وسُقتُand I drove الرِّكائبَthe riding camels حتىuntil أنَخْنَthey knelt
وسُقتُ الرِّكائبَ حتى أنَخْنَ
بسَبْطِbefore one with supple الأناملِfingertips سِبْطِthe scion of النّبِيِّthe Prophet
بسَبْطِ الأناملِ سِبْطِ النّبِيِّ
And I drove the riding camels until they knelt
I was led to sadness until I wept
Before the supple-fingered scion of the Prophet,
By the fingers of the chosen one, the fingers of the Prophet
عليِّAli بنِson of موسىMusa مُواسيsuccorer of العُفاةِthose seeking bounty
عليِّ بنِ موسى مُواسي العُفاةِ
أبيAbu (father of) القاسمِal-Qasim السيِّدِthe noble lord المُوسَويَal-Musawi
أبي القاسمِ السيِّدِ المُوسَويَ
Ali ibn Musa, succorer of those seeking bounty,
Ali the son of Musa, comforter of the destitute
Abu al-Qasim, the noble al-Musawi.
My master, the Sayyid, the Musawi
خصيبَfertile الثّرىthe soil غضيّtender نبتِthe shoots of المرادِwhat is desired
خصيبَ الثّرى غضيّ نبتِ المرادِ
رحيبِspacious الذرىthe heights عذبِsweet ماءِthe water of الرُكيِّthe wells
رحيبِ الذرى عذبِ ماءِ الرُكيِّ
His soil is fertile, the shoots of desire tender;
Who made the earth fertile, the fresh growth of purpose
His heights are broad, the water of his wells sweet.
Spacious earth, sweet water of the stream
طَمىoverflowed بالنّدىwith bounty وادياthe two valleys of راحَتَيهِhis two palms
طَمى بالنّدى واديا راحَتَيهِ
فطمّand surged علىover آجناتِthe stagnant waters of القَرِيِّthe watercourse
فطمّ على آجناتِ القَرِيِّ
The two valleys of his palms overflowed with bounty,
He suckled with dew a valley, his two cheeks
And surged over the watercourse's stagnant pools.
So he was weaned on the slopes of Karī
نَماهُtraced his lineage الفَخارُglory إلىto جَدِّهِhis forefather
نَماهُ الفَخارُ إلى جَدِّهِ
عليِّAli فطارَso he soared بجَدٍّwith fortune عَلِيِّlofty
عليِّ فطارَ بجَدٍّ عَلِيِّ
Glory traced his lineage to his forefather,
He was raised to greatness by his ancestor
Ali; and he soared with lofty fortune.
Ali, so he flew with the greatness of Ali
ولاnor يتأشّبُgrows dense عِيصُthe grove of السّرِيِّthe nobleman
ولا يتأشّبُ عِيصُ السّرِيِّ
إذاif هُوَhe لمnot يَكُنِbe ابْنَthe son of السّرِيِّthe nobleman
إذا هُوَ لم يَكُنِ ابْنَ السّرِيِّ
Nor does a nobleman's grove grow dense
And the secretive one's wood does not ignite
If he is not the son of a nobleman.
If he is not the son of the secretive one
أباAbu (father of) قاسمٍQasim ياO قَسيمَsharer of السّخاءِgenerosity
أبا قاسمٍ يا قَسيمَ السّخاءِ
إذاwhen جَفَّruns dry ضَرعُthe udder of الغَمامthe clouds الحبِيِّmassed
إذا جَفَّ ضَرعُ الغَمام الحبِيِّ
Abu Qasim, O sharer of generosity,
O Abul Qasim, o distributor of generosity
When the udder of the massed clouds runs dry,
When the rain clouds of sorrow faded
وفَدْتُI came as a visitor إليكَto you معَwith الوافدينَthe visitors
وفَدْتُ إليكَ معَ الوافدينَ
وُفودَthe arrival of البِشارَةِglad tidings غِبَّafter النّعِيِّnews of death
وُفودَ البِشارَةِ غِبَّ النّعِيِّ
I came to you with the visitors,
I came to you with the other visitors
As glad tidings come in the wake of news of death.
