أَتَطمَعُdo you hope ياO عَبّاسُAbbas فيfor غَيرِother than مَطمَعِan object of hope
أَتَطمَعُ يا عَبّاسُ في غَيرِ مَطمَعِ
بَعُدتَyou are far away دَعِabandon التَطلابَthe eager pursuit مِنfrom كَثَبٍnearness دَعِabandon
بَعُدتَ دَعِ التَطلابَ مِن كَثَبٍ دَعِ
Do you hope, O Abbas, for what is beyond hope?
Do you aspire, O Abbas, to the unattainable?
You are far away; give up the quest for nearness—give it up.
You have wandered far, leave this fruitless longing!
أَلَمdid you not تَرَsee داوُدَDavid النَبِيَّthe prophet هَوَتplunged down بِهِwith him
أَلَم تَرَ داوُدَ النَبِيَّ هَوَت بِهِ
حِبالُthe cords الهَوىlove فيماin what سَمِعتَyou heard أَوor اِسمَعِlisten
حِبالُ الهَوى فيما سَمِعتَ أَو اِسمَعِ
Have you not seen how David the prophet was brought down
Have you not seen how the ropes of passion
by love's cords, as you have heard—or listen!
Ensnared David the prophet, whether you have heard or not?
وَمازالَand has always been لِلناسِtoward humankind الهَوىlove ذاpossessing عَداوَةٍenmity
وَمازالَ لِلناسِ الهَوى ذا عَداوَةٍ
مُضِرّاًharmful بِهِمto them مُذsince عَهدِthe time of عادٍʿĀd وَتُبَّعِand Tubbaʿ
مُضِرّاً بِهِم مُذ عَهدِ عادٍ وَتُبَّعِ
And love has always been an enemy to humankind,
And passion has always been hostile to people
harming them since the days of ʿĀd and Tubbaʿ.
Harming them since the time of Ad and Tubba'.
كَأَنَّas though هُمومَthe sorrows الجِنِّthe jinn وَالإِنسِand humankind أُسكِنَتwere lodged
كَأَنَّ هُمومَ الجِنِّ وَالإِنسِ أُسكِنَت
فُؤاديmy heart فَماso not تَعدوpass beyond فُؤاديmy heart وَأَضلُعيand my ribs
فُؤادي فَما تَعدو فُؤادي وَأَضلُعي
As though the sorrows of jinn and humankind were lodged
It seems the sorrows of jinn and mankind
in my heart, never passing beyond my heart and ribs.
Have lodged in my heart, they exceed it and my ribs.
أُنيخَتwere made to kneel رِكابُthe riding camels اللَيلِnight مِنfrom كُلِّevery جانِبٍside
أُنيخَت رِكابُ اللَيلِ مِن كُلِّ جانِبٍ
وَحادَتand turned aside نُجومُthe stars اللَيلِnight عَنfrom كُلِّevery مَوقِعِstation
وَحادَت نُجومُ اللَيلِ عَن كُلِّ مَوقِعِ
The riding camels of night have been made to kneel on every side,
The mounts of night have knelt down on all sides,
and night's stars have turned aside from every station.
And the stars of night have retreated from their positions.
وَلَوand if أَنَّthat خَلقَthe creatures of اللَهُGod حَلَّتsettled in صُدورَهمtheir breasts
وَلَو أَنَّ خَلقَ اللَهُ حَلَّت صُدورَهم
تَباريحُthe agonies ماwhat بيwithin me سُيِّبَتwould be left untended كُلُّevery مُرضِعِnursing mother
تَباريحُ ما بي سُيِّبَت كُلُّ مُرضِعِ
And if the breasts of God's creatures were beset
If the minds of people were revealed, every suckling babe
by the agonies I bear, every nursing mother would be left untended.
Would be weaned from its wet nurse.
شَكَتcomplained ماwhat بِهاwithin her نَفسيmy soul مِنَof الشَوقِlonging وَالهَوىand love
شَكَت ما بِها نَفسي مِنَ الشَوقِ وَالهَوى
فَقُلتُso I said لَقَدindeed طالَبتِyou sought وِدَّthe affection مُمَنَّعِone beyond reach
فَقُلتُ لَقَد طالَبتِ وِدَّ مُمَنَّعِ
My soul complained of the longing and love she bore;
My soul complained to me of longing and love,
so I said: You have indeed sought the affection of one beyond reach.
So I said, “You have sought the affection of one who refuses!”
وَماand not كانَwas مِنكِfrom you العِشقُpassion إِلّاexcept لَجَاجَةًobstinacy
وَما كانَ مِنكِ العِشقُ إِلّا لَجَاجَةً
وَلَوand if شِئتِyou wished لَمdid not تَهويlove وَلَمand did not تَتَطَلَّعيyearn
وَلَو شِئتِ لَم تَهوي وَلَم تَتَطَلَّعي
Your passion was nothing but obstinacy;
This love of yours was but stubbornness,
had you wished, you would neither have loved nor yearned.
