اليهto Him بهthrough Him سبحانهglory be to Him أَتَوَسَلI seek nearness
اليه به سبحانه أَتَوَسَل
وَأَرجوand I hope for الَّذيwhat يُرجىis hoped for لديهin His presence واسألand I ask
وَأَرجو الَّذي يُرجى لديه واسأل
To Him, through Him—glory be to Him—I seek nearness.
To Him, glorified is He, I plead
And I hope for what is hoped for from Him, and ask.
And I hope for that which is hoped from Him, so I ask
وأحسنand I improve قَصديmy purpose فيin خُضوعيmy submission وَذلتيand my lowliness
وأحسن قَصدي في خُضوعي وَذلتي
لهto Him وَعَليهand in Him وحدهalone أَتوَكَلI place my trust
له وَعَليه وحده أَتوَكَل
And I direct my purpose aright in my submission and lowliness
And I intend well in my submission and humility to Him
Before Him; and in Him alone I place my trust.
And in Him alone I trust
وأصحبand I bring آماليmy hopes إِلىtoward فضلthe bounty of جودهHis generosity
وأصحب آمالي إِلى فضل جوده
وأنزلand I lay حاجاتيmy needs بِمَنbefore One who لَيسَdoes not يبخلwithhold
وأنزل حاجاتي بِمَن لَيسَ يبخل
And I bring my hopes toward the bounty of His generosity,
And I accompany my hopes to His bounty
And lay my needs before One who never withholds.
And I descend my needs to Him who does not withhold
فَسُبحانهso glory be to Him منas أَوَّلthe First هوHe is آخِرthe Last
فَسُبحانه من أَوَّل هو آخِر
وَسُبحانهand glory be to Him منas آخرthe Last هُوَHe is أَوَّلthe First
وَسُبحانه من آخر هُوَ أَوَّل
Glory be to Him, the First who is the Last,
So Glorified is He who is the First and the Last
And glory be to Him, the Last who is the First.
And Glorified is He who is the Last and the First
وَسُبحانand glory be to منHim who تعنوbow humbly الوجوهthe faces لِوَحهِهِbefore His face
وَسُبحان من تعنو الوجوه لِوَحهِهِ
ومنand Him to whom كلevery ذيpossessor of عزmight لهto Him يَتَذَللhumbles himself
ومن كل ذي عز له يَتَذَلل
And glory be to Him before whose face all faces bow,
And Glorified is He to whom faces bow in worship
And to whom every bearer of might humbles himself.
And from whom every possessor of might is humbled
ومنand Him who هوHe is فردunique لاno نَظيرpeer لهfor Him وَلاnor
ومن هو فرد لا نَظير له وَلا
شَبيهsimilar being وَلاnor مثلlikeness بهby it يَتَمَثَلHe is represented
شَبيه وَلا مثل به يَتَمَثَل
And He who is unique, with no peer, nor
And He who is One, with no equal or
Any similar being, nor a likeness through which He may be represented.
Similarity, nor can any be compared to Him
ومنand Him whose كلتfall short الافهامminds عَنof وصفdescribing ذاتهHis essence
ومن كلت الافهام عَن وصف ذاته
فَلَيسَso there is no لهاfor them فيinto الكيفthe 'how' والاينand the 'where' مدخلentry
فَلَيسَ لها في الكيف والاين مدخل
And He whose essence minds are powerless to describe;
And minds are confounded in describing His essence
For they have no entry into the 'how' or the 'where.'
So they have no entry into the how and where
تكفلHe undertook responsibility فضلاby grace لاnot وجوباby obligation برزقهfor His provision
تكفل فضلا لا وجوبا برزقه
عَلىfor الخلقcreation فهوfor He is الرازِقthe Provider المتكفلthe Guarantor
عَلى الخلق فهو الرازِق المتكفل
He undertook to provide, by grace and not obligation,
He guaranteed provision, not by obligation
For creation; He is the Provider and Guarantor.
But by His grace, for He is the Provider
وَلَمand did not يأخذseize العبدthe servant المسىءthe wrongdoing one بذنبهfor his sin
وَلَم يأخذ العبد المسىء بذنبه
وَلكنهbut He يرجىis hoped in لامرfor a need وَيمهلand grants respite
وَلكنه يرجى لامر وَيمهل
And He has not seized the wrongdoing servant for his sin;
And He did not seize the disobedient slave for his sin
Yet He is looked to in need, and grants respite.
