ضحكتْlaughed بروقُlightning flashes الإبرقينِal-Abraqayn تبسماsmiling
ضحكتْ بروقُ الإبرقينِ تبسما
وسمتْand rose نجومُstars الحقِّof truth فيin كبدِthe heart of السماheaven
وسمتْ نجومُ الحقِّ في كبدِ السما
The lightning of al-Abraqayn laughed in smiles.
The lightnings of the clouds smiled with delight,
And the stars of truth rose in the heart of heaven.
And the stars of truth rose in the liver of the sky.
وَسَقىand watered الغمامthe clouds رباuplands الحجازthe Hijaz مسحراbefore dawn
وَسَقى الغمام ربا الحجاز مسحرا
وَمصبحاand in the morning وَمفجراand at daybreak وَمعتماand at nightfall
وَمصبحا وَمفجرا وَمعتما
The clouds watered the uplands of the Hijaz before dawn,
The clouds watered the sanctuaries of Hejaz at dawn,
And in the morning, at daybreak, and at nightfall.
At daybreak and at the first light of dawn, whether bright or gloomy.
وَبَكىand wept الحمامthe doves عَلىupon الرباthe uplands مترنماsinging
وَبَكى الحمام عَلى الربا مترنما
فأجبتso I answered ذاكthat الساجعcooing one المترنماsinging one
فأجبت ذاك الساجع المترنما
The doves wept upon the uplands, singing,
The doves wept over the sanctuaries cooing,
And I answered that cooing singer.
So I responded to that lamenting cooer.
وَمَكثتand I remained فيin النيابَتينal-Niyabatayn متيماenthralled by love
وَمَكثت في النيابَتين متيما
وَلَقَدand indeed رَضيتI was content بأنwith the prospect that أَعيشI live متيماenthralled by love
وَلَقَد رَضيت بأن أَعيش متيما
I remained in al-Niyabatayn, enthralled by love,
And I remained infatuated with the two holy precincts,
And indeed I was content to live enthralled.
And indeed I was content to live infatuated.
ياO ساجِعاتcooing ones الورقthe gray doves فيin عذبthe sweetness of الحمىthe sanctuary
يا ساجِعات الورق في عذب الحمى
ماnot كلevery ذيpossessor of شجنsorrow يحنyearns إِلىtoward الحمىthe sanctuary
ما كل ذي شجن يحن إِلى الحمى
O cooing gray doves in the sweet sanctuary,
O doves of leaves in the soft heat!
Not every sorrowing soul yearns for the sanctuary.
Not everyone who grieves yearns for the heat.
أَعلىّam I subject to لومblame انif جَرىflowed دَمعيmy tears دماas blood
أَعلىّ لوم ان جَرى دَمعي دما
أوذبتor I melted منfrom وَلهىmy infatuation إِلىtoward البيضthe fair women الدمىdoll-like beauties
أوذبت من وَلهى إِلى البيض الدمى
Am I to blame if my tears flow as blood,
Is it the highest blame if my tears flowed as blood?
Or if I melt with longing for those fair, doll-like beauties?
Or if she who captivated me longed for the red camels?
صدturned away الحَبيبthe beloved عَنfrom الزيارةvisiting بعدَماafter
صد الحَبيب عَن الزيارة بعدَما
قدalready كنتI had been أَرجوI hope أَنthat يرقhe softens وَيرحماand shows mercy
قد كنت أَرجو أَن يرق وَيرحما
The beloved turned away from visiting after
The beloved barred me from visiting after
I had hoped he would soften and show mercy.
I hoped he would show tenderness and mercy.
ياO صاحfriend لاdo not تَرضَconsent الاقامةstaying متجداapparently 'remaining in Najd'
يا صاح لا تَرضَ الاقامة متجدا
انif كنتyou have فارقتparted from الفَريقthe company المنهماunclear; perhaps 'bound for Tihama'
ان كنت فارقت الفَريق المنهما
O friend, do not consent to remain in Najd [reading uncertain],
O companion! Do not be content with long separation
If you have parted from the company [perhaps bound for Tihama].
If you have left the caravan of the reproached beloved.
