سَقاكmay water you خيامtents of الغورal-Ghawr صوبthe downpour of الحياrain عهداfor a season
سَقاك خيام الغور صوب الحيا عهدا
يجددrenewing عناon our behalf فيin معاهدكyour familiar haunts العهداthe covenant
يجدد عنا في معاهدك العهدا
May rain's downpour water you, tents of al-Ghawr, for a season,
The vales of al-Ghur quenched you towards life anew
renewing on our behalf the covenant in your familiar haunts.
Renewing in your covenants the covenant anew
وَلاand may not برحتcease to be فيكwithin you الرياحthe winds مريضةlanguid
وَلا برحت فيك الرياح مريضة
تَناغىmurmuring lovingly to الغصونthe branches الخضرgreen وَالقضبand the boughs الملداsupple
تَناغى الغصون الخضر وَالقضب الملدا
May the winds within you never cease to be languid,
And the winds in you have not ceased being sick
murmuring lovingly to green branches and supple boughs,
Moaning to the green branches and the supple reed
وَتنثرand scattering درthe pearls of الطلdew فيin ظلthe shade of روضةa garden
وَتنثر در الطل في ظل روضة
ترشsprinkles يدthe hand of الانداءdews فيamong وردهاits blooms الورداroses
ترش يد الانداء في وردها الوردا
and scattering dew's pearls in the shade of a garden,
Scattering pearls of dew in the garden’s shade
where the hand of dew sprinkles roses among its blooms.
A generous hand sprinkles its roses with rosewater
كأنas though صباthe east breeze of نجدNajd سقتهاgave it to drink مدامةwine
كأن صبا نجد سقتها مدامة
عبيريةambergris-scented تهديbestows لمنon whoever لمhas not يجدوfound (malformed spelling) جداrapture (apparent reading)
عبيرية تهدي لمن لم يجدو جدا
as though the east breeze of Najd had given it wine to drink,
As if the morning breeze of Najd watered it
ambergris-scented, bringing rapture to one who had never felt it.
With fragrant wine, gifting it to those in dearth
فَاسthen swayed (uncertain reading) خَزاماهاits lavender وَباتَand spent the night حمامهاits doves
فَاس خَزاماها وَباتَ حمامها
يغنىsinging وَظلand kept الزندthe forearm يعتنقembracing الزنداthe forearm
يغنى وَظل الزند يعتنق الزندا
Then its lavender [apparently swayed], and its doves spent the night
So it sang its melodies and its baths remained
singing, while one forearm kept embracing another.
Singing, while the beauty embraced another beauty
رَعىmay preserve اللَهGod اذwhen كناwe were برامةat Ramah حيرةbewildered
رَعى اللَه اذ كنا برامة حيرة
وَمحكمand the firmly established أصلroot of الاصلthe root قدhad نسخeffaced الصداestrangement
وَمحكم أصل الاصل قد نسخ الصدا
May God preserve the time when we were bewildered at Ramah,
May God protect us as we were Bani Harithah
and the firm root of the root [wording unclear] had effaced estrangement.
When the origin of origins erased tradition
وابكارand the maidens of بكرBakr يسترقنsteal عقولناour minds
وابكار بكر يسترقن عقولنا
بسحرwith the magic of عيونeyes انif رنتthey gazed قتلتthey killed عمداdeliberately
بسحر عيون ان رنت قتلت عمدا
and Bakr's maidens stole our minds
And virgins steal our minds with the magic
with the magic of eyes that, if they gazed, killed deliberately.
Of their eyes, that if they sing, they kill with intent
أَحبابbeloveds of قَلبيmy heart كَيفَhow أَكتمcan I conceal حبكمmy love for you
أَحباب قَلبي كَيفَ أَكتم حبكم
وأَحجدهand I deny it وَالدَمعwhile tears لاdo not يعرفknow الجحداdenial
وأَحجده وَالدَمع لا يعرف الجحدا
Beloveds of my heart, how can I conceal my love for you,
O beloveds of my heart, how can I hide your love
and deny it, when tears know no denial?
And bury it, when tears know no denial?
