ليfor me فيin نوالكYour bounty ياO مَولايmy Lord آمالhopes
لي في نوالك يا مَولاي آمال
منfrom حيثwhere لاnot يَنفَعavails الاهلونfamily وَالمالand wealth
من حيث لا يَنفَع الاهلون وَالمال
My hopes rest in Your bounty, O my Lord,
My hope is in Your favor, O my Master
Where neither family nor wealth can help.
When neither family nor wealth can help
أوصىI entrust (reading uncertain) اليكto You لعلميbecause I know أنthat لطفكYour kindness بيtoward me
أوصى اليك لعلمي أن لطفك بي
دونapart from الوَرىmankind لَمdid not يحلdepart عنيfrom me اذاwhen حالواthey turned away
دون الوَرى لَم يحل عني اذا حالوا
I entrust myself to You, knowing that Your kindness toward me,
I entrust to You, knowing Your grace toward me
Unlike that of mortals, has not left me when they turned away.
Is beyond all others should they try
فارضso appease عنيon my behalf خصوميmy adversaries واقضand settle ياO أَمليmy hope
فارض عني خصومي واقض يا أَملي
دينيmy debt فانfor indeed حقوقclaims الخلقof people أَثقالburdens
ديني فان حقوق الخلق أَثقال
So appease my adversaries on my behalf, and settle, O my hope,
So pardon my adversaries and fulfill, O my hope
My debt, for people's claims are heavy burdens.
My debts for the rights of mankind are burdens
وَلَمand did not يضقbe too narrow بيfor me منكfrom You العفوانpardon, if (apparently fused) ختمتYou seal
وَلَم يضق بي منك العفوان ختمت
ليfor me بالشهادةwith the testimony of faith أَقوالwords وَأَفعالand deeds
لي بالشهادة أَقوال وَأَفعال
And Your pardon is not too narrow for me, if You seal
Your pardon has not wearied of me, You sealed
My words and deeds with the testimony of faith.
My words and deeds with martyrdom
كنbe ليfor me اذاwhen أَغمضواthey close عينيmy eyes وانصرفواand depart
كن لي اذا أَغمضوا عيني وانصرفوا
باكينweeping أسمعI hear منهمfrom them كلall ماthat قالواthey said
باكين أسمع منهم كل ما قالوا
Stand by me when they close my eyes and depart,
Be my defender when they close my eyes and leave
Weeping, as I hear everything they say.
Weeping, hearing all they have said
وامننand bestow بروحrepose وَريحانand fragrant basil عَلىupon اذاwhen
وامنن بروح وَريحان عَلى اذا
ضاقtightens الخناقthe throat فهولfor the terror الموتof death أَهوالterrors
ضاق الخناق فهول الموت أَهوال
And grant me repose and fragrant basil when
Bestow on my soul delight and joy when
The throat tightens, for death's terror is many terrors.
The throes of death are fearsome horrors
وَجاءَنيand comes to me ملكthe angel الموتof death الموكلentrusted بيwith me
وَجاءَني ملك الموت الموكل بي
وَبالنفوسand with souls فللاعمارfor lifespans آجالappointed ends
وَبالنفوس فللاعمار آجال
And the angel of death comes to me, appointed over me
And the Angel of Death comes for me, entrusted with me
And over souls—for lifespans have appointed ends.
And with souls, for lifespans have terms
واستخرجand draw out النفسthe soul أَملاكangels مطهرةpurified
واستخرج النفس أَملاك مطهرة
لهاfor it إِلىtoward لطفكYour kindness المأمولhoped for ترحالa journey
لها إِلى لطفك المأمول ترحال
And purified angels draw out the soul,
Extract my soul, angels of purification
Whose journey is toward Your hoped-for kindness.
Bearing it to Your hoped-for grace
جاؤاthey came اليكto You باwith it (corrupt spelling) ياO ربLord بقدمهاleading it (reading uncertain)
جاؤا اليك با يا رب بقدمها
لحضرةto the presence القدسof holiness جبريلGabriel وَميكالand Michael
لحضرة القدس جبريل وَميكال
They came to You with it, O Lord, leading it [reading uncertain],
They came to You, O Lord, with it
To the holy presence—Gabriel and Michael.
