منfrom دمعةa tear الشعبthe people ومنand from كدّهtheir toil
من دمعة الشعب ومن كدّه
ومنand from دمblood الأمةthe nation فيin نَردِهِhis dice game
ومن دم الأمة في نَردِهِ
From the people's tear and from their toil,
From the people's tears and their toil,
and from the nation's blood in his game of dice,
And from the blood of the nation boiling,
مُملَّكgiven sovereignty الحدِّthe edge علىover صفوَهاher peace
مُملَّك الحدِّ على صفوَها
ياليتهاoh, if only she تملكpossessed منsome of حدّهhis edge
ياليتها تملك من حدّه
his edge is made sovereign over her peace—
The wicked rule over its finest,
would that she possessed some of his edge!
If only the finest could rule over the wicked.
كمhow often يجعلhe makes الدينَreligion حبالاتهhis snares
كم يجعل الدينَ حبالاته
ليخنقَto strangle المصلحthe reformer فيin مهدهhis cradle
ليخنقَ المصلح في مهده
How often he makes religion his snares,
How religion is made into ropes,
to strangle the reformer in his cradle!
To strangle reformers in their cradles,
قدindeed عضَّهاhas bitten her النحسُmisfortune وماand not عضَّهhas bitten him
قد عضَّها النحسُ وما عضَّه
إلاexcept فَمٌa mouth يرشفsips فيin وَجدهِits ardor
إلا فَمٌ يرشف في وَجدهِ
Misfortune has bitten her, while nothing has bitten him
Misfortune has bitten it, and who has bitten
except a mouth sipping in its ardor.
Except a mouth that sips in ecstasy?
يُمرِغُhe rolls الأمَّةَthe nation فيin رجسهhis filth
يُمرِغُ الأمَّةَ في رجسه
ويسرقand he robs الأمةّthe nation فيin رِفدهhis largesse
ويسرق الأمةّ في رِفده
He rolls the nation in his filth,
It wallows the nation in vileness,
and robs the nation through his largesse.
And steals from the nation in its plenty.
عانتshe suffered بهthrough him وبأشابهand through his ilk
عانت به وبأشابه
فيin قربهhis nearness الجانيharmful وفيand in بُعدهhis distance
في قربه الجاني وفي بُعده
She suffered through him and through his ilk,
It suffered with him and his peers,
in his harmful presence and in his absence.
Whether the offender is near or far.
منتفخاًbloated يمزحhe jests مستغرَقاًengrossed
منتفخاً يمزح مستغرَقاً
فيin اللهوِfrivolity كالصائدlike a hunter فيin صيدهhis hunt
في اللهوِ كالصائد في صيده
Bloated, he jests, engrossed
Bloated, he frolics immersed
in frivolity, like a hunter in his hunt.
In frivolity, like a hunter with his prey,
كالكركدنّlike a rhinoceros الذيthat يزدهىtakes pride
كالكركدنّ الذي يزدهى
فيin قبحهِits ugliness يُسخرُis mocked منfor قدّهits build
في قبحهِ يُسخرُ من قدّه
Like a rhinoceros that takes pride
Like a hyena made arrogant
in its ugliness, mocked for its build.
By his ugliness, mocking his leader.
لمdid not تعطهgive him غانيةٌa beautiful woman قبلةًa kiss
لم تعطه غانيةٌ قبلةً
إلاّexcept كمنlike one who تهزأُmocks منhis good sense رُشدهِline_19
إلاّ كمن تهزأُ من رُشدهِ
No beautiful woman gave him a kiss
No singing girl gave him a kiss,
except as one mocking his good sense,
Except as one who mocks his sanity,
أوor بادلتهshe exchanged with him نكتةًa jest حلوةًsweet
أو بادلته نكتةً حلوةً
إلاّexcept ومغزاهاand its aim مدىthe extent of نقدهhis payment
إلاّ ومغزاها مدى نقده
or exchanged a sweet jest with him
Or gave him a sweet joke,
except with its aim the size of his payment.
Except its meaning mocked his judgement.
حَتَّامَhow long ياO قومُpeople ضلالاتكمyour delusions
حَتَّامَ يا قومُ ضلالاتكم
تُمكِّنُenable الفاجرَthe wicked man منto قصدهhis aim
تُمكِّنُ الفاجرَ من قصده
How long, O people, will your delusions
Until, O people, your misguidance
enable the wicked man to achieve his aim?
Empowers the wicked towards his purpose.
كنَّاwe used to نرجِّيهpin our hopes on him مثالَa model of الهدىguidance
كنَّا نرجِّيه مثالَ الهدى
فأصبحthen he became الغاشمthe oppressor فيin حقدهhis rancor
فأصبح الغاشم في حقده
We hoped he would be a model of guidance,
We hoped he would be an example of guidance,
but he became an oppressor in his rancor.
But he became the tyrant in his hatred.
كنَّاwe used to نُغنيهsing to him أغانيsongs of العلىgreatness
كنَّا نُغنيه أغاني العلى
فأصبحَthen he became المبدلَthe changed one منfrom حَمدِهِpraise of him
فأصبحَ المبدلَ من حَمدِهِ
We used to sing him songs of greatness,
We sang to him the songs of glory,
but he became different from the man we praised.
But he became the turncoat from our praise of him.
كناwe used to نُفديهransom him بارواحناwith our lives
كنا نُفديه بارواحنا
فيfor روحهhis spirit العاليlofty وفيand for زهدهhis asceticism
في روحه العالي وفي زهده
We would ransom him with our lives,
We would have ransomed him with our souls,
for his lofty spirit and his asceticism.
For his lofty spirit and his asceticism.
ماwhat بالهhis condition أضحىhe has become فتىَa young man ماجناًdissolute
ما باله أضحى فتىَ ماجناً
الشاردَwayward الخادعَdeceitful فيin وعدهhis promise
الشاردَ الخادعَ في وعده
What has come over him, that he has become a dissolute youth,
What has happened that he became a rake,
wayward and deceitful in his promise?
The wandering deceiver of his word?
حَتامَhow long يستهزئُhe scoffs منat مجدكمyour glory
حَتامَ يستهزئُ من مجدكم
حتَّامَhow long والخِسَّةُwhile baseness منpart of مَجدِهhis glory
حتَّامَ والخِسَّةُ من مَجدِه
How long will he scoff at your glory?
Until he mocks your glories,
How long, while baseness is part of his glory?
Until, and disgrace is his glory.
حَتَّامhow long يسترسلِhe persists unchecked فيin غِّيهِhis waywardness
حَتَّام يسترسلِ في غِّيهِ
حتَّامhow long والسوقةُwhile the rabble منamong جُندهhis troops
حتَّام والسوقةُ من جُنده
How long will he persist unchecked in his waywardness?
Until he ventures freely in his ignorance,
How long, while the rabble are among his troops?
Until, and the rabble are his troops.
حتامhow long أعلامُكمyour notables لهbefore him صاغرٌabject
حتام أعلامُكم له صاغرٌ
حتامhow long بلnay أهونُlower منthan عبدهhis slave
حتام بل أهونُ من عبده
How long will your notables be abject before him?
Until your banners submit to him,
How long—nay, lower than his slave?
Until, he is meaner than his slave.
أعقلكمis your reason دونbelow دفينِone buried in الثرىthe earth
أعقلكم دون دفينِ الثرى
لوif يعقلcould reason الميتthe dead man فيin لحدهِhis grave
لو يعقل الميت في لحدهِ
Would your reason fall below that of one buried in the earth,
The wisest of you is beneath the earth,
if the dead man could reason in his grave?
If the dead could be wise in their graves.