ماwhat تَعيفُyou read bird-omens اليَومَtoday فيin الطَيرِthe birds الرَوَحreturning at dusk
ما تَعيفُ اليَومَ في الطَيرِ الرَوَح
مِنfrom غُرابِthe raven of البَينِparting أَوor تَيسٍa he-goat بَرَحcrossing on the ill-omened side
مِن غُرابِ البَينِ أَو تَيسٍ بَرَح
What omen do you read today in the birds returning at dusk,
What affliction does the soul discern today in the birds;
from the raven of parting or a he-goat crossing on the ill-omened side,
Is it the separation of the raven or the roaming of the goat?
جالِساًsitting فيamong نَفَرٍa group of men قَدalready يَئِسواthey despaired
جالِساً في نَفَرٍ قَد يَئِسوا
مِنof مُحيلِa turner of القِدِّthe leather thong مِنamong صَحبِthe companions of قُزَحQuzah
مِن مُحيلِ القِدِّ مِن صَحبِ قُزَح
as you sit among men who have despaired
Sitting among a group who have lost hope,
of the thong-turner among Quzah's companions,
Of the reversal of fate and the return of old companions.
عِندَbefore ذيone possessing مُلكٍkingship إِذاwhen قيلَit was said لَهُto him
عِندَ ذي مُلكٍ إِذا قيلَ لَهُ
فادِtake ransom! بِالمالِfor money تَراخىhe delayed وَمَزَحand jested
فادِ بِالمالِ تَراخى وَمَزَح
before a ruler who, when told,
With a king, if asked for wealth, he delays and jokes.
'Take money as ransom,' delays and jests?
If your Lord relieves us of this distress and makes space,
فَلَئِنso if indeed رَبُّكَyour Lord مِنout of رَحمَتِهِHis mercy
فَلَئِن رَبُّكَ مِن رَحمَتِهِ
كَشَفَHe removed الضيقَةَthe distress عَنّاfrom us وَفَسَحand made room
كَشَفَ الضيقَةَ عَنّا وَفَسَح
For if your Lord, out of His mercy,
Or if we are a people destroyed, with no hope left for the living, O my people,
lifts our distress and gives us room,
The stirred up days will surely return at nightfall to fill the cups.
أَوor لَئِنif indeed كُنّاwe were كَقَومٍlike a people هَلَكواwho perished
أَو لَئِن كُنّا كَقَومٍ هَلَكوا
ماno لِحَيٍّfor a living person ياO لَقَوميto my people, in appeal مِنany فَلَحlasting success
ما لِحَيٍّ يا لَقَومي مِن فَلَح
or if we are like a people who have perished—
We are but a corrupted thing; if Allah reforms it, it will be reformed.
no living man, O my people, has lasting success—
How many people we’ve seen perish,
لَيَعودَنit will surely return لِمَعَدٍّto Ma'add عَكرُهاits old ways
لَيَعودَن لِمَعَدٍّ عَكرُها
دَلَجُtravel through اللَيلِthe night وَتَأخاذُand mutual taking of المِنَحmilk-giving animals on loan
دَلَجُ اللَيلِ وَتَأخاذُ المِنَح
Ma'add's old ways will surely return to it:
And we’ve seen a man live long with no purpose.
night journeys and the exchange of milk-giving animals.
With horizons from which taxes are collected,
إِنَّماonly نَحنُwe كَشَيءٍlike a thing فاسِدٍspoiled
إِنَّما نَحنُ كَشَيءٍ فاسِدٍ
فَإِذاso when أَصلَحَهُHe set it right اللَهُGod صَلَحit became sound
فَإِذا أَصلَحَهُ اللَهُ صَلَح
We are only like something spoiled;
All between Oman and the salt flats.
when God sets it right, it becomes sound.
And Heraclius the day he defeated Dametas
كَمhow many رَأَيناwe saw مِنof أُناسٍpeople هَلَكواperished
كَم رَأَينا مِن أُناسٍ هَلَكوا
وَرَأَيناand we saw المَرءَthe man عَمراً'Amr بِطَلَحat Talah
وَرَأَينا المَرءَ عَمراً بِطَلَح
How many people we have seen perish!
Among the sons of Burjān was superior in battle.