Gabriel and Michael to the Holy Court
ثمthen اِنثَنَتit turned back عَنafter قَريبa short while نحوtoward مغتسلa washing place
ثم اِنثَنَت عَن قَريب نحو مغتسل
فيin حيثthe place where يَرجوكhopes in You مغسولone being washed وَغسالand a washer
في حيث يَرجوك مغسول وَغسال
Then it soon turned back toward a washing place,
Then it inclined nearby toward a place for washing
Where both the one washed and the washer hope in You.
Where the washed and the washer hope for You
وَلَيسَand there is not ليfor me وَلمثليand for those like me غيرanything but جودكYour generosity ياO
وَلَيسَ لي وَلمثلي غير جودك يا
منOne who لاnot تدانيهcome near Him أَشباهlikenesses وَأَمثالand equals
من لا تدانيه أَشباه وَأَمثال
Neither I nor those like me have anything but Your generosity, O
I and my like have none but Your generosity
One whom no likenesses or equals can approach.
O Peerless and Matchless One
أَصبحتI have become بينbetween يديكYour hands اليومtoday مطرحاcast down
أَصبحت بين يديك اليوم مطرحا
وَليand I have بِنَفسيwith myself عَنapart from الاغيارothers أَشغالpreoccupations
وَلي بِنَفسي عَن الاغيار أَشغال
Today I lie cast down before You,
Today I lie before You helpless
Preoccupied with myself rather than with others.
Preoccupied with myself over others
فأولنيso grant me ياO غفورAll-Forgiving One العفوpardon منكfrom You فَلاso that no
فأولني يا غفور العفو منك فَلا
يبقىremains عَلىupon منof الاوزارsins مثقالa weight
يبقى عَلى من الاوزار مثقال
So grant me Your pardon, O All-Forgiving One, so that
So endow me, O Forgiving One, with Your pardon
No weight of sins remains upon me.
Leaving no atom's weight of sins
وانand if نزلتI descend الىto بيتthe house الخرابof ruin وَلاand no
وان نزلت الى بيت الخراب وَلا
أبa father هناكوَلاthere, and no عمa paternal uncle وَلاand no خالa maternal uncle
أب هناكوَلا عم وَلا خال
And if I descend into the house of ruin, with no
If I go down to the devastated abode with
Father there, no paternal uncle, and no maternal uncle,
No father, uncle or aunt there
وعاودتand I resume حَرَكاتيmy movements وَهيwhile they are ساكنةstill
وعاودت حَرَكاتي وَهي ساكنة
وَلاand no عدوّenemy يعادينيopposes me وَلاand no مالwealth
وَلا عدوّ يعاديني وَلا مال
And I resume my movements though they are still,
And my movements start again though still
With no enemy to oppose me and no wealth,
No enemy opposes me or wealth remains
أَلهمنيinspire me ياO خالقيmy Creator ذكرremembrance الجوابof the answer فَفيfor in
أَلهمني يا خالقي ذكر الجواب فَفي
ذاكَthat المقامplace جواباتanswers وَتسآلand questioning
ذاكَ المقام جوابات وَتسآل
Inspire me, O my Creator, to remember the answer, for in
Inspire me, O my Creator, to remember the answer
That place there are answers and questioning.
For in that station are questions and inquiries
هناكthere لاno أَملhope يرجىis hoped for وَلاand no عَمَلdeed
هناك لا أَمل يرجى وَلا عَمَل
يَجزيavails وَلاand no حيلةstratagem عنديwith me فأحتالso I might contrive
يَجزي وَلا حيلة عندي فأحتال
There no hope can be looked for, and no deed
There neither hoped-for grace nor availing work
Can avail, nor have I a stratagem to devise.
Nor trick to help me prevail
افتحopen لروحيfor my soul الفردوسParadise بابa gate رضاof favor
افتح لروحي الفردوس باب رضا
يَهديguides رياحرياضgarden breezes (fused words) طلهاtheir dew ضالastray
يَهدي رياحرياض طلها ضال
Open for my soul a gate of favor into Paradise,
Open Paradise's gate of pleasure to my soul
It guides garden breezes; their dew is astray [text unclear].
