أَعدrepeat الوداعthe farewell فَماfor not أَراكَI see you تَرانيyou see me
أَعد الوداع فَما أَراكَ تَراني
وأطلand prolong بكاكyour weeping لبينfor the departure of أَهلthe people of البانthe moringa trees
وأطل بكاك لبين أَهل البان
Repeat the farewell, for I do not think you see me.
And prolong your weeping for the departure of the people of the moringa grove.
فغداfor tomorrow يفارقكwill leave you الفَريقthe company فتَنثَنيthen you turn back
فغدا يفارقك الفَريق فتَنثَني
متحسراgrieving لنفرقat the parting of (probable reading) الحلانthe close friends (probable reading)
متحسرا لنفرق الحلان
For tomorrow the company leaves you, and you turn back,
grieving at the parting of close friends.
وأَراكand I see you تنكرdenying حبlove for زينبZaynab بعدماafter
وأَراك تنكر حب زينب بعدما
شهدتعليكtestified against you مدامعtears of الاجفانthe eyelids
شهدتعليك مدامع الاجفان
And I see you denying your love for Zaynab, after
the tears of your eyelids have testified against you.
وَلَمand why اختدعتwere you deceived فبعتso you sold قَلبكyour heart يومon the day at ذيDhu
وَلَم اختدعت فبعت قَلبك يوم ذي
سلمSalam بلاwithout ثمنa price فهلso do you لكhave ثانيanother
سلم بلا ثمن فهل لك ثاني
And why were you duped into selling your heart on the day at Dhu
Salam for no price—have you another?
لَولاwere it not for النَسيمthe breeze الحاجريfrom Hajir وَروحهand its solace
لَولا النَسيم الحاجري وَروحه
ماnot بتyou spent the night تندبlamenting روضةthe garden of الريحانsweet basil
ما بت تندب روضة الريحان
Were it not for the breeze from Hajir and its solace,
you would not have spent the night lamenting the garden of sweet basil.
وَبأبرقand at Abraq الحنانal-Hannan منزلthe dwelling of زينَبZaynab
وَبأبرق الحنان منزل زينَب
أَفَلاthen will you not تحنyearn لأبرقfor Abraq الحنانal-Hannan
أَفَلا تحن لأبرق الحنان
And Zaynab's dwelling is at Abraq al-Hannan;
will you not, then, yearn for Abraq al-Hannan?
نَزَلواthey camped عَلىat الريانal-Rayyan منat سفحthe slope of اللوىal-Liwa
نَزَلوا عَلى الريان من سفح اللوى
فأذابَنيso it melted me ظمأthirst الىfor الريانal-Rayyan
فأذابَني ظمأ الى الريان
They camped at al-Rayyan, on the slope of al-Liwa;
and thirst for al-Rayyan melted me away.
واهالهمah, for them منwhat حيرةneighbors (probable reading) ماnot طابَwas sweet ليto me
واهالهم من حيرة ما طابَ لي
زَمنthe time of الصباyouth الاوهمexcept when they were جيرانيmy neighbors
زَمن الصبا الاوهم جيراني
Ah, those neighbors! I found no sweetness
in the days of youth except when they were my neighbors.
وأَناand I am الفِداءthe ransom لهاجرfor one who shuns معتبreproachful
وأَنا الفِداء لهاجر معتب
نسخannulled الوصالunion بمعكمwith the binding decree of (probable reading) الهجرانestrangement
نسخ الوصال بمعكم الهجران
And I am the ransom for a reproachful deserter,
who annulled union with estrangement's binding decree.
أَكرَمتهI honored him فأهاننيbut he humiliated me وَحفظتهand I safeguarded him
أَكرَمته فأهانني وَحفظته
فأَضاعَنيbut he neglected me وأطعنهand I obeyed him (probable reading) فَعَصانيbut he defied me
فأَضاعَني وأطعنه فَعَصاني
I honored him, but he humiliated me; I safeguarded him,
but he neglected me; I obeyed him, but he defied me.
