رِفاقيmy companions الظاعنينwho are departing مَتىwhen الورودarrival at water
رِفاقي الظاعنين مَتى الورود
وَذياكand yonder العذيبal-ʿUdhayb وَذاand here ورودWurud (uncertain place-name)
وَذياك العذيب وَذا ورود
My departing companions, when shall we reach the water?
My friends who complain, when will the flowers return
And yonder is al-ʿUdhayb, and here is Wurud [uncertain place-name].
And that clear spring, when will it have flowers?
فعوso turn aside (fragmentary) حَوابيwith me (corrupt fragment) عليtoward (apparently على) آثارtraces لَيلىLayla
فعو حَوابي علي آثار لَيلى
فَمfor ... not (unclear fragment) يَدريknows الغعَريبthe wanderer (corrupt spelling) مَتىwhen يَعودhe will return
فَم يَدري الغعَريب مَتى يَعود
So turn aside with me to the traces of Layla,
So answer my confusion about Layla’s dwellings
For the wanderer knows not when he will return.
When will the stranger know when he’ll return?
وَزورواand visit شعبهاher ravine فَعَلىfor upon فؤاديmy heart
وَزوروا شعبها فَعَلى فؤادي
وَقَلبيand my heart منfrom نسيمهits breeze برودcoolness
وَقَلبي من نسيمه برود
And visit her ravine, for my heart
Visit her lands, for in my heart
And soul are cooled by its breeze.
Is a cool breeze from her zephyr
رِفاقيmy companions الظاعنينwho are departing تَرَفقواbe gentle بيwith me
رِفاقي الظاعنين تَرَفقوا بي
فَقَلبيfor my heart فيin هَوىpassionate love لَيلىLayla عَميدstricken
فَقَلبي في هَوى لَيلى عَميد
My departing companions, be gentle with me,
My complaining friends, have mercy on me
For my heart is stricken with love for Layla.
For my heart is enslaved by love for Layla
أَعيدواrepeat ليfor me لاحَديثthe tale (corrupt spelling) بذكرwith mention of لَيلىLayla
أَعيدوا لي لاحَديث بذكر لَيلى
أَعيدوهrepeat it فديتكمmay I be your ransom أَعيدواrepeat
أَعيدوه فديتكم أَعيدوا
Repeat for me the tale that speaks of Layla;
Repeat to me, speak not but of Layla
Repeat it—may I be your ransom—repeat it.
I implore you, repeat, repeat her name
مررتI passed عَلىby بقيةthe remnant of ربعthe dwelling of لَيلىLayla
مررت عَلى بقية ربع لَيلى
فَساعدthen aided لَوعَتيmy anguish دمعtears يحودflows freely (apparently يجود)
فَساعد لَوعَتي دمع يحود
I passed by what remained of Layla's dwelling,
I passed by the remains of Layla’s encampment
And freely flowing tears aided my anguish.
My anguish drew forth tears that poured
وَحيتand I greeted (unclear spelling) الطلولthe ruined campsites فَلَمbut did not تحبنىanswer me (apparently تجبني)
وَحيت الطلول فَلَم تحبنى
وَكَيفَand how تجيبنيanswer me سفعdarkened ruins ركودmotionless
وَكَيفَ تجيبني سفع ركود
I greeted the ruined campsites, but they did not answer me;
I woke the hills but they did not love me
How could dark, motionless ruins answer me?
How could they answer me in their stony silence?
نأتshe went far away وَتَباعَدَتand grew distant لَيلىLayla وَعزتand became hard to reach
نأت وَتَباعَدَت لَيلى وَعزت
عَلىto me (apparently عليّ) وَماyet not تَباعَدَتgrew distant العهودthe pledges
عَلى وَما تَباعَدَت العهود
Layla has gone far, grown distant, and become hard
Layla grew distant and our love grew apart
For me to reach; yet our pledges have not grown distant.
As did our promises in time past
رَعىmay preserve اللَهGod الزَمانthe time زَمانthe time of لَيلىLayla
رَعى اللَه الزَمان زَمان لَيلى
وَلاand may not رَعىpreserve التفرقseparation وَالصدودand estrangement
وَلا رَعى التفرق وَالصدود
May God preserve the time—the time of Layla—
May God protect the days of Layla’s company
But not preserve separation and estrangement.