To guide it to the gardens it seeks
والطفand be kind وَرائيafter me باطفالto children وامهمand their mother
والطف وَرائي باطفال وامهم
انif كانَwas خَلقيmy creation أَوor بلادlands وأَطفالand children
ان كانَ خَلقي أَو بلاد وأَطفال
And be kind, after me, to the children and their mother,
Show kindness to my children and their mothers
If my creation was—or lands and children [text unclear].
As befits my creation, lands and children
حَتّىuntil إِذاwhen نشرare raised الامواتthe dead واِرتعدتand tremble
حَتّى إِذا نشر الاموات واِرتعدت
فَرائصflanks الخلقof creatures منfrom بعضsome الَّذيof what نالواthey suffered
فَرائص الخلق من بعض الَّذي نالوا
Until, when the dead are raised and
When the dead are spread out and the creatures
Creation's flanks tremble at some of what befalls them,
Tremble at each other's state
وَعادَتand returned الروحthe soul فيinto الجسمthe body الضَعيفfrail وَقَدand already
وَعادَت الروح في الجسم الضَعيف وَقَد
تفرقتhave scattered منهfrom it أَعضاءlimbs وأوصالand joints
تفرقت منه أَعضاء وأوصال
And the soul returns to the frail body, whose
And the soul returns to the frail body though
Limbs and joints have been scattered,
Its parts and limbs are scattered
مربىtake me across (apparently fused) الصراطthe Sirat bridge إِلىto حوضthe pool ابنson آمنةAminah
مربى الصراط إِلى حوض ابن آمنة
لاستقىso I may draw water منهfrom it رياto my fill فهوfor it is سلسالsweet-flowing water
لاستقى منه ريا فهو سلسال
Take me across the Sirat to the pool of Aminah's son,
Along the Bridge to the Pond of Muhammad's son
So I may drink my fill from it, for it is sweet-flowing water.
To drink from it a draught, for it is the chain
ياO واسعboundless in اللطفkindness قدindeed قدمتI have offered معذرتيmy excuse
يا واسع اللطف قد قدمت معذرتي
انif كانَwas يغنىsuffices عنinstead of التَفصيلdetail اجمالa summary
ان كانَ يغنى عن التَفصيل اجمال
O You whose kindness is boundless, I have offered my excuse,
O Vast in Grace! My excuse is presented
If a summary can suffice in place of detail.
If summarizing suffices over details
فجدso be generous عَليto me ولاand be gentle (split word) طفنيwith me (completes split word) بعفوكthrough Your pardon عنof
فجد عَلي ولا طفني بعفوك عن
ذَنبيmy sin فشأنكfor Your way انعامbeneficence وافضالand bounty
ذَنبي فشأنك انعام وافضال
So be generous to me and treat me gently by pardoning
So be generous to me and do not deprive me
My sin, for Your way is beneficence and bounty.
Of pardon for my sin, for that is Your wont of favors
وَقلand say كفيتكI have spared you ياO عَبدAbd (servant) الرَحيمal-Rahim (the Merciful) أَذىharm
وَقل كفيتك يا عَبد الرَحيم أَذى
الدارينof both abodes فانزلso enter حمىa sanctuary ماno فيهin it اهمالneglect
الدارين فانزل حمى ما فيه اهمال
And say, 'I have spared you, O Abd al-Rahim, the harm
And say, "It suffices you, O servant of the Merciful, the harm
Of both abodes; enter a sanctuary where there is no neglect.'
Of the two abodes, so descend secure from neglect"
واجنبنيand keep me from العجبconceit وَالشحand avarice المطاعobeyed وَمرand command
واجنبني العجب وَالشح المطاع وَمر
نَفسيmy soul تخالفto oppose هواهاits desire فهوfor it is قنالdeadly (reading uncertain)
نَفسي تخالف هواها فهو قنال
Keep me from conceit and avarice obeyed, and command
And spare me pride, miserliness, and pursuing
My soul to resist its desire, for it is deadly [reading uncertain].
