تنبهواawaken ياO رقودsleepers
تنبهوا يا رقود
إِلىuntil مَتىwhen ذاthis الجمودtorpor
إِلى مَتى ذا الجمود
Awaken, O sleepers!
Wake up, O sleepers
How long will this torpor last?
How long will this stagnation last?
فهذهfor this الدارthe abode جمعa gathering
فهذه الدار جمع
يفنىperishes وَماليand my wealth يبيدpasses away
يفنى وَمالي يبيد
For this abode is a gathering
This abode is a gathering
that perishes, and my wealth passes away.
That will perish and wealth will be destroyed
الخيرgoodness فيهاin it قَليلscarce
الخير فيها قَليل
وَالشرand evil فيهاin it عَتيدready at hand
وَالشر فيها عَتيد
Goodness here is scarce,
Goodness in it is little
and evil here stands ready.
And evil in it is prepared
وَالعمرand the lifetime ينقصdiminishes فيهاin it
وَالعمر ينقص فيها
وَسيآتand misdeeds تَزيدincrease
وَسيآت تَزيد
Life grows shorter here,
And life diminishes in it
and misdeeds increase.
And misdeeds increase
وكلماand whenever مرpasses يومa day
وكلما مر يوم
منهاof it فَلَيسَso it does not يَعودreturn
منها فَلَيسَ يَعود
Whenever a day passes
And every day that passes
in it, it never returns.
Does not return from it
فاِستَكثرواso gather abundantly لزادfor provisions فيهاin it
فاِستَكثروا لزاد فيها
انindeed الطَريقthe road بَعيدlong
ان الطَريق بَعيد
So gather ample provisions here,
So take much provision in it
for the road is long.
As the path is far
وَلاand do not تَطيعواobey نفوساsouls
وَلا تَطيعوا نفوسا
شيطانهنtheir devil مريدrebellious
شيطانهن مريد
And do not obey souls
And do not obey selves
whose devil is rebellious.
Whose devil is submissive
ياO منwhoever يريدdesires خلوداeverlasting life
يا من يريد خلودا
هَيهاتfar beyond reach منكfrom you الخلودeverlasting life
هَيهات منك الخلود
O you who seek everlasting life,
O you who wants eternity
everlasting life is far beyond you.
Far from you is eternity
سلask ابنson of آدمجداAdam, a forefather
سل ابن آدمجدا
تعزىare traced اليهto him الجدودthe ancestors
تعزى اليه الجدود
Ask Adam's son, a forefather [wording uncertain],
Ask the son of Adam throughout
to whom the ancestors trace their lineage.
To him pertains ancestry
وأينand where شيثSeth وَنوحand Noah
وأين شيث وَنوح
وَأَينand where عادAd وَهودand Hud
وَأَين عاد وَهود
And where are Seth and Noah?
And where is Sheth and Noah
And where are Ad and Hud?
And where is Aad and Hud
وَمديَنand Madyan وَشعيبand Shu'ayb
وَمديَن وَشعيب
وَصالحand Salih وَثَمودand Thamud
وَصالح وَثَمود
And Madyan and Shu'ayb?
And Median and Shuaib
And Salih and Thamud?
And Salih and Thamud
وأينand where فرعونPharaoh of مصرEgypt
وأين فرعون مصر
وَتبعand Tubba' وَالجنودand the troops
وَتبع وَالجنود
And where is Pharaoh of Egypt?
And where is Pharaoh of Egypt
And Tubba' and the troops?
And Tubba and the armies
ياO تائهاone wandering فيin المَعاصيsins
يا تائها في المَعاصي
عدreturn واعتذرand apologize ياO طَريدoutcast
عد واعتذر يا طَريد
O you wandering in sins,
O you wandering in disobedience
return and offer your apology, O outcast.
Repent and apologize, o outcast
وَجاهدand struggle against النفسthe soul فيهاin it
وَجاهد النفس فيها
تمتyou will die وَأَنتَand you شَهيدa martyr
تمت وَأَنتَ شَهيد
And struggle against your soul therein;
And strive against the self in it
you will die a martyr.
You have died and you are a martyr
منfrom قبلbefore تلقىyou are laid بقبرin a grave
من قبل تلقى بقبر
يَدريknows; probably 'is scattered' عليكover you الصَعيدthe earth
يَدري عليك الصَعيد
Before you are laid in a grave,
Before you meet a grave
with earth scattered over you [probable reading],
Dirt pours upon you
وَالعظمand the bone فيin التربthe dust يبلىdecays
وَالعظم في الترب يبلى
وَيأَكلand consumes اللحمthe flesh دودworms
وَيأَكل اللحم دود
and the bone decays in the dust,
And the bone in the soil decays
and worms consume the flesh.
And the flesh is eaten by worms
ياO منwhoever تعدىoverstepped حدوداlimits
يا من تعدى حدودا
أَماdid ... not? نهتكrestrain you الحدودthe limits
أَما نهتك الحدود
O you who have overstepped limits,
O you who transgressed limits
did the limits not restrain you?
