قالواthey said تصبرbe patient قدmay يتوبrepent الغادرُthe traitor
قالوا تصبر قد يتوب الغادرُ
قبلbefore الحسابِthe reckoning وقدand may يحجّmake pilgrimage الفاجرُthe sinner
قبل الحسابِ وقد يحجّ الفاجرُ
They said: "Be patient; the traitor may repent
They said, be patient, the betrayer may repent
Before the reckoning, and the sinner may make pilgrimage."
Before Judgement, and the debauchee may go on pilgrimage
عجباًhow strange! أينسىِdoes he cause to forget? الغافلينَthe heedless هوhe أنهمُthat they
عجباً أينسىِ الغافلينَ هو أنهمُ
عماabout what جَنتهُwrought it ضغائنٌgrudges وصغائرُand petty faults
عما جَنتهُ ضغائنٌ وصغائرُ
How strange! Does he make the heedless forget that they... [wording unclear]
How strange! The heedless forget that they
About what rancor and pettiness have wrought?
Will be held accountable for their grudges and petty faults
ايقامرdo they gamble? المتسامحونthe forgiving بفكرهمwith their reason
ايقامر المتسامحون بفكرهم
انif جازis possible أنthat يهبbestow الثراءَwealth مقامرa gambler
ان جاز أن يهب الثراءَ مقامر
Do the forgiving gamble with their reason,
Do the forgiving gamble in their thinking
If a gambler can bestow wealth?
That it's acceptable for wealth to be granted to a gambler?
أيخادعونdo they try to outwit? مخادعاًa deceiver إحسانُهkindness to him
أيخادعون مخادعاً إحسانُه
عبثٌfutility وأسخفُand the most absurd ماwhat حكاهhe told it مهاتُرa quarrelsome fool
عبثٌ وأسخفُ ما حكاه مهاتُر
Do they try to outwit a deceiver? Kindness to him
Do they fool the deceiver? His benevolence is
Is futile—and the most absurd thing a quarrelsome fool ever said.
Futile, and more foolish than what old gossips relate
منone whose مَّرغdragged through the mire الأدبliterature اللبابَthe pure essence جنونُهhis madness
من مَّرغ الأدب اللبابَ جنونُه
وعلىand at يديهhis hands غداbecame الخرابُruin العامرُthe flourishing
وعلى يديه غدا الخرابُ العامرُ
One whose madness dragged literature's very essence through the mire,
Insanity has twisted the minds of the astute
And at whose hands what flourished became a ruin.
And under his hands prosperity turned into ruins
وتحجرَand turned to stone الشعرُpoetry الكريمnoble بنظمهthrough his versifying
وتحجرَ الشعرُ الكريم بنظمه
فشكتso lamented أذاهُhis harm مَقاولٌspeaking tongues ومشاعرand feelings
فشكت أذاهُ مَقاولٌ ومشاعر
And noble poetry turned to stone through his versifying,
And noble poetry turned to stone in his compositions
So tongues and feelings lamented the harm he did.
So that contractors and emotions complained of his harm
سَرقَstole الروائعَthe masterpieces منfrom مفاخرِthe proud achievements of غيرهothers besides him
سَرقَ الروائعَ من مفاخرِ غيره
وأماتهَّنand killed them ولاand does not يزالcease يفاخرboasting
وأماتهَّن ولا يزال يفاخر
He stole masterpieces from others' proud achievements,
He stole the masterpieces of others' glories
And killed them, yet he still boasts.
And killed them, yet continues to boast
ماnot خفَّفَlessened الإثمَthe sin الكبيرgreat سوابقprecedents
ما خفَّفَ الإثمَ الكبير سوابق
حاكىimitated مقابحهاtheir ugliness وراحand went on يكابرbrazenly denying
حاكى مقابحها وراح يكابر
Precedents did not lessen the great sin;
Past misdeeds did not lessen the grave sin
He imitated their ugliness and persisted in arrogant denial.
He portrayed their ugliness and persisted in obstinacy
رُزءٌa calamity تكَّررَrecurred فالسفاهُةfor folly ملكهاits dominion
رُزءٌ تكَّررَ فالسفاهُة ملكها
إرثٌan inheritance علىfor السفهاءthe fools وَقفٌan endowment دائرcirculating
إرثٌ على السفهاء وَقفٌ دائر
A calamity repeated—for folly's dominion
Mockery recurred, so foolishness owned it
Is an inheritance, an endowment circulating among fools.