صلواواهجرواkeep close and shun me فالقَلبfor the heart راضis content بفعلكمwith your deeds
صلواواهجروا فالقَلب راض بفعلكم
فَلَمfor I have not ارseen ليfor myself عنكمapart from you وَلاnor منكمagainst you يداany power
فَلَم ار لي عنكم وَلا منكم يدا
Whether you keep close or shun me, my heart is content with your deeds;
Pray, and be harsh, for my heart accepts your actions
for I see no power to leave you or withstand you.
I have not seen from or towards you a hand
وَأَحلىand sweetest is الهَوىlove انif متI die فيin اسرcaptivity to حبكمyour love
وَأَحلى الهَوى ان مت في اسر حبكم
فَكَمfor how many منof أَسيرa captive فيin للصبابةfor ardent longing لاis not يفدىransomed
فَكَم من أَسير في للصبابة لا يفدى
And love is sweetest if I die captive to your love;
And the sweetest love is if I die in captivity to you
for how many a captive to ardent longing is never ransomed.
For how many captives are there of youth not to be ransomed?
وَماand I have not ضقتgrown constrained ذرعاin capacity دونshort of ادراكattaining مطلبa goal
وَما ضقت ذرعا دون ادراك مطلب
وَفيand in الردthe reply منone who لمhas not يخشfeared سائلهhis petitioner الرداrefusal
وَفي الرد من لم يخش سائله الردا
Nor have I lost heart before attaining a goal,
And I have never felt constrained from achieving a goal
and in reply there is one whose petitioner fears no refusal.
And in refusal, for one who does not fear the refusal of his questioner
أَعادmay renew عَلَيناfor us اللَهGod منsome of بَركاتهhis blessings
أَعاد عَلَينا اللَه من بَركاته
وَمدand may prolong لناfor us الرحمنthe All-Merciful فيin عمرهhis lifespan مداgreatly
وَمد لنا الرحمن في عمره مدا
May God renew for us a share of his blessings,
God has restored upon us from His blessings
and may the All-Merciful greatly prolong his life for us.
And the Compassionate has extended in His age an extension
الىto صارمSarim الدينal-Din اِنتَهىhas come at last أَمَليmy hope فَلَمso I have not
الى صارم الدين اِنتَهى أَمَلي فَلَم
أَجدfound قبلهbefore him قبلاa beginning وَلاnor بعدهبعداafter him an ending
أَجد قبله قبلا وَلا بعدهبعدا
To Sarim al-Din my hope has come at last; I have not
To Al-Malik Al-Salih my hopes have ended, for before him
found a beginning before him, nor an ending after him.
I have not found a predecessor, nor after him a successor
مَتىwhenever تأتهyou come to him تنزلyou alight بواحدwith one man أمةa nation
مَتى تأته تنزل بواحد أمة
هدىguidance وندىand bounty جاءcame الزَمانtime بهwith him فرداunrivaled
هدى وندى جاء الزَمان به فردا
Whenever you come to him, you alight with one man who is a nation,
When will there come to him an exemplar of a community
of guidance and bounty, whom time brought forth without peer.
Whose guidance and light the times brought singularly?
سَجاياهhis qualities للراجيfor the hopeful رَبيعa springtime مباركblessed
سَجاياه للراجي رَبيع مبارك
وَسبعand seven سمانfat ones للزَمانfor the age اذاwhen اشتداit grows harsh
وَسبع سمان للزَمان اذا اشتدا
His qualities are a blessed springtime for the hopeful,
His qualities for the hopeful are a blessed spring
and seven fat years for the age when it grows harsh.
And arrows for the times whenever they grow strict
وَساحتهand his courtyard مأوىa refuge for الغَريبthe stranger وَمالهand his wealth
وَساحته مأوى الغَريب وَماله
عَلىin رغمdefiance of أنفthe nose of البخلstinginess ينهبهplunders it الوفداthe visiting delegation
عَلى رغم أنف البخل ينهبه الوفدا
His courtyard is a refuge for the stranger, and his wealth
And his domain is refuge for the stranger, and his wealth
is plundered by visiting delegates, to stinginess's humiliation.