My desires, for that is perdition
وعدand return عَلىupon me (intended reading) بنورwith a light منكfrom You مبتهجradiant
وعد عَلى بنور منك مبتهج
يَزكوgrows pure بهthrough it بصريmy sight وَالسمعand hearing وَالبالand mind
يَزكو به بصري وَالسمع وَالبال
And favor me anew with a radiant light from You,
And promise me a light from You by which I will rejoice
By which my sight, hearing, and mind grow pure.
My sight, hearing and mind will be purified
وارحمand have mercy on نبيّa prophet وآبائيand my forefathers وَحاشيَتيand my household
وارحم نبيّ وآبائي وَحاشيَتي
يعمهمmay encompass them باO (corrupt spelling) الهيmy God منكfrom You اقبالfavor
يعمهم با الهي منك اقبال
And have mercy on a prophet, my forefathers, and my household,
And have mercy on the Prophet, my forebears and my companions
May Your favor, O my God, embrace them all.
Encompassing them, O my God, with success
ماذاwhat أَقولshall I say ومنيand from me كلevery معصيةdisobedience
ماذا أَقول ومني كل معصية
وَمنكand from You ياO سَيديmy Master حلمforbearance وامهالand respite
وَمنك يا سَيدي حلم وامهال
What can I say, when every disobedience comes from me,
What can I say, when every disobedience is from me
And from You, my Master, come forbearance and respite?
While from You, my Master, are clemency and respite
ومنand who أَكونam I وَماand what قدريmy worth وَماand what عَمَليmy deed
ومن أَكون وَما قدري وَما عَمَلي
فيon يومthe day توضعare placed فيin الميزانthe balance أَعمالdeeds
في يوم توضع في الميزان أَعمال
Who am I, what is my worth, and what is my deed
Who am I, what is my worth or my deeds
On the day when deeds are placed in the balance?
On a day when deeds are placed on the Scale?
وَهَلand whether يطيقcan endure خلوداeternity فيin لظىblazing fire بشيرBashir; bearer of good tidings
وَهَل يطيق خلودا في لظى بشير
منfrom نطفةa drop of seed اصلهاits origin المسكينthe poor soul صلصالdry clay
من نطفة اصلها المسكين صلصال
And can Bashir endure eternity in blazing fire—
Can a mortal endure eternal hellfire
A poor soul, from a drop of seed whose origin is dry clay?
Whose origin is from despised clay?
امor كيفhow ييأسdespairs منof روحrelief الالهof God غداtomorrow
ام كيف ييأس من روح الاله غدا
عبدa servant عليهupon him منof الاسلامIslam سربالa garment
عبد عليه من الاسلام سربال
Or how could one despair of God's relief tomorrow—
Or how can a servant despair tomorrow of the spirit of God
A servant clothed in the garment of Islam?
Having worn the cloak of Islam?
رباهO my Lord رباهO my Lord أَنتَYou اللَهGod معتمديmy reliance
رباه رباه أَنتَ اللَه معتمدي
فيin كلevery حالstate اذاwhen حالَتchanges بيfor me الحالcircumstance
في كل حال اذا حالَت بي الحال
My Lord, my Lord, You are God, my reliance
You, You are my God, my reliance
In every state, whenever my circumstances change.
In every state when my state changes
ثمthen الصَلاةblessings عَلىupon المختارthe chosen one منfrom مضرMudar
ثم الصَلاة عَلى المختار من مضر
ماas long as لاحَgleams فيin الغورالthe lowland (corrupt text) بعدهbeyond it آلa mirage
ما لاحَ في الغورال بعده آل
Then blessings upon the chosen one of Mudar,
Then blessings upon the Chosen One from Mudar
As long as a mirage gleams in the lowland and beyond it [text unclear],
After whom no peer shone in valor
يسYa-Sin خاتمseal رسلof messengers اللَهof God كلهمall of them
يس خاتم رسل اللَه كلهم
وَالصحبand the companions والآلand the family ثمthen الصحبthe companions والآلand the family
وَالصحب والآل ثم الصحب والآل
Ya-Sin, the seal of all God's messengers,
Indeed, the Seal of God's Messengers
And upon the companions and family, then the companions and family.
And his Companions, Family and Companions