عاهدواthey pledged themselves الربعthe dwelling وَلوعاin passionate attachment وَغَراماand consuming love
عاهدوا الربع وَلوعا وَغَراما
فَوفواso they fulfilled للربعto the dwelling بالدَمعwith tears ذماماa covenant
فَوفوا للربع بالدَمع ذماما
They pledged themselves to the dwelling in ardor and consuming love,
My companions pledged ardently their love to the homeland
And honored their covenant to it with tears.
So they shed tears for it profusely
كلماwhenever مَرواthey passed عَلىby أَطلالهits ruins
كلما مَروا عَلى أَطلاله
سفحواthey poured الدمعtears بديat Dhi (uncertain reading) السفحal-Safh اِنسجاماin streams
سفحوا الدمع بدي السفح اِنسجاما
Whenever they passed by its ruins,
Whenever they passed by its ruins
At Dhi al-Safh [uncertain reading], they poured tears in streams.
They poured their tears abundantly
نزلواthey alighted بالشعبin the ravine منon شرقيهits eastern side
نزلوا بالشعب من شرقيه
مستظلينseeking shade اراكاunder arak trees وَيشاماand basham trees (likely intended)
مستظلين اراكا وَيشاما
They alighted in the ravine on its eastern side,
They descended upon the people from its east
Seeking shade beneath arak and basham trees [uncertain reading].
Shaded by its mountains and valleys
ينثرscatters الطلthe dew عليهمupon them لؤلؤاpearls
ينثر الطل عليهم لؤلؤا
يشبهresembles اللؤلؤpearls حسناin beauty واِبتساماand smiling radiance
يشبه اللؤلؤ حسنا واِبتساما
The dew scatters pearls upon them,
The morning dew showers pearls upon them
Resembling pearls in beauty and smiling radiance.
That resemble beautiful pearls and smiles
واذاand when هبتblew صباthe east wind نجدNajd لهمfor them
واذا هبت صبا نجد لهم
فهمتهمit made them understand عَنfrom رباthe hills of نحدNajd (likely intended) كلاماspeech
فهمتهم عَن ربا نحد كلاما
And when the east wind of Najd blows their way,
When the morning breeze blows, we understand
It conveys to them words from the hills of Najd.
Their whispers of passionate love for their land
ياO رافيقيmy companion (likely intended) بنواحيرامةin the environs of Rama
يا رافيقي بنواحيرامة
غنsing ليto me بالابرقof al-Abraq الفردوراماal-Fard and Rama
غن لي بالابرق الفردوراما
O my companion in the environs of Rama,
My friend in the highlands of Riyadh
Sing to me of al-Abraq al-Fard and Rama.
Sing to me of Al-Abrar and its valleys
كمhow many بدورfull moons فيin خدورcurtained chambers of المنحنىthe bend
كم بدور في خدور المنحنى
يَستَغيرborrows (likely intended) البدرthe full moon منهنfrom them التماماfullness
يَستَغير البدر منهن التماما
How many full moons dwell in the curtained chambers of the bend!
How many moons roam around the winding valleys
The full moon borrows its fullness from them.
Putting the full moon to shame in their perfection
حبهمlove for them حلsettled in سويداthe innermost core of مهجتيmy soul
حبهم حل سويدا مهجتي
وَفؤاديand my heart بعدafter ماthat فتcrushed العظاماthe bones
وَفؤادي بعد ما فت العظاما
Love for them settled in the innermost core of my soul,
Love for them has settled in my heart
And of my heart, after it had crushed my bones.
Even after my bones have turned to dust
أَيُّهاO اللائمreproacher اذنىmy ear لاnot تعيheeds
أَيُّها اللائم اذنى لا تعي
زخرفembellishment of القولspeech فدعso leave aside عنكfrom yourself الملاماreproach
زخرف القول فدع عنك الملاما
O reproacher, my ear does not heed
O critic, do not blame me
Embellished words; so leave reproach aside.
Leave off reproach and false accusations
أولعbecame obsessed الحبlove بدمعيwith my tears وَدميand my blood
أولع الحب بدمعي وَدمي
فَعلامthen why اللومthe blame فيin الحبlove علاماwhy
فَعلام اللوم في الحب علاما
Love is obsessed with my tears and blood;
Passionate love has intoxicated me with its tears and my blood
Then why this blame in love—why?
