قفstop بذاتat Dhat الاراكal-Arak (arak trees) واندبand lament طلولاruins
قف بذات الاراك واندب طلولا
قفرتbecame desolate عَنwithout نوارNawar دهراfor a time طَويلاlong
قفرت عَن نوار دهرا طَويلا
Stop at Dhat al-Arak and lament the ruins
Stand in the same place and mourn for a long time
That have stood empty of Nawar for a long time.
It has been devoid of light for a long period
وَرسوماand traces بالابلقat al-Ablaq الفردal-Fard (the solitary) أَضحَتhave become
وَرسوما بالابلق الفرد أَضحَت
لمهاfor the oryx الرملof the sands مسمراوَمقيلاan evening haunt and midday resting-place
لمها الرمل مسمراوَمقيلا
And the traces at al-Ablaq al-Fard, which have become
And traces in the soft sand have become
For the sand-oryx, an evening haunt and a midday resting-place.
Fixed for it by the sands and anchored
واسقهاand water them منfrom عَريضcopious دمعtears غَزيرabundant
واسقها من عَريض دمع غَزير
دائمunceasing السكبpouring لاnot يغبbe intermittent مسيلاin flow
دائم السكب لا يغب مسيلا
And water them with a broad flood of abundant tears,
And water it with a torrent of flowing tears
Ever pouring, never ceasing to flow.
Constantly pouring that has no drying spring
فَلَعَلso perhaps الدموعthe tears تطفىءwill quench ناراa fire
فَلَعَل الدموع تطفىء نارا
منfrom فؤادa heart صباthat yearned وَتشفيand heal غَليلاa burning thirst
من فؤاد صبا وَتشفي غَليلا
Perhaps the tears will quench a fire
Perhaps the tears will extinguish a fire
Within a yearning heart, and soothe its burning thirst.
From the passion of youth and relieve anguish
انindeed بينbetween الاراكal-Arak فالبانthen al-Ban فالريانthen al-Rayyan
ان بين الاراك فالبان فالريان
للظاعنينfor those departing رسماa trace محيلاdesolate
للظاعنين رسما محيلا
Indeed, between al-Arak, al-Ban, and al-Rayyan,
Between the sands, the open country, and the meadows
There is a desolate trace of those who departed.
There is for the wanderers a fixed trace
انكرتmade unrecognizable ربعهits dwelling-place الرياحthe winds جنوباthe south wind
انكرت ربعه الرياح جنوبا
وَشمالاand the north wind شاميةSyrian وَقبولاand the east wind
وَشمالا شامية وَقبولا
The winds made its dwelling-place unrecognizable: the south wind,
The winds have denied its pastureland in the south
And the Syrian north wind, and the east wind.
And north, and the Levant and east
وأَحالتand effaced منهfrom it المَعالمthe landmarks فالآthen the traces (word begins)
وأَحالت منه المَعالم فالآ
ثارtraces (word ends) فالربعthen the dwelling-place فالكثيبthen the dune المهيلاloose and crumbling
ثار فالربع فالكثيب المهيلا
And effaced its landmarks, then its
And the landmarks and traces and dunes have disappeared
Traces, its dwelling-place, and its crumbling dune.
And the pastureland, so the place has become desolate
ياO خَليليmy friend عَساكَperhaps you will تعذرexcuse ذاone possessed of الوجpassion (word begins)
يا خَليلي عَساكَ تعذر ذا الوج
دpassion (word ends) كماas يعذرexcuses الخَليلthe friend الخَليلاthe friend
د كما يعذر الخَليل الخَليلا
O my friend, perhaps you will pardon one possessed of
O my friend, may you excuse this face
Passion, as a friend pardons his friend.
As the sincere excuses his sincere friend
لاdo not تسلنيask me عَنabout العويرal-Uwayr وأَهليand the people (word continues)
لا تسلني عَن العوير وأَهلي
هits (attached ending) وَسلهمand ask them هَلwhether خلفونيthey left me behind قَتيلاslain
ه وَسلهم هَل خلفوني قَتيلا
Do not ask me about al-Uwayr and its
Do not ask me of El-Uwair and its people
People; ask them whether they left me slain.
And greet them - have they left me dead?
فالغَريقfor the drowned ones الَّذينwho حلواsettled بنجدin Najd
فالغَريق الَّذين حلوا بنجد
ماnot يَزالونthey cease فيin الفؤادthe heart حلولاdwelling
ما يَزالون في الفؤاد حلولا
For the drowned ones who settled in Najd
Those who have settled in Nejd
Still remain dwelling in the heart.