أرخلsend forth (apparent misspelling) منfrom النيابَتينal-Niyabatayn قَلائصاyoung she-camels
أرخل من النيابَتين قَلائصا
فيin الدوناthe desert (plus a fragment of 'bolting') فرةremainder of 'bolting' تَبارىracing الاسهماthe arrows
في الدونا فرة تَبارى الاسهما
Send young she-camels forth from al-Niyabatayn,
Dismount in the two holy precincts white camels,
In headlong flight across the desert, racing arrows.
Among the sand dunes, competing with the arrows.
فاذاthen when دَنَتdraw near أَعلامlandmarks of مكةMecca منكto you أَوor
فاذا دَنَت أَعلام مكة منك أَو
ميقاتهاits consecration boundary أَحرمتyou enter consecration فيمنamong those who أَحرماentered consecration
ميقاتها أَحرمت فيمن أَحرما
When Mecca's landmarks draw near you, or
And when the flags of Mecca come near you, or
Its consecration boundary, enter consecration with those who do.
Its sacred boundaries, sanctify yourself among those who sanctify.
وَطفand circumambulate القدومon arrival هناكthere واسعand perform the ritual walk مهرولاtrotting
وَطف القدوم هناك واسع مهرولا
فيbetween المروتينthe two Marwas وَلبand chant 'Here I am' وادعand supplicate معظماreverently
في المروتين وَلب وادع معظما
Perform the arrival circumambulation there, and make the ritual walk at a trot,
And hasten to arrive there, traveling widely,
Between the two Marwas; answer the pilgrimage call and pray reverently.
Among the hills of Marwah and Wadi Muzdalifah.
واقضand perform الَّذيwhat فرضprescribed الالهGod عليكfor you منof
واقض الَّذي فرض الاله عليك من
تفثpilgrimage cleansing وعدand return نحوtoward الحجازthe Hijaz ميمماsetting your course
تفث وعد نحو الحجاز ميمما
And perform what God has prescribed for you concerning
And fulfill what God has enjoined upon you,
Pilgrimage cleansing; return, setting your course toward the Hijaz.
Heading firmly towards the Hejaz, with purpose.
فاذاthen when بلغتyou reach الىto رياضthe gardens of محمدMuhammad
فاذا بلغت الى رياض محمد
فانزلthen alight هناكthere مصلياsending blessings وَمسلماand salutations
فانزل هناك مصليا وَمسلما
When you reach the gardens of Muhammad,
And when you arrive at the meadows of Muhammad,
Alight there, sending blessings and salutations.
Descend there praying and submitting.
تلقyou will meet البَشيرthe glad-tidings bearer المنذرthe warner المزملthe Mantled One
تلق البَشير المنذر المزمل
المدثرthe Cloaked One المتأخرthe later one المتقدماthe foremost one
المدثر المتأخر المتقدما
You will meet the bearer of glad tidings, the warner, the Mantled One,
Meet the bearer of good news and the warner
The Cloaked One, last to come yet foremost.
The enshrouded, the postponed, the preceded.
كانَتexisted نبوّتهhis prophethood وآدمwhile Adam صورةa form
كانَت نبوّته وآدم صورة
فيin الماءwater وَالطينand clay المصوّرfashioned منهماfrom the two
في الماء وَالطين المصوّر منهما
His prophethood existed when Adam was still a form
His prophecy existed when Adam was
In water and clay, fashioned from the two.
A figure of water and clay being shaped.
وَبهand through him وجودthe existence of الكونthe universe منfrom عدمnothingness فقدfor indeed
وَبه وجود الكون من عدم فقد
ملأhe filled الزَمانtime تفضلاwith gracious favor وَتكرماand generosity
ملأ الزَمان تفضلا وَتكرما
Through him the universe came into being from nothing; he has
And through him the existence of the universe came from nonexistence,
Filled time with gracious favor and generosity.
He filled time with kindness and generosity.
قمرa moon تعلقتbecame attached النفوسsouls بحبهto his love
قمر تعلقت النفوس بحبه
فكأَنَّهas though he فيin كلevery قلبheart خيماpitched a tent
فكأَنَّه في كل قلب خيما
A moon whose love has captivated souls,
A moon that souls were attracted with love to him,
As though he had pitched a tent in every heart.
As if he dwelt in every heart that harbored.