And we saw the man 'Amr at Talah,
He inherited command from his forefathers
آفِقاًpreeminent يُجبىis collected إِلَيهِto him خَرجُهُhis tribute
آفِقاً يُجبى إِلَيهِ خَرجُهُ
كُلَّall ماthat بَينَbetween عُمانٍOman فَمَلَحand then Malah
كُلَّ ما بَينَ عُمانٍ فَمَلَح
preeminent, with his tribute gathered to him
And raided them as a young man not yet married.
from all that lies between Oman and Malah.
At dawn they celebrated a horseman
وَهِرَقلاًand Heraclius يَومَon the day of ساSa- (name fragment) آتيدَمى-atidama (name fragment)
وَهِرَقلاً يَومَ سا آتيدَمى
مِنof بَنيthe sons of بُرجانَBurjan فيin البَأسِbattle رَجَحhe excelled
مِن بَني بُرجانَ في البَأسِ رَجَح
And Heraclius, on the day of Satidama,
With a thick nose and a wide forehead.
of the sons of Burjan, excelling in battle.
Then they did not flinch but offered
وَرِثَhe inherited السُؤدَدَlordship عَنfrom آبائِهِhis forefathers
وَرِثَ السُؤدَدَ عَن آبائِهِ
وَغَزاand he campaigned فيهِمamong them غُلاماًas a youth ماnot نَكَحhe had married
وَغَزا فيهِم غُلاماً ما نَكَح
He inherited lordship from his forefathers
A charging ram when it engages in butting.
and campaigned among them as a youth not yet married.
They perished with effective blows
صَبَّحواthey attacked in the morning فارِسَPersia فيat رَأدِthe beginning of الضُحىforenoon
صَبَّحوا فارِسَ في رَأدِ الضُحى
بِطَحونٍwith a grinding army فَخمَةٍmighty ذاتِpossessing صَبَحwhiteness
بِطَحونٍ فَخمَةٍ ذاتِ صَبَح
They attacked Persia early in the forenoon
That filled the earth with carcasses and blood.
with a mighty, grinding host, gleaming white.
As if the death they met at dawn
ثُمَّthen ماnot كاؤواthey faltered وَلَكِنbut قَدَّمواthey sent forward
ثُمَّ ما كاؤوا وَلَكِن قَدَّموا
كَبشَa ram of غاراتٍraids إِذاwhen لاقىhe met نَطَحhe butted
كَبشَ غاراتٍ إِذا لاقى نَطَح
Then they did not falter, but sent forward
Made the fugitives flee in panic at first light.
a ram of raids, who butted whenever he met a foe.
Or is it about the covenant? Let me know that
فَتَفانَواso they slew one another بِضِرابٍwith blows صائِبٍunerring
فَتَفانَوا بِضِرابٍ صائِبٍ
مَلَأَit filled الأَرضَthe earth نَجيعاًwith fresh blood فَسَفَحand it spilled
مَلَأَ الأَرضَ نَجيعاً فَسَفَح
So they slew one another with unerring blows
It is better to free wealth and livestock to graze.
that filled the earth with fresh blood, spilling freely.
And when one of them bears a burden
مِثلَlike ماwhat لاقَواthey encountered مِنَof المَوتِdeath ضُحىًat forenoon
مِثلَ ما لاقَوا مِنَ المَوتِ ضُحىً
هَرَبَfled الهارِبُthe fugitive مِنهُمfrom among them وَاِمتَضَحand sped away
هَرَبَ الهارِبُ مِنهُم وَاِمتَضَح
Such was the death they faced at forenoon:
His limbs complain and he sighs.
the fugitive among them fled and sped away.
The one with strength carries the weight, so when
أَمor عَلىkeeping العَهدِthe pledge فَعِلميfor my knowledge is أَنَّهُthat he
أَم عَلى العَهدِ فَعِلمي أَنَّهُ
خَيرُthe best مَنof those who رَوَّحَbrought home at dusk مالاًlivestock وَسَرَحand sent to pasture
خَيرُ مَن رَوَّحَ مالاً وَسَرَح
Or does he keep his pledge? For I know that he
His master ignores him, he is forgiving.
is the best to bring herds home at dusk and send them to pasture.