An inheritance for fools, and a recurring endowment
شقيتsuffered بهمbecause of them مصرُEgypt الأسيفهُsorrowing حقبةًan age
شقيت بهم مصرُ الأسيفهُ حقبةً
طالتgrew long وكلُand each بالغرورwith conceit يجاهرspeaks openly
طالت وكلُ بالغرور يجاهر
Sorrowing Egypt suffered because of them for an age
With them, ill-fated Egypt suffered an era
That stretched on, while each flaunted his conceit:
That was prolonged, and each one arrogantly declared
منof كلevery أرعنreckless fool مالهُhis wealth أوor كيدهُhis guile
من كل أرعن مالهُ أو كيدهُ
سيفٌa sword علىagainst الأحرارthe free صَلتٌunsheathed باترcleaving
سيفٌ على الأحرار صَلتٌ باتر
Every reckless fool whose wealth or guile
Every insolent one, his money or his schemes
Was a naked, cleaving sword against the free.
A sword upon the free, a blunted blade
حتىuntil أتىcame البطلthe hero الأشمّlofty كأنّهas though he were
حتى أتى البطل الأشمّ كأنّه
تُّلa mound الخرائبِof ruins جَفَّdried up فيهin it النَّاضرُthe fresh growth
تُّل الخرائبِ جَفَّ فيه النَّاضرُ
Until the lofty hero came, as though he were
Until the gallant hero came, as if
A mound of ruins where fresh growth had dried up.
He is the remover of ruins, drying the overflowing
فَرضَimposed الضريبةَthe tax للسلامةfor safety منfrom أذَّىharm
فَرضَ الضريبةَ للسلامة من أذَّى
سُوَرَchapters (surahs) التملقof flattery والتملقُand flattery آسرُtaking captive
سُوَرَ التملق والتملقُ آسرُ
He imposed a tax for safety from harm:
He levied a tax for protection from harm
Surahs of flattery—and flattery holds one captive.
He locked the gates of flattery, and flattery was captive
فتكاثرso grew numerous الغلمانthe youths حولaround سريرهhis throne
فتكاثر الغلمان حول سريره
مترنمينsinging كماas يشاءwishes الساحرthe sorcerer
مترنمين كما يشاء الساحر
So the youths multiplied around his throne,
So the youth multiplied around his throne
Singing as the sorcerer wished,
Chanting as the sorcerer wills
ومرتلينand chanting لهto him الخشوعreverent submission كأنّهas though he were
ومرتلين له الخشوع كأنّه
فيin كلevery شعوذةِcharlatanry إمامٌan imam نادرexceptional
في كل شعوذةِ إمامٌ نادر
And chanting submission to him, as though he were
And singing to him submissively, as if
In every act of charlatanry, an exceptional imam.
He is the greatest Imam in every magic
وهوand he الممثلthe actor كمhow often يسئdoes wrong ويشتكىand complains
وهو الممثل كم يسئ ويشتكى
أنَّthat المساءthe wronged one هوhe النبيلُnoble الطَّاهرpure
أنَّ المساء هو النبيلُ الطَّاهر
And he, the actor—how often he does wrong and complains
He is the actor, how badly he performs, and complains
That he is the wronged one, noble and pure.
That the evening is the noble, the pure one
جيلٌa generation منof الأدباءwriters ضُحىَwas sacrificed نَفعهُits benefit
جيلٌ من الأدباء ضُحىَ نَفعهُ
كيماso that تُعبَّقَbe perfumed بالنفاقwith hypocrisy مجامرcensers
كيما تُعبَّقَ بالنفاق مجامر
A generation of writers had its benefit sacrificed
A generation of literati, whose usefulness was lost
So that censers might be perfumed with hypocrisy.
So that hypocrisy would be perfumed in gambling dens
تَخذَtook السفيهُthe fool منfrom التبجحboastfulness حُجَّةَproof
تَخذَ السفيهُ من التبجح حُجَّةَ
للعبقريةِof genius وهوwhile he لاهٍheedless ساخرmocking
للعبقريةِ وهو لاهٍ ساخر
The fool took boastfulness as proof
The foolish took boasting as evidence
Of genius, while he was heedless and mocking.
Of genius, while he is an absent buffoon
وَجنىَand harmed كماas يجنيharms الوباءُthe plague علىupon الحجىreason
وَجنىَ كما يجني الوباءُ على الحجى
وعلىand upon التفوّقِexcellence سُمُّهُhis poison المتطايرُdrifting through the air
وعلى التفوّقِ سُمُّهُ المتطايرُ
And, like a plague, it ravaged reason
And he reaped benefits like a plague upon the distinguished
And excellence—his drifting poison.
And upon excellence flew its scattered poison
سَدَّblocked الطريقَthe road علىto مدىthe reach of إبداهمtheir creativity
سَدَّ الطريقَ على مدى إبداهم
فالفُّنso art قبلهموbefore them الفقيرُthe impoverished الخاسرُthe loser
فالفُّن قبلهمو الفقيرُ الخاسرُ
He blocked the path to the full reach of their creativity,
He blocked the way throughout their duration
So art, before them, was the impoverished loser.