Is plundered by the palms of stinginess despite its spite
فَتىa young man ينسبclaims as kin الشيخthe shaykh المباركblessed جدهhis grandfather
فَتى ينسب الشيخ المبارك جده
كَماas ينسبclaim as kin الاشرافthe sharifs خيرthe best of الوَرىhumankind جداas a grandfather
كَما ينسب الاشراف خير الوَرى جدا
A young man who claims the blessed shaykh as his grandfather,
A youth who traces back to the blessed Shaykh his lineage
as the sharifs claim the best of humankind as theirs.
Just as the nobility trace back the best of people their lineage
سَقىmay water اللَهGod مِنamong قَبريthe two graves of عواجةAwajah مشهداa shrine
سَقى اللَه مِن قَبري عواجة مشهدا
كَريماnoble تخذناهwe have taken it لحاجتناfor our need قصداas a destination
كَريما تخذناه لحاجتنا قصدا
May God water a shrine among the two graves at Awajah,
May God water from my grave a blessed pilgrimage
a noble one that we have made our destination in need.
That we have taken to fulfill our needs intentionally
أَفيis there in روضةthe garden of القبرينthe two graves روضةthe garden of أَحمَدAhmad
أَفي روضة القبرين روضة أَحمَد
فتحدىso are urged onward لَهاtoward it عيسpale camels إِلىto طيبةTaybah تحدىare urged onward
فتحدى لَها عيس إِلى طيبة تحدى
Is Ahmad's garden within the garden of the two graves,
Is it in the garden of the two tombs, the garden of Ahmad
that pale camels are urged toward it as they are toward Taybah?
Which Jesus challenged fair Taybah to compete?
أَمor التزمundertook الزوّارthe visitors حجاa hajj pilgrimage وَعمرةand an umrah
أَم التزم الزوّار حجا وَعمرة
اليهاto it فزمواso they bridled العبسthe pale camels (uncertain reading) تطويcrossing الفلاthe desert وَخذاat a swift gait
اليها فزموا العبس تطوي الفلا وَخذا
Or have the visitors undertaken a hajj and an umrah
Or have pilgrims obliged themselves with pilgrimage and umrah
to it, bridling the [pale camels?] that stride swiftly across the desert?
To it, so they sought refuge and traversed plains and rugged terrain?
حوىcontained قبرهاits grave حجراa stone أَوor بيتاa House وَمذبحاand an altar
حوى قبرها حجرا أَو بيتا وَمذبحا
وَركناand a corner يمانياYemeni وآخرand another مسوداblackened
وَركنا يمانيا وآخر مسودا
Does its grave contain a stone, or a House and an altar,
It contains his tomb, a rock or house and shrine
and a Yemeni corner, and another blackened one?
And a Yemeni corner and another blackened one
فَكَمhow often, then قبلواthey kissed ترباdust وَكَمand how often مسحواthey stroked ثرىearth
فَكَم قبلوا تربا وَكَم مسحوا ثرى
وَكَمand how often وَضَعواthey laid down الصراburdens (uncertain reading) وَكَمand how often فتحواthey loosened عقداknots
وَكَم وَضَعوا الصرا وَكَم فتحوا عقدا
How often they kissed dust, how often they stroked the earth,
So how many have kissed the soil and how many have wiped the earth
how often they laid down [burdens?], how often they untied knots,
And how many donned ihram and how many opened a knot
وَكَمand how often ثملواthey were intoxicated وجداوكمولهوwith rapture, and how often they pined اهوىwith love
وَكَم ثملوا وجداوكمولهو اهوى
وَكَمand how often سكبواthey poured out دماوكمblood, and how often عفرrubbed in dust واخداthey; a cheek (split text)
وَكَم سكبوا دماوكم عفر واخدا
how often they were drunk with rapture, how often they pined with love,
And how many have been in rapture and how many in fervor swooned
how often they poured out blood, how often they rubbed a cheek in dust.
And how many have shed tears and how many cheeks blood has streaked
وَباتواand they spent the night وَظلواand remained by day فيin رياضgardens أَنيقةlovely
وَباتوا وَظلوا في رياض أَنيقة
يقلwould be scant عليهاon them الندperfume لوeven if فرشتthey were carpeted نداwith perfume
يقل عليها الند لو فرشت ندا
They spent night and day in lovely gardens,
And they have slept and lingered in beautiful gardens
where perfume would be scant, even were they carpeted with perfume.