So why do you blame me for being in love?
عذريّʿUdhri; chaste in love الوجدin passion قَلبيmy heart فيهمfor them
عذريّ الوجد قَلبي فيهم
يكرهdislikes المسكmusk وَيَرتاحand delights in الخزاماlavender
يكره المسك وَيَرتاح الخزاما
My heart is ʿUdhri in its passion for them;
My excuse is the passion in my heart for them
It dislikes musk and delights in lavender.
It dislikes musk but finds stench pleasant
وَالفَتىand the youth العذرىthe ʿUdhri lover لاينفكnever breaks free عنfrom
وَالفَتى العذرى لاينفك عن
عهدةthe bond of الشوقlonging وانand even if ذاقhe tasted الحماماdeath
عهدة الشوق وان ذاق الحماما
And the ʿUdhri youth never breaks free of
The passionate lover cannot be detached
The bond of longing, even if he tastes death.
From yearning even if he tastes bitter despair
ليتwould that شعريmy knowledge هلwhether أَدانيbrings me near شعبهمtheir ravine
ليت شعري هل أَداني شعبهم
بعدafter بعديmy remoteness وَتَرىand beholds عينيmy eye الخياماthe tents
بعد بعدي وَتَرى عيني الخياما
Would that I knew: will their ravine draw me near
I wonder, will his people condemn me
After my remoteness, and will my eye behold the tents?
After I am gone? Will my eyes see their abodes?
ماno عليكupon you سادتيmy masters منany حرجhardship
ما عليك سادتي من حرج
لَوif تردونyou restore لَياليناour nights القداماof old
لَو تردون لَيالينا القداما
There is no hardship for you, my masters,
Do not worry, my masters, about disgrace
If you restore our nights of old.
If you return our past nights
انif تَناءَتgrows distant دارناour dwelling عَنfrom داركمyour dwelling
ان تَناءَت دارنا عَن داركم
فاذكرthen remember وَالعهدand the covenant وَزوروناand visit us مناماin dreams
فاذكر وَالعهد وَزورونا مناما
If our dwelling has grown far from yours,
If our homes are far from yours
Then remember the covenant, and visit us in dreams.
Remember your promise and visit us in our dreams
هيجتنيstirred me نسمةa breeze نجديةfrom Najd
هيجتني نسمة نجدية
قلبتturned قَلبيmy heart عميداlove-stricken مستهاماdistraught with love
قلبت قَلبي عميدا مستهاما
A breeze from Najd stirred me,
A Najdi breeze has stirred me
Making my heart love-stricken and distraught.
Turning my steadfast heart distraught
كلماwhenever ناحَتcooed mournfully حَماماتdoves of الحمىthe sanctuary
كلما ناحَت حَمامات الحمى
فيamong أَراكَarak trees of الشعبthe ravine ناوحتI lamented with الحماماthe doves
في أَراكَ الشعب ناوحت الحماما
Whenever the doves of the sanctuary lamented
Whenever the doves of Hima coo
Among the ravine's arak trees, I lamented with the doves.
Grieving for the people of Riyadh, the doves also grieved
وأحبابيand my beloved ones الأولىwho عاهدتهمI pledged myself to them
وأحبابي الأولى عاهدتهم
عقلواthey fettered عَقليmy reason بمنto the one whom أَهوىI love هياماin rapturous longing
عقلوا عَقلي بمن أَهوى هياما
And my beloved ones, to whom I pledged myself,
And my first loved ones, I have sworn to them
Bound my reason in passion for the one I love.
They knew the one my crazed heart adored
عرضواthey offered الكأسthe cup عليناto us مرةonce
عرضوا الكأس علينا مرة
فاِنتَهىso reached its limit السكرintoxication وَماwhile not فضواthey broke open الختاماthe seal
فاِنتَهى السكر وَما فضوا الختاما
They offered us the cup once,
They offered us the wine cup once
Then intoxication reached its limit before they broke the seal.
Until our intoxication peaked and they sealed it off
ثملتgrew drunk أَرواحناour souls منfrom ذكرهمmention of them
ثملت أَرواحنا من ذكرهم
لَمdid not نَرwe see الراحwine وَلاnor ذقناwe tasted المداماaged wine
لَم نَر الراح وَلا ذقنا المداما
Our souls grew drunk from the mention of them;
Our souls have drunk their fill of remembering them
We neither saw wine nor tasted the vintage.