He defends the distressed from
وَإِذاand when حُمِّلَwas made to carry عِبئاًa burden بَعضُهُمone of them
وَإِذا حُمِّلَ عِبئاً بَعضُهُم
فَاِشتَكىthen he complained of الأَوصالَthe limbs مِنهُbecause of it وَأَنَحand groaned
فَاِشتَكى الأَوصالَ مِنهُ وَأَنَح
And when one of them was made to bear a burden
The hands of the people when the criminal offends.
and complained of his limbs under it and groaned,
You buy praise at the highest price,
كانَhe was ذاpossessing الطاقَةِthe strength بِالثِقلِfor the weight إِذاwhen
كانَ ذا الطاقَةِ بِالثِقلِ إِذا
ضَنَّwithheld مَولىthe protector of المَرءِthe man عَنهُfrom him وَصَفَحand turned away
ضَنَّ مَولى المَرءِ عَنهُ وَصَفَح
he was the one strong enough for the weight, when
Though to earn praise is the cheapest profit.
a man's protector withheld help and turned away.
Glory captivates me, and I exceed limits,
وَهُوَand he الدافِعُthe warder-off عَنfrom ذيone suffering كُربَةٍdistress
وَهُوَ الدافِعُ عَن ذي كُربَةٍ
أَيدِيَthe hands of القَومِthe people إِذاwhen الجانيthe offender اِجتَرَحcommitted a wrong
أَيدِيَ القَومِ إِذا الجاني اِجتَرَح
And he wards off, from one in distress,
And your fire, it seems, is fueled by kindling.
the people's hands when an offender commits a wrong.
Or as they said, "He is ill." But if
تَشتَريyou buy الحَمدَpraise بِأَغلىat the highest بَيعِهِits sale-price
تَشتَري الحَمدَ بِأَغلى بَيعِهِ
وَاِشتِراءُand buying الحَمدِpraise أَدنىnearer لِلرَبَحto profit
وَاِشتِراءُ الحَمدِ أَدنى لِلرَبَح
You buy praise at its highest price,
The sickness leaves him and he recovers,
and buying praise brings one nearer to profit.
He will surely return the stirred up days
تَبتَنيyou build المَجدَglory وَتَجتازُand go beyond النُهىthe utmost bounds
تَبتَني المَجدَ وَتَجتازُ النُهى
وَتُرىand is seen نارُكَyour fire مِنby ناءٍone far away طَرَحfar removed
وَتُرى نارُكَ مِن ناءٍ طَرَح
You build glory and pass beyond the utmost bounds,
At nightfall to fill the cups.
and your fire is seen by one far, far away.
Like days we recognize
أَوor كَماas قالواthey said سَقيمٌill فَلَئِنso if indeed
أَو كَما قالوا سَقيمٌ فَلَئِن
نَفَضَhe shook off الأَسقامَthe ailments عَنهُfrom himself وَاِستَصَحand recovered health
نَفَضَ الأَسقامَ عَنهُ وَاِستَصَح
Or, as they say, he is ill; yet if
When every scoundrel barked at the people.
he shakes off his ailments and regains his health,
He is first into battle when
لَيُعيدَنhe will surely restore لِمَعَدٍّto Ma'add عِكرَهاits old ways
لَيُعيدَن لِمَعَدٍّ عِكرَها
دَلَجَtravel through اللَيلِthe night وَإِكفاءَand lending out المِنَحmilk-giving animals
دَلَجَ اللَيلِ وَإِكفاءَ المِنَح
he will surely restore Ma'add's old ways:
The moment of grit comes, and the canines show.
night journeys and the lending of milk-giving animals.
What fire of battle did he not ignite
مِثلَlike أَيّامٍdays لَهُof his نَعرِفُهاwe know them
مِثلَ أَيّامٍ لَهُ نَعرِفُها
هَرَّsnarled كَلبُthe dog of الناسِthe people فيهاin them وَنَبَحand barked
هَرَّ كَلبُ الناسِ فيها وَنَبَح
Like those days of his we know,
With ample fuel, so it blazed and sparked?
when the people's dog snarled and barked.
I surely steadied my rope, supported
وَلَهُand his is المُقدَمُthe foremost place فيin الحَربِwar إِذاwhen
وَلَهُ المُقدَمُ في الحَربِ إِذا
ساعَةُthe hour الشِدقِthe mouth-corner عَنِaway from النابِthe fang كَلَحbared its teeth
ساعَةُ الشِدقِ عَنِ النابِ كَلَح
And his is the foremost place in war, when
By the noble when calamities converged.
the hour comes for the mouth to grimace and bare its fang.