ليتwould that الَّذيthe One who كتبdecreed الفراقseparation بعيدwould restore (probable reading) ليto me
ليت الَّذي كتب الفراق بعيد لي
زمَنيmy days وَحيرانيand my neighbors (probable reading) بشعبin the ravine of زَمانيmy time
زمَني وَحيراني بشعب زَماني
Would that the One who decreed separation would restore to me
my days and my neighbors in the ravine of my time.
وَيهبand may blow روحthe breath of الانسcompanionship منfrom قبلthe direction of الحمىthe sanctuary
وَيهب روح الانس من قبل الحمى
وارىand I see خييماتthe little tents of الحمىthe sanctuary وَتَرانيand they see me
وارى خييمات الحمى وَتَراني
And may the breath of companionship blow from the sanctuary's direction,
and may I see the sanctuary's little tents, and may they see me.
والىand toward الجنابthe presence الاهدليAhdali رمتcarried بناus
والى الجناب الاهدلي رمت بنا
نجبخلطنfleet she-camels that mingled السهلlevel ground بالاحزانwith rugged terrain
نجبخلطن السهل بالاحزان
And toward the Ahdali presence we were borne,
by fleet she-camels that mingled level ground with rugged terrain.
وَنزلنand they alighted منfrom كنفيthe two flanks of سهامSiham بساحمةin the courtyard of (probable reading) الthe
وَنزلن من كنفي سهام بساحمة ال
قمرmoon المنيرluminous سناradiance of سماthe heaven of الايمانfaith
قمر المنير سنا سما الايمان
And they came down from Siham's flanks into the courtyard of the
luminous moon, radiance of the heaven of faith:
سيفsword of الهدايةguidance احمدAhmad بنson of محمدMuhammad
سيف الهداية احمد بن محمد
علمbanner of العنايةdivine care فارىءreciter of (probable reading) القرآنthe Qur'an
علم العناية فارىء القرآن
the sword of guidance, Ahmad ibn Muhammad,
the banner of divine care, reciter of the Qur'an.
هوhe فيin المراوعةal-Marawi'ah الخصيبةfertile آيةa sign
هو في المراوعة الخصيبة آية
بشريةhuman شهدتbore witness بهto him الثقلانhumankind and jinn
بشرية شهدت به الثقلان
In fertile al-Marawi'ah he is a sign
in human form, to which humankind and jinn bear witness.
وَدَلائلand signs of الخيراتgoodness فيهin him فانهfor he is
وَدَلائل الخيرات فيه فانه
كالشمسlike the sun لاnot تخفىis hidden بكلin every مكانplace
كالشمس لا تخفى بكل مكان
And within him are signs of goodness, for he is
like the sun, which is hidden nowhere.
لاdo not تقصدنever seek سواهanyone but him فهوfor he is خَليفةthe vicegerent of
لا تقصدن سواه فهو خَليفة
الرحمنthe All-Merciful وابنand a son of خَلائفvicegerents of الرحمنthe All-Merciful
الرحمن وابن خَلائف الرحمن
Seek no one else, for he is the vicegerent
of the All-Merciful, and a son of the All-Merciful's vicegerents.
وانزلand lodge عليهwith him فماfor never نزلتyou lodged بسوحهin his courtyards
وانزل عليه فما نزلت بسوحه
الاexcept نزلتyou lodged علىwith ابيthe father of الضيفانthe guests
الا نزلت على ابي الضيفان
Lodge with him: you never alight in his courts
without lodging with the father of guests.
أَأَباO Abu محمدMuhammad انتyou are غايةthe utmost goal of مَطلَبيmy quest
أَأَبا محمد انت غاية مَطلَبي
فيin النائباتcalamities وَصارمىand my keen sword وَسنانيand my spearhead
في النائبات وَصارمى وَسناني
O Abu Muhammad, you are the utmost goal of my quest,
in calamities, and my keen sword and my spearhead.