فَمَتىthen when أَجوزshall I pass إِلىto البَقيعal-Baqi وَظبيةand Dhabya
فَمَتى أَجوز إِلى البَقيع وَظبية
وأَحوزand gain ملءa fill of العينthe eye منof نورlight بهماin them both
وأَحوز ملء العين من نور بهما
Then when shall I pass to al-Baqi and Dhabya,
When will I pass by Baqie and Thabir
And fill my eyes with the light in those two places?
And gain my eyes' fill of light because of them?
وَأَقومand stand فيin حرمthe sanctuary of النبوّةprophethood منشداreciting
وَأَقوم في حرم النبوّة منشدا
مدحاpraise كازهارlike the flowers of الرَبيعspring منظماarranged
مدحا كازهار الرَبيع منظما
And stand in the sanctuary of prophethood, reciting
And stand in the inviolable precinct of prophecy, reciting
Praise arranged like the flowers of spring,
Praise like the arranged flowers of spring.
لِلعاقِبfor the Last Prophet الماحيthe Effacer الَّذيwho ملاfilled الوَرىcreation
لِلعاقِب الماحي الَّذي ملا الوَرى
كَرماwith generosity وَمرحمةand mercy وعمand encompassed all وأَنعماand bestowed favors
كَرما وَمرحمة وعم وأَنعما
For the Last Prophet, the Effacer, who filled creation
For the final one who erased polytheism, who filled the world
With generosity and mercy, reaching all and granting favors?
With generosity, kindness, favor and grace.
وابنand the son of العَواتِقthe noble maidens خيرthe best منof those who وطىءtrod الثرىthe earth
وابن العَواتِق خير من وطىء الثرى
وأجلand the most august منof those who ركبrode المطيcamels وأَكرماand most generous
وأجل من ركب المطي وأَكرما
And the son of noble maidens, best of those who trod the earth,
The son of virtuous women, better than all who walked the earth,
Most august and generous of those who rode camels.
And nobler than all who mounted steeds, most generous.
فالوَجدso passion أَوجدنيmade me yearn اليكfor you صَبابةardent love
فالوَجد أَوجدني اليك صَبابة
وَحشاand filled الحشاthe breast شوقاwith longing يشقsplitting الاعظماthe bones
وَحشا الحشا شوقا يشق الاعظما
Passion has awakened in me a yearning for you,
Passion inspired me to come to you,
And filled my breast with longing that splits the bones.
A blazing passion that splits even the sturdiest.
يسريdrifts حجازيHijazi النَسيمthe breeze بنشرهwith his fragrance
يسري حجازي النَسيم بنشره
فأبيتso I spend the night ملتهبaflame الحَشاشةthe heart مغرماlove-stricken
فأبيت ملتهب الحَشاشة مغرما
The Hijazi breeze drifts by, bearing his fragrance,
The Najdi breeze spreads it with its blowing,
So I spend the night with my heart aflame, love-stricken.
So I spend the nights inflamed, infatuated.
أَصلI join الصَلاةblessing إِلىto الصَلاةblessing عَلىupon الَّذيthe one who
أَصل الصَلاة إِلى الصَلاة عَلى الَّذي
صَلىsent blessings عليهupon him ذوthe Lord of الجَلالMajesty وَسلماand salutations
صَلى عليه ذو الجَلال وَسلما
I join blessing to blessing upon the one
I ask that prayers be sent to the prayers upon the one
Whom the Lord of Majesty has blessed and saluted.
Upon whom the Lord of Majesty and Peace prayed.
مَنwho ليwill grant me بأنthat أَصلI reach المَدينةMedina زائِراas a visitor
مَن لي بأن أَصل المَدينة زائِرا
وأقبلand kiss التربthe dust الكَريمnoble والثماand press my lips to it
وأقبل الترب الكَريم والثما
Who will grant me arrival in Medina as a visitor,
Who will allow me to come to Medina as a visitor,
To kiss its noble dust and press my lips to it?
And approach its noble earth and price?
جادَتrained abundantly عَلىupon حرمthe sanctuary of النَبيthe Prophet محمدMuhammad
جادَت عَلى حرم النَبي محمد
وَطفاءa dense raincloud تنشردscattering (plus a fragment of 'tears') معهاremainder of 'its tears' المتسجماstreaming
وَطفاء تنشرد معها المتسجما
May abundant rain fall upon the sanctuary of the Prophet Muhammad,
The clouds rained generosity upon the precinct of the Prophet Muhammad
From a dense cloud scattering its streaming tears.