But He gives respite and is forbearing
حَليمforbearing عَظيمgreat راحِمmerciful متكرمgenerous
حَليم عَظيم راحِم متكرم
رؤفtenderly compassionate رَحيمmerciful واهبgiving متطوّلbountiful
رؤف رَحيم واهب متطوّل
Forbearing, great, merciful, generous;
Forbearing, Tremendous, Merciful, Generous
Tenderly compassionate, merciful, giving, bountiful;
Kind, Compassionate, Bestower, Patient
جوادgenerous مجيدglorious مشفقsolicitous متعطفkindly
جواد مجيد مشفق متعطف
جَليلmajestic جَميلbeautiful منعمbestowing blessings متفضلbestowing favors
جَليل جَميل منعم متفضل
Generous, glorious, solicitous, kindly;
Bountiful, Glorious, Compassionate, Gentle
Majestic, beautiful, bestowing blessings and favors.
Sublime, Beautiful, Beneficent, Munificent
لهbefore Him الراسياتthe firmly rooted mountains الشمthe lofty ones تهبطsink down خشيةin awe
له الراسيات الشم تهبط خشية
وَتنشقand split open عَنto release ماءwater يسيحflows وَيخضلand moistens
وَتنشق عَن ماء يسيح وَيخضل
Before Him the lofty, firmly rooted mountains sink in awe,
To Him belong the firmaments that descend in awe
And split open, releasing water that flows and moistens.
And crack from the water He pours and splashes
وأنشأand He brought forth منfrom لاno شيءthing محباloving [corrupt in context] هوit [corrupt in context] اطلا[unclear in source]
وأنشأ من لا شيء محبا هو اطلا
يسبحglorifies Him فيهاwithin them رعدهاtheir thunder وَيهللand proclaims His oneness
يسبح فيها رعدها وَيهلل
And He brought forth from nothing [likely rain-pouring clouds; text corrupted],
And He created from nothing a lover, ecstatic
Their thunder glorifies Him within them and proclaims His oneness.
Who praises therein His thunder and shouts His Oneness
وأَحياand He revived نَواحيthe regions of الأَرضthe earth منfrom بعدafter مَوتِهاits death
وأَحيا نَواحي الأَرض من بعد مَوتِها
بمنسجمwith streaming غيثrain منfrom السحبthe clouds يهملpours down
بمنسجم غيث من السحب يهمل
And He revived the earth's regions after its death,
And He gave life to the regions of earth after their death
With streaming rain pouring down from the clouds.
With the harmonious rain from pouring clouds
واجرىand He set in motion بِلاwithout نفخblowing رياحاwinds لواقحهاfertilizing them
واجرى بِلا نفخ رياحا لواقحها
تَسيرtravel بلاwithout شخصa bodily form يحاطis encompassed وَيعقلand comprehended
تَسير بلا شخص يحاط وَيعقل
And without blowing, He set in motion winds that fertilize them,
And He caused the winds to blow without being blown into
Moving without a bodily form that can be encompassed and comprehended.
Traveling without a being to control and reason
فَسُبحانso glory be to مَجرىthe One who drives الريحthe wind فيin كلevery موضعplace
فَسُبحان مَجرى الريح في كل موضع
لتبلغso that it reaches كلall العالمينthe worlds وَتشملand encompasses
لتبلغ كل العالمين وَتشمل
Glory be to Him who drives the wind through every place,
So Glorified is He who drives the winds wherever He wills
To reach and encompass all the worlds.
To reach all the worlds and encompass them
عَلىdespite أَنهthat He فيin عزthe might of سلطانهHis sovereignty يَرىsees
عَلى أَنه في عز سلطانه يَرى
وَيَسمَعand hears مناfrom us ماwhat نجدwe do in earnest ونهزلand we jest
وَيَسمَع منا ما نجد ونهزل
Yet in the might of His sovereignty He sees
And in His invincible sovereignty He sees
And hears from us what we do in earnest and in jest.
And hears from us what we feel and express
يحيطencompasses بماwhat تخفىconceal الضَمائرhearts عملهHis work
يحيط بما تخفى الضَمائر عمله
وَيَدريand knows دَبيبthe creeping of النملants وَاللَيلwhile the night أَلبل[probably deeply dark]
وَيَدري دَبيب النمل وَاللَيل أَلبل
His work [likely: His knowledge] encompasses what hearts conceal,
He encompasses that which hearts conceal in their actions
And He knows the ants' creeping when the night is [probably deeply dark].