Still stir feelings in my heart
ماwhat عَلىupon الناسpeople منof بقيةa remnant روحa soul
ما عَلى الناس من بقية روح
أسكنتهhave lodged it الهمومworries جسماa body نَحيلاemaciated
أسكنته الهموم جسما نَحيلا
What claim have people upon a remnant of soul
The remnants of spirit
That cares have lodged in an emaciated body,
Sorrow has made reside in a thin body
وَفؤادand a heart يَرضىis content بهاهجرwith it; abandonment (joined text) المحبينthe lovers
وَفؤاد يَرضى بهاهجر المحبين
وَيَستَعذبand finds sweet العذابthe torment الوَبيلاgrievous
وَيَستَعذب العذاب الوَبيلا
And a heart content with it—the lovers' abandonment,
And a heart that is content with the estrangement of lovers
And finding sweetness in grievous torment?
And finds anguish sweet
إِنindeed دَعجdeeply dark العيونthe eyes منfrom غيرwithout عيبa blemish
إِن دَعج العيون من غير عيب
آلفتهhave accustomed it الضناwasting sickness قَليلاlittle قَليلاlittle
آلفته الضنا قَليلا قَليلا
Indeed, the dark-eyed, free of any blemish,
If the eyes have become worn without defect
Have accustomed it to wasting sickness, little by little.
Grief has accustomed it to little, and to less
أَيُّهاO الراكبthe rider المجدارunclear joined wording تحلdepart (probable reading) منfrom
أَيُّها الراكب المجدار تحل من
شجرtrees واقطعand cross الفَيافيthe trackless wastes زَميلاat a brisk gait
شجر واقطع الفَيافي زَميلا
O rider [unclear wording], depart from
O rider crossing the desert, stop at
The trees, and cross the trackless wastes at a brisk gait.
A tree and cut through the long desert
واطوand traverse أَرضthe land الجنوبof the south غوراlowland وَنَجداand highland
واطو أَرض الجنوب غورا وَنَجدا
فرسخاa parasang فرسخاa parasang وَميلاand a mile فميلاthen a mile
فرسخا فرسخا وَميلا فميلا
And traverse the land of the south, lowland and highland,
And cross the land of the south and Nejd
Parasang by parasang, and mile after mile.
Farsakh by farsakh, and mile by mile
لاdo not تملturn aside بالمطىّwith the mounts عَنfrom ذروةthe summit
لا تمل بالمطىّ عَن ذروة
العزglory بعزwith might المنيعimpregnable تنعمenjoy مقيلاa midday resting-place
العز بعز المنيع تنعم مقيلا
Do not turn your mounts away from the summit of
Do not weary of the journey
Glory with impregnable might; enjoy midday repose
Towards the glory of invincible might, resting at ease
فيin رياضgardens شرفنwere ennobled بالاشرفby al-Ashraf الغرmelodious (word begins)
في رياض شرفن بالاشرف الغر
دmelodious (word ends) الَّذيwho حازpossessed الارضthe earth عرضاin breadth وَطولاand length
د الَّذي حاز الارض عرضا وَطولا
In gardens ennobled by the melodious al-Ashraf,
In meadows ennobled by the noblest
Who possessed the earth in breadth and length.
Who has gained breadth and length of land
تبعىa Tubba'i أَتىcame بهwith him اللَهGod للاfor Islam (word begins)
تبعى أَتى به اللَه للا
سلامIslam (word ends) وَالمسلمينand the Muslims ظلاa shade ظَليلاsheltering
سلام وَالمسلمين ظلا ظَليلا
A Tubba'i whom God brought for
Tabee has come to bring Islam
Islam and the Muslims as a sheltering shade.
And the Muslims shade and shelter
واسألand ask الحيthe tribe عنabout محبa friend صحبناwho accompanied us
واسأل الحي عن محب صحبنا
قَديماlong ago وَكانand was برّاkind وَصولاfaithful in friendship
قَديما وَكان برّا وَصولا
And ask the tribe about a friend who kept our company
Ask the Living about a beloved companion of ours
Long ago, and was kind and faithful in friendship.
Who was righteous and loyal
حيّgreet عبدAbd (servant) الرَحمنal-Rahman (the All-Merciful) أَعنىI mean وَجيهWajih (eminent) الدينal-Din (the faith)
حيّ عبد الرَحمن أَعنى وَجيه الدين
الدينal-Din (repeated) سيفsword الهدىguidance الجرازkeen-cutting الصَقيلاpolished
الدين سيف الهدى الجراز الصَقيلا
Greet Abd al-Rahman—I mean Wajih al-Din,
The Living Abd Al-Rahman - and I mean the most eminent
Al-Din, the polished, keen-cutting sword of guidance.