Walking around it, chanting together sublimely.
وَسرىand drifted إِلىtoward أَكنافthe outskirts of طيبةTayba عارضa raincloud
وَسرى إِلى أَكناف طيبة عارض
غدقاrain-laden اذاwhen ضحكتsmiled بوارقهits lightning flashes همىpoured
غدقا اذا ضحكت بوارقه همى
And may a raincloud drift toward the outskirts of Tayba,
And it flowed to the bosoms of fragrant Taybah,
Rain-laden, pouring whenever its lightning smiles.
Showing a smile, when its lightnings give joy.
بلدa land بهin it المَلأthe noble company الَّذينwho تبوواattained
بلد به المَلأ الَّذين تبووا
رتبthe ranks of العلىeminence بالسمرwith brown spears وَالبيضand white swords الظماthirsty
رتب العلى بالسمر وَالبيض الظما
A land inhabited by the noble company who attained
The abode whose leaders repented
The highest ranks with dusky spears and thirsty, gleaming swords,
And attained high ranks through vigilance and abstinence.
وَتفيؤاand took shade ظلbeneath the shade of العجاجthe dust-cloud وأَعملواand wielded
وَتفيؤا ظل العجاج وأَعملوا
أَسيافهمtheir swords لمصارعto bring down الصيدthe proud warriors الكماthe armored champions
أَسيافهم لمصارع الصيد الكما
And sheltered beneath the dust-cloud's shade, wielding
And sought shelter in the shade of Al-Ajaj, and wielded
Their swords to fell proud, armored champions,
Their swords in the battles of formidable prey.
بمباركthrough the blessed one الوجهin countenance الَّذيwhose نفحاتهhis gifts
بمبارك الوجه الَّذي نفحاته
فيin المحلdrought تحكىresemble الزاخرthe swelling sea المتلطماwave-lashed
في المحل تحكى الزاخر المتلطما
Through the blessed-faced one, whose gifts
With the blessed face whose exhalations
In drought resemble the swelling, crashing sea.
In this abode tell of the Abundant, the Turbulent sea.
فردpeerless الكَرامةin honor بالشَفاعةthrough intercession وَاللواand the banner
فرد الكَرامة بالشَفاعة وَاللوا
وَالكَوثرand al-Kawthar المروىgiving drink to العبادthe servants منfrom الظماthirst
وَالكَوثر المروى العباد من الظما
Peerless in honor, with intercession and the banner,
He brought nobility with intercession and small pools,
And al-Kawthar, which quenches the servants' thirst.
And Al-Kawthar the flowing spring from which servants drink.
وَمظفرand victorious العزماتin resolves يصدعcleaves عزمهhis determination
وَمظفر العزمات يصدع عزمه
صمsolid الجبالmountains وَيستحطand brings down الانجماthe stars
صم الجبال وَيستحط الانجما
Victorious in his resolves, his determination cleaves
And the victorious in resolve, whose resolve splits
Solid mountains and draws the stars down.
Mountains, and brings down stars.
ملأfilled الثغورthe frontiers صواهلاwith neighing steeds وَقبائلاand tribes
ملأ الثغور صواهلا وَقبائلا
كالاسدlike lions تَستَبقيkeep alive العجاجthe dust-cloud الادهماblack
كالاسد تَستَبقي العجاج الادهما
He filled the frontiers with neighing steeds and tribes,
He filled the frontiers with its weapons and tribes,
Like lions, keeping the black dust-cloud alive.
Like lions, outstripping the fleet, red camels.
وَسَقىand watered ديارthe lands of الشركidolatry غيمwith a cloud of عَواسِلquivering spears
وَسَقى ديار الشرك غيم عَواسِل
وَمناصلand blades يرفضspills عارضهاtheir raincloud دناdrew near; perhaps a corruption of 'blood'
وَمناصل يرفض عارضها دنا
And watered the lands of idolatry with a cloud of quivering spears,
And he quenched the abodes of polytheism with clouds of warriors,
And blades whose cloud spills down [ending unclear].
And swords that reject every opponent.
ذاكَthat one المظللshaded بالغَمامةby the cloud وَالَّذيand the one who
ذاكَ المظلل بالغَمامة وَالَّذي
سجدprostrated البعيرthe camel لهbefore him وحنand moaned وأرزماand rumbled
سجد البعير له وحن وأرزما
That one shaded by the cloud, the one
That one shaded with clouds, to whom
Before whom the camel bowed, moaned, and rumbled.