And not let our separation and discord persist
فَماthen how أَحلىsweet هَواهاher love فيin فؤاديmy heart
فَما أَحلى هَواها في فؤادي
وانand even if بخلتshe begrudges عَلىtoward me (apparently عليّ) بماwith what اريدI desire
وان بخلت عَلى بما اريد
How sweet, then, is her love within my heart,
How sweet is her love within my heart
Even if she withholds from me what I desire.
Though she is miserly in all I desire
جَرىran قلمthe pen of السَعادةhappiness باسمwith the name of لَيلىLayla
جَرى قلم السَعادة باسم لَيلى
فَطابَand became sweet بذكرهاthrough remembrance of her عيشيmy life الرَغيدcomfortable
فَطابَ بذكرها عيشي الرَغيد
The pen of happiness traced Layla's name,
The pen of destiny wrote Layla’s name
And remembrance of her sweetened my life of ease.
And made my life pleasant at its mention
فَكَيفَso how يَلومنيcan he blame me فيconcerning حبlove of لَيلىLayla
فَكَيفَ يَلومني في حب لَيلى
خلىّfree of passion القَلبthe heart أَدمعهhis tears جمودunflowing
خلىّ القَلب أَدمعه جمود
How, then, can one blame me for loving Layla—
So why blame me for loving Layla?
One with an untroubled heart, whose tears are frozen?
My heart sheds its tears and is paralyzed
وانand surely فَتىa youth رمتهstruck him جفونthe eyelids of لَيلىLayla
وان فَتى رمته جفون لَيلى
وَماتَand died عَلىupon الفِراشthe bed هوَhe is الشَهيدthe martyr
وَماتَ عَلى الفِراش هوَ الشَهيد
And surely a youth struck by Layla's eyelids
If a lad is slain by Layla’s eyelids
And dying upon his bed—he is the martyr.
And dies on his sickbed, he is a martyr
وانand surely فَتىa youth يمرّpasses بارضthrough the land of لَيلىLayla
وان فَتى يمرّ بارض لَيلى
وَيَلثَمand kisses حيثwhere موطئهاher place of treading سعيدfortunate
وَيَلثَم حيث موطئها سعيد
And surely a youth who passes through Layla's land
If a lad passes through Layla’s lands
And kisses where she sets foot is fortunate.
And kisses where she trod, he is blessed
نعمyes بلىhas grown worn الزَمانtime وَحبand love for لَيلىLayla
نعم بلى الزَمان وَحب لَيلى
جَديدfresh لَيسَnot يبليهwears it out الجَديدthe ever-new time
جَديد لَيسَ يبليه الجَديد
Yes, time has grown worn, while love for Layla
Yes, by God, time and love for Layla
Is fresh, unworn by ever-renewing time.
Are ever new, not made old by days
وَقفتI stood عشيةone evening ببلادin the lands of لَيلىLayla
وَقفت عشية ببلاد لَيلى
وَبتand I spent the night وأَدمعيand my tears درpearls نضيدstrung in order
وَبت وأَدمعي در نضيد
I stood one evening in the lands of Layla,
I stood one evening in Layla’s lands
And spent the night, my tears strung pearls.
And slept while my tears flowed ceaselessly
وَنهنهتand I restrained الغَرامpassion فيجتَنيthen stirred me (apparently فهيجتني)
وَنهنهت الغَرام فيجتَني
سواجعcooing birds فيin الأراكthe arak trees لَهاthey have نَشيدa song
سواجع في الأراك لَها نَشيد
I restrained my passion, but I was stirred
The passions sang to me in the thickets
By cooing birds with songs in the arak trees.
Songs for which they had melody
لحىmay curse اللَهGod الزَمانtime فَقَدfor indeed بَلانيit has afflicted me
لحى اللَه الزَمان فَقَد بَلاني
بصبرwith patience ناقصdeficient وَحوىand passion (apparently وهوى) يزيدincreases
بصبر ناقص وَحوى يزيد
May God curse time, for it has afflicted me
May God protect the days, for time has tested me
With scant patience and a passion that grows.