Did you not break the limits?
لناfor Us عليكمbinding upon you عهودcovenants
لنا عليكم عهود
فأَينso where تلكthose العهودthe covenants
فأَين تلك العهود
You are bound by covenants to Us;
We have covenants over you
where, then, are those covenants?
So where are those covenants?
ذلواhumble yourselves وَلَوand seek refuge (first fragment) ذواcompletion of 'seek refuge' بعزيin My might
ذلوا وَلَو ذوا بعزي
يَلقىmeets المريدthe seeker المريدthe seeker
يَلقى المريد المريد
Humble yourselves and seek refuge in My might;
Be humble even if with might
the seeker meets the seeker.
The seeker meets the seeker
واِستمطرand seek rain واغيمclouds (corrupt word division) برىMy goodness (probable reading)
واِستمطر واغيم برى
انindeed الجوادthe Generous One يَجودgives generously
ان الجواد يَجود
And ask the clouds of My goodness for rain [probable reading];
And plead for rain and clouds
for the Generous One gives generously.
For the Generous gives generously
واِستَعطفونيand plead for My compassion بعذرwith an excuse
واِستَعطفوني بعذر
انif كانis عذرan excuse يفيدavails
ان كان عذر يفيد
And plead for My compassion with an excuse,
And implore Me with an excuse
if any excuse can avail.
If an excuse is of benefit
واخشواand fear عواقبthe consequences of مكرa stratagem
واخشوا عواقب مكر
أَبدىI initiate (contextual reading) بهwith it وأعيدand I repeat
أَبدى به وأعيد
And fear the consequences of a stratagem
And fear the consequences of scheming
that I initiate and repeat.
I initiated it and repeat it
انif كانَis فَضليMy bounty عطماgreat (probable reading)
ان كانَ فَضلي عطما
فانthen indeed بَطشيMy chastisement شَديدsevere
فان بَطشي شَديد
If My bounty is great [probable reading],
If My grace has been bountiful
then My chastisement is severe.
Then My might is severe
أَينَwhere الاولىthose who نازعونيcontested Me
أَينَ الاولى نازعوني
ملكيMy sovereignty وهمwhile they ليbelong to Me عَبيدservants
ملكي وهم لي عَبيد
Where are those who contested
Where are the first ones, disputing
My sovereignty, though they were servants of Mine?
My kingdom when they are My servants?
أَنساهمmade them forget الذكرremembrance عزmight
أَنساهم الذكر عز
وعدةand armaments وَعَديدand multitudes
وعدة وَعَديد
Might made them forget remembrance,
The mention of honor made them forget
as did armaments and multitudes.
Promise and many soldiers
فالفألso the omen فيهمamong them سَعيدfavorable
فالفأل فيهم سَعيد
وَالطالِعاتand the rising stars سعودauspicious
وَالطالِعات سعود
So their omen is favorable,
So fate upon them is happy
and the rising stars are auspicious.
And the stars rise for them
وَالمالand wealth يجبىis gathered اليهمto them
وَالمال يجبى اليهم
وَالعيشand life حلوزsweet (probable reading) غيدeasy (probable reading)
وَالعيش حلوز غيد
And wealth is gathered for them,
And wealth is collected for them
and life is sweet and easy [probable reading].
And living is sweet and plentiful
ماتواthey died وَضاقَتand became cramped عليهمaround them
ماتوا وَضاقَت عليهم
بعدafter القصورthe palaces وَاللجودand the graves (probable reading)
بعد القصور وَاللجود
They died, and cramped about them grew,
They died and palaces became tight for them
after the palaces, the graves [probable reading].
After the palaces and luxury
وَالملكand dominion ملكيMy dominion وَيَبقىand remains
وَالملك ملكي وَيَبقى
وَجهيMy Face وَيفنىand perishes الوجودexistence
وَجهي وَيفنى الوجود
And dominion is Mine, and there remains
And the kingdom is My kingdom and remains
My Face, while all existence perishes.
My face and existence vanishes
وَليوَللخلقand for Me and for creation يومa day
وَليوَللخلق يوم
يشيبgrows gray منهfrom it الوَليدthe newborn
يشيب منه الوَليد
And for Me and for creation there is a day
And there is a day for creation
that turns the newborn gray.
In which the infant grows grey
وَيشملand encompasses الناسthe people وعدa promise
وَيشمل الناس وعد
يرجىis hoped for وَيَخشىand fears وَعيدa threat
يرجى وَيَخشى وَعيد
And a promise embraces the people,
Which will encompass people, a promise
hoped for, while they fear a threat.
Hoped for and feared, a threat
وَالصحفand the records تلقىare handed اليهمto them
وَالصحف تلقى اليهم
منهنof them بيضwhite ones وَسودand black ones
منهن بيض وَسود
And the records are handed to them,
And the scrolls will be cast to them
some white and some black.
