خلleave الغَرامpassionate love لصبto a lovesick man دمعهhis tears دمهhis blood
خل الغَرام لصب دمعه دمه
حَيرانbewildered توجدهbrings him into being الذكرىremembrance وَتعدمهand annihilates him
حَيران توجده الذكرى وَتعدمه
Leave passionate love to a lovesick man whose tears are his blood,
The lover let his tearful blood weep,
Bewildered: remembrance brings him to life and annihilates him.
Perplexed, memory finds and destroys him,
فاقنعso accept لهfor him بعلاقاتwith attachments علقنthat fastened بهupon him
فاقنع له بعلاقات علقن به
لَوif اطلعتyou looked عليهاupon them كنتyou would be ترحمهpitying him
لَو اطلعت عليها كنت ترحمه
Accept, then, the attachments that have fastened upon him;
So be content with the ties that bind him,
Had you looked upon them, you would have pitied him.
If you knew them, you would have mercy on him.
عذلتهyou reproached him حينwhen لمnot تنظرyou looked بناظرهthrough his eye
عذلته حين لم تنظر بناظره
وَلاnor علمتdid you know الَّذيwhat فيin الحبlove يعلمهhe knows
وَلا علمت الَّذي في الحب يعلمه
You reproached him when you had not looked through his eyes,
You blamed him when you did not look through his eyes,
Nor known what he knows of love.
Nor knew what one who loves truly knows.
وَذقتand had you tasted كأسthe cup الهَوىof love العذرىchaste ماnot هجعتwould have slept
وَذقت كأس الهَوى العذرى ما هجعت
عَيناكَyour two eyes فيin جنحthe depths of لَيلa night جنgrew dark مظلمةdarkness
عَيناكَ في جنح لَيل جن مظلمة
Had you tasted the cup of chaste love, never would
You tasted the chaste cup of passion, you did not sleep,
Your eyes have slept in the depths of a night shrouded in darkness.
Your eyes in the wings of a dark, starry night.
وَلاnor ثنيتwould you have turned عنانthe reins الشوقof longing عَنaway from طللa ruined dwelling
وَلا ثنيت عنان الشوق عَن طلل
بالَworn away عفتeffaced بيدby the hand of الانواءrainstorms أَرسمهits traces
بالَ عفت بيد الانواء أَرسمه
Nor would you have turned longing's reins away from a ruined dwelling,
Nor did you rein in the passion for a trace,
Worn away, its traces erased by the hand of rainstorms.
Without modesty, leading him with pretenses.
ماnot الحبlove الاexcept لِقَومfor people يعرفونwho are known بهby it
ما الحب الا لِقَوم يعرفون به
قدماlong ago رسواbecame rooted in الحبlove حَتّىuntil هَانَgrew light معظمهits greatest part
قدما رسوا الحب حَتّى هَانَ معظمه
Love belongs only to people known by it,
Love is only for people who know it,
Who rooted themselves in love long ago, until its greatest burden grew light.
Who set out on the path of love, belittling all else.
عذابهits torment عندهمto them عذبsweet وَظلمتهand its darkness
عذابه عندهم عذب وَظلمته
نورlight وَمغرمهand its loss بالراءwith the letter r مغنمهits gain
نور وَمغرمه بالراء مغنمه
Its torment is sweet to them, and its darkness
To them, its torment is sweet, and its darkness
Light; its maghram—loss, with an r—is their maghnam, gain.
Is light, and its beloved is a treasure to them.
كلفتyou tasked نفسكyourself انto تقفوfollow مآثرهمtheir noble deeds
كلفت نفسك ان تقفو مآثرهم
وَالشيءand a thing صعبis difficult عَلىfor منone who لَيسَdoes not يحكمهmaster it
وَالشيء صعب عَلى من لَيسَ يحكمه
You tasked yourself with following their noble deeds,
You tasked yourself with following in their footsteps,
And a thing is difficult for one who has not mastered it.
But it is hard for one who does not master it.
انيindeed I أَورىspeak obliquely لِغَيريto someone other than me حينَwhen يَسألنيhe asks me
اني أَورى لِغَيري حينَ يَسألني
بذكرby mentioning زينَبZaynab عَنinstead of لَيلىLayla فأوهمهso I mislead him
بذكر زينَب عَن لَيلى فأوهمه
I speak in veiled words to others when they ask me,
I pretend, when asked about Zainab instead of Layla,
Mentioning Zaynab instead of Layla, thus misleading them.