Had you wished otherwise, you would not have desired or aspired.
وَماand not هُوَit إِلّاexcept ماwhat تَرَينَyou see وَذوand one with الهَوىlove
وَما هُوَ إِلّا ما تَرَينَ وَذو الهَوى
يُعالِجُstruggles with ثِقلاًa burden فَاِصبِريso be patient أَوor تَقَطَّعيbe torn apart
يُعالِجُ ثِقلاً فَاِصبِري أَو تَقَطَّعي
It is no more than what you see; the lover
It is but what you see, and the passionate lover
struggles with a burden, so be patient—or be torn apart.
Struggles with a burden, so be patient or split apart!
عَسىmay اللَهُGod أَنthat يَرتاحَbe moved يَوماًone day بِرَحمَةٍwith mercy
عَسى اللَهُ أَن يَرتاحَ يَوماً بِرَحمَةٍ
فيُنصِفَنيand so grant me justice مِنagainst فاضِحيthe one who shames me وَمُرَوِّعيand the one who terrifies me
فيُنصِفَني مِن فاضِحي وَمُرَوِّعي
May God one day be moved to mercy
May God one day grant respite with mercy,
and grant me justice against the one who shames and terrifies me.
And vindicate me from my disgracer and terrifier.
لَعَمريby my life لَشَتّىtruly far apart بَينَbetween حَرّانَparched هائِمٍlove-bewildered
لَعَمري لَشَتّى بَينَ حَرّانَ هائِمٍ
وَبَينَand between رَخِيٍّone at ease بالُهُhis mind مُتَوَدِّعِresting in comfort
وَبَينَ رَخِيٍّ بالُهُ مُتَوَدِّعِ
By my life, how far apart are a parched, bewildered lover
By my life! It varies between one madly wandering
and one whose mind is at ease, resting in comfort!
And one relaxed while his mind is bidding farewell.
كَتَمتُI concealed اِسمَهاher name كِتمانَthe concealment of مَنone who صانَguarded عِرضَهُhis honor
كَتَمتُ اِسمَها كِتمانَ مَن صانَ عِرضَهُ
وَحاذَرَand feared أَنthat يَفشوspread قَبيحُugly التَسَمُّعِhearsay
وَحاذَرَ أَن يَفشو قَبيحُ التَسَمُّعِ
I concealed her name as one who guards his honor
I concealed her name with the concealment of one who protects his honor
and fears that ugly hearsay might spread.
And is wary of vile eavesdropping.
فَسَمّيتُهاso I named her فَوزاًFawz وَلَوand if بُحتُI spoke openly بِاِسمِهاof her name
فَسَمّيتُها فَوزاً وَلَو بُحتُ بِاِسمِها
لَسُمّيتُI would have been called بِاِسمٍby a name هائِلِdreadful الذِكرِto mention أَشنَعِmost shameful
لَسُمّيتُ بِاِسمٍ هائِلِ الذِكرِ أَشنَعِ
So I called her Fawz; had I divulged her name,
So I called her Fawz, though had I declared her name
I would have been called a most shameful name, dreadful to mention.
I would have named her with a tremendous, horrendous name!
فَواso alas حَسرَتيmy sorrow إِنif نُحتُI wailed لَمnot تُقضَbe fulfilled نَهمَتيmy craving
فَوا حَسرَتي إِن نُحتُ لَم تُقضَ نَهمَتي
وَلَمand not يُغنِavail عَنّيfor me طولُthe length of هذاthis التَضَرُّعِhumble supplication
وَلَم يُغنِ عَنّي طولُ هذا التَضَرُّعِ
Alas for my sorrow! If I wail, my yearning is not satisfied,
Oh my regret that carving has not fulfilled my appetite,
nor does this prolonged supplication avail me.
Nor has the length of this pleading helped me.
وَهَبتُI gave لَهاto her نَفسيmy soul فَضَنَّتyet she begrudged بِوَصلِهاunion with her
وَهَبتُ لَها نَفسي فَضَنَّت بِوَصلِها
فَياso O لَكَfor you مِنof مُعطٍa giver وَمِنand of مُتَمَنِّعِone who withholds
فَيا لَكَ مِن مُعطٍ وَمِن مُتَمَنِّعِ
I gave her my soul, yet she begrudged me union with her;
I gifted her my soul, but she was miserly in uniting with me,
ah, what a giver, and what a withholder!
What a giver you are, and what a withholder!