With imperfect patience and ever-growing love
يفيدit bestows صَنيعةa favor وَيفيتand causes the loss of أحرىa worthier one
يفيد صَنيعة وَيفيت أحرى
وَيمتحand draws forth نعمةa blessing وَلَهاand it has حسودan envier
وَيمتح نعمة وَلَها حسود
It bestows a favor and withholds a worthier one,
It lends success and lends greater favor
And dispenses a blessing that has its envier.
Bestows a gift and for it has envy
وَماand what قدرthe worth of الزَمانtime وَفيwhile in قعارQaʿar (apparently a place-name)
وَما قدر الزَمان وَفي قعار
غمامa cloud فيضهits outpouring كرمgenerosity وجودand bounty
غمام فيضه كرم وجود
And what is time worth, when in Qaʿar there is
Time does not value in the least
A cloud whose outpouring is generosity and bounty?
The clouds of his generosity, honor and grace
نلمwe visit بقبرat the grave of سيدناour master النَهارىal-Nahari
نلم بقبر سيدنا النَهارى
فَتَبيضthen become white المَطالبthe petitions وَهيthough they are سودblack
فَتَبيض المَطالب وَهي سود
We visit the grave of our master al-Nahari,
We touched the tomb of our master Al-Nahari
And petitions turn white, dark though they are.
And hopes glistened white from what was black
جِنابa precinct جَلالةof majesty وَبَبيعand a springtime (apparently وربيع) برof goodness
جِناب جَلالة وَبَبيع بر
ربتflourished فيin ريفfertile countryside وأفتهand came to him (apparently وافته) الوفودthe delegations
ربت في ريف وأفته الوفود
A precinct of majesty and a springtime of goodness;
The majesty of the sovereign, and the sanctity of devotion
Delegations flourished in fertile country and came to him.
Nurtured in the countryside and sought by pilgrims
فَياso, O طَرَبthe rapture of النفوسthe souls إِلىtoward صعيدa tract of earth
فَيا طَرَب النفوس إِلى صعيد
يكفرatones for ذنبهاtheir sin ذاكَthat الصعيدearth
يكفر ذنبها ذاكَ الصعيد
Oh, the souls' rapturous yearning for a tract of earth—
So yearn, o souls, for that blessed place
That earth atones for their sin.
Where wrongs are absolved on that blessed ground
صَعيدearth تظهرappear البركاتthe blessings منهfrom it
صَعيد تظهر البركات منه
وَتَطلعand rise فيin جوانبهits surroundings السعودgood fortunes
وَتَطلع في جوانبه السعود
Earth from which blessings appear,
On that plain blessings are revealed
And in whose precincts good fortune rises.
And felicity shines on all quarters
فمنfor from دارthe Abode of السَلامPeace لهit has نَسيمa breeze
فمن دار السَلام له نَسيم
ومنand from نورthe light of الجَلالMajesty لهit has عمودa pillar
ومن نور الجَلال له عمود
From the Abode of Peace comes its breeze,
From the Abode of Peace blows a breeze for him
And from the light of Majesty comes its pillar.
And from the Light of Majesty he has a pillar
بهin it الكَرَمthe generosity الَّذيthat يغنىenriches وَيقنىand endows
به الكَرَم الَّذي يغنى وَيقنى
وَلاand no عرضpossessions لديهwith him وَلاand no نقودcoins
وَلا عرض لديه وَلا نقود
Within it is generosity that enriches and endows,
In it is generosity that enriches and suffices
Though neither possessions nor coins are there.
No goods or coins needed there
لَدىbefore ملكa king يقلdwindles الملكkingship عنهbeside him
لَدى ملك يقل الملك عنه
وَتَحتقرand are deemed insignificant العَساكرthe armies وَالجنودand the troops
وَتَحتقر العَساكر وَالجنود
Before a king beside whom kingship dwindles,
With a King who diminishes all other kings
And armies and troops are held in little esteem.
