حظيmy share منof النومsleep بعدafter الهجعةa brief slumber الأرقُsleeplessness
حظي من النوم بعد الهجعة الأرقُ
ومنand of نهاريmy daytime علىat أنبائهits tidings القلقُanxiety
ومن نهاري على أنبائه القلقُ
My share of sleep, after a brief slumber, is sleeplessness.
My sleep after dozing is wakefulness and unrest
And my share of daylight, at its tidings, is anxiety.
And my days with their news are anxiety
كمhow many حسرةa sorrow نكأتwounded afresh قلبيmy heart وكمand how many غصصchoking pangs
كم حسرة نكأت قلبي وكم غصص
جرعتهاI swallowed them منfrom سفيهa fool شأنهwhose habit الحمقfolly
جرعتها من سفيه شأنه الحمق
How many sorrows have wounded my heart afresh, how many choking pangs
How much sorrow has squeezed my heart, and how many sorrows
I have swallowed from a fool whose habit is folly.
I have swallowed from a foolish ignoramus
وفيand within me صبرpatience علىwith ماwhat بيafflicts me لمعرفتيbecause of my knowing
وفي صبر على ما بي لمعرفتي
أنthat الزمانtime علىdespite تخليطهits muddling خلقُworn; threadbare
أن الزمان على تخليطه خلقُ
And in me is patience with my affliction, because I know
Yet with patience for what has befallen me, I know
that time, for all its confusion, is threadbare.
That fate is made for such turmoil
بأيّwith what حلمforbearance ألاقيI face ماwhat بليتُI was afflicted بهwith it
بأيّ حلم ألاقي ما بليتُ به
وأيّand what قلبheart لمثليfor someone like me ليسdoes not يحترقburn
وأيّ قلب لمثلي ليس يحترق
With what forbearance can I face what has afflicted me?
With what dream can I find what I have endured
And what heart in someone like me would not burn?
And which heart is not set ablaze like mine
فقرٌpoverty وضيمٌand oppression وإفرادٌand isolation وبيand I have حنفinward curvature of the feet
فقرٌ وضيمٌ وإفرادٌ وبي حنف
وغربةand exile حسراتsorrows كلهاall of them نسقin one succession
وغربة حسرات كلها نسق
Poverty, oppression, isolation—and I have crooked feet,
Poverty, injustice, loneliness and grief are my lot
and exile—sorrows, all in unbroken succession.
And estrangement and regrets woven together
أبديI display خشوعاsubmissiveness لقومto people أختفيI hide جزَعاin dread
أبدي خشوعا لقوم أختفي جزَعا
منfrom شرّهمtheir evil ولهمand they have فيin شرّهمtheir evil علَقattachment
من شرّهم ولهم في شرّهم علَق
I show submissiveness to people, yet hide in dread
I remain submissive to a people who in their wickedness
of their evil, to which they are deeply attached.
I shy from, though wickedness clings to them
لاmay not غرّنيdeceive me منamong ذويthose possessing النامونunclear; possibly religious pretension سسمتهمperhaps their demeanor; corrupt form
لا غرّني من ذوي النامون سسمتهم
والشرand evil يظهرهreveal it فيin الأعينthe eyes الحدقthe pupils
والشر يظهره في الأعين الحدق
May [their demeanor?] not deceive me—those of [unclear designation].
I'm not fooled by their soft appearance
And the pupils reveal evil within their eyes.
Evil appears through squinting eyes
همthey الدواهيcalamities وإنeven if عفتwas chaste; uncertain reading ظاهرهمtheir exterior
هم الدواهي وإن عفت ظاهرهم
همُthey الأفاعيthe vipers التيthat فيin لونهاtheir coloring بلقُblack-and-white mottling
همُ الأفاعي التي في لونها بلقُ
They are calamities, though their exterior seems chaste [reading uncertain].
They are wolves though their exterior is decency
They are vipers mottled black and white.
They are snakes though their skin is speckled
تلكthose السجاجيدmarks of prostration إنif لاحتappeared بأوجههمupon their faces
تلك السجاجيد إن لاحت بأوجههم
زورfalsehood عليهمon them متىwhenever حفّواthey trimmed closely وإنeven if حلقواthey shaved
زور عليهم متى حفّوا وإن حلقوا
Those marks of prostration, if they appear upon their faces,
Those prayer rugs, if their faces shine
are false badges on them, whenever they trim closely or even shave.
It is a lie though they trim and shave
حلقshaving الشواربthe mustaches والتقصيرand shortening منof ردنsleeves
حلق الشوارب والتقصير من ردن
ولينand gentleness قولof speech وفيand in ألفاظهمtheir words ملقflattery
ولين قول وفي ألفاظهم ملق
Shaving the mustaches and shortening the sleeves,
Their moustaches and shorten their shirts
and gentle speech—yet their words hold flattery.