And knows the creeping of ants and the darkest night
وَيَحصىand counts عديدthe number of القطرraindrops وَالرَملand sand وَالحَصىand pebbles
وَيَحصى عديد القطر وَالرَمل وَالحَصى
وَماand what هُوَit is أَدنىless منهthan it عداin number وأَكمَلand fuller
وَما هُوَ أَدنى منه عدا وأَكمَل
And He counts the number of raindrops, sand grains, and pebbles,
And counts the number of drops, sand, and pebbles
And whatever is fewer or greater than these in number.
And that which is lesser than they, to the utmost detail
وَيَعلَمand knows ماwhat قدرthe measure of الجبالthe mountains وَوزنهاand their weight
وَيَعلَم ما قدر الجبال وَوزنها
مَثاقيلthe weights of ذرmotes أَوor أَخفlighter وَأَثقَلand heavier
مَثاقيل ذر أَو أَخف وَأَثقَل
And He knows the measure of the mountains and their weight,
And knows the weight of mountains and their mass
The weights of motes, or things lighter and heavier.
As tons, particles, less or more
حَنانيكYour mercy, again and again ياO منYou whose فضلهHis bounty الجمabundant فائضoverflows
حَنانيك يا من فضله الجم فائض
وَمنand You whose جودهHis generosity المَوجودpresent للخلقfor creation يَشمَلencompasses
وَمن جوده المَوجود للخلق يَشمَل
Have mercy, O You whose abundant bounty overflows,
Your tenderness, O He whose overflowing grace
And whose ever-present generosity encompasses creation.
And whose bounty encompasses all creation
وَياand O غافِرForgiver of الزلاتlapses وَهيthough they are عَظيمةgreat
وَيا غافِر الزلات وَهي عَظيمة
وَياand O نافِذeffective التَدبيرgovernance ماwhatever شاءHe wills يَفعَلHe does
وَيا نافِذ التَدبير ما شاء يَفعَل
And O Forgiver of lapses, great though they are,
O Forgiver of terrible wrongs
And O You whose governance prevails, who does whatever He wills.
O Executor of what He wills to perfection
وَياand O فالقSplitter of الاصباحdaybreak وَالحبand grain وَالنوىand fruit-stones
وَيا فالق الاصباح وَالحب وَالنوى
وَياand O باعِثRaiser of الاشباحbodies فيat الحشرthe Gathering تنسلthey hasten forth
وَيا باعِث الاشباح في الحشر تنسل
And O Splitter of daybreak, of grain and fruit-stones,
O Splitter of dawn, seeds, and nuclei
And O Raiser of bodies, which hasten forth at the Gathering.
O Reviver of spirits on Resurrection Day swarming
أَجِبanswer دَعوَتيmy prayer ياO سَيديmy Master واقضand fulfill حاجَتيmy need
أَجِب دَعوَتي يا سَيدي واقض حاجَتي
سَريعاquickly فَشأنfor the way of العَبدthe servant يَدعوhe prays وَيعجلand is impatient
سَريعا فَشأن العَبد يَدعو وَيعجل
Answer my prayer, O my Master, and fulfill my need
Answer my prayer, O my Master, and fulfill my need
Swiftly; for a servant's way is to pray and be impatient.
Swiftly, for it is the way of servants to pray insistently
فَماfor ... is not حاجَتيmy need الاexcept الَّتيthat which قَدalready عَلِمتهاYou have known it
فَما حاجَتي الا الَّتي قَد عَلِمتها
وانand though عظمتit is great عِنديto me فَعندكyet with You تسهلit is easy
وان عظمت عِندي فَعندك تسهل
For my need is only that which You already know,
My need is only that which You already know
And though it seems great to me, it is easy for You.
Though great to me, with You it is easily solved
تولtake under Your care ابنson of يحيىYahya الشارقىal-Shariqi محمداMuhammad
تول ابن يحيى الشارقى محمدا
وأبلغهand let him attain فيin الدارَينboth abodes ماwhat هُوَhe يأملhopes for
وأبلغه في الدارَين ما هُوَ يأمل
Take Muhammad ibn Yahya al-Shariqi under Your care,
Take care of the son of Yahya Al-Sharqi, Muhammad
And let him attain in both worlds what he hopes for.