And regards armies and soldiers as nothing
سماhe rose high فاِستَخدمso he put into service الاشياءthings فيماin whatever
سما فاِستَخدم الاشياء فيما
يَشاءhe wills ولاand no لماءslave-women (apparently إماء) وَلاand no عَبيدslaves
يَشاء ولا لماء وَلا عَبيد
He rose high and put things into service for whatever
He appointed things to what He desires
He wills, without slave-women or slaves.
Without need for water or servants
فَتىa youth غرسplanted المحامدpraiseworthy deeds واجتَناهاand harvested them
فَتى غرس المحامد واجتَناها
فَضائِلvirtues لَيسَnot يحصرهاcan encompass them عَديدa reckoning
فَضائِل لَيسَ يحصرها عَديد
A youth who planted praiseworthy deeds and harvested them,
A gallant who planted virtues and harvested them
Virtues no reckoning can encompass.
Merits beyond count or measure
محمدMuhammad بافتىO son of (apparently يا فتى) عمرʿUmar بنson of موسىMusa
محمد بافتى عمر بن موسى
أَضامam I to be wronged? وَأَنتَwhile you are ليfor me ركنa pillar شَديدmighty
أَضام وَأَنتَ لي ركن شَديد
Muhammad, O son of ʿUmar ibn Musa,
Muhammad the eminent, Omar son of Musa
Am I to be wronged while you are my mighty pillar?
My sturdy pillar, you have supported me
يواعدنيhe threatens me العدوّthe enemy بغيرwithout جرمan offense
يواعدني العدوّ بغير جرم
أَتَعجَزare you unable? أَنto يحلbefall بهupon him الوَعيدthe threatened punishment
أَتَعجَز أَن يحل به الوَعيد
My enemy threatens me without any offense;
The enemy threatens me though I’ve done no wrong
Can you not make the threatened punishment befall him?
Can he escape the warning if he persists?
أَماترنيdo you not pity? (corrupt text) لاطفالfor children صغارyoung
أَماترني لاطفال صغار
أَبوهمtheir father منfrom محلتهمtheir dwelling طَريدan outcast
أَبوهم من محلتهم طَريد
Do you not pity little children,
Shall I be slain for small children
Whose father is an outcast from their dwelling?
Whose father is exiled from his family?
يمرpasses العيدthe feast-day بالصبيانamong the children لَهواin play
يمر العيد بالصبيان لَهوا
وَلَيسَand there is no لهمfor them مَعwith الصبيانthe children عيدfeast-day
وَلَيسَ لهم مَع الصبيان عيد
The feast-day passes with children at play,
Eid passes with children playing
Yet they have no feast-day among the other children.
While they have no Eid joy with children
فأينso where مَكارِمnoble qualities of الاخلاقcharacter يامنO you who
فأين مَكارِم الاخلاق يامن
ببهجةthrough the radiance of وَجهةhis face (apparently وجهه) ابتهجrejoiced الوجودexistence
ببهجة وَجهة ابتهج الوجود
Where, then, is noble character, O you
Where are the noble morals, o you
Whose radiant face has gladdened existence?
Who delighted existence by your gracious face?
فثمfor there are بواعثcauses بعثتaroused غَراميmy anguish
فثم بواعث بعثت غَرامي
وَأَهوالand terrors يشيبturns gray لَهاbecause of them الوَليدthe newborn
وَأَهوال يشيب لَها الوَليد
For there are causes that have awakened my anguish,
For there are motives that stirred my love
And terrors that turn a newborn's hair white.
And terrors that would make a child turn grey
وَماand not جسميmy body عَلىagainst الحدثانtime's calamities صخرrock
وَما جسمي عَلى الحدثان صخر
وَلاand not قَلبيmy heart عَلىagainst البَلوىaffliction حَديدiron
وَلا قَلبي عَلى البَلوى حَديد
My body is no rock against time's blows,
My body isn’t stone against disasters
Nor is my heart iron against affliction.
Nor is my heart iron against tribulations
فَكنso be يدthe hand of نصرتيmy aid وَجنابand the refuge of عزيmy honor
فَكن يد نصرتي وَجناب عزي
اذاwhen ماemphatic particle جارacts unjustly جبارa tyrant عَنيدobstinate
اذا ما جار جبار عَنيد
So be the hand that aids me and the refuge of my honor,
So be the hand of my aid and the side of my honor
Whenever an obstinate tyrant acts unjustly.