وَبنورand through the light of وجهكyour face رفعَتيmy exaltation وَكَرامَتيand my honor
وَبنور وجهك رفعَتي وَكَرامَتي
وأمانand safety from خوفfear بعدafter خوفfear امانيmy security
وأمان خوف بعد خوف اماني
And through the light of your face come my exaltation and honor,
and safety from fear: after fear comes my security.
صوّرتyou were fashioned منحسبfrom noble ancestry ومنand from نشبwealth ومنand from
صوّرت منحسب ومن نشب ومن
ادبrefinement ومنand from يمنblessing ومنand from ايمانfaith
ادب ومن يمن ومن ايمان
You were fashioned from noble ancestry, from wealth, and from
refinement, from blessing, and from faith.
وَخلقتand you were created منfrom شرفnobility ومنand from كرمgenerosity ومنand from
وَخلقت من شرف ومن كرم ومن
ملكan angel ومنand from قمرa moon ومنand from انسانa human being
ملك ومن قمر ومن انسان
And you were created from nobility, from generosity, and from
an angel, from a moon, and from a human being.
مزجتwere blended طباعكyour dispositions بالسَماحةwith generosity وَالوفاand fidelity
مزجت طباعك بالسَماحة وَالوفا
فحوتand so encompassed جميعall الحسنbeauty والاحسانand beneficence
فحوت جميع الحسن والاحسان
Your dispositions were blended with generosity and fidelity,
and so encompassed all beauty and beneficence.
شرفnobility انافrose high الىto منافManaf واِنتَهىand reached its peak
شرف اناف الى مناف واِنتَهى
كرماin generosity فَماso not داناهmatched it عبدAbd مدانMadan
كرما فَما داناه عبد مدان
A nobility that rose to Manaf and reached its peak
in generosity: Abd Madan never matched it.
منfrom دوحةa great tree نبويةprophetic علويةAlid
من دوحة نبوية علوية
فيat اصلهاits root الزَهراءal-Zahra وَالحسنانand Hasan and Husayn
في اصلها الزَهراء وَالحسنان
From a prophetic, Alid tree,
at whose root are al-Zahra, Hasan, and Husayn.
والاهدليونand the Ahdalis الكِرامthe noble ones فروعهاits branches
والاهدليون الكِرام فروعها
وَثمارand the fruits of ذاكَthat المنصبstation الصنوانthe kindred stems
وَثمار ذاكَ المنصب الصنوان
And the noble Ahdalis are its branches,
and the kindred stems are the fruits of that station.
لَولاwere it not for عَلىAli الاهدلal-Ahdal الساميlofty الذراthe summits
لَولا عَلى الاهدل السامي الذرا
ماnot افترsmiled نورthe light of جواهرthe jewels of الاكوانcreation
ما افتر نور جواهر الاكوان
Were it not for Ali al-Ahdal, lofty of summit,
the light of creation's jewels would not have smiled.
منfrom أَينَwhere يدركcan be attained مدحهhis praise هَيهاتfar beyond reach لاno
من أَينَ يدرك مدحه هَيهات لا
وَاللَهand by God ماnot قاصa far-off one اليهوَدانىto him and a near one
وَاللَه ما قاص اليهوَدانى
How could his praise be attained? Far beyond reach—no!
By God, neither the far-off nor the near can reach him.
وَهُوand he is المصفىthe purified one منfrom ذؤابةthe crest of هاشمHashim
وَهُو المصفى من ذؤابة هاشم
فردthe peerless one of الزَمانthe age وفردand the peerless one of كلevery زَمانage
فرد الزَمان وفرد كل زَمان
And he is the purified one from Hashim's crest,
peerless in this age and peerless in every age.
وابوهand his father حيدرةHaydara واحمدand Ahmad جدهhis grandfather
وابوه حيدرة واحمد جده
واخوهand his brother عبدAbd القادرal-Qadir الجيلانيal-Jilani
واخوه عبد القادر الجيلاني
And his father is Haydara, and Ahmad his grandfather,
and his brother is Abd al-Qadir al-Jilani.