And mislead him with tales of Dhi Salm and Raqaa.
وَطالَماand often سجعتcooed وَهناlate at night بذيat Dhu سلمSalam
وَطالَما سجعت وَهنا بذي سلم
وَرقاءa gray dove يعجمmakes obscure شَكواهاher complaint فافهمهso I understand it
وَرقاء يعجم شَكواها فافهمه
How often, late at night at Dhu Salam, there cooed
And the valley breezes whisper long,
A gray dove whose lament is obscure, yet I understand it.
Relaying news of the lovers - understand their meaning!
وَتَنثَنيand return نسماتbreezes الغورof al-Ghawr حاكيةrelating
وَتَنثَني نسمات الغور حاكية
علمnews الفَريقof the company فادريso I know ماwhat نُتَرجمهwe interpret
علم الفَريق فادري ما نُتَرجمه
And the breezes of al-Ghawr return, relating
O you who melted my heart with your love,
News of the company, so I know what we interpret.
If you wished, you could heal a broken heart.
ياO مَنyou who أَذابَmelted فُؤاديmy heart فيin محبتهlove for him
يا مَن أَذابَ فُؤادي في محبته
لَوif شئتyou wished داويتyou would heal قلباa heart أَنتَyou مسقمهthe one sickening it
لَو شئت داويت قلبا أَنتَ مسقمه
O you who melted my heart through love of you,
The crazed camel quenched his thirst, then set out
If you wished, you could heal a heart whose sickness you cause.
To the meadows, lost between imaginings.
سَقىmay rain water الحيارthe rain; start of 'dwelling' (split text) بعremainder of 'dwelling' صبa lovelorn man سارjourneyed منهfrom it إِلىto
سَقى الحيار بع صب سار منه إِلى
شعبthe ravine of المريحاتal-Murayhat هامىpouring المزنrainclouds يوهمهbeguiles him
شعب المريحات هامى المزن يوهمه
May rain water a lovelorn man's dwelling, from which he journeyed to
He spent the night traversing the slopes
Shiʿb al-Murayhat—pouring cloud-rain that beguiles him.
Of Edam, not caring where the road takes him.
وَباتand spent the night يَرفضspreading منfrom سفحthe slope of الخزامal-Khuzam إِلىto
وَبات يَرفض من سفح الخزام إِلى
وادىthe valley of ادامIdam وَماand what والىadjoined يلملمهits Yalamlam
وادى ادام وَما والى يلملمه
All night it spread from the slope of al-Khuzam to
The thunder drives him through the sands
Wadi Idam and the lands adjoining its Yalamlam.
To Umm al-Qura, and the good news propels him.
يَسوقهdrives it الرعدthunder فيthrough تلكthose البطاحbroad plains إِلىtoward
يَسوقه الرعد في تلك البطاح إِلى
أُمُّMother القُرىof Towns وَالرياحand the winds البشرbearing glad tidings تقدمهprecede it
أُمُّ القُرى وَالرياح البشر تقدمه
Thunder drives it across those broad plains toward
And whenever his carriers grow tired,
Umm al-Qura, with winds bearing glad tidings preceding it.
His purpose calls to him, as does Zamzam.
وَكلماand whenever كفit slackened أَوكلتor grew weary ركائبهits mounts
وَكلما كف أَوكلت ركائبه
ناداهhailed it بالرَحبwith welcome مَسعاهits Masʿa وَزَمزَمهand its Zamzam
ناداه بالرَحب مَسعاه وَزَمزَمه
Whenever it slackened, or its mounts grew weary,
When he reached the plain, he saw a lightning bolt
Its Masʿa and Zamzam hailed it with welcome.
Strike towards Medina, heralding its blessings.
لماwhen ألبgathered عَلىover البَطحاءal-Batha عارضهits raincloud
لما ألب عَلى البَطحاء عارضه
عَلىover المَدينةMedina برقit flashed راقwas enchanting مبسمهits smiling mouth
عَلى المَدينة برق راق مبسمه
When its raincloud gathered over al-Batha,
It watered the gardens from which emerged
Over Medina it flashed, its smiling mouth enchanting.