As good news came to replace the announcement of death
وزارَكَand visited you مِنِّيin my person سَمِيٌّone sharing your name كنِيٌّone sharing your kunya
وزارَكَ مِنِّي سَمِيٌّ كنِيٌّ
فَراعِso honor حُقوقَthe rights of السّمِيِّthe namesake الكَنِيِّthe kunya-sharer
فَراعِ حُقوقَ السّمِيِّ الكَنِيِّ
And in me you had a visitor sharing your name and kunya;
And a name and nickname visited you from me
So honor the rights of one sharing your name and kunya.
So heed the rights of the named and nicknamed
فَهذيfor this القَصيدةُpoem بِكرٌa maiden تصِلّtinkle
فَهذي القَصيدةُ بِكرٌ تصِلّ
علىupon نَحْرِهاher throat حَصَيَاتُthe little stones of الحلِيِّthe jewelry
على نَحْرِها حَصَيَاتُ الحلِيِّ
For this poem is a maiden; there tinkle
This poem is a first attempt to reach you
Upon her throat the little stones of her jewelry.
With its necklace the pebbles of jewelry
جَعلْتُI made هَواكَlove for you جِهازاًa bridal trousseau لهاfor her
جَعلْتُ هَواكَ جِهازاً لها
فجاءَتْكَso she came to you مائِسَةًswaying gracefully كالهَدِيِّlike a bride
فجاءَتْكَ مائِسَةً كالهَدِيِّ
I made my love for you her bridal trousseau,
I made your love its treasure
So she came to you swaying gracefully like a bride.
So it came to you like a gift
سحَرْتُI bewitched بِهاwith it ألْسُنَthe tongues of السّامرينَthose conversing by night
سحَرْتُ بِها ألْسُنَ السّامرينَ
ولمand did not أَترُكِI leave السِّحْرَmagic للسّامريِّfor al-Samiri
ولم أَترُكِ السِّحْرَ للسّامريِّ
With it I bewitched the tongues of those who talk by night,
I have bewitched with it the tongues of night companions
And I left no magic to al-Samiri.
And did not leave magic to the Samaritan
ولمّاand when نشرتُI spread abroad أَفاويقَهاits successive milk-yields
ولمّا نشرتُ أَفاويقَها
طَوىfolded away الناسُthe people دِيباجَةَthe brocade of البُحتريّal-Buhturi
طَوى الناسُ دِيباجَةَ البُحتريّ
And when I spread abroad its milky outpourings,
And when its flags were unfurled
People folded away al-Buhturi's brocade.
The people folded the brocade of al-Buhturi
تظلُّkeep on القَطاthe sandgrouse وهْيَthough they are أهدْىthe best-guided of الطُّيورِbirds
تظلُّ القَطا وهْيَ أهدْى الطُّيورِ
تَضلُّgo astray بِهاin it كالغَويِّlike one gone astray الغَبيِّwitless
تَضلُّ بِها كالغَويِّ الغَبيِّ
The sandgrouse, though the best-guided of birds, keep
It remains under the protection of pigeons, the best of birds
Losing their way in it like a witless wanderer.
It goes astray with it like the foolish, ignorant one
إلىtoward مثلِهاits like طالَgrew long باعيmy reach وطابَand became pleasant
إلى مثلِها طالَ باعي وطابَ
لجَنبيfor my side اجتنابُthe shunning of الفراشِthe bed الوَطيِّsoft
لجَنبي اجتنابُ الفراشِ الوَطيِّ
Toward its like my reach grew long, and it was sweet
To the like of it my seller despaired and left
For my side to shun a soft bed.
And avoiding the dirty bed was good for my side
وأسكرنيand intoxicated me شربُdrinking كأسِthe cup of السُّرىnight travel
وأسكرني شربُ كأسِ السُّرى
علىto عَزفِthe music of جِنِّيِّهاits jinni الجَهْوَرِيِّloud-voiced
على عَزفِ جِنِّيِّها الجَهْوَرِيِّ
And drinking the cup of night travel intoxicated me,
And I was intoxicated by drinking the cup of intimacy
To the music of its loud-voiced jinni.
To the musical accompaniment of its energetic Jinn