With soft speech though their words flatter
حتىuntil إذاwhen ماemphatic particle كشفتyou uncovered السترthe veil عنfrom نفرa few people
حتى إذا ما كشفت الستر عن نفر
منهمof them وقعتyou came upon them فلاthen no دينreligion ولاand no خلقmoral character
منهم وقعت فلا دين ولا خلق
Until, when you draw the veil away from a few
Until when the veil is lifted from some of them
of them, you find neither religion nor moral character.
There is neither faith nor morals
إنif أظهرواthey displayed النسكdevotion فيin تلبيسdisguising ظاهرهمtheir exterior
إن أظهروا النسك في تلبيس ظاهرهم
فالثوبthen the garment يطوىis folded وفيand in أثنائهits folds حرقscorch marks
فالثوب يطوى وفي أثنائه حرق
If they display devotion through a deceptive exterior,
If they display devotion in disguising their exterior
the garment is folded, with burns within its folds.
The clothes fold and inside them is burning
همthey الذئابthe wolves علىupon أهبابهاtheir hides; uncertain form وبرٌsoft fur
هم الذئاب على أهبابها وبرٌ
وفيand in ضمائرهاtheir inner selves الآفاتblights والحنقand rancor
وفي ضمائرها الآفات والحنق
They are wolves, with soft fur upon their hides,
They are wolves in sheep's clothing yet kindness
and within them are blights and rancor.
While inside them are harm and bitterness
لاdo not تغتررbe deceived منهمby them بالنسكby devotion إنif نسكواthey practice devotion
لا تغترر منهم بالنسك إن نسكوا
فالنسكfor devotion سترهمtheir cloak يوماon a day إذاwhen نطقواthey speak
فالنسك سترهم يوما إذا نطقوا
Do not be deceived by their devotion, even if they practice it;
Do not be fooled if they act pious
for devotion is their cloak on a day when they speak.
Piety is their cover when they speak
نداريهمwe humor them فيin كلّall of أمرهمtheir affairs
نداريهم في كلّ أمرهم
إنif أجملواthey speak pleasantly كذبواthey lie أوor أفحشواthey speak foully صدقواthey tell the truth
إن أجملوا كذبوا أو أفحشوا صدقوا
We deal tactfully with them in all their affairs.
I keep away from them in all their affairs
If they speak pleasantly, they lie; if foully, they tell the truth.
If they act decent, they lie; if indecent, they tell the truth
تلكthose المحابرُinkwells فيin أيديهمtheir hands قضبٌswords
تلك المحابرُ في أيديهم قضبٌ
هنديّةIndian وكراريسand notebooks النهىof reason الدرقthe shields
هنديّة وكراريس النهى الدرق
Those inkwells in their hands are swords
Those pulpits in their hands are rods
from India, and the notebooks of reason are shields.
Of Indian bamboo and carpets of fine silk
حاشاI except أوليpossessors of العلمknowledge منnamely حرّa noble man أخيendowed with أدبrefinement
حاشا أولي العلم من حرّ أخي أدب
آدابهُhis manners نزَهٌuntainted أخلاقُهhis character يقَقُbrilliantly white
آدابهُ نزَهٌ أخلاقُه يقَقُ
I except the learned—the noble man endowed with refinement,
Far be it from the learned such heated discipline
whose manners are untainted, whose character is shining white.
His manners are pure and his nature calm
عادreturned الكلامthe discussion إليهمto them إنهمindeed they مرنواthey grew practiced
عاد الكلام إليهم إنهم مرنوا
علىin النفاقhypocrisy متىwhenever بارواthey found no market وإنeven if نفقواthey sold well
على النفاق متى باروا وإن نفقوا
My words return to them: they have grown practiced
Speech returns to them if they pretend
in hypocrisy, whether they find no market or sell well.
To be accustomed to hypocrisy when obedient and if they spend
متىwhenever رأيتهمyou see them عفّواthey act chastely فمصيدةٌthen it is a snare
متى رأيتهم عفّوا فمصيدةٌ
حتىuntil إذاwhen اصطبحواthey drank in the morning فيin السوءةindecency اغتبقواthey drank in the evening
حتى إذا اصطبحوا في السوءة اغتبقوا
Whenever you see them acting chastely, it is a snare;
When you see them restrained, it is a trap
until, after a morning draught of vice, they take an evening draught too.
Until they wake up immersed in wickedness
ترقىclimb الأفاعيthe vipers علىupon الأشجارthe trees ساربةcreeping along
ترقى الأفاعي على الأشجار ساربة
للطيرafter birds تسترهاconceal them الأغصانthe branches والورَقand the leaves
للطير تسترها الأغصان والورَق
The vipers climb the trees, creeping along,
Snakes climb trees crawling
in pursuit of birds, concealed by branches and leaves.