The camel prostrated, cooing and writhing.
وَالظَبيand the gazelle حَياهgreeted him بأحسنwith the finest منطقspeech
وَالظَبي حَياه بأحسن منطق
وَالعضوand the limb خاطبهaddressed him وكانand was مسمماpoisoned
وَالعضو خاطبه وكان مسمما
The gazelle greeted him with the fairest speech,
And the gazelle greeted him with better speech than man’s,
And a limb spoke to him, though it was poisoned.
And the tree trunk spoke to him though it was inanimate.
وَبخمسةand with five الاقراصloaves أَشبعsated جيشهhis army
وَبخمسة الاقراص أَشبع جيشه
وَسَقىand gave drink to خَميساan army منfrom يديهhis two hands عرمرماvast
وَسَقى خَميسا من يديه عرمرما
With five loaves he fed his army,
And the full moon split for his blessings,
And from his hands gave a vast host water to drink.
And truth testifies before I even speak.
وَرَمىand cast at هوازنHawazin فيat حنينHunayn بقبضةa handful
وَرَمى هوازن في حنين بقبضة
منof تربةthe earth of الواديthe valley فولواso they fled اذرمىwhen he cast
من تربة الوادي فولوا اذرمى
At Hunayn he cast at Hawazin a handful
May God send prayers upon him as long as
Of the valley's earth; they turned and fled when he threw it.
The morning breeze blows or thunder rumbles in the darkness.
وَدَعاand called بأَشجارto the trees of الفلاةthe desert فأَقبلتso they approached
وَدَعا بأَشجار الفلاة فأَقبلت
عنقاswiftly تسيرmoving تأخراbackward وَتقدماand forward
عنقا تسير تأخرا وَتقدما
He called to the desert trees, and they came,
And upon Abu Bakr, for he surpassed mankind
Moving swiftly, backward and forward.
In merit and believing him - how excellent a Muslim!
وَهُوَand he الَّذيis the one who نطقspoke الحصاthe pebbles فيin كفهhis palm
وَهُوَ الَّذي نطق الحصا في كفه
وَالجذعand the palm-trunk حنyearned تذكراin remembrance وَتندماand regret
وَالجذع حن تذكرا وَتندما
He is the one in whose palm the pebbles spoke,
He supported the Messenger with himself and his money -
And the palm-trunk yearned, remembering and grieving.
Blessed is that, how righteous and merciful!
وانشقand split بدرthe moon التمّat fullness منthrough بَركاتهhis blessings
وانشق بدر التمّ من بَركاته
وَالحقand truth يشهدbears witness قبلbefore أَنthat أَتَكَلماI speak
وَالحق يشهد قبل أَن أَتَكَلما
The full moon split through his blessings,
And upon the young man Umar whose jihad
And truth bears witness before I speak.
In God settled affairs with his sword, perplexing them.
صَلىmay bless عليهupon him اللَهGod ماas long as هبblew الصباthe east wind
صَلى عليه اللَه ما هب الصبا
أَوحنor moaned رعدthunder فيin الدجىdarkness وَتزرجماand rumbled
أَوحن رعد في الدجى وَتزرجما
May God bless him as long as the east wind blows,
He opened conquests and his openings erased
Or thunder moans and rumbles in the darkness.
The markings of misguidance, demolishing and levelling.
وَعلىand upon أَبيAbu بكرBakr فقدfor indeed سبقsurpassed الوَرىmankind
وَعلى أَبي بكر فقد سبق الوَرى
فضلاin merit وَتصديقاand belief لهin him مدapparently 'since' أَسلَماhe embraced Islam
فضلا وَتصديقا له مد أَسلَما
And Abu Bakr, who surpassed mankind
And upon the martyr of the house, Uthman, whose
In merit and belief in him from the time he embraced Islam.
Light made even the angels of the sky embarrassed.
عضدsupported الرَسولthe Messenger بنفسهwith his own self وَبمالهand his wealth
عضد الرَسول بنفسه وَبماله
طوبىblessedness لذلكto that man ماhow أَبرdutiful وأَرحماand compassionate
طوبى لذلك ما أَبر وأَرحما
He supported the Messenger with his own self and wealth.