If an obstinate tyrant treats me unjustly
وَقلand say للمُعتَدينto the aggressors عَلىagainst me (apparently عليّ) بعداaway!
وَقل للمُعتَدين عَلى بعدا
لمدينto Madyan مثلlike ماthe way that بعدتwas cast away ثمودThamud
لمدين مثل ما بعدت ثمود
And tell those who wrong me: 'Away
And say to those who have transgressed
With Madyan, as Thamud was cast away!'
“You are far like the people of Thamud!”
فَلاso no عددnumbers وَلاand no مَدَدreinforcement يقيهمwill protect them
فَلا عدد وَلا مَدَد يقيهم
وَلاand no مصرcity وَلاand no قصرpalace مشيدloftily built
وَلا مصر وَلا قصر مشيد
No numbers and no reinforcements will shield them,
No number or supply will protect them
Nor a city, nor a lofty-built palace.
Nor citadel or lofty palace
وأَنتَand you المُستَعانthe one whose help is sought لكلfor every خطبcalamity
وأَنتَ المُستَعان لكل خطب
وَماand what يبديbrings forth الزَمانtime وَماand what يعيدbrings back
وَما يبدي الزَمان وَما يعيد
And you are the one whose help is sought in every calamity,
You are the one I ask for help in every adversity
And in all that time brings forth and brings again.
What time brings and then brings again
وَسَيفكand your sword فيin النَوائِبcalamities غيرnot نابfailing to strike
وَسَيفك في النَوائِب غير ناب
وَسهمكand your arrow ماءwater موردهits watering-place الوَريدthe jugular vein
وَسهمك ماء مورده الوَريد
Your sword never fails to strike in adversity,
Your sword in disasters does not fail
And your arrow is water, its watering-place the jugular vein.
And your arrow flows like blood from a vein
اذاif عَبدʿAbd (servant) الرَحيمal-Rahim (the Merciful) دَعاكَcalls upon you يَوماone day
اذا عَبد الرَحيم دَعاكَ يَوما
عَلىfrom بعدafar فقلthen say حضرhas arrived البَعيدthe distant one
عَلى بعد فقل حضر البَعيد
If ʿAbd al-Rahim calls upon you one day
If your servant calls you one day
From afar, say: 'The distant one has arrived.'
From afar, say the distant has drawn near
حَماكَyour protection اليَومtoday ليfor me وَلمنand for those who يَلينيare near me
حَماكَ اليَوم لي وَلمن يَليني
وَيشملناand embraces us غَداtomorrow معكwith you الخلودeternity
وَيشملنا غَدا معك الخلود
Your protection today is for me and those near me,
Protect me today and those after me
And tomorrow eternity will embrace us with you.
And include us tomorrow in eternity with You
بقيتmay you remain لملةfor the community of الاسلامIslam نوراa light
بقيت لملة الاسلام نورا
تضىءshine بكthrough you التَهائمthe coastal lowlands وَالنجودand the highlands
تضىء بك التَهائم وَالنجود
May you remain a light for the community of Islam,
The religion of Islam remains as a light
Through you the lowlands and highlands shine.
Illuminating the confused and the armies
وَحياand may greet أَرضاearth اِشتملتكhas enfolded you غيثrain
وَحيا أَرضا اِشتملتك غيث
يسبحchant praise فيwithin جوانبهits reaches الرعودthe thunders
يسبح في جوانبه الرعود
And may rain greet the earth that enfolds you,
And life to a land that contains you like rain
The thunders chanting praise within its reaches.
With thunder resounding on all quarters
وَصلىand may bless ذوthe Lord of الجَلالMajesty عَلىنَبيupon a prophet
وَصلى ذو الجَلال عَلىنَبي
بهthrough him منشىthe composer of المَدائحpanegyrics مُستَفيدbenefiting
به منشى المَدائح مُستَفيد
And may the Lord of Majesty bless a prophet
And may He of Majesty bless the Prophet
Through whom the composer of panegyrics gains benefit.
By whom praises flow copiously