So art before them is the destitute loser
جَعلَmade السياسةَpolitics سُلَّماًa ladder لصعودهfor his ascent
جَعلَ السياسةَ سُلَّماً لصعوده
ولكمand how many تصاعدascended بالسياسةthrough politics عاثرa stumbling man
ولكم تصاعد بالسياسة عاثر
He made politics a ladder for his ascent,
He made politics a ladder for his ascent
And how many a stumbling man has risen through politics!
Yet how many stumble in ascent through politics?
مَنwho ذاis it that يعوّضهمcompensates them وماذاand what يَرتَجىِdoes he hope for
مَن ذا يعوّضهم وماذا يَرتَجىِ
إنif غُيبواthey are taken away يومَon the day of الرثاءِmourning الشاعرthe poet
إن غُيبوا يومَ الرثاءِ الشاعر
Who will compensate them, and what can he hope for—
Who can compensate them, and what is hoped for
The poet, on the day of mourning, if they are gone?
If they pass away on the day of the poet's elegy?
بلrather أىwhat تكفيرatonement لجانٍfor a criminal كافرunbelieving
بل أى تكفير لجانٍ كافر
إنif راحَbegins يبكىweeping أوor تباكيfeigns weeping الكافرthe unbeliever
إن راحَ يبكى أو تباكي الكافر
Rather, what atonement is there for an unbelieving criminal,
What atonement for committees of unbelievers
If the unbeliever begins to weep, or merely feigns weeping?
If one who weeps or makes unbelievers weep goes away?
أسفىmy sorrow علىfor وطنيmy homeland المذَالhumiliated عَظيمهُits great man
أسفى على وطني المذَال عَظيمهُ
يَشقىَsuffers وينعمُand prospers بالنفاقthrough hypocrisy الصاغرthe petty man
يَشقىَ وينعمُ بالنفاق الصاغر
My sorrow for my humiliated homeland—its great man
I lament for my greatly disgraced homeland
Suffers, while the petty man prospers through hypocrisy.
It suffers and enjoys the hypocrisy of the petty
والمخلصand the sincere one الحرfree الغيورzealous مآلهhis fate
والمخلص الحر الغيور مآله
نفىٌexile تنوعtook varied forms أوor مماتٌa death جائرunjust
نفىٌ تنوع أو مماتٌ جائر
And the sincere, free, zealous man's fate
And the fate of the sincere, free and zealous
Is exile in varied forms, or an unjust death.
Is either varied exile or unjust death
الظلمinjustice مهماhowever زُينتare embellished الوانهits colors
الظلم مهما زُينت الوانه
ظلمٌinjustice وظلمُand oppression of الفكرthought عاتٍtyrannical عاهرdebauched
ظلمٌ وظلمُ الفكر عاتٍ عاهر
Injustice, however its colors are embellished,
However injustice is adorned in its colors
Is injustice; and oppression of thought is tyrannical and debauched.
It remains injustice, and injustice of thought is a shameless harlot
واذاand if تنكرturns his back للمواهبon talents مُدَّعٍa pretender
واذا تنكر للمواهب مُدَّعٍ
سفهاًfoolishly وصفقand applauds للدعىِfor the impostor القادرُthe powerful man
سفهاً وصفق للدعىِ القادرُ
And if a pretender turns his back on talent
And if it denies talents to a pretentious one
Foolishly, and the powerful man applauds the impostor,
Out of foolishness, and claps for the claimant of ability
وغداand becomes التصُّنعُaffectation فوقَabove كلall أصالةٍoriginality
وغدا التصُّنعُ فوقَ كل أصالةٍ
واِلغُّرand the callow fool دانbows لهto him الأبُّىthe proud الثائرrebel
واِلغُّر دان له الأبُّى الثائر
And affectation comes to stand above all originality,
And pretentiousness became above all authenticity
And the proud rebel bows to the callow fool,
And vileness submitted to the unyielding rebel
وَتخاذَلand fail one another الأدباءُthe writers يومon a day of تعاونٍcooperation
وَتخاذَل الأدباءُ يوم تعاونٍ
ومشىand walked علهيمover them فاجرٌa wicked man وُمغامرand an adventurer
ومشى علهيم فاجرٌ وُمغامر
And writers fail one another on a day for cooperation,
And the literati were cowardly on a day of cooperation
And a wicked man and an adventurer tread upon them,
And a debauchee walked over them as a gambler
فالعدلthen justice ظلمٌinjustice والمهانةُand humiliation ربُمَّاperhaps
فالعدل ظلمٌ والمهانةُ ربُمَّا
هينتwas made light of بهمby them ولقدand indeed تُهانare dishonored مقابِرgraves
هينت بهم ولقد تُهان مقابِر
Then justice is injustice, and humiliation may
So justice is injustice, and humiliation perhaps
Be made light of by them; indeed, even graves are dishonored.
Degraded them, and indeed graveyards were dishonored