The first rays of religion, establishing its pillars.
سَقىit watered الرياضthe gardens الَّتيwhich منfrom روضهاtheir meadow طلعتrose
سَقى الرياض الَّتي من روضها طلعت
طَلائِعthe vanguards الدينof religion حَتّىuntil قامarose قيمهits upholder
طَلائِع الدين حَتّى قام قيمه
It watered the gardens from whose meadow rose
Where prophecy has pitched its pavilion
The vanguards of religion, until its upholder arose.
And light the night cannot conceal.
حيثwhere النبوّةprophethood مضروبis pitched سرادقهاits pavilion
حيث النبوّة مضروب سرادقها
وَالنورand the light لاnot يَستَطيعcan اللَيلnight يكتمهconceal it
وَالنور لا يَستَطيع اللَيل يكتمه
Where prophethood's pavilion is pitched,
The sun rises behind the Hijaz, and in it
And night cannot conceal the light.
Is the most precious being in creation.
وَالشَمسand the sun تسطعshines منfrom خلفbeyond الحجازthe Hijaz وَفيand in
وَالشَمس تسطع من خلف الحجاز وَفي
ذاكَthat الحِجازHijaz أَعزthe mightiest of الكَونthe universe اكرمهits noblest
ذاكَ الحِجاز أَعز الكَون اكرمه
The sun shines from beyond the Hijaz, and in
Muhammad, master of masters, of Mudar
That Hijaz is the universe's mightiest, its noblest:
The secret of prophets, reviver of faith.
محمدMuhammad سيدlord الساداتof lords منof مضرMudar
محمد سيد السادات من مضر
سرthe secret of النَبيينthe prophets محيreviver of الدينreligion مكرمهits honorer
سر النَبيين محي الدين مكرمه
Muhammad, lord of the lords of Mudar,
Unique in majesty, unique in generosity,
The secret of the prophets, reviver and honorer of religion.
Unique in existence, gentlest of hearts, most merciful.
فردpeerless in الجَلالةmajesty فردpeerless in الجودgenerosity مكرمةin noble deed
فرد الجَلالة فرد الجود مكرمة
فردpeerless in الوجودexistence أبرmost righteous of القَلبheart أَرحمهits most merciful
فرد الوجود أبر القَلب أَرحمه
Peerless in majesty, peerless in bounty and noble deeds,
The light of guidance, essence of Divine Oneness
Peerless in existence, most righteous and merciful of heart.
Full moon of glory, described as the full moon.
نورthe light of الهُدىguidance جوهوjewel (unclear spelling) التَوحيدdivine oneness بدرfull moon of سماthe sky (continued next line)
نور الهُدى جوهو التَوحيد بدر سما
ءcompletes 'sky' المَجدof glory واصفهone describing him بالبَدرas the full moon يظلمهwrongs him
ء المَجد واصفه بالبَدر يظلمه
The light of guidance, the jewel of divine oneness, the full moon in the sky
From the Light of the Divine Throne comes his meaning,
Of glory: whoever describes him as a full moon wrongs him.
And his form, and the Kindler of Light bodies him.
منfrom نورthe light of ذيthe Lord of العرشthe Throne معناهhis essence وَصورتهand his form
من نور ذي العرش معناه وَصورته
وَمُنشىءand the Creator of النورlight منfrom نورlight يجسمهgives him bodily form
وَمُنشىء النور من نور يجسمه
His essence and form are from the light of the Lord of the Throne,
Repository of the secret of prophethood,
And the Creator of light gives him bodily form out of light,
Of knowledge, beauty, and beneficence, allotting to each its share.
وَمودعand He who deposits السرthe secret فيin ذاتthe essence of النبوةprophethood منof
وَمودع السر في ذات النبوة من
علمknowledge وحسنand beauty واحسانand beneficence بقسمهby His allotment
علم وحسن واحسان بقسمه
And lodges the secret within the essence of prophethood, of
He is the most fragrant fruit produced
Knowledge, beauty, and beneficence, by His allotment.
By the cosmos, its finest produce.