It cuts through the saddlecloth when it bolts
أَيُّwhat نارِfire of الحَربِwar لاnot أَوقَدَهاhe kindled it
أَيُّ نارِ الحَربِ لا أَوقَدَها
حَطَباًwith firewood جَزلاًthick فَأَورىand made it blaze وَقَدَحand struck sparks
حَطَباً جَزلاً فَأَورى وَقَدَح
What fire of war has he not kindled
With a start, bolt, rear and leap.
with thick logs, making them blaze and striking sparks?
It makes the earth tremble, a glowing ember,
وَلَقَدand indeed أَجذِمُI sever حَبليmy cord عامِداًdeliberately
وَلَقَد أَجذِمُ حَبلي عامِداً
بِعَفَرناةٍon a stout she-camel إِذاwhen الآلُthe mirage مَصَحfaded
بِعَفَرناةٍ إِذا الآلُ مَصَح
And indeed I deliberately sever my cord,
So if it meets a boulder, it strikes and crashes.
on a stout she-camel, when the mirage fades.
The blow of its hooves
تَقطَعُshe crosses الخَرقَthe open waste إِذاwhen ماindeed هَجَّرَتshe traveled at midday
تَقطَعُ الخَرقَ إِذا ما هَجَّرَت
بِهِبابٍwith bounding speed وَإِرانٍand vigor وَمَرَحand exuberance
بِهِبابٍ وَإِرانٍ وَمَرَح
She crosses the open waste when she travels at midday,
With a ringing sound, a voice most excellent.
with bounding speed, vigor, and exuberance.
A gallop you’d think when it pulls up
وَتُوَلّيand sets against الأَرضَthe earth خُفّاًa foot-pad مُجمَراًhard and compact
وَتُوَلّي الأَرضَ خُفّاً مُجمَراً
فَإِذاand when ماindeed صادَفَit encountered المَروَflint رَضَحit crushed
فَإِذا ما صادَفَ المَروَ رَضَح
And she sets against the earth a hard, compact foot-pad;
Was the gush of blood from a slaughtered beast.
whenever it encounters flint, it crushes it.
Like aromatic musk whose scent,
فَثَداهُso its two breasts رَيَمانُRayman خُفِّهاher foot-pad
فَثَداهُ رَيَمانُ خُفِّها
ذاhaving رَنينٍa ringing sound صَحِلَhoarse in الصَوتِvoice أَبَحhusky
ذا رَنينٍ صَحِلَ الصَوتِ أَبَح
Her foot-pad is like Rayman's twin breasts,
When poured by the cupbearer, intoxicates.
ringing hoarsely, with a husky sound.
From a tavern in an alley
وَشَمولٍand wine تَحسِبُconsiders العَينُthe eye إِذاwhen
وَشَمولٍ تَحسِبُ العَينُ إِذا
صُفَّقَتit was decanted وَردَتَهاits rosy hue نَورَthe blossoms of الذُبَحdhubh, a plant
صُفَّقَت وَردَتَها نَورَ الذُبَح
And wine whose rosy hue the eye thinks, when
Snug and sultry, with vivacity,
it is decanted, resembles the blossoms of dhubh.
With depth. It cares not on its day
مِثلُlike ذَكيِstrong-scented المِسكِmusk ذاكٍkeen-scented ريحُهاits fragrance
مِثلُ ذَكيِ المِسكِ ذاكٍ ريحُها
صَبَّهاhe poured it الساقيthe cupbearer إِذاwhen قيلَit was said تَوَحhurry!
صَبَّها الساقي إِذا قيلَ تَوَح
Its fragrance is keen, like potent musk;
When ladled from it into cups.
the cupbearer pours it when told, 'Hurry!'
When the wind churns its surface
مِنfrom زِقاقِthe wineskins of التَجرِthe merchants فيinto باطِيَةٍa wine-bowl
مِن زِقاقِ التَجرِ في باطِيَةٍ
جَونَةٍdark حارِيَّةٍfrom Hira ذاتِpossessing رَوَحa broad opening
جَونَةٍ حارِيَّةٍ ذاتِ رَوَح
From the merchants' wineskins into a wine-bowl,
The foam atop subsides and clears.
dark, from Hira, with a broad mouth,
When you jostle it and it hits
ذاتِhaving غَورٍdepth ماnot تُباليit minds يَومَهاthroughout its day
ذاتِ غَورٍ ما تُبالي يَومَها
غَرَفَthe scooping of الإِبريقِthe pitcher مِنهاfrom it وَالقَدَحand the cup
غَرَفَ الإِبريقِ مِنها وَالقَدَح
deep enough not to mind, throughout the day,
The sides, it churns within and swirls.
pitcherfuls and cupfuls drawn from it.