اضحىbecame مزاراa shrine فيin سهامSiham بتربةin earth
اضحى مزارا في سهام بتربة
مزحتwas mingled (probable reading) بسرwith the mystery of البيتthe House ذيpossessing الاركانthe corners
مزحت بسر البيت ذي الاركان
He became a shrine in Siham, in earth
mingled with the mystery of the House with its corners.
شهدتI witnessed مشاهدshrines واشرقand shone نورهاtheir light
شهدت مشاهد واشرق نورها
وَعلتand rose مراتبهاtheir ranks عَلىabove كيوانSaturn
وَعلت مراتبها عَلى كيوان
I witnessed shrines, and their light shone forth,
and their ranks rose above Saturn.
فبهfor therein الامامthe imam ابنson of الأئمةthe imams انهindeed he is
فبه الامام ابن الأئمة انه
فيamong الناسpeople مثلlike الزهرblossoms فيin البستانthe garden
في الناس مثل الزهر في البستان
For therein is the imam, son of imams; indeed, he is
among people like blossoms in a garden.
سلفforebears ابوfather of خلفsuccessors غدتbecame آثارهمtheir legacies
سلف ابو خلف غدت آثارهم
فيin الجودgenerosity مثلlike شَرائعwatering places of الاعيانthe eminent
في الجود مثل شَرائع الاعيان
Forebears, fathers of successors—their legacies became
in generosity like watering places for the eminent.
ملأnobles بنوsons of ملأnobles بحورoceans of نوافلbounty
ملأ بنو ملأ بحور نوافل
وَبدورand full moons of أنديةassemblies وَحلوand sweet مَجانيfruit for gathering
وَبدور أندية وَحلو مَجاني
Nobles, sons of nobles, oceans of bounty,
and full moons of assemblies, with sweet fruit to gather.
ماذاhow تعاملwill you treat ياO شهابShihab الدينal-Din منone who
ماذا تعامل يا شهاب الدين من
بالرغمunwillingly باعsold الربحprofit بالخسرانfor loss
بالرغم باع الربح بالخسران
How will you treat, O Shihab al-Din, one
who unwillingly sold profit for loss?
فقرpoverty وافلاسand bankruptcy وَدهرand an age خائنtreacherous
فقر وافلاس وَدهر خائن
وَهمومand worries of عائلةa family وَضيقand crampedness of مكانquarters
وَهموم عائلة وَضيق مكان
Poverty, bankruptcy, and a treacherous age,
family cares and cramped quarters,
وَعَظيمand immense دينdebt لاnot يَقومcan stand بحملهunder its burden
وَعَظيم دين لا يَقوم بحمله
رضوىRadwa وَلاnor الصخراتthe rocks منof ثهلانThahlan
رضوى وَلا الصخرات من ثهلان
and an immense debt whose burden could not be borne by
Radwa, nor by the rocks of Thahlan.
وَحواسدand envious people وَشوامتand gloaters قدhave قطعواsevered
وَحواسد وَشوامت قد قطعوا
نسبيmy kinship ties وَباعونيand sold me بسوقin a market of هوانhumiliation
نسبي وَباعوني بسوق هوان
And envious people and gloaters have severed
my kinship ties and sold me in a market of humiliation.
هَلis there منكfrom you ليfor me ياO ابنson of الاهيدلal-Uhaydil عطفةa kindness
هَل منك لي يا ابن الاهيدل عطفة
تغنيyou dispel بهاwith it فقريmy poverty وَتصلحand set right شانيmy affairs
تغني بها فقري وَتصلح شاني
Is there for me from you, O son of al-Uhaydil, a kindness
with which you dispel my poverty and set my affairs right?
وَتقبلنيand accept me منfrom عثرَتيوَتريحنيmy stumble and relieve me
وَتقبلني من عثرَتيوَتريحني
بالجودthrough generosity منfrom هميmy worry ومنand from احزانيmy sorrows
بالجود من همي ومن احزاني
And will you accept me despite my stumble, and relieve me
through generosity, of my worry and my sorrows?