فَذاكَso he منamong ثَمَراتthe fruits of الكَونthe universe أَطيَبthe finest of ماwhat
فَذاكَ من ثَمَرات الكَون أَطيَب ما
جادbestowed generously الوجودبهexistence with him (joined words) أَعلاهits loftiest أَعلمهits most learned
جاد الوجودبه أَعلاه أَعلمه
He is thus the finest of the universe's fruits that
No eye has seen his equal, nor ear heard
Existence has bestowed—its loftiest, its most learned.
Of one like Ahmad - where, where can you know him?
قَماso no (unclear spelling) رأتhas seen مثلهhis like عينan eye وَلاnor سَمِعَتhas heard
قَما رأت مثله عين وَلا سَمِعَت
اذنan ear كاحمدone like Ahmad اينwhere الاينlocation; 'where' تعلمهcould know him
اذن كاحمد اين الاين تعلمه
No eye has seen his like, nor has
At his birth, idols bowed down
An ear heard anyone like Ahmad; what 'where' could know him?
Their heads in disgrace - such humiliation for them!
أَمسَتbecame لمولدهat his birth الاصنامthe idols ناكِسَةtoppled
أَمسَت لمولده الاصنام ناكِسَة
عَلىupon الرؤسthe heads وَذاكَand that الخزىhumiliation محرمهforbidden to him
عَلى الرؤس وَذاكَ الخزى محرمه
At his birth the idols lay toppled
The paths of Divine Oneness became clear
Upon their heads; such humiliation is forbidden to him.
And disbelief wept its misfortune.
واصبحتand became سبلthe paths of التَوحيدdivine oneness واضِحةclear
واصبحت سبل التَوحيد واضِحة
وَالكفرand unbelief يندبهlaments it بالوَيلwith cries of woe مأتمهits mourning assembly
وَالكفر يندبه بالوَيل مأتمه
The paths of divine oneness became clear,
Earth rejoiced in the light of the son of Amina
While unbelief's mourning assembly laments it with cries of woe.
And truth - its walls fell to his arrows.
والارضand the earth تبهجrejoices منfrom نورthe light of ابنthe son of آمنةAmina
والارض تبهج من نور ابن آمنة
وَالحقand truth تصمىstrike dead ثغورthe strongholds of الجورtyranny اسهمهits arrows
وَالحق تصمى ثغور الجور اسهمه
The earth rejoices in the light of Amina's son,
If an eavesdropper comes to secretly listen
And truth's arrows strike tyranny's strongholds dead.
He is met with arguments driving him away.
وانand if يقمrises لاستراقto steal السمعa hearing مسترقan eavesdropper
وان يقم لاستراق السمع مسترق
فَعندهthen beside him صادرone issuing forth الارجاءfrom the far reaches يرجمهpelts him
فَعنده صادر الارجاء يرجمه
If an eavesdropper rises to steal a hearing,
The son of Abd Manaf, in his majesty
One issuing from the far reaches is there to pelt him.
Is the sun of guidance and the guiding stars.
انindeed ابنthe descendant of عبدʿAbd مُنافManaf منby virtue of جَلالَتهhis majesty
ان ابن عبد مُناف من جَلالَته
شمسa sun لافقfor the horizon of الهدىguidance وَالرسلand the messengers انجمهits stars
شمس لافق الهدى وَالرسل انجمه
Indeed, the descendant of ʿAbd Manaf, in his majesty,
Justice is his way, excellence his nature,
Is a sun on guidance's horizon, and the messengers its stars.
Awe precedes him and victory serves him.
العَدلjustice سيرتهhis conduct وَالفَضلand excellence شيمَتهhis character
العَدل سيرته وَالفَضل شيمَته
وَالرعبand dread يقدمهprecedes him وَالنَصرand victory يخدمهserves him
وَالرعب يقدمه وَالنَصر يخدمه
Justice is his conduct, and excellence his character;
He established the path of truth with his sword, impartial,
Dread precedes him, and victory serves him.
Gentle of purpose, guided from his house.
أَقامَstood بالسَيفwith the sword بنهجon the path of الحقtruth معتَدِلاupright
أَقامَ بالسَيف بنهج الحق معتَدِلا
سهلeasy of المَقاصِدapproach يهدىguides منwhoever بيومهseeks him (unclear reading)
سهل المَقاصِد يهدى من بيومه
He stood upright on truth's path, with the sword,
And whenever the bastion of idolatry appeared
Easy to approach, guiding whoever seeks him.
Lost in deviance, the Messenger of God came to destroy it.