It crashes with ornamented glassware
وَإِذاand when ماindeed الراحُthe wine فيهاin it أَزبَدَتfoamed
وَإِذا ما الراحُ فيها أَزبَدَت
أَفَلَsubsided الإِزبادُthe foam فيهاin it وَاِمتَصَحand vanished
أَفَلَ الإِزبادُ فيها وَاِمتَصَح
And whenever the wine foams within it,
While the drippings drain off.
the foam subsides within it and disappears.
When it foams, we raise our vessels—
وَإِذاand when مَكّوكُهاits measuring-cup صادَمَهُstruck it
وَإِذا مَكّوكُها صادَمَهُ
جانِباهُits two sides كَرَّit turned back فيهاin it فَسَبَحand floated
جانِباهُ كَرَّ فيها فَسَبَح
And when its measuring-cup is struck
The necks flowed freely as it poured.
by the two sides, it turns back and floats within it.
We guide its torrent on course
فَتَرامَتso it sent around بِزُجاجٍglass cups مُعمَلٍkept in use
فَتَرامَت بِزُجاجٍ مُعمَلٍ
يُخلِفُreplaces النازِحُthe drawer مِنهاfrom it ماwhat نَزَحhe drew off
يُخلِفُ النازِحُ مِنها ما نَزَح
So well-used glass cups are passed around,
As it flows from the wind at our behest.
the drawer replenishing whatever he has drawn from it.
You’d think the vessel propped
وَإِذاand when غاضَتit sank low رَفَعناwe raised زِقَّناour wineskin
وَإِذا غاضَت رَفَعنا زِقَّنا
طُلُقَunbound الأَوداجِthe neck-veins فيهاinto it فَاِنسَفَحand it poured out
طُلُقَ الأَوداجِ فيها فَاِنسَفَح
And when it sinks low, we raise our wineskin,
Against it was an Abyssinian asleep on his stomach.
its neck-veins open into the bowl, and it pours out.
I’ve arrived at its regrets in the morning
وَنُسيحُand we let flow سَيَلانَthe flow of صَوبِهِits outpouring
وَنُسيحُ سَيَلانَ صَوبِهِ
وَهوَand it is تَسياحٌfree-flowing مِنَwith الراحِwine مِسَحpouring profusely
وَهوَ تَسياحٌ مِنَ الراحِ مِسَح
And we let the stream of its outpouring flow,
And in the morning it has arrived full of cheer.
as it pours wine freely, a lavish torrent.
With a singing girl, whenever she’s told
تَحسِبُyou would think الزِقَّthe wineskin لَدَيهاbeside it مُسنَداًpropped up
تَحسِبُ الزِقَّ لَدَيها مُسنَداً
حَبَشِيّاًan Abyssinian نامَhe slept عَمداًdeliberately فَاِنبَطَحand lay face-down
حَبَشِيّاً نامَ عَمداً فَاِنبَطَح
You would think the wineskin, propped beside it,
“Listen and sing,” she sang with a clear sound.
an Abyssinian who chose to sleep and lay face-down.
She folds her wrist against the frets
وَلَقَدand indeed أَغدوI go at dawn عَلىto نَدمانِهاits drinking-companion
وَلَقَد أَغدو عَلى نَدمانِها
وَغَداand he came at dawn عِنديto me عَلَيهاfor it وَاِصطَبَحand drank in the morning
وَغَدا عِندي عَلَيها وَاِصطَبَح
And indeed I go at dawn to its drinking-companion,
Joining voice to strings in a resonating tone.
and he comes to me at dawn for it and drinks his morning draught.
In their youth like lamps in the dusk
وَمُغَنٍّand a singer كُلَّماwhenever قيلَit was said لَهُto him
وَمُغَنٍّ كُلَّما قيلَ لَهُ
أَسمَعِlet hear! الشَربَthe drinkers فَغَنّىthen he sang فَصَدَحand sang out
أَسمَعِ الشَربَ فَغَنّى فَصَدَح
And a singer, whenever he is told,
Fortune and joy are manifest among them.