فوحقso, by the right of منتعنوHim to whom bow الوجوهthe faces لوجههbefore His face
فوحق منتعنو الوجوه لوجهه
ذيthe Possessor of العزةmight الباقيthe Everlasting وَكلwhile everyone فانيperishes
ذي العزة الباقي وَكل فاني
So, by the right of Him before whose face all faces bow,
the Possessor of might, the Everlasting, while all others perish:
ماليI have no الىto احدanyone سواكother than you علاقةa tie
مالي الى احد سواك علاقة
ترجىto be hoped in وَلاnor سببa cord يقودguides عنانيmy reins
ترجى وَلا سبب يقود عناني
I have no tie to anyone but you
to place hope in, nor a cord to guide my reins.
وَسمعتand I heard منfrom امthe mother of العيالthe children تَواعداmenaces
وَسمعت من ام العيال تَواعدا
وَتهددand threats اماnot (probable reading) كانwere فيin حسبانيmy reckoning
وَتهدد اما كان في حسباني
And I heard from the mother of my children menaces
and threats that I had never expected.
رجبRajab وَشعبانand Sha'ban قطعتI passed through مداهماtheir full span
رجب وَشعبان قطعت مداهما
صبراwith patience وعزand grew scarce الصبرpatience فيin رَمَضانRamadan
صبرا وعز الصبر في رَمَضان
I passed through the full span of Rajab and Sha'ban
with patience; but patience grew scarce in Ramadan.
فبحقso, by the sanctity of حقكyour right برنىbe kind to me وامدنيand sustain me
فبحق حقك برنى وامدني
بعوارفwith benefactions وَعَواطفand affection وَحَنانand tenderness
بعوارف وَعَواطف وَحَنان
So, by your rightful due, be kind to me and sustain me
with benefactions, affection, and tenderness.
فَلَقَدfor indeed قصدتكI sought you ماbeginning of 'praising' (split word) دحالكremainder of 'praising you' (split phrase) لائذاtaking refuge
فَلَقَد قصدتك ما دحالك لائذا
بكin you مستجيرseeking protection امنfrom (probable reading) عنادthe obstinacy of زَمانيmy times
بك مستجير امن عناد زَماني
For I have come to you, praising you, taking refuge
in you, seeking shelter from the obstinacy of my times.
فقنيso protect me بجاهكthrough your standing منfrom همومthe cares of الفقرpoverty فيin
فقني بجاهك من هموم الفقر في
الدنياthis world وَفيand in الاخرىthe hereafter منfrom النيرانthe fires
الدنيا وَفي الاخرى من النيران
So protect me, through your standing, from poverty's cares in
this world, and in the hereafter from the fires.
وَبقيتand may you remain ياO قمرmoon of الكمالperfection مكرماhonored
وَبقيت يا قمر الكمال مكرما
وَمنعماand blessed بالروحwith repose وَالريحانand sweet basil
وَمنعما بالروح وَالريحان
And may you remain, O moon of perfection, honored
and blessed with repose and sweet basil,
ماas long as هبblows نجدىfrom Najd النَسيمthe breeze وَماand as long as شدتsings
ما هب نجدى النَسيم وَما شدت
ورقاءa gray dove ساجعةcooing عَلىon الاغصانthe branches
ورقاء ساجعة عَلى الاغصان
as long as the breeze from Najd blows, and as long as there sings
a gray dove, cooing upon the branches,
وَتَقولand it says ياO سبوحAll-Glorious ياO قدوسAll-Holy ياO
وَتَقول يا سبوح يا قدوس يا
رباهmy Lord ياO غوثاةSuccor ياO منانيmy Benefactor
رباه يا غوثاة يا مناني
and saying, 'O All-Glorious, O All-Holy, O
my Lord, O Succor, O my Benefactor!'