وَكُلماand whenever طالَgrew tall ركنa pillar of الشركidolatry منتهياreaching far
وَكُلما طالَ ركن الشرك منتهيا
فيinto الزيغerror قامrose رَسولthe Messenger of اللَهGod يهدمهto demolish it
في الزيغ قام رَسول اللَه يهدمه
Whenever a pillar of idolatry grew tall, reaching far
His mounts rode to Masjid Al-Aqsa,
Into error, God's Messenger rose to demolish it.
Escorted by the Night Journey and its symbols.
سارَتjourneyed إِلىto المَسجِدthe Mosque الأَقصىthe Farthest ركائبهhis mounts
سارَت إِلى المَسجِد الأَقصى ركائبه
يزفهescorts him مسرجthe saddler of الاسراthe Night Journey وَملجمهand its bridler
يزفه مسرج الاسرا وَملجمه
His mounts journeyed to al-Aqsa Mosque,
And the market hailed: O Gabriel! Carry him
Escorted by the saddler and bridler of the Night Journey.
Into the Light - for that is his ascent and ladder.
وَالسوقand the onward urging يهتفcalls out ياO جِبريلGabriel زجthrust بهhim forward
وَالسوق يهتف يا جِبريل زج به
فيinto النورthe light ذَلِكَthat مرقاهhis ascent وَسلمهand his ladder
في النور ذَلِكَ مرقاه وَسلمه
And the urging voice calls: 'Gabriel, thrust him
The Throne shakes in veneration of him, overwhelmed
Into the light; that is his ascent and his ladder.'
When the Throne and Chair are honored by his approach.
وَالعَرشand the Throne يَهتَزُّshakes مِنout of تَعظيمِهِreverence for him طَرَباin joy
وَالعَرش يَهتَزُّ مِن تَعظيمِهِ طَرَبا
اذfor شرفhonored العرشthe Throne وَالكرسيand the Footstool مقدمهhis arrival
اذ شرف العرش وَالكرسي مقدمه
The Throne shakes with joy out of reverence for him,
And God, Glorified is He, in the pride of His Grandeur
For his arrival honored the Throne and the Footstool.
Addresses him from a bow's length or nearer.
وَالحَقُّand the Truth سُبحانهglory be to Him فيin عزthe might of عِزتهHis majesty
وَالحَقُّ سُبحانه في عز عِزته
منfrom قابa distance of قَوسينtwo bows أَوor أَدنىnearer يكلمهspeaks to him
من قاب قَوسين أَو أَدنى يكلمه
And the Truth—glory be to Him—in His mighty majesty,
What pride and honor then for the Strong, Merciful One
Speaks to him from two bow-lengths away, or nearer.
To know him!
فَكَمand how much هُنالِكthere منof فَخرglory وَمِنand of شَرَفhonor
فَكَم هُنالِك من فَخر وَمِن شَرَف
لمنfor him whom شَديدthe mighty in القوىpower رحياrevelation (unclear spelling) يعلمهteaches him
لمن شَديد القوى رحيا يعلمه
How much glory and honor there are there
When he brought the revealed verses as a miracle
For him whom the mighty in power teaches revelation!
Abrogating laws and rulings that came before.
حَتّىuntil إِذاwhen جاءَhe came بالتَنزيلwith the Revelation معجزةas a miracle
حَتّى إِذا جاءَ بالتَنزيل معجزة
يَمحواit supersedes الشَرائِعthe sacred laws وَالأَحكامand the rulings تحكمهgovern him
يَمحوا الشَرائِع وَالأَحكام تحكمه
Until, when he brought the Revelation as a miracle,
The qualities of Glorifier of the Two Holy Precincts paled,
It supersedes sacred laws, while its rulings govern him.
And what the ignorance of Abu Jahl claimed mattered not.
هانتgrew slight صِفاتَdescriptions of عَظيمthe great one of القربتينthe two nearnesses وَماand whatever
هانت صِفاتَ عَظيم القربتين وَما
يأتيهcomes to him جهلthe ignorance of أَبيAbu جهلJahl وَيزعمهand alleges it
يأتيه جهل أَبي جهل وَيزعمه
Descriptions of the great one of the two nearnesses fall short, as does what
If only the Meccans knew the sun's state is unlike
Abu Jahl's ignorance brings against him and alleges.