Which even dew would be scarce if it were to furnish it
تخفهمsurround them (apparent reading) الاملاكthe angels منfrom كلevery جانبside
تخفهم الاملاك من كل جانب
وَتَغشاهمand envelop them الانوارthe lights عنfrom طالعa rising star سعداfortunate
وَتَغشاهم الانوار عن طالع سعدا
Angels surround them on every side,
The angels shade them from every side
and lights envelop them from an auspicious rising star.
And the lights envelop them at the rise of auspiciousness
لَدىحكمىbeside a Hakami (uncertain reading) لمnot تكنwere معجزاتهhis miracles
لَدىحكمى لم تكن معجزاته
وآياتهand his signs تحصىare counted برملby the sand of الفلاthe desert عداin number
وآياته تحصى برمل الفلا عدا
Beside a Hakami [reading uncertain], whose miracles could not
In my judgment his miracles and signs cannot be numbered
be counted, nor his signs, even by the number of the desert's sands.
Except by the sands of the dune in counting and reckoning
اذاwhenever قالَhe says ياO مَولايmy Lord لباهHe answers him سلask تنلyou shall receive
اذا قالَ يا مَولاي لباه سل تنل
لطائفthe graces of منHim who لوif شاءHe wished أَسرىmade a night journey بهwith him عَبداas a servant
لطائف من لو شاء أَسرى به عَبدا
Whenever he says, 'My Lord,' He answers him: ask, and receive
If he says "O my Master" asking, he attains
the graces of Him who, if He wished, would take him by night as a servant.
Subtleties that if He wished, He could make a servant traverse
وَلَوand if سيرhe set moving الاجبالthe mountains سارَتthey would move وانand if دَعاhe called
وَلَو سير الاجبال سارَت وان دَعا
ذرىthe heights of صخرةa rock لبتwould answer لهto him الصخرةthe rock الصلداsolid
ذرى صخرة لبت له الصخرة الصلدا
If he set the mountains moving, they would move; and if he called
And if He walked on the sea or flew in the air
to a rock's heights, the solid rock would answer him.
It would enable him, and truly He has not transgressed limits
وَلَوand if سارhe walked فَوقَupon البحرthe sea أَوor طارَflew فيthrough الهَواthe air
وَلَو سار فَوقَ البحر أَو طارَ في الهَوا
لامكنهsurely possible for him وَالحقand by the Truth ماnot جاوزoverstepped الحداthe bounds
لامكنه وَالحق ما جاوز الحدا
If he walked upon the sea or flew through the air,
Luminous spiritual secrets and wisdoms
it would be possible for him; by the Truth, he would not overstep the bounds.
Through which God has adorned the earth, honor, and eternity
سَرائرmysteries نورانيةluminous حكميةHakami; possibly wisdom-related
سَرائر نورانية حكمية
بِهاwith them اللَهGod زانadorned الارضthe earth وَالعرضand honor وَالخلداand Paradise
بِها اللَه زان الارض وَالعرض وَالخلدا
Luminous, Hakami mysteries [reading uncertain],
Felicitations to you O son of Muhammad
with which God adorned the earth, honor, and Paradise.
Whose praises in both abodes exhaust all praise
هَنيأmay it bring joy لَكto you التَعظيمveneration ياO ابنson of محمدMuhammad
هَنيأ لَك التَعظيم يا ابن محمد
محامدpraiseworthy qualities فيالدارينin both abodes تَستغرقencompass الحمداall praise
محامد فيالدارين تَستغرق الحمدا
May this veneration bring you joy, O son of Muhammad—
I shepherded the pastures of glory as a child, adolescent
virtues in both abodes that encompass all praise.
And elder - so who can claim glory alongside you?
رَعيتyou grazed رياضthe meadows of المجدglory طفلاas a child وَناشئاand as a youth
رَعيت رياض المجد طفلا وَناشئا
وَكَهلاand as a mature man فمنso who ذاis there يدعىclaims معكalongside you المجداglory
وَكَهلا فمن ذا يدعى معك المجدا
You grazed in glory's meadows as a child and a youth,
To you hopes retreat though they are strangers
and as a mature man; who, then, can claim glory beside you?