Toward birds, though branches and leaves hide them
والهرّand the cat يمنعهاkeeps it التأديبdiscipline عنfrom سرَقstealing
والهرّ يمنعها التأديب عن سرَق
خوفاout of fear وفيand in طبعهاits nature فيin الخلوةsolitude السرقstealing
خوفا وفي طبعها في الخلوة السرق
And discipline keeps the cat from stealing,
And nature prevents them though trained
through fear; in solitude, stealing is still in its nature.
From stealing, yet stealing is their instinct in private
لاmay not قدّسsanctify اللهGod قوماa people إنif بدواthey appear وعظواthey preach
لا قدّس الله قوما إن بدوا وعظوا
حتىuntil إذاwhen غلقواthey shut أبوابهمtheir doors فسقواthey act wickedly
حتى إذا غلقوا أبوابهم فسقوا
May God not sanctify a people who, in public, preach,
May God not bless a people if they preach and advise
but once they close their doors, behave wickedly.
Until when alone they disobey and sin
يشقرقونthey chirrup فإنthen if ثارواthey are roused ببعمقةwith blustering; uncertain
يشقرقون فإن ثاروا ببعمقة
يبعمقونthey bluster; uncertain ويستهويهمand entices them الورقsilver money
يبعمقون ويستهويهم الورق
They chirrup; then, if roused by [blustering?],
They roar if provoked by injustice
they [bluster?], and silver lures them.
Provoked they howl, enticed by silk
والناسand people كلهمall of them ناسpeople بأجمعهمevery one of them
والناس كلهم ناس بأجمعهم
حتىuntil إذاwhen اجتمعواthey come together فيin الصورةoutward form افترقواthey differ
حتى إذا اجتمعوا في الصورة افترقوا
And people are all people, every one of them,
All people are just people in their entirety
yet, when alike in outward form, they differ.
Until when gathered, they disperse
ياO إخوتيmy brothers وبنيand sons of جنسيmy kind أماis there not رجُلa man
يا إخوتي وبني جنسي أما رجُل
ينتاشُنيsnatches me away منfrom زمانan age أهلهits people فرقfactions
ينتاشُني من زمان أهله فرق
O my brothers and sons of my kind, is there no man
Oh brothers, my fellow man, is there no man
who will snatch me from an age whose people are factions?
To save me from the time of his corrupt people?
ياoh ليتif only شعريmy knowing أماتhave they died? الناسthe people أمor أبقواthey fled
يا ليت شعري أمات الناس أم أبقوا
خوفfor fear of الحوادثcalamities أمor فيin لجّةdeep waters غرقواthey drowned
خوف الحوادث أم في لجّة غرقوا
Oh, if only I knew: have people died, or fled
I wonder, did people die or are they alive
for fear of calamities, or drowned in deep waters?
Fearing calamities or drowned in disaster?
أينwhere الذينthose who عهدناهمwe once knew them إذاwhen سئلواthey were asked
أين الذين عهدناهم إذا سئلوا
جادواthey gave generously وإنand if نهضواthey rose فيto meet نائبa calamity سبقواthey took the lead
جادوا وإن نهضوا في نائب سبقوا
Where are those we once knew, who, when asked,
Where are those we knew, who if asked
gave generously, and when they rose to meet disaster, took the lead?
Gave freely and if they rose in adversity, were first?
أينwhere الفرارescape منfrom الأشرارthe wicked فيin زمَنan age
أين الفرار من الأشرار في زمَن
لمdid not يبقremain للحرّfor the noble man يunclear fragment; perhaps in تأميلهhis hoping رمَقa last breath
لم يبق للحرّ ي تأميله رمَق
Where is escape from the wicked in an age
Where can the noble flee evil men in a time
that leaves the noble man no breath of hope?
When the free man has no strength remaining?
أمادليلٌis there no guide? إلىto أرضa land بهاin it كرمٌgenerosity
أمادليلٌ إلى أرض بها كرمٌ
أوor عندamong سكانهاits inhabitants للحرّfor the noble man مرتفقa refuge
أو عند سكانها للحرّ مرتفق
Is there no guide to a land where generosity dwells,
Is there no guide to a land of generosity
or whose inhabitants offer the noble man refuge,
Or people there who comfort the noble?
أوor السلامةsafety منfrom فحشfoulness ومنand from عنتhardship
أو السلامة من فحش ومن عنت
أينwhere الطريقthe road إليهاto it سدّتwere blocked الطرقthe roads
أين الطريق إليها سدّت الطرق
or safety from foulness and hardship?
Or safety from sin and hardship?
Where is the way to it? The roads are blocked.
Where is the path when the roads are blocked?