sees fully armed.
فعزso the might of حماهمtheir stronghold بالحماةby the defenders مذللhumbled
فعز حماهم بالحماة مذلل
وَرأسand the head of علاهمtheir eminence بالكماةby the warriors مشججgashed
وَرأس علاهم بالكماة مشجج
So the might of their stronghold is humbled by the defenders,
So he weakened them, protecting his guards,
And the head of their pride is gashed by the warriors.
and finished them off, empowering his forces.
فكمso how many منof أَسيرa captive فيin الوثاقfetters مقيدbound
فكم من أَسير في الوثاق مقيد
وَكَمand how many مِنof قَتيلa slain man بالدماءwith blood يضرجis drenched
وَكَم مِن قَتيل بالدماء يضرج
So many a captive is bound in fetters,
So how many captives are bound in shackles
And many a slain man lies drenched in blood,
and how many slain drenched in blood!
بضربwith blows تَلبيهanswer them الجَماجمthe skulls وَالطلاand necks
بضرب تَلبيه الجَماجم وَالطلا
وَطعنand spear-thrusts ذبالاتthe wicks of الحشامthe entrails (uncertain reading) منهfrom them تسرجare lit
وَطعن ذبالات الحشام منه تسرج
By blows answered by skulls and necks,
By striking heads and piercing the insides of abdomens
And thrusts from which the wicks of the [entrails] are lit.
from which intestines spill out.
اليكto you شَفيعintercessor for المذنبينsinners تِجارَتيmy merchandise
اليك شَفيع المذنبين تِجارَتي
فَرائدunique pearls فيon سلكa string of المحامدpraises تدرجare threaded
فَرائد في سلك المحامد تدرج
To you, intercessor for sinners, goes my merchandise—
To you, Intercessor of sinners, my wares -
Unique pearls threaded on a string of praises.
so set forth in the path of praises continually.
مؤلفهاtheir composer عَبدAbd (servant of) الرَحيمal-Rahim (the Merciful) كَأَنَّهاas though they
مؤلفها عَبد الرَحيم كَأَنَّها
نجومstars لهاthey have فيin جوّthe sky of جودكyour generosity أَبرجcelestial mansions
نجوم لها في جوّ جودك أَبرج
Their composer is Abd al-Rahim; they are like
Its composer is Abdul Raheem as if they are
Stars with celestial mansions in the sky of your generosity.
stars for which in your sky of generosity he built high towers.
فَصلنيso reward me بماwith what يَمحوerases رسومthe traces of حَواسديmy enviers
فَصلني بما يَمحو رسوم حَواسدي
وَيَشرَحand opens صَدريmy breast بالسرورwith joy وَيبلجand makes it radiant
وَيَشرَح صَدري بالسرور وَيبلج
So reward me with what erases the traces of my enviers,
So reconcile me with what erases the markings of my sins
And opens my breast with joy and makes it radiant.
and relieves my chest with joy and serenity.
وأكرمand honor لاجليfor my sake منwhoever يَلينيis near me فكلناfor all of us
وأكرم لاجلي من يَليني فكلنا
الىtoward الرىّquenched thirst منfrom فياضthe overflow of فضلكyour bounty ينهجtakes the path
الى الرىّ من فياض فضلك ينهج
And, for my sake, honor those near me; for all of us
And honor me for my sake those who follow me, for we all
Seek to drink our fill from the overflow of your bounty.
head to the water from the overflow of your grace.
وَصلىand may bless عليكyou اللَهGod ماas long as هبتblows الصباthe east wind
وَصلى عليك اللَه ما هبت الصبا
وَماand as long as لاحَappears فجرa dawn نورهits light متبلجshining clear
وَما لاحَ فجر نوره متبلج
May God bless you as long as the east wind blows,
And may Allah send blessings upon you as long as the breeze blows
And as long as dawn appears, its light shining clear.
and as long as the dawn of its light rises serene.
وَنازand won (uncertain reading) بحظa share منكfrom you أَربابthe people of هجرةmigration
وَناز بحظ منك أَرباب هجرة
اليكto you وأوسand Aws ناصروكyour supporters وَخزرجand Khazraj
اليك وأوس ناصروك وَخزرج
And a share from you was [won] by those who migrated
And the inhabitants of migration were blessed with fortune through you -
To you, and your supporters Aws and Khazraj.
Aus who supported you, and Khazraj.