The crescent moon's - but in their defiance they were blind.
حالَthe state of السهاSuha غيرis unlike حالthe state of الشَمسthe sun لَوif only عَلِمواthey knew
حالَ السها غير حال الشَمس لَو عَلِموا
بَلrather أَهلthe people of مَكَّةMecca فيin طغيانهمtheir transgression عمهواwandered blindly
بَل أَهل مَكَّة في طغيانهم عمهوا
Suha's state is unlike the sun's, if only they knew;
So proclaim your order, O son of Hashim
Rather, the people of Mecca wandered blindly in their transgression.
You have been sent to the people of idolatry to subdue them.
فاصدعso proclaim openly بأمركyour charge ياO ابنson of الشمthe lofty ones منof مضرMudar
فاصدع بأمرك يا ابن الشم من مضر
فَقَدfor indeed بعثتyou were sent لاهلto the people of الشركidolatry ترغمهto humble it
فَقَد بعثت لاهل الشرك ترغمه
Proclaim your charge, O son of Mudar's lofty ones;
Yours is the beautiful praise, and from each noble name
You were sent to idolaters to bring their idolatry low.
The most tremendous - most generous in giving.
لَكyours is الجَميلthe beautiful منof الذكرpraise الجَميلthe beautiful وَمنand of
لَك الجَميل من الذكر الجَميل وَمن
كلevery اسمname of حودbounty (unclear spelling) عَظيمO mighty in الجودbounty أَعظمهits greatest
كل اسم حود عَظيم الجود أَعظمه
Yours is the beauty of beautiful praise, and of
O hopeful one aspiring! Do not let what you hope for
Every name of bounty, O mighty in bounty, the greatest.
Weaken you - for you are the Kabaa of every hopeful one circling around.
ياO أَيُّهاyou الآملhopeful one الراجيexpectant one ليهنكmay it gladden you ماwhat
يا أَيُّها الآمل الراجي ليهنك ما
تَرجوهyou hope for ذاthis is كعبةthe Kaaba of الراجيthe hopeful one وَموسمهand his pilgrimage season
تَرجوه ذا كعبة الراجي وَموسمه
O hopeful, expectant one, may what
A tomb you will look upon, seeing light burst forth
You hope for gladden you: here is the seeker's Kaaba and pilgrimage season—
When my eyes glimpse it, kissing the ground.
قبراa tomb تساهدbeholds (unclear spelling) نوراًlight حينwhen تبصرهbeholds it
قبرا تساهد نوراً حين تبصره
عينىmy eye وانشقand I inhale مَسكاmusk حينwhen ألثمهI kiss it
عينى وانشق مَسكا حين ألثمه
A tomb where light is witnessed, whenever it is beheld,
How I wish my friends would visit it with me
By my eye; and I inhale musk whenever I kiss it.
While my heart is enamored and destiny denies me.
كَمhow often أَستَنيبI deputize رفاقاcompanions فيfor زيارَتهvisiting him
كَم أَستَنيب رفاقا في زيارَته
عنيon my behalf وَماand not كلevery صبlovesick in القَلبheart مغرمهenamored of him
عني وَما كل صب القَلب مغرمه
How often I deputize companions to visit him
You greet it without your hand in its hand
On my behalf; not every lovesick soul is enamored of him.
Or mouth meeting earth when kissing the ground.
وَكَمand how many يُصافحهshake his hand مَنone whose لاis not يدىmy hand يدهhis hand
وَكَم يُصافحه مَن لا يدى يده
وَلاnor فَميmy mouth عندwhen تَقبيلkissing الثرىthe dust فمهhis mouth
وَلا فَمي عند تَقبيل الثرى فمه
How many shake his hand whose hand is not mine,
When can I call out nearby and recite to you
Nor, when kissing the dust, is their mouth my mouth.
A poem I hoped you would inspire me to compose?
مَتىwhen أُناديهshall I call him منfrom قربnearby وأنشدهand recite to him
مَتى أُناديه من قرب وأنشده
قَصيدةa poem فيهabout him أَملاهاdictated it خويدمهhis humble little servant
قَصيدة فيه أَملاها خويدمه
When shall I call to him from nearby and recite to him
An emigrant stirred, raising her tent pegs
A poem about him, dictated by his humble servant—
At the Light of the scintillating words delicately strung.
