كلفتI am enamored بدنياof a world لستI do not أنكرdeny حالهاits state
كلفت بدنيا لست أنكر حالها
ولستand I am not براضcontent صدقهاits truthfulness وانتقالهاand its passing
ولست براض صدقها وانتقالها
I am enamored of a world whose state I do not deny;
I am tasked with a world I do not deny its state,
Nor am I content with its truthfulness and its passing.
Yet I am not pleased with its honesty and transition.
أأصبواshall I yearn إليهاfor it راغباdesiring فيfor دوامهاits permanence
أأصبوا إليها راغبا في دوامها
وقدand already عرفتنيit showed me لوif only عرفتI understood زوالهاits passing away
وقد عرفتني لو عرفت زوالها
Shall I yearn for it, desiring its permanence,
Should I long for it, desiring its permanence,
When it has shown me—if only I understood—its passing away,
When I know it, if I knew its fading?
قديماlong ago وأنand that ليستit is not بدارan abode إقامةlasting residence
قديما وأن ليست بدار إقامة
فماليso what have I لولاbut for ضعفweakness راييmy judgment ومالهاand what has it
فمالي لولا ضعف رايي ومالها
Long ago, and that it is no lasting abode?
It was old, and is no land of stay,
So what have I to do with it, but for my weak judgment?
So why, but for my weak opinion and its wealth?
أرىI see أهلهاits people فيin غفلةheedlessness يرضعونهاthey suckle at it
أرى أهلها في غفلة يرضعونها
وعمّاand after قليلa short while يعرفونthey will know وبالهاits dire consequences
وعمّا قليل يعرفون وبالها
I see its people, in heedlessness, suckling at it;
I see its people heedlessly suckling it,
And before long they will know its dire consequences.
And before long they will know its adversities.
ولستand I do not أرىsee علميmy knowledge لنفسيَfor my soul نافعاbeneficial
ولست أرى علمي لنفسيَ نافعا
ولكنbut أرىI see علميmy knowledge عليهاagainst it ولاand not لهاfor it
ولكن أرى علمي عليها ولا لها
Nor do I see my knowledge benefiting my soul;
I see my knowledge benefits not myself,
But I see my knowledge counting against it, not for it.
Rather I see my knowledge is upon it, not for it.
وماand what خيرgood علمknowledge ليسdoes not ينهىforbid عنfrom الهوىdesire
وما خير علم ليس ينهى عن الهوى
ولاnor يمنعprevent النفسthe soul اللجوجobstinate ضلالهاits straying
ولا يمنع النفس اللجوج ضلالها
And what good is knowledge that does not curb desire,
What good is knowledge that deters not from passion,
Nor prevent the obstinate soul from straying?
Nor prevents the stubborn soul its misguidance?