We found no respite or tasted any wine
ياO ندمايmy drinking companions فؤاديmy heart عندكمwith you
يا ندماي فؤادي عندكم
ماwhat فعلتمyou did بفؤاديto my heart ياO ندامىmy companions
ما فعلتم بفؤادي يا ندامى
O my drinking companions, my heart is with you;
Oh my regrets, my heart is with you
What have you done to my heart, O companions?
What have you done to my heart, O regrets?
همتI became love-mad فاِستعذبتso I found sweet تَعذيبيmy torment بكمby you
همت فاِستعذبت تَعذيبي بكم
فأجرحواso wound قَلبيmy heart وَلاتخشواand do not fear أَثاماsin
فأجرحوا قَلبي وَلاتخشوا أَثاما
I fell madly in love, so I found my torment by you sweet;
I was tempted so I found torment sweet from you
So wound my heart, and fear no sin.
So wound my heart, fear no blame
أَنتمyou منregarding دميmy blood المَسفوحspilled فيin
أَنتم من دمي المَسفوح في
أوسعthe broadest الحلlawful liberty وانand even if كانit was حرماinviolable
أوسع الحل وان كان حرما
Concerning my spilled blood, you are in
You are of my spilled blood, so do
The fullest lawful liberty, even though it be inviolate.
What you wish, even if it is forbidden
واصرمواand sever حَبليmy cord وانand if شئتمyou wish صلواjoin
واصرموا حَبلي وان شئتم صلوا
لذلىis sweet to me الحبوصالاlove, in union وانصراماand in separation
لذلى الحبوصالا وانصراما
And sever my cord, and if you wish, join it;
Sever my rope, and if you wish, pray
Love is sweet to me in union and separation.
For my agony in love and abandonment
أَناI راضcontent بالَّذيwith that which تَرضونهyou approve of it
أَنا راض بالَّذي تَرضونه
لكمto you المنّةthe favor عفواin pardon واِنتقاماand in vengeance
لكم المنّة عفوا واِنتقاما
I am content with whatever you approve;
I am content with what pleases you
Yours is the favor, in pardon and vengeance.
The grace is yours, pardon or vengeance
كنتI was فيin الشعبthe ravine وَكانواand they were جيرَتيmy neighbors
كنت في الشعب وَكانوا جيرَتي
لوif only صفاwere untroubled ليfor me ذلكthat العيشlife وداماand endured
لو صفا لي ذلك العيش وداما
I was in the ravine, and they were my neighbors;
I was among the people and they were my neighbors
If only that life had been untroubled for me and endured!
If only that life had lasted and continued
قسماan oath بالبيتby the House وَالركنand by the Corner الَّذيwhich
قسما بالبيت وَالركن الَّذي
طابwas delightful تَقبيلاto kiss وَمسحاand touch وَالتزاماand embrace
طاب تَقبيلا وَمسحا وَالتزاما
I swear by the House and the Corner that
I swear by the Sacred House and the Corner
Was sweet to kiss, touch, and embrace:
That is blessed in its touching, wiping, and holding
انindeed فيin طيبةقوماTaybah, a people جارهمtheir neighbor
ان في طيبةقوما جارهم
فيin محلthe station of النجمa star يَعلوrises above أنbeing يسامىrivaled
في محل النجم يَعلو أن يسامى
Indeed, in Taybah dwell people whose neighbor
That among the people of Taybah there are some
Has a station among the stars, too lofty to be rivaled.
Whose abode is higher than the stars
روضةthe garden of الجنةParadise فيin أَوطانهمtheir homelands
روضة الجنة في أَوطانهم
وَثَرىand the soil of آثارهمtheir traces يبرىheals الجذاماleprosy
وَثَرى آثارهم يبرى الجذاما
The garden of Paradise lies in their homelands,
A garden of paradise is in their homeland
And the soil of their traces heals leprosy.
And the soil where their traces remain cures all ailments
كلeveryone منwho لَمdid not يرconsider فرضاan obligation حبهمlove for them
كل من لَم ير فرضا حبهم
فَهوthen he فيin النارthe Fire وانand even if صلىhe prayed وصاماand fasted
فَهو في النار وان صلى وصاما
Whoever does not deem loving them an obligation
Whoever does not see loving them as a duty
Is in the Fire, even if he prays and fasts.