And grant him in the two abodes what he hopes for
وأسبلand drape عَليهِover him السترthe protective veil منagainst كلevery نكبةcalamity
وأسبل عَليهِ الستر من كل نكبة
فَسَتركfor Your veil مَسدولis lowered عَلىover الخَلقcreation مسبلdraped
فَسَترك مَسدول عَلى الخَلق مسبل
And drape a protective veil over him against every calamity;
Drape over him the veil from every calamity
For Your veil hangs down, spread over creation.
For Your drape covers creation completely
وأكرمهand honor him بالقرآنwith the Qur'an واجعلهand make it حجةa proof
وأكرمه بالقرآن واجعله حجة
لَهُfor him شافعاan intercessor اذwhen لاno شَفاعَةintercession تقبلis accepted
لَهُ شافعا اذ لا شَفاعَة تقبل
And honor him with the Qur'an, and make it a proof
Honor him with the Qur'an and make it his authority
For him, an intercessor when no intercession is accepted.
An intercessor for him when no intercession is accepted
فَياoh, then طولthe length of time ماthat يَتلوهhe recites it يَرجوhoping for بضاعةmerchandise
فَيا طول ما يَتلوه يَرجو بضاعة
مضاعَفةmultiplied يَومon the day of الجَزاrecompense لَيسَis not تهملneglected
مضاعَفة يَوم الجَزا لَيسَ تهمل
Oh, how long he has recited it, hoping for merchandise
For the more he recites it hoping for abundant reward
Multiplied on the Day of Recompense, not neglected.
On the Day of Requital, may it not be denied
وَلاطفهand treat him gently وارحمand have mercy on منthose who يَليهare close to him رحامةby kinship
وَلاطفه وارحم من يَليه رحامة
وَصحباand companionship فانfor indeed البعضsome للبعضfor others يحملbear burdens
وَصحبا فان البعض للبعض يحمل
And treat him gently, and have mercy on those close to him by kinship
Treat him gently, and have mercy on those around him
And companionship; for some bear the burdens of others.
For some carry others’ burdens
أَجرهمgrant them refuge منfrom الدنياthis world وَمنand from نكباتهاits calamities
أَجرهم من الدنيا وَمن نكباتها
وَجازهمand recompense them يومon the day العشارpregnant she-camels تعطلare left untended
وَجازهم يوم العشار تعطل
Grant them refuge from this world and from its calamities,
Reward them in this world and from its tribulations
And recompense them on the day pregnant she-camels are left untended.
And on the Day when deeds are weighed, recompense them
وَقائلهاand its speaker واغفرand forgive خَطاياهhis sins أَنَّهfor he is
وَقائلها واغفر خَطاياه أَنَّه
أَسيرa captive باثقالby the burdens of الذنوبsins مكبلshackled
أَسير باثقال الذنوب مكبل
And its speaker— forgive his sins, for he is
And the one reciting it, forgive his sins, though
A captive, shackled by the burdens of sins.
Burdened with the weight of sins, fettered
أَتاكَhe came to You وَلاand no قَلبheart سَليمsound مطهرpurified
أَتاكَ وَلا قَلب سَليم مطهر
وَلاnor عملa deed تَرضىYou are pleased بهwith it كانhe used to يفعلperform
وَلا عمل تَرضى به كان يفعل
He has come to You with no sound, purified heart,
He came to You with no pure or cleansed heart
Nor any deed he has performed that pleases You.
Nor righteous deeds he used to perform
وَلاnor يَرتَجيdoes he hope for منfrom عندthe presence of غيركanyone other than You رحمةmercy
وَلا يَرتَجي من عند غيرك رحمة
وَلاnor يَبتَغيdoes he seek فَضلاfavor لمنfor whoever يتفضلbestows favors
وَلا يَبتَغي فَضلا لمن يتفضل
Nor does he hope for mercy from anyone but You,
Nor does he hope for mercy from other than You
Nor does he seek favor for anyone who bestows it.
Nor seek grace from the gracious
بَلىrather جاءhe came مسكيناdestitute مقراconfessing بِذَنبهto his sin
بَلى جاء مسكينا مقرا بِذَنبه
ذنوبsins وَأَوزارand burdens عَلىupon الظهرthe back تحملare carried
ذنوب وَأَوزار عَلى الظهر تحمل
Rather, he came destitute, confessing his sin:
Rather he came destitute, confessing his sin
Sins and burdens borne upon his back.