Among them white and black
غَداtomorrow يناديcalls المناديthe herald
غَدا ينادي المنادي
وهمand they إليهto him وفودdelegations
وهم إليه وفود
Tomorrow the herald will call,
Tomorrow the caller will call
and they come to him in delegations.
And they will be to Him in crowds
كلeach عليهover him حَفيظa guardian
كل عليه حَفيظ
وَسائقand an escort وَشَهيدand a witness
وَسائق وَشَهيد
Each has a guardian over him,
Each will have a watcher over him
and an escort and a witness.
And a driver and a witness
وَحولهand around him عَنon يَمينthe right
وَحوله عَن يَمين
وَعَنand on شمالthe left قَعيدone seated
وَعَن شمال قَعيد
And round him, on the right,
And around Him on the right
and on the left, one sits watching.
And on the left seated
ياO منكرdenier of البعثresurrection هَذاthis
يا منكر البعث هَذا
ماwhat كنتyou were منهfrom it نجيدevade (probable reading)
ما كنت منه نجيد
O denier of resurrection, this
O you who deny the resurrection, this
is what you used to evade [probable reading].
Is what I was not good at
الحقthe Truth يَقضىpasses judgment والاعضاand the limbs
الحق يَقضى والاعضا
منهمof them عليهمagainst them شهودwitnesses
منهم عليهم شهود
The Truth passes judgment, and the limbs
The Truth will judge and the limbs
of the people bear witness against them.
Will testify against them
وَفيand in جهنمHell نارa fire
وَفي جهنم نار
لَهاfor it العصاةthe disobedient وقودfuel
لَها العصاة وقود
And in Hell there is a fire
And in Hell there is a fire
whose fuel is the disobedient.
For the disobedient as fuel
اذاwhen نضجنare roasted through جلودskins
اذا نضجن جلود
بدلنthey are replaced فيهاin it جلودskins
بدلن فيها جلود
When skins are roasted through,
When their skins are roasted
they are replaced there with other skins.
They are replaced with skins
وَالظلand the shade فيهاin it سمومscorching wind
وَالظل فيها سموم
وَالحلىand the ornaments فيهاin it حديدiron
وَالحلى فيها حديد
And the shade there is scorching wind,
And its shade is poison
and the ornaments there are iron.
And its ornaments are iron
وَذاand this طعامfood ضَريعbitter thorn-plant
وَذا طعام ضَريع
وَذاand this شرابdrink صَديدpus
وَذا شراب صَديد
And this is food of bitter thorns,
And it has bitter food
and this is a drink of pus.
And a drink that scalds
ياO واسعboundless in اللطفkindness ياO منthe One who
يا واسع اللطف يا من
هوHe الوَليthe Protector الحَميدthe Praiseworthy
هو الوَلي الحَميد
O You of boundless kindness, O One
O Most Kind, O He who
who is the Protector, the Praiseworthy,
Is the Protecting, the Praiseworthy
ياO منthe One who لهto Him فيamong البَراياcreated beings
يا من له في البَرايا
عطفcompassion وَبرand goodness وجودand generosity
عطف وَبر وجود
O You who have, among created beings,
O He who has in the wilderness
compassion, goodness, and generosity,
Kindness, righteousness and existence
قلsay حينwhen يمحىis erased شَفائيmy healing (perhaps 'my misery')
قل حين يمحى شَفائي
عَبدservant of الرَحيمthe Merciful سعيدhappy
عَبد الرَحيم سعيد
say, when my healing is erased [perhaps: my misery]:
Say when my remedy is erased
'Abd al-Rahim is happy.'
Your servant Sa'eed is happy
اعطفshow compassion عليهto him بفضلwith bounty
اعطف عليه بفضل
وَرحمةand mercy ياO ودودLoving One
وَرحمة يا ودود
Show him compassion through bounty,
Bestow upon him grace
and mercy, O Loving One.
And mercy, O Affectionate
وأبلغand grant الكلeveryone مناof us
وأبلغ الكل منا
ياO سَيديmy Master ماwhat يريدhe desires
يا سَيدي ما يريد
And grant each of us,
And convey to all of us
O my Master, what he desires.
O my Master what we desire
وَصلand bless فَضلاout of grace عَلىupon مَنthe one who
وَصل فَضلا عَلى مَن
بذكرهthrough remembering him نَستَفيدwe benefit
بذكره نَستَفيد
And graciously bless the one
And send blessings on the one
from whose remembrance we benefit—
By whose mention we benefit
محمدMuhammad ماas long as تلالاgleamed
محمد ما تلالا
برقlightning وَحنتand rumbled رعودthunderclaps
برق وَحنت رعود
Muhammad—as long as there flashes
Muhammad, no hills
lightning, and thunderclaps resound.
Lightning and thunderclouds roared