'Let the drinkers hear you,' sings and raises his voice,
Merriment sways in their gathering
وَثَنىand he bent الكَفَّthe hand عَلىover ذيone with عَتَبٍfrets
وَثَنى الكَفَّ عَلى ذي عَتَبٍ
يَصِلُhe joins الصَوتَthe voice بِذيto one with زيرٍa treble string أَبَحhusky
يَصِلُ الصَوتَ بِذي زيرٍ أَبَح
and bends his hand over the fretted instrument,
Whenever some scoundrel barks at the people.
joining his voice to its husky treble string.
They are not stingy with wealth, and since
فيamong شَبابٍyoung men كَمَصابيحِlike lamps of الدُجىthe darkness
في شَبابٍ كَمَصابيحِ الدُجى
ظاهِرُapparent النِعمَةِprosperity فيهِمin them وَالفَرَحand joy
ظاهِرُ النِعمَةِ فيهِم وَالفَرَح
Among young men like lamps in darkness,
They were not hardened by life, they mingle freely.
with prosperity and joy plain among them,
You see them taking pleasure in the drink, all of them,
رُجُحُweighty الأَحلامِjudgments فيin مَجلِسِهِمtheir assembly
رُجُحُ الأَحلامِ في مَجلِسِهِم
كُلَّماwhenever كَلبٌa dog مِنَamong الناسِthe people نَبَحbarked
كُلَّما كَلبٌ مِنَ الناسِ نَبَح
weighty in judgment in their assembly,
As if the advice of the preachers profited them.
whenever a dog among men barks.
Between one faint from passion whose cheek
لاnot يَشِحّونَthey are miserly عَلىwith المالِwealth وَماand not
لا يَشِحّونَ عَلى المالِ وَما
عُوُّدواthey were accustomed فيamong الحَيِّthe tribe تَصراراto tying up udders اللِقَحof the milk-camels
عُوُّدوا في الحَيِّ تَصرارا اللِقَح
They are not miserly with wealth, nor
And one impotent of leg without splint.
were they taught among the tribe to bind their milk-camels' udders.
And buxom bodies, soft
فَتَرىthen you see الشَربَthe drinkers نَشاوىdrunk كُلَّهُمall of them
فَتَرى الشَربَ نَشاوى كُلَّهُم
مِثلَlike ماwhat مُدَّتwere stretched out نِصاحاتُnets الرُبَحmonkeys
مِثلَ ما مُدَّت نِصاحاتُ الرُبَح
Then you see the drinkers, all of them drunk,
Delicate from indulgence, not made firm.
like nets stretched out for monkeys:
Like statues clad in robes
بَينَamong مَغلوبٍone overcome تَليلٍlaid on the ground خَدُّهُhis cheek
بَينَ مَغلوبٍ تَليلٍ خَدُّهُ
وَخَذولِand one weak in الرِجلِthe leg مِنfrom غَيرِother than كَسَحlameness
وَخَذولِ الرِجلِ مِن غَيرِ كَسَح
some overcome, their cheeks laid on the ground,
Not covering the bellies of the emaciated.
some with legs that fail, though not from lameness.
They burst from necklaces when
وَشَغاميمَand full-figured women جِسامٍlarge بُدَّنٍplump
وَشَغاميمَ جِسامٍ بُدَّنٍ
ناعِماتٍsoft and pampered مِنfrom هَوانٍease لَمnot تُلَحbe worn down
ناعِماتٍ مِن هَوانٍ لَم تُلَح
And large, full-figured, plump women,
The afflicted rise gaunt and stumbling.
soft from ease, unworn by hardship,
That was an era for people now gone,
كَالتَماثيلِlike statues عَلَيهاupon them حُلَلٌrobes
كَالتَماثيلِ عَلَيها حُلَلٌ
ماnot يُوارينَthey conceal بُطونَthe bellies of المُكتَشَحthe girdled waist
ما يُوارينَ بُطونَ المُكتَشَح
like statues with robes upon them
And for these people an era has emerged.
that do not hide the bellies beneath their sashes.