The religion's sword - polished blade
اكرمnoblest الخقcreatures (corrupt spelling) منfrom بَنيthe descendants of اكرمnoblest الحلقcreatures (probable correction)
اكرم الخق من بَني اكرم الحلق
فروعاbranches منيفةlofty وأصولاand roots
فروعا منيفة وأصولا
The noblest of creatures, descended from the noblest of creatures,
Honor the sincere from a people honorable of ancestry
With lofty branches and roots.
Offshoots commendable and origins true
الامامthe imam الَّذيwho يدلpoints عَلىto الحقthe truth
الامام الَّذي يدل عَلى الحق
بآثارهthrough his works وَيهدىand guides السَبيلاthe way
بآثاره وَيهدى السَبيلا
The imam who points to the truth
The Imam who shows the truth in his traces
Through his works and guides along the way.
And guides to the path
وَالجوادand the generous one الجوادthe generous one والامجدand the most glorious الامجدthe most glorious
وَالجواد الجواد والامجد الامجد
وَالسيدand the lord النَبيلnoble النَبيلاnoble
وَالسيد النَبيل النَبيلا
And the generous, the generous; the most glorious, the most glorious,
The generous, the glorious, the noble lineage
And the lord, noble, truly noble.
The noble chief, unmatched if you seek a peer
الفَتىthe young man الماهِرskillful المهذبrefined فرداunique
الفَتى الماهِر المهذب فردا
فيamong بَنيthe sons of الدهرtime انif طلبتyou seek مَثيلاan equal
في بَني الدهر ان طلبت مَثيلا
The skillful, refined young man, unique
Take from his guidance knowledge and forbearance
Among the sons of time, if you seek an equal.
And seek from him to meet and reach
فاِقتبسso draw منfrom هداهhis guidance علماknowledge وَحِلماand forbearance
فاِقتبس من هداه علما وَحِلما
واِستلهand draw it forth تلقىyou will find فزاناunclear word وَتيلاand an unclear word
واِستله تلقى فزانا وَتيلا
So draw from his guidance knowledge and forbearance,
And hope for his generosity to suffice you
And draw it forth; you will find [unclear wording].
Below the abundant, most generous and lofty
وَتيممهand seek him out سائِلاas a petitioner تغنyou will grow rich جوداthrough generosity
وَتيممه سائِلا تغن جودا
دونكbefore you الزاخرthe surging sea العَريضbroad الطَويلاlong
دونك الزاخر العَريض الطَويلا
And seek him as a petitioner; grow rich through his generosity:
You who come from the land of Nejd
Before you lies the surging sea, broad and long.
Have you found my heart changeable towards them?
أَيُّهاO القادِمونthose arriving مِنfrom أَرضthe land نجدof Najd
أَيُّها القادِمون مِن أَرض نجد
هَلwhether وَجدتمyou found لهمfor them قَلبيmy heart مزيلاremoving (context unclear)
هَل وَجدتم لهم قَلبي مزيلا
O you arriving from the land of Najd,
For people I loved have abandoned me
Have you found my heart with them [unclear final word]?
After union, so my heart has become sick
انindeed قَوماa people أَحبهمwhom I love هَجَرونيhave abandoned me
ان قَوما أَحبهم هَجَروني
بعدafter وصلunion فصارso became قَلبيmy heart عَليلاill
بعد وصل فصار قَلبي عَليلا
Indeed, people whom I love have abandoned me
O my beloved, if the nights aided me
After union, and so my heart has fallen ill.
In meeting I would have come hastily
ياO حَبيبيmy beloved لَوif ساعدتَنيhad favored me اللَياليthe nights
يا حَبيبي لَو ساعدتَني اللَيالي
بالتَلاقيwith a meeting لجئتسعياI would have come hastening عجولاhurriedly
بالتَلاقي لجئتسعيا عجولا
O my beloved, had the nights favored me
My aim being to renew the pact but
With a meeting, I would have come running in haste.
I could not find rest from the adversity of fate
غَرَضيmy aim أَنthat أُجَددI renew العهدthe pledge لكنbut
غَرَضي أَن أُجَدد العهد لكن
لَمdid not أَجدI find منfrom عثارthe stumblings of دَهريmy fortune مقيلاa rescuer
لَم أَجد من عثار دَهري مقيلا
My aim is to renew the pledge, but
If you have turned from love of me then my heart
I have found no rescue from my fortune's stumbles.
Cannot turn from love of you
انif تكنyou have حلتturned away عَنfrom وِداديmy affection فَقَلبيthen my heart
ان تكن حلت عَن وِدادي فَقَلبي
لاdoes not يَرىconsider عَنfrom ودادكمlove for you أنthat يحولاit turn away
لا يَرى عَن ودادكم أن يحولا
If you have turned from my affection, then my heart
Or you have forgotten me - but I do not forget
Does not consider turning from its love for you.