مهاجريةan emigrant poem اهتَزَتquivered كمائمهاits bud-sheaths
مهاجرية اهتَزَت كمائمها
عَنrevealing نورblossoms; light درّpearls لسانthe tongue of الحالone's inward state ينظمهstrings it
عَن نور درّ لسان الحال ينظمه
An emigrant poem, its bud-sheaths trembling
How the fragrant garden passionately longs
To reveal pearl-blossoms that the tongue of inward feeling strings?
Hoping for visitations, while fate denies it.
كَمhow many يأَمَلlong for الرَوضَةthe Rawda الغراءthe radiant ذوone possessed of شغفpassion
كَم يأَمَل الرَوضَة الغراء ذو شغف
يَرجوhopes for الزيارةthe visit والاقدارand fate's decrees تحرمهdeny him
يَرجو الزيارة والاقدار تحرمه
How many passionate souls long for the radiant Rawda,
Ready, O beloved of pilgrims, though eras neglect
Hoping to visit, while fate's decrees deny them,
Your dictionary, forgetting its meanings.
مستعدseeking aid (word fragment) ياcompletes 'seeking aid' بحبيبthrough the beloved of الزائرينthe visitors عَلىagainst
مستعد يا بحبيب الزائرين عَلى
دهرan age تنكرgrew unfamiliar بالاهمالthrough neglect; leaving unpointed معجمهits dotted script
دهر تنكر بالاهمال معجمه
Seeking aid through the beloved of visitors against
Rise for your servant, O sun of perfection, and be
An age whose dotted script has grown strange through neglect.
His protector against every terrible crisis.
فَقمso rise to aid بعبدكyour servant ياO شمسsun of الكَمالperfection وَكنand be
فَقم بعبدك يا شمس الكَمال وَكن
حماهhis refuge منfrom كلevery خطبordeal مرمطعمهbitter in its taste (joined words)
حماه من كل خطب مرمطعمه
Rise to aid your servant, O sun of perfection, and be
And when straits constrict the generous man
His shelter from every ordeal bitter to taste.
No one in the two abodes has let down those who trust in him.
وارعand care for الكَريمthe noble one اذاwhen ضاقtightens الخناقthe noose بهaround him
وارع الكَريم اذا ضاق الخناق به
ماnot خابَhas failed منone whose أَنتَyou فيin الدارينboth worlds ملزمهare his constant companion
ما خابَ من أَنتَ في الدارين ملزمه
Care for the noble one when the noose tightens about him;
O master of the most honorable Arabs - forgive us,
No one whose constant companion you are in both worlds has failed.
The heart's blood does not avail nor regret help us.
ياO سَيدlord of العربthe Arabs العرباءpure-born معذرةpardon
يا سَيد العرب العرباء معذرة
لَناfor us دمblood القَلبof the heart لاnot يغنيavails تندمهits remorse
لَنا دم القَلب لا يغني تندمه
O lord of the pure-born Arabs, grant pardon
I came to you burdened with sins, no sound heart
To us: the heart bleeds, and its remorse is of no avail.
Or thing to offer you.
أنطتI ladened ظَهريmy back بأَوزارwith sins وَجئتكand I came to you لاwith no
أنطت ظَهري بأَوزار وَجئتك لا
قَلبheart سَليمsound وَلاnor شيءanything أقدمهI offer it
قَلب سَليم وَلا شيء أقدمه
I have laden my back with sins and come to you with no
O recipient of revelation and verses, your kindness to me
Sound heart, nor anything to offer.
You continue to pardon the sinner and honor him.
ياO صاحِبbearer of الوحيrevelation وَالتَنزيلand revealed scripture لطفكyour gentleness بيtoward me
يا صاحِب الوحي وَالتَنزيل لطفك بي
لاmay you never زلتcease تَعفوto pardon عَنconcerning الجانيthe offender وَتكرمهand honor him
لا زلت تَعفو عَن الجاني وَتكرمه
O bearer of revelation and scripture, show me your gentleness;
And here is the essence of verses I am proud of
May you never cease pardoning the offender and honoring him.
Penned by a prisoner of sin in his own hand.