I show favor to those I opposed,
قَدindeed تَفَتَّقنَthey swelled to bursting مِنَfrom الغُسنِrich living إِذاwhen
قَد تَفَتَّقنَ مِنَ الغُسنِ إِذا
قامَstood ذوone afflicted by الضُرِّhardship هُزالاًemaciated وَرَزَحand sank exhausted
قامَ ذو الضُرِّ هُزالاً وَرَزَح
They have swelled to bursting from rich living, when
All that severs the ties of rancor.
a man in distress stands emaciated and sinks exhausted.
I severed his gaze openly
ذاكَthat دَهرٌan age لِأُناسٍfor people قَدalready مَضَواpassed away
ذاكَ دَهرٌ لِأُناسٍ قَد مَضَوا
وَلِهَذاand for these الناسِpeople دَهرٌan age قَدnow سَنَحappeared
وَلِهَذا الناسِ دَهرٌ قَد سَنَح
That was an age for people who have passed away;
With a slap unlike any blow or punch,
for these people an age has now appeared.
From an overpowering tyrant whose branding
وَلَقَدand indeed أَمنَحُI grant مَنthe one whom عادَيتُهُI made my enemy
وَلَقَد أَمنَحُ مَن عادَيتُهُ
كُلَّall ماthat يَحسِمُcauterizes مِنof داءِthe disease of الكَشَحhidden rancor
كُلَّ ما يَحسِمُ مِن داءِ الكَشَح
And indeed I grant the man I have made my enemy
Reminds the offender of his crimes.
all that cauterizes the sickness of hidden rancor.
You see my enemies around me, humbled,
وَقَطَعتُand I slashed ناظِرَيهِhis two eyes ظاهِراًopenly
وَقَطَعتُ ناظِرَيهِ ظاهِراً
لاnot يَكونُit is مِثلَlike لَطمٍslapping وَكَمَحand striking the face
لا يَكونُ مِثلَ لَطمٍ وَكَمَح
And openly I have slashed his two eyes,
With necks bowed like camels for slaughter.
with something unlike a slap or a blow:
The villain built his house upon them
ذاpossessing جُبارٍinjury without redress مُنضِجاًsearing deeply ميسَمُهُits branding-iron
ذا جُبارٍ مُنضِجاً ميسَمُهُ
يُذكِرُreminds الجارِمَthe offender ماwhat كانَhe had اِجتَرَحcommitted
يُذكِرُ الجارِمَ ما كانَ اِجتَرَح
an injury without redress, its brand burning deep,
And corruption spread among them.
reminding the offender what wrong he had done.
They are black dwarves whose endeavor
وَتَرىand you see الأَعداءَthe enemies حَوليaround me شُزُّراًglaring sideways
وَتَرى الأَعداءَ حَولي شُزُّراً
خاضِعيbowing الأَعناقِthe necks أَمثالَlike الوَذَحdung-clots on wool
خاضِعي الأَعناقِ أَمثالَ الوَذَح
And you see the enemies around me, glaring sideways,
Is like pebbles with sparks from flint.
their necks bowed, like dung-clots on wool.
The lowliest strikes their faces
قَدindeed بَنىhas built اللُؤمُbaseness عَلَيهِمover them بَيتَهُits house
قَد بَنى اللُؤمُ عَلَيهِم بَيتَهُ
وَفَشاand spread فيهِمamong them مَعَalong with اللُؤمِbaseness القَلَحtooth-filth
وَفَشا فيهِم مَعَ اللُؤمِ القَلَح
Baseness has built its house over them,
And cares not which eye is blinded.
and foul teeth spread among them along with baseness.
فَهُمُso they are سودٌblack قِصارٌshort سَعيُهُمtheir striving
فَهُمُ سودٌ قِصارٌ سَعيُهُم
كَالخُصىlike testicles أَشعَلَset aflame فيهِنَّin them المَذَحchafing
كَالخُصى أَشعَلَ فيهِنَّ المَذَح
So they are black and short; their striving
is like testicles set aflame by chafing.
يَضرِبُstrikes الأَدنىthe nearest man إِلَيهِمto them وَجهَهُhis face
يَضرِبُ الأَدنى إِلَيهِم وَجهَهُ
لاnot يُباليhe cares أَيَّwhich of عَينَيهِhis two eyes كَفَحhe struck in the face
لا يُبالي أَيَّ عَينَيهِ كَفَح
The nearest man strikes one of them in the face,
not caring which of his eyes he hits.
Partial English translation: 113 of 118 Arabic lines translated.