Is in the Fire even if he prays and fasts
همthey نجومstars أَشرقshone الكونthe universe بهمthrough them
هم نجوم أَشرق الكون بهم
بعدafter ماthat كانَتwere نواحيهits regions ظلاماdarkness
بعد ما كانَت نواحيه ظلاما
They are stars through whom the universe shone,
They are stars that illuminated the universe
After its regions had been darkness.
After its regions had been in darkness
فتَحواthey conquered الارضthe earth بعلياby the supremacy of بأسهمtheir valor
فتَحوا الارض بعليا بأسهم
واِستَباحواand they overran يمناYemen منهاof it وَشاماand al-Sham
واِستَباحوا يمنا منها وَشاما
They conquered the earth by their supreme valor,
With their might they opened the earth
And took possession of its Yemen and al-Sham.
And conquered its south and north for themselves
فيهمamong them البدرthe full moon الَّذيwho أَنوارهhis lights
فيهم البدر الَّذي أَنواره
لَمdid not يطقbear منfrom بعدهاafter them الحقthe truth أنكاماconcealment (likely intended)
لَم يطق من بعدها الحق أنكاما
Among them is the full moon whose lights
Among them is the moon whose light
Made it impossible for truth thereafter to remain concealed.
The truth itself cannot bear to blink at
الاعزthe mightiest المتقىthe God-fearing منfrom هاشمHashim
الاعز المتقى من هاشم
طيبpure العنصرin lineage حاشاfar be it أَنthat يضاماhe be wronged
طيب العنصر حاشا أَن يضاما
The mightiest, the God-fearing one of Hashim,
The most glorious and reverent Hashimi
Pure in lineage—far be it that he be wronged—
Of pure lineage, far above any blemish
المدانىthe one brought near قابa span of قَوسينtwo bows الَّذيwho
المدانى قاب قَوسين الَّذي
كانwas للأملاكfor the angels وَالرسلand the messengers اماماa leader
كان للأملاك وَالرسل اماما
The one brought near to within two bow-lengths, who
The Trustworthy of the two habitation spaces
Was leader of the angels and messengers.
Who was imam for angels and messengers
اِرتَضاهchose him اللَهGod نوراللهدىa light of guidance
اِرتَضاه اللَه نوراللهدى
واِنتضاهand unsheathed him لدمfor the blood of الاعداthe enemies حساماas a sword
واِنتضاه لدم الاعدا حساما
God chose him as a light of guidance,
God chose him as the light of guidance
And unsheathed him as a sword to spill the enemies' blood.
And chose him to wield the sword against enemies
خصهsingled him out اللَهGod بدينwith a religion قيمupright
خصه اللَه بدين قيم
نمخsuperseded (likely intended) الاديانthe religions ندباin recommended observance وَالتزاماand obligatory observance
نمخ الاديان ندبا وَالتزاما
God singled him out with an upright religion
God endowed him with the straight religion
That superseded the religions in recommended and obligatory observance.
That abrogated all creeds, enjoined and held firm
وَكتابand a Book أَحكمتwere made firm آياتهits verses
وَكتاب أَحكمت آياته
عصمةthe protection of اللَهGod لمنfor whoever رامsought اِعتصاماprotection
عصمة اللَه لمن رام اِعتصاما
And with a Book whose verses were made firm,
And the Book whose verses are made decisive
God's safeguard for whoever seeks protection.
As God's protection for adherents seeking refuge
يَهتَديis guided كلeveryone منwho اِستَهدىseeks guidance بهthrough it
يَهتَدي كل من اِستَهدى به
سبلthe paths of الرشدright guidance وَيعمىand goes blind منwhoever تعامىfeigns blindness
سبل الرشد وَيعمى من تعامى
Everyone who seeks guidance through it is guided
Whoever seeks guidance through it is guided
Along the paths of rectitude; whoever feigns blindness goes blind.
To the paths of righteousness, and the ignorant remains blind
فرضprescribed العمرةthe ʿumrah وَالحجand the Hajj لناfor us
فرض العمرة وَالحج لنا
وَصَلاةand prayer وَزَكاةand almsgiving وَصياماand fasting
وَصَلاة وَزَكاة وَصياما
He prescribed for us ʿumrah and the Hajj,
He prescribed pilgrimage and minor pilgrimage
And prayer, almsgiving, and fasting.