The one upon whom was revealed "He is mindful
Blessed is he—how dutiful and compassionate!
Of God", the one who compiled the decisive Scripture.
وَعلىand upon الفَتىthe valiant youth عمرUmar الَّذيwho بجهادهthrough his striving
وَعلى الفَتى عمر الَّذي بجهاده
فيfor اللَهGod حلresolved بسيفهwith his sword ماwhat استبهماwas obscure
في اللَه حل بسيفه ما استبهما
And the valiant Umar, who through his striving
And upon the father of al-Husayn, Haydar, who
For God unraveled with his sword what was obscure.
Remained amidst war's confusion, intrepid and unyielding.
فتحwon الفتوحgreat victories وغادرتand left فتحاتهhis conquests
فتح الفتوح وغادرت فتحاته
رسمthe traces of الضَلالَةerror دارساeffaced متهدماdemolished
رسم الضَلالَة دارسا متهدما
He won mighty victories, and his conquests left
Hopes flock to him in times of adversity,
The traces of error effaced and demolished.
And enemies taste him as lethal poison.
وَعلىand upon شهيدthe martyr of الدارthe house عثمانUthman الَّذيwho
وَعلى شهيد الدار عثمان الَّذي
منbecause of نورهhis light استَحيتfelt shy ملائكةthe angels of السماheaven
من نوره استَحيت ملائكة السما
And Uthman, the martyr of the house, whose
And upon al-Husayn and his brother Hasan, for they
Radiance made the angels of heaven feel shy.
Were named by their mother and father the Sublime.
منthe one who انزلتwas revealed فيهconcerning him أمنis one who هوhe قانتis devout
من انزلت فيه أمن هو قانت
ذاكthat one الَّذيwho جمعcompiled الكتابthe Book المحكماfirmly established
ذاك الَّذي جمع الكتاب المحكما
He of whom 'Is one who is devout...' was revealed,
And the honorable companions, for they are
The one who gathered the firmly established Book.
Meteors when the night of tribulations grows dark.
وَعلىand upon أَبيfather of السطينapparently 'the two grandsons' حيدرةHaydara الَّذيwho
وَعلى أَبي السطين حيدرة الَّذي
ماnot زالَceased فيin الحَربbattle الهزبرthe mighty lion الضيغماthe fierce lion
ما زالَ في الحَرب الهزبر الضيغما
And Haydara, father of the two grandsons [reading uncertain], who
Laughing when faces frown,
Was ever, in battle, a fierce and mighty lion.
Marching forth when the valiant hold back.
تَرتادهseek him الآمالhopes رمضةscorched; wording uncertain مملwearisome; wording uncertain
تَرتاده الآمال رمضة ممل
وَتذوقهand taste him الاعداءthe enemies سماas poison علقماbitter as colocynth
وَتذوقه الاعداء سما علقما
Hopes seek him [remaining description unclear],
Clouds of guidance, all of them,
While foes taste him as poison, bitter as colocynth.
Each meeting the enemy as snarling, branded lions.
وَعلىand upon الحسينHusayn وَصنوهand his brother حسنHasan فقدfor indeed
وَعلى الحسين وَصنوه حسن فقد
سمياthey both rose بأمهماthrough their mother علاin eminence وابيهماand their father
سميا بأمهما علا وابيهما
And Husayn and his brother Hasan, for
The wild beasts gained sustenance from the harvest of their swords,
Through their mother and father they rose in eminence.
Satiated and well-watered, whether it was flesh or blood.
والآلand the family وَالصحبand the companions الكِرامnoble فانهمfor they
والآل وَالصحب الكِرام فانهم
شهبmeteors اذاwhen ليلthe night of الحَوادِثcalamities اظلماgrew dark
شهب اذا ليل الحَوادِث اظلما
And the noble family and companions, for they
They made their valuables and souls forbidden
Are meteors when the night of calamities grows dark:
To all but God, so that the religion became strong.
الضاحكِونthe smiling ones اذاwhen الوجوهfaces عَوابِسfrowning
الضاحكِون اذا الوجوه عَوابِس
وَالمقدمونand those who advance اذاwhen المقدمthe foremost warrior احجماheld back
وَالمقدمون اذا المقدم احجما
Smiling when faces frown,
God reward them - what excellent youths!
Advancing when the foremost warrior hangs back.