So you comfort them with generosity and sustain them with aid
تَلوذseek refuge بكin you الآمالhopes وَهيwhile they are غَريبةstrangers
تَلوذ بك الآمال وَهي غَريبة
فتؤنسهاso you comfort them جوداwith generosity وَتوسعهاand lavish on them رفداgifts
فتؤنسها جودا وَتوسعها رفدا
Hopes seek refuge in you while they are strangers,
And the guest descends from you to the most fertile plain
so you comfort them with generosity and lavish gifts upon them.
So you make lawful for them affection and proffer them roses
وَيَنزلand alights منكwith you الضيفthe guest أَخصبthe most fertile ساحةcourtyard
وَيَنزل منك الضيف أَخصب ساحة
فَتَحلواso you are sweet لهمto them وداin affection وَتَصفوand clear لهمto them ورداas a draught
فَتَحلوا لهم ودا وَتَصفو لهم وردا
And the guest alights with you in the most fertile courtyard,
Chastity, justice, and excellent traits
so you are sweet to them in affection, and clear to them as a draught.
Surpassing the winds' encompassment imbued with honey
عفافchastity وانصافand fairness وَحسنand beauty of شَمائلcharacter
عفاف وانصاف وَحسن شَمائل
تَفوقsurpass شمولcool wine الراحthe wine مَمزوجَةmixed with شهداhoney
تَفوق شمول الراح مَمزوجَة شهدا
Chastity, fairness, and beauty of character
My master, a noble month, and estrangement
surpass cool wine blended with honey.
And a religion being wrecked, and I have no patience for it
أَياO سَيديmy master شهرa month كَريمnoble وَغربةand exile
أَيا سَيدي شهر كَريم وَغربة
وَديناقاسيهand a debt I struggle with ولستand I am not بهunder it جلداstrong
وَديناقاسيه ولست به جلدا
O my master: a noble month, and exile,
And absence of children, and distance from dwellings
and a debt I struggle with, which I lack the strength to bear,
And brethren whose friendship, their shears have harvested loss
وَغيبةand the absence of أَطفالوَبعدchildren, and remoteness of مَنازِلhomes
وَغيبة أَطفالوَبعد مَنازِل
واخوانand friends of صدقsincerity ذبتI wasted away مناجلهمon their account فقداfrom loss
واخوان صدق ذبت مناجلهم فقدا
and absent children, and far-off homes,
So fulfill my requests and accomplish my hopes
and true friends for whose loss I have wasted away—
And however much good has shone from me, do not let me tire
فقضso fulfill لباناتيmy needs وانجحand grant success to مَطالِبيmy requests
فقض لباناتي وانجح مَطالِبي
وَماand whatever اِسطَعتyou can manage منof برkindness فَلاso do not تألنىwithhold from me جهداeffort
وَما اِسطَعت من بر فَلا تألنى جهدا
so fulfill my needs, and grant my requests success,
I have remained for God's religion a glory and for the enemies
and spare no effort for me in whatever kindness you can offer.
A sword, and for the hopeful, a seasoned successor
بقيتmay you remain لدينfor the religion of اللَهGod عزاa strength وَللعداand for the foes
بقيت لدين اللَه عزا وَللعدا
حساماa keen sword وَللراجينand for the hopeful عارفةa benefaction تسدىbestowed
حساما وَللراجين عارفة تسدى
May you remain a strength for God's religion, and for its foes
And I remain for the substitutes a successor of predecessors
a keen sword, and for the hopeful a kindness bestowed.
And a light from the minaret which through you truth is illuminated
وَلاand may you never زلتcease to be للابدالfor the abdal خالفa successor to سالفa predecessor
وَلا زلت للابدال خالف سالف
وَنورand the light of منارa beacon استضىءI seek illumination بكthrough you الرشداright guidance
وَنور منار استضىء بك الرشدا
May you ever be a successor to the earlier abdal,
and a beacon's light, through whom I seek right guidance.
Partial English translation: 78 of 80 Arabic lines translated.