إِلَيكِto you بِنَفسيwith my soul أَنتِyou أَشكوI complain of بَلِيَّتيmy affliction
إِلَيكِ بِنَفسي أَنتِ أَشكو بَلِيَّتي
وَقَدand indeed ذُقتُI tasted طَعمَthe taste المَوتِdeath لَولاbut for تَشَجُّعيmy courage
وَقَد ذُقتُ طَعمَ المَوتِ لَولا تَشَجُّعي
To you—may my soul ransom you—I complain of my affliction;
To you I complain of my affliction,
and, but for my courage, I would have tasted death.
And I have tasted the flavor of death, had it not been for your encouragement.
هَبيgrant ليto me دَميmy blood لاdo not تَقتُلينيkill me بِلاwithout دَمٍbloodguilt
هَبي لي دَمي لا تَقتُليني بِلا دَمٍ
فَماfor not يَستَحِلُّdeem lawful القَتلَkilling أَهلُthe people of التَوَرُّعِscrupulous restraint
فَما يَستَحِلُّ القَتلَ أَهلُ التَوَرُّعِ
Spare my blood; do not kill me without bloodguilt,
Grant me my blood, do not kill me without blood,
for those with scruples do not deem killing lawful.
For the chaste do not deserve murder.
إِذاif ذَكَرَتكِremembers you العَينُthe eye يَوماًone day تَبادَرَتrush forth
إِذا ذَكَرَتكِ العَينُ يَوماً تَبادَرَت
دُموعيmy tears عَلىon الخَدَّينِboth cheeks تَجريflow بِأَربَعِfourfold
دُموعي عَلى الخَدَّينِ تَجري بِأَربَعِ
If the eye remembers you one day, then rush forth
Whenever the eye remembers you one day,
my tears, flowing fourfold down both cheeks.
My tears flow down my cheeks in fours.
فياso O كُلَّall هَمّيmy concern أَقطِعينيallot me قَطيعَةًan allotment
فيا كُلَّ هَمّي أَقطِعيني قَطيعَةً
مِنَof الوَصلِunion تَبقىremains ليfor me وَلَوeven if قَدرَthe measure of إِصبَعِa finger
مِنَ الوَصلِ تَبقى لي وَلَو قَدرَ إِصبَعِ
O you, my whole concern, grant me an allotment
So end all my worries with a separation
of union to remain mine, if only a finger's breadth.
From union, leaving for me even a finger's worth.
أَناI لَكِfor you مَملوكٌa slave فَإِنso if شِئتِyou wish عَذِّبيtorment
أَنا لَكِ مَملوكٌ فَإِن شِئتِ عَذِّبي
وَإِنand if شِئتِyou wish مُنّيshow favor أَيَّwhichever ذاof these شِئتِyou wish فَاِصنَعيthen do
وَإِن شِئتِ مُنّي أَيَّ ذا شِئتِ فَاِصنَعي
I am your slave; if you wish, torment me,
I am your slave, so if you wish, torment me,
and if you wish, be gracious—do whichever you choose.
And if you wish, favor me however you want and do as you please.
تُريدينَyou desire إِلّاonly مُشفِقاًa compassionate one ذاpossessing نَصيحَةٍsincere goodwill
تُريدينَ إِلّا مُشفِقاً ذا نَصيحَةٍ
فَدونَكِso take حَبلَthe rope الطائِعِthe obedient one المُتَطَوِّعِthe willing volunteer
فَدونَكِ حَبلَ الطائِعِ المُتَطَوِّعِ
You desire only someone compassionate, with sincere goodwill;
You want none but a caring advisor,
so take the tether of one obedient and willing.
So I am the obedient one, voluntarily submitting.
عَلامَةُthe token ماwhat بَينيbetween me وَبَينَكِand between you أَنthat تَرَيyou see
عَلامَةُ ما بَيني وَبَينَكِ أَن تَرَي
كِتاباًa letter عَلَيهِon it فَصُّthe seal-stone خَتمٍa seal مُرَبَّعِsquare
كِتاباً عَلَيهِ فَصُّ خَتمٍ مُرَبَّعِ
The token of what lies between you and me is that you should see
The sign between me and you is that you see
a letter bearing the impression of a square seal,
A sealed letter, the seal a square.
مُسَلسَلَةًchain-patterned حافاتُهُits edges فيin لَطافَةٍdelicacy
مُسَلسَلَةً حافاتُهُ في لَطافَةٍ
وَفيand in نَقشِهِits inscription ياO أُذنَear فَوزٍFawz تَسَمَّعيlisten attentively
وَفي نَقشِهِ يا أُذنَ فَوزٍ تَسَمَّعي
its borders delicately patterned like a chain;
A bracelet whose edges are soft,
and listen to its inscription, O ear of Fawz.
And in its engraving, “O ear of Fawz, listen!”