Or tired of passion - I do not tire
أَوor تناسيتنيyou pretend to forget me فلستthen I am not بناسforgetful
أَو تناسيتني فلست بناس
أوor مللتyou have tired of الهوىlove فلستthen I am not مَلولاone who tires
أو مللت الهوى فلست مَلولا
Or if you pretend to forget me, I am not forgetful;
Long has the south wind carried
Or if you have tired of love, I am not one who tires.
To you abundant greetings
طالَماoften هبتblew الجنوبthe south wind فأهديso I sent (word continues)
طالَما هبت الجنوب فأهدي
تI (ending of 'sent') اليكمto you معهاwith it السلامpeace الجَزيلاabundant
ت اليكم معها السلام الجَزيلا
Often, when the south wind blew, I sent
Yearning has inclined me toward you and
With it to you abundant greetings of peace.
I cannot bear that which before contented me
شفنيhas wasted me الشوقlonging نحوكمfor you واِستَحالَتand have changed
شفني الشوق نحوكم واِستَحالَت
أنعمblessings مارضيتI did not accept أَنthat تَستَحيلاthey should change
أنعم مارضيت أَن تَستَحيلا
Longing for you has wasted me, and changed are
How, my master, have you come near
Blessings whose changing I never accepted.
To my land and could not reach?
كَيفhow ياO سَيديmy lord بلغتyou reached قَريباnearby
كَيف يا سَيدي بلغت قَريبا
منto بلاديmy homeland وَماand not اِستَطعتyou were able وصولاto arrive
من بلادي وَما اِستَطعت وصولا
How, my lord, did you come so close
Do not rebuke me with estrangement for Allah
To my homeland, yet fail to reach it?
Says high above, be patient beautifully
لاdo not تعنفbe harsh عليّwith me بالهجرthrough estrangement فاللَهfor God
لا تعنف عليّ بالهجر فاللَه
تَعالىMost High يَقولsays صبراpatience جَميلاbeautiful
تَعالى يَقول صبرا جَميلا
Do not treat me harshly with estrangement, for God
I have two years in which I hoped
Most High says: 'Beautiful patience.'
To voice my passions, but found no messenger
ليfor me حولانtwo years أَرتَجيI hope بثto pour out أشواmy longings (word begins)
لي حولان أَرتَجي بث أشوا
قيmy longings (word ends) اليكمto you فَماbut not وجدتI found رَسولاa messenger
قي اليكم فَما وجدت رَسولا
For two years I have hoped to pour out my
And my reproach is much, but I shortened it
Longings to you, but have found no messenger.
Fearing that if I detail it, it will prolong
واختصرتand I shortened العتابthe reproach وَهوand it is كَثيرmuch
واختصرت العتاب وَهو كَثير
خشيةfor fear أنthat شرحتهI explained it أَنthat يطولاit would grow long
خشية أن شرحته أَن يطولا
And I have shortened the reproach, though it is much,
And I have been gentle in my question, my hope being
Fearing that explaining it would make it long.
That you see evidence in the answer
وَتلطفتand I was gentle فيin السؤالthe request رَجائيmy hope
وَتلطفت في السؤال رَجائي
أَنthat ترىyou see للجوابfor the reply فيهin it دَليلاa reason
أَن ترى للجواب فيه دَليلا
And I have made my request gently, in the hope
By the right of Him who guided you, give
That you will see in it a reason to answer.
A healing speech, weighty words
فبحقso by the right of الَّذيHe who هَداكguided you رأعطاand gave (corrupt, continued)
فبحق الَّذي هَداك رأعطا
كyou (attached ending) هدىguidance شافياhealing وَقَولاand a word ثَقيلاweighty
ك هدى شافيا وَقَولا ثَقيلا
So, by the right of Him who guided you and gave
Remember Al-Sharifi with good whenever
You healing guidance and a weighty word,
You pray, O Merciful and Guardian
اذكرremember الشارفىّal-Sharifi بالخيرwith kindness مهماwhenever
اذكر الشارفىّ بالخير مهما
قمتyou rise تدعوto invoke البرthe Benevolent الرَحيمthe Merciful الوَكيلاthe Trustee
قمت تدعو البر الرَحيم الوَكيلا
Remember al-Sharifi kindly whenever
And upon you be my greetings until
You rise to invoke the Benevolent, the Merciful, the Trustee.
Time ends, morn and eve
وَعَلَيكمand upon you منيfrom me السَلامpeace إِلىuntil أَنthat
وَعَلَيكم مني السَلام إِلى أَن
ينفدruns out الدهرtime بكرةin the morning وأَصيلاand in the late afternoon
ينفد الدهر بكرة وأَصيلا
And upon you be peace from me until
Time runs out, morning and late afternoon.
Partial English translation: 82 of 84 Arabic lines translated.