Sins and burdens upon his back he carries
فَحَقِقso fulfill رَجائيmy hope فيكin You ياO غايةthe ultimate goal of المنىwishes
فَحَقِق رَجائي فيك يا غاية المنى
فانتfor You are لمنfor whoever يَرجوكhopes in You حصنa fortress مؤملhoped for
فانت لمن يَرجوك حصن مؤمل
So fulfill my hope in You, O ultimate goal of all wishes,
So fulfill my hope in You, O ultimate desire
For You are a hoped-for fortress to those who hope in You.
For You are the fortress of those who hope in You
وَقلand say أَنتَyou ياO عَبدالرَحيمAbd al-Rahim لِرَحمَتيfor My mercy
وَقل أَنتَ يا عَبدالرَحيم لِرَحمَتي
خلقتyou were created ومنand whoever يعنيكmatters to you فهوthen he is مجملincluded [sense uncertain]
خلقت ومن يعنيك فهو مجمل
And say: ‘You, O Abd al-Rahim, for My mercy
And say: O Most Merciful’s servant! For My mercy
Were created; and whoever matters to you is included.
I created you, and whoever seeks refuge in you is completed
سأغرقكمI shall submerge you all فيin بحرthe sea of جودىMy generosity كَرامةas an honor
سأغرقكم في بحر جودى كَرامة
وأومنكمand I shall grant you safety يومon the day المراضعnursing mothers تذهلare distracted
وأومنكم يوم المراضع تذهل
I shall immerse you all in the sea of My generosity, as an honor,
I will immerse you all in the sea of My bounty and honor
And grant you safety on the day nursing mothers are distracted.’
And give you safety on the Day when relatives are preoccupied
وانand if فتحتare opened جناتthe Gardens of عدنEden لداخلto one entering
وان فتحت جنات عدن لداخل
فَقُلthen say ياO عِباديMy servants هَذهthis is الجنةthe Garden ادخلواenter, all of you
فَقُل يا عِبادي هَذه الجنة ادخلوا
And if the Gardens of Eden are opened to one entering,
And if I open the Gardens of Eden for one who enters
Then say: ‘O My servants, this is the Garden: enter!’
Say: O My servants! This is Paradise, enter
فَجودكfor Your generosity ياO ذاPossessor of الكبرياءmajesty مؤملis hoped for
فَجودك يا ذا الكبرياء مؤمل
وَحبلكand Your rope للراجينfor those who hope بالخيرto goodness يوصلleads
وَحبلك للراجين بالخير يوصل
For Your generosity, O Possessor of Majesty, is hoped for,
For your bounty, O Lord of Majesty, harbors hope
And Your rope leads those who hope to goodness.
And Your cord to those who hope for good delivers them
وَصلand send blessings وَسلمand grant peace كلevery لمحةglance of ناظرa beholder
وَصل وَسلم كل لمحة ناظر
عَلىupon أَحمدAhmad ماas long as حنresounds رعدthunder مجلجلpealing
عَلى أَحمد ما حن رعد مجلجل
And send blessings and peace with every beholder's glance
And bless and salute every glance
Upon Ahmad, as long as pealing thunder resounds:
Upon Ahmed whenever lightning flashes
صَلاةa blessing تحاكىrivals الشمسthe sun نوراin light وَرِفعَةand loftiness
صَلاة تحاكى الشمس نورا وَرِفعَة
وتفضحand puts to shame أَزهارthe blossoms of الرياضthe gardens وَنجعلand we make
وتفضح أَزهار الرياض وَنجعل
A blessing that rivals the sun in light and loftiness,
A prayer that rivals the sun in light and loftiness
And puts the gardens' blossoms to shame; and we make [it]
And puts garden flowers and basil to shame
تخصsingles out حَبيبthe beloved of الزائين[unclear in source] وَتثنىand is repeated
تخص حَبيب الزائين وَتثنى
عَلىupon آلهhis family اذهمأَعزfor they are most honored وَأَفضلand most excellent
عَلى آله اذهمأَعز وَأَفضل
Single out the Beloved of [unclear], and be repeated
Specifically for the beloved of both worlds, and then
Upon his family, for they are most honored and most excellent.
His family, for they are the most honorable and virtuous