None preceded them in that, or came first.
سحبclouds of النَدىbounty شهبmeteors of الهدايةguidance كلهمall of them
سحب النَدى شهب الهداية كلهم
يَلقىmeets العداthe foes اسدارunclear; apparently 'a lion' اسودblack أرقماa speckled serpent
يَلقى العدا اسدار اسود أرقما
Clouds of bounty, meteors of guidance—each of them
The blessings of Ahmad enveloped them,
Meets the foe as a lion and a black, speckled serpent [reading uncertain].
Who surpassed mankind in eloquence, Arabs and non-Arabs.
للوحشfor wild beasts رزقsustenance منfrom حصادthe harvest of سيوفهمtheir swords
للوحش رزق من حصاد سيوفهم
شبعاsatiation وَرياand thirst-quenching كانwas لحماflesh اودماor blood
شبعا وَريا كان لحما اودما
Wild beasts gain sustenance from their swords' harvest,
A moon that travelled through the seven heavens and spoke
Fullness and quenched thirst, be it flesh or blood.
To his Lord nightly, returning glorified and magnified.
جَعَلواthey made نَفائسهمtheir precious possessions وانفسهمand their own lives حمىa defense
جَعَلوا نَفائسهم وانفسهم حمى
للدينfor the faith حَتّىuntil كانَit became ديناa faith قيماupright
للدين حَتّى كانَ دينا قيما
They made their precious possessions and their lives a defense
And the honored messengers preceded him in merit
For the faith, until it stood upright.
For his favor upon them - he prospered with prayers and sanctity.
لِلَّهto God درexcellence (in praise) اولئكمthose men منamong فتيةyoung men
لِلَّه در اولئكم من فتية
ماhow كانَwere اولاهمworthy they were بذاكof that واقدماand bold
ما كانَ اولاهم بذاك واقدما
How admirable, by God, those young men were!
May God send prayers upon him - how many angels travelled
How worthy of that they were, and how bold!
Ascending through the heavens for him! And how sublime!
شملتهمencompassed them بركاتthe blessings of احمدAhmad الَّذيwho
شملتهم بركات احمد الَّذي
سادruled الانامmankind فصيحهاits eloquent speakers والاعجماand the foreign-tongued
ساد الانام فصيحها والاعجما
They were encompassed by the blessings of Ahmad, who
O master of men and jinn, O our patron
Ruled mankind, its eloquent and foreign-tongued alike.
On the Day of Assembly, O guide of servants from blindness!
قمرa moon سماascended سبعاseven heavens وكلمand spoke to ربهhis Lord
قمر سما سبعا وكلم ربه
ليلاby night وَعادand returned مبجلاhonored وَمُعَظماand revered
ليلا وَعاد مبجلا وَمُعَظما
A moon who rose through seven heavens and spoke to his Lord
If you stand, O son of the most virtuous, interceding
By night, then returned honored and revered.
For the sinful, compassionate and merciful,
وَتقدمand went before الرسلthe messengers الكِرامnoble لفضلهbecause of his excellence
وَتقدم الرسل الكِرام لفضله
فيهمamong them وَكبرand proclaimed God's greatness بالصَلاةin prayer واحرماand entered prayer
فيهم وَكبر بالصَلاة واحرما
He went before the noble messengers because of his excellence
Then bestow upon Abdullah al-Rahim mercy
Among them, proclaimed God's greatness, and entered prayer.
For he has transgressed, done wrong, and committed sins.
صَلىmay bless عليهاللَهGod, upon him (joined words) كَمhow many ملكan angel سَرىjourneyed by night
صَلى عليهاللَه كَم ملك سَرى
فيهin it صعوداascending فيin السَماءheaven وَكَمand how many سماrose
فيه صعودا في السَماء وَكَم سما
God bless him! How many an angel journeyed
And was unfaithful to you when he visited friends, and did not visit
During that night, upward through heaven—and how many ascended!
What he was capable of - no commanded affair is irreversible.
ياO سيدlord of الثقلينhumans and jinn يامأO (fragment of 'hoped-for') مولناremainder of 'our hoped-for one'
يا سيد الثقلين يامأ مولنا
فيat الحشرthe gathering ياO هاديguide of العبادthe servants منfrom العمىblindness
في الحشر يا هادي العباد من العمى
O lord of humans and jinn, O our hope
But when he saw his stumbles,
At the gathering, O guide of the servants out of blindness!
