لمنfor whom النجومُthe stars رقصنَthey danced فوقَabove خميلةٍa leafy grove
لمن النجومُ رقصنَ فوقَ خميلةٍ
قُبلاًkisses وأحلاماًand dreams تَرفflutter طويلاfor a long time
قُبلاً وأحلاماً تَرف طويلا
For whom have the stars danced above a leafy grove,
For whom did the stars dance above a dreamy night
as kisses and dreams that flutter long,
With kisses and dreams that gently waft
وخفقنَand they fluttered ألواناًcolors حملنَthey carried عواطفاًemotions
وخفقنَ ألواناً حملنَ عواطفاً
وأضأنَand they shone أنغاماًmelodies تردُrepay جميلاa kindness
وأضأنَ أنغاماً تردُ جميلا
and fluttered as colors bearing emotions,
And fluttered colors, carried emotions
and shone as melodies that repay kindness?
And lit up melodies that flow beautifully
لمنfor whom التهَّللُglad radiance فيin الغصونthe boughs نواعساًdrowsy
لمن التهَّللُ في الغصون نواعساً
سَكرىَintoxicated فأيقظهاthen awakened them النسيمُthe breeze بليلاmoist
سَكرىَ فأيقظها النسيمُ بليلا
For whom is the glad radiance in the drowsy boughs,
For whom did the branches sway happily
intoxicated, then awakened by the moist breeze?
Drunk, till the breeze awakened them at night
لمنfor whom الثلوجُthe snows وقدand already نُثرنَthey were scattered جواهراًjewels
لمن الثلوجُ وقد نُثرنَ جواهراً
بِيدِby the hand of الألوهةِdivinity تستحثspurs on بخيلاa miser
بِيدِ الألوهةِ تستحث بخيلا
For whom are the snows, scattered as jewels
For whom were the snows strewn like gems
by the hand of divinity, spurring the miser?
By the hand of God, generously scattered
ساوتmade equal فماso did not تركتleave عزيزاًa mighty person مُفرداًset apart
ساوت فما تركت عزيزاً مُفرداً
وَحَبتand bestowed gifts فلمso did not تَذرَleave الفقيرَthe poor person ذليلاabased
وَحَبت فلم تَذرَ الفقيرَ ذليلا
They made all equal, leaving no mighty person set apart,
They equalized, left no one eminent alone
and bestowed gifts, leaving no poor person abased.
And loved, did not abandon the poor humiliated
لِمنfor whom الحمائمُthe doves قدalready طلعنthey appeared عرائساًbrides
لِمن الحمائمُ قد طلعن عرائساً
سَفرتunveiled themselves وأرسلتand sent forth النشيدَthe song هَديلاcooing
سَفرت وأرسلت النشيدَ هَديلا
For whom have the doves appeared as brides,
For whom did the doves take off like brides
unveiled, sending forth their song in coos?
Travel and send the chant flowing
كانتhad been يُحجِّبهاveiling them الصقيعُthe frost فردَّهَاthen restored them
كانت يُحجِّبها الصقيعُ فردَّهَا
للناسِto the people تعييدٌa festival celebration يَعُّزis rare مثيلاan equal
للناسِ تعييدٌ يَعُّز مثيلا
Frost had veiled them, then they were restored
The frost had been veiling them, but it receded
to the people by a celebration scarcely matched.
Bringing them to the people, a feast like no other
ورأتand they saw حُبورjoy الناسِthe people دفأwarmth مُنعشاًreviving
ورأت حُبور الناسِ دفأ مُنعشاً
منfrom بَعدِafter ماthat كانwas الجليدُthe ice ثقيلاheavy
من بَعدِ ما كان الجليدُ ثقيلا
And they saw the people's joy as reviving warmth,
And they saw the people's warmth a refreshing comfort
after the ice had weighed so heavily.
After the ice had been so burdensome
لمنfor whom الطفولةُchildhood فيin تحُّررِfreedom بهجةٍjoy
لمن الطفولةُ في تحُّررِ بهجةٍ
لمdid not تَرضَaccept عنهاin its place فيin السرورِdelight بديلاa substitute
لم تَرضَ عنها في السرورِ بديلا
For whom is childhood in unfettered joy,
For whom is childhood in the joy of freedom
accepting no substitute for it in delight?
Never satisfied with it in happiness anything else
غُصَّتwere crammed حوانيتُthe shops الهداياgifts حولهاaround it
غُصَّت حوانيتُ الهدايا حولها
بجميعwith all of ماthat which فدalready (apparent typo) جاوزَsurpassed التخييلاimagination
بجميع ما فد جاوزَ التخييلا
The gift shops around it were crammed
The gift shops around it were crammed
with everything that had surpassed imagination.
With everything that surpasses imagination
وكأنّماand as though اللعُّبُthe toys استقلتgained independence مثلهاlike it
وكأنّما اللعُّبُ استقلت مثلها
بالعيدِthrough the festival واحتفلتand celebrated بهin its honor تمثيلاin imitation
بالعيدِ واحتفلت به تمثيلا
And as though