تَمَنَّيتُI wished أَنthat تُسقَيyou be given drink مِنَof الحُبِّlove شَربَتيmy draught
تَمَنَّيتُ أَن تُسقَي مِنَ الحُبِّ شَربَتي
وَأَنand that تَرتَعيyou graze مِنfrom لَوعَةِthe burning anguish الحُبِّlove مَرتَعيmy pasture
وَأَن تَرتَعي مِن لَوعَةِ الحُبِّ مَرتَعي
I wished that you might be given my draught of love,
I wished you would quench my thirst for love,
and graze where I graze on love's burning anguish,
And graze in the meadows of love’s agony.
وَأَنand that تُصبِحيyou greet the morning صُبحيmy morning وَأَنand that تَتَضَجَّعيyou lie down
وَأَن تُصبِحي صُبحي وَأَن تَتَضَجَّعي
إِذاwhen اللَيلُnight أَلقىcasts سِترَهُits veil كَتَضَجُّعيlike my lying down
إِذا اللَيلُ أَلقى سِترَهُ كَتَضَجُّعي
and greet the morning as I do, and lie down,
That you would be my morning and retire
when night casts its veil, as I lie down.
When the night casts its veil like your retiring.
بِحَسبِit is enough for الهَوىlove أَنthat قَدalready بُليتُI have been afflicted وَأَنَّنيand that I
بِحَسبِ الهَوى أَن قَد بُليتُ وَأَنَّني
مَتىwhen ماever أَقُلI say قَدalready غاضَebbed دَمعِيَmy tears يَهمَعِpours forth
مَتى ما أَقُل قَد غاضَ دَمعِيَ يَهمَعِ
It is enough for love that I have been afflicted, and that
It is enough that I have been tested by love, and that
whenever I say, 'My tears have ebbed,' they pour forth.
Whenever I say I have wept, my tears flow.
وَرَدتُI came to drink وَبَعضُand some الوِردِthe draught فيهِin it مَرارَةٌbitterness
وَرَدتُ وَبَعضُ الوِردِ فيهِ مَرارَةٌ
حِياضَthe pools الهَوىlove مِنfrom كُلِّevery أَفيَحَspacious مُترَعِfilled to the brim
حِياضَ الهَوى مِن كُلِّ أَفيَحَ مُترَعِ
I came to drink—and some draughts hold bitterness—
I returned, and some of the return was bitter,
at love's pools, each spacious and full to the brim.
The meadows of passion from every slope are a pasture.
فَماso not زِلتُI ceased أَحسوهاI sip them بِكَأَسَينِwith two cups كُلَّماwhenever
فَما زِلتُ أَحسوها بِكَأَسَينِ كُلَّما
شَرِبتُI drank بِكَأسٍfrom a cup لَمdid not تَزَلcease أُختُهاits sister مَعيwith me
شَرِبتُ بِكَأسٍ لَم تَزَل أُختُها مَعي
So I kept sipping from them with two cups; whenever
So I continued to toast her with two cups, whenever
I drank from one cup, its sister remained with me.
I drank from one cup, its sister remained with me.
أُديرُهُماI pass them both مِنfrom كُلِّevery حَوضٍpool إِلىto فَميmy mouth
أُديرُهُما مِن كُلِّ حَوضٍ إِلى فَمي
فَطَوراًso at times لِإِدلاءٍfor dipping وَطَوراًand at times لِمَجرَعِfor a draught
فَطَوراً لِإِدلاءٍ وَطَوراً لِمَجرَعِ
I pass them both from every pool to my mouth,
I passed them from every basin to my mouth,
now for dipping, and now for a draught,
At times to provoke, at others to a drinking place.
عَلىin عَطَشٍthirst حَتّىuntil بَدَتappeared وَهيَwhile they were مَشرَعٌa watering place
عَلى عَطَشٍ حَتّى بَدَت وَهيَ مَشرَعٌ
حَياضُthe pools الهَوىlove مِنfrom بَعدِafter إيرادِbringing to water مَشرَعيmy drinking-place
حَياضُ الهَوى مِن بَعدِ إيرادِ مَشرَعي
still thirsty, until they appeared as a watering place—
With thirst, until the meadows of passion appeared
the pools of love—after I brought my own drinking-place to them.
Spread out after my pasture was spread.
وَوَلَّيتُand I turned away قَدalready زَلَّتgave way لِسُكريbecause of my drunkenness مَفاصِليmy joints
وَوَلَّيتُ قَد زَلَّت لِسُكري مَفاصِلي
أَميلُI sway كَجِذعِlike a trunk النَخلَةِthe palm tree المُتَزَعزِعِtrembling
أَميلُ كَجِذعِ النَخلَةِ المُتَزَعزِعِ
And I turned away, my joints giving way from my drunkenness,
I wavered, my joints loosened from intoxication,
swaying like the trembling trunk of a palm.
I sway like the trunk of a shaking palm tree.