Your wish to draw him near became greater to him.
انif قمتyou arise ياO ابنson of الاطيبينthe purest مشفعاan accepted intercessor
ان قمت يا ابن الاطيبين مشفعا
بالمذنبينfor the sinners وَمشفقاand compassionate مترحماshowing mercy
بالمذنبين وَمشفقا مترحما
If you arise, O son of the purest, an accepted intercessor
So be kind to him, show tenderness toward him, and be
For sinners, compassionate and merciful,
A fortress for him from fearsome sorrows and trials.
فاعطفthen be kind عَلىto عَبدservant of الرَحيمthe Merciful برحمةwith mercy
فاعطف عَلى عَبد الرَحيم برحمة
فَلَقَدfor indeed طغىhe transgressed وَبَغىand rebelled وَجارواand acted unjustly; and [verb fragment] جرماremainder of 'committed crime'
فَلَقَد طغى وَبَغى وَجاروا جرما
Then show Abd al-Rahim kindness and mercy.
And intercede with the Creator for him and his companions,
For he has transgressed, rebelled, acted unjustly, and committed crime.
For the Subduer of the unjust has become hellfire.
وَجفاكand neglected you اذwhen زارvisited الرِفاقthe companions وَلَمand did not يزرvisit
وَجفاك اذ زار الرِفاق وَلَم يزر
ماnot يَستَطيعhe can يردavert امراa decree مبرماirrevocable
ما يَستَطيع يرد امرا مبرما
He neglected you when his companions visited and he did not;
And reward him in both abodes with what will protect him
He cannot turn back an irrevocable decree.
For he is under your protection and you do not cease to protect your sanctuaries.
لكنهbut he لماwhen رأىsaw زلاتهhis failings
لكنه لما رأى زلاته
عظمتgrew great عليهupon him راىhe saw نوالكyour bounty اعظماgreater
عظمت عليه راى نوالك اعظما
But when he saw his failings
And reward him, my Master, with every generosity
Weigh heavily upon him, he saw your bounty as greater.
You wish, and increase him in favors and grace.
فالطفso be gentle بهwith him واعطفand be kind عليهto him وكنand be لهfor him
فالطف به واعطف عليه وكن له
حصناa fortress منagainst الخطبcalamity النظيمunclear; apparently 'great' وَملزماand a refuge to cling to
حصنا من الخطب النظيم وَملزما
So be gentle with him, incline toward him, and be for him
And upon you, may God send prayers forever, as long as
A fortress against great calamity [reading uncertain], and a refuge.
The lightnings of the clouds smile with delight.
واشفعand intercede الىwith الباريthe Creator لهfor him وَلسربهand his company
واشفع الى الباري له وَلسربه
اذwhen صارbecame سبحنunclear; apparently 'the prison of' الظالمينthe wrongdoers جهنماHell
اذ صار سبحن الظالمين جهنما
Intercede with the Creator for him and his company,
When the wrongdoers' prison is Hell [reading uncertain].
وأجرهand protect him فيin الدارينthe two abodes مِمّاfrom what يتقيhe fears
وأجره في الدارين مِمّا يتقي
هوhe فيin حماكyour protection وَلَمand have not تزلceased حامىguardian of الحمىthe sanctuary
هو في حماك وَلَم تزل حامى الحمى
Protect him in both abodes from what he fears;
He is in your protection, and you have ever guarded the sanctuary.
واجرهand reward him ياO مَولايmy master كلevery كَرامةhonor
واجره يا مَولاي كل كَرامة
ترحىapparently 'hoped for' وزدهand increase his share عَلىbeyond المَكارِمhonors أَنعماfavors
ترحى وزده عَلى المَكارِم أَنعما
And reward him, my master, with every honor
One may hope for, and add further favors to his honors.
وَعَليكand upon you صَلىmay bless اللَهGod طولthroughout الدهرall time ماas long as
وَعَليك صَلى اللَه طول الدهر ما
ضحكتlaughed بروقlightning flashes الابرقينal-Abraqayn تبسماsmiling
ضحكت بروق الابرقين تبسما
And may God bless you throughout all time, as long as
The lightning of al-Abraqayn laughs in smiles.
Partial English translation: 134 of 142 Arabic lines translated.