And prayer, charity and fasting for us
ياO رَسولMessenger of اللَهGod ياذO possessor of الفضلbounty ياO
يا رَسول اللَه ياذ الفضل يا
بهجةsplendor of المحشرthe Resurrection gathering جاهاin honor وَمقاماand station
بهجة المحشر جاها وَمقاما
O Messenger of God, O possessor of bounty, O
O Messenger of God, O source of nobility, O
Splendor of the Gathering, in honor and station!
Delight of the Gathering, glorified and elevated
ياO وجيهnoble of الوجهcountenance فيin الدارينthe two abodes ياO
يا وجيه الوجه في الدارين يا
شافعintercessor for الخلقcreation اذاwhen الدواthey contend fiercely خصاماin dispute
شافع الخلق اذا الدوا خصاما
O noble of countenance in both abodes, O
O foremost of countenance in the two abodes, O
Intercessor for creation when they contend fiercely in dispute!
Intercessor for creation when disputes arise
عدbestow favor علىupon عَبدʿAbd الرَحيمal-Rahim الملتجىthe refuge-seeker
عد على عَبد الرَحيم الملتجى
بحمىin the sanctuary of عزكyour might ياغوثO succor of اليَتامىorphans
بحمى عزك ياغوث اليَتامى
Bestow your favor on ʿAbd al-Rahim, who seeks refuge
Return back to Your servant Ar-Rahim the sheltered
In the sanctuary of your might, O succor of orphans!
Under Your invincible protection, O succor of the orphans
وَرِفاقيand my companions الكلall قمstand بيby me وَبهمand by them
وَرِفاقي الكل قم بي وَبهم
فيin الملماتcalamities اذاwhen اِحتجناwe need القياماsupport
في الملمات اذا اِحتجنا القياما
And all my companions—stand by me and by them
And all my companions, stand by me and them
In calamities, when we need support.
When we are squeezed on Judgment Day
وأقلنيand pardon me سَيديmy master منfrom عثرتيmy stumbling
وأقلني سَيدي من عثرتي
واكتسابىand my acquiring الذنبsin منover خمسينfifty عاماyears
واكتسابى الذنب من خمسين عاما
And pardon me, my master, for my stumbling
And carry me, my master, beyond my stumbling
And the sin I have acquired over fifty years.
And acquiring sins for fifty years
نحنwe فيin روضthe garden of ثناكمpraise of you نجتنيgather
نحن في روض ثناكم نجتني
ثمراتthe fruits of المدحpraise نثراin prose وَنظاماand verse
ثمرات المدح نثرا وَنظاما
In the garden of praise for you, we gather
We are in Your sanctuary’s garden, so save me
The fruits of praise, in prose and verse.
Fruits of praise, scattered and composed
لوسماif it rose المجدglory لأقصىto the utmost غايةlimit
لوسما المجد لأقصى غاية
كنتyou would be للمجدfor glory سناءradiance وَسناماand a summit
كنت للمجد سناء وَسناما
Were glory to rise to its farthest height,
If the flags of glory reached the utmost extent
You would be glory's radiance and summit.
I would be glory’s loftiness and banner
يدكyour hand العلياthe highest عَلىabove كلevery يدhand
يدك العليا عَلى كل يد
زادكmay He increase you اللَهGod علوّاin exaltation واِحتراماand honor
زادك اللَه علوّا واِحتراما
Your exalted hand is above every hand;
Your highest hand is above all hands
May God increase you in exaltation and honor,
May God increase you in ascendance and reverence
وَكَساand may He clothe روحكyour soul منهfrom Him رحمةin mercy
وَكَسا روحك منه رحمة
وَصَلاةand blessings تَرتَضيهاyou approve of them وَسَلاماand peace
وَصَلاة تَرتَضيها وَسَلاما
And clothe your soul in mercy from Him,
And clothe your soul in His mercy
And in blessings you approve, and peace,
And prayers that satisfy You, and peace
تَقتَضيsecures what is due حقكعنيyour due, on my behalf دائماalways
تَقتَضي حقكعني دائما
وَتعمand encompasses الآلthe family وَالصحبand the companions الكراماthe noble ones
وَتعم الآل وَالصحب الكراما
Forever securing your due on my behalf,
As is required of me always for Your right
And encompassing your family and noble companions.
Encompassing Your Family and noble Companions