وَهاكَand take جوهرthe jewel of أَبياتverses بكin you اِفتَخَرتthat took pride
وَهاكَ جوهر أَبيات بك اِفتَخَرت
جاءَتthey came بخطin the handwriting of أَسيرthe captive of الذَنبsin برقمهin his lettering
جاءَت بخط أَسير الذَنب برقمه
And take the jewel of verses that glory in you;
So help the one who spoke them - Abdul Rahim - and those after him,
They come in the handwriting of sin's captive, in his lettering.
If the days divert their course away from them.
فاِنهضso rise to aid بقائلهاtheir author عَبدʿAbd الرَحيمal-Rahim ومنand whoever
فاِنهض بقائلها عَبد الرَحيم ومن
يَليهis close to him انif همintends صرفa turn of الدهرfate يدهمهto overwhelm him
يَليه ان هم صرف الدهر يدهمه
Rise to aid their author, ʿAbd al-Rahim, and those
Make him in your view, a glance of mercy
Close to him, if a turn of fate threatens to overwhelm him.
When one who does not pity grasps him.
واجعلهand keep him منكnear you برأىin the sight of العينthe eye مرحمةout of mercy
واجعله منك برأى العين مرحمة
اذاwhen أَلمdescends بهupon him منone who لَيسَdoes not يَرحمهpity him
اذا أَلم به من لَيسَ يَرحمه
Keep him before your eyes, out of mercy,
And if he calls then love him, and protect his side
When someone who has no mercy descends upon him.
O best of those buried in the tomb - greatest of them!
وانand if دعاhe calls فأحبهthen love him واحمand protect جانبهhis side
وان دعا فأحبه واحم جانبه
ياO خيرbest of منthose whose دفنتwere buried فيin القاعthe ground أَعظمهhis bones
يا خير من دفنت في القاع أَعظمه
If he calls, love him and guard his side,
For all whose helper you are in both abodes
O best of those whose bones lie buried in the ground.
Cannot be consumed by the tribulations of days.
فَكلfor everyone منwhom أَنتَyou فيin الدارينboth worlds ناصرهare his champion
فَكل من أَنتَ في الدارين ناصره
لَمnot تَستَطِعcould محنthe trials of الايامthe days تهضمهcrush him
لَم تَستَطِع محن الايام تهضمه
For all whom you champion in both worlds
Over you are all the prayers of God
Cannot be crushed by the trials of the days.
O glorified one, most benevolent in both abodes!
عَلَيكَupon you مِنof صَلواتthe blessings of اللَهGod كلهاall of them
عَلَيكَ مِن صَلوات اللَه كلها
ياO ماجِداglorious one عمتencompassed الدارينboth worlds أَنعمهhis favors
يا ماجِدا عمت الدارين أَنعمه
Upon you be all of God's blessings,
A fragrance wafts over her cheek, or musk
O glorious one whose favors encompass both worlds.
And remembrance of her begins and concludes.
يندىdrips عَبيرperfume أَوor مسكاmusk صوبthe downpour of عارضهاtheir raincloud
يندى عَبير أَو مسكا صوب عارضها
وَيبدأand begins الذكرthe recitation ذكراهاtheir remembrance وَيختمهand ends it
وَيبدأ الذكر ذكراها وَيختمه
The downpour of their cloud drips perfume or musk,
The boughs have not won over the palm trees
And their remembrance opens the recitation and closes it,
Nor the lightning over her brilliant smile.
ماas long as رَبحsways (unclear reading) الريحthe wind أَغصانthe branches of الاراكthe arak tree وَماand as long as
ما رَبح الريح أَغصان الاراك وَما
جابَتroamed عَلىover أبرقAbraq الحنانal-Hanan حوّمهits circling birds
جابَت عَلى أبرق الحنان حوّمه
As long as the wind sways the arak branches, and as long as
Grace spreads to those around her
Its circling birds range over Abraq al-Hanan.
With every glance of abundant overflowing virtue.
وَينثىand is diffused فيعمso embraces الآلthe Family جانبهits reach
وَينثى فيعم الآل جانبه
بكلwith every عارِضcloud of فضلgrace فاضَoverflowed مسجمهits outpouring
بكل عارِض فضل فاضَ مسجمه
May it spread, its reach embracing the Family,
With every cloud of grace whose downpour overflows.
Partial English translation: 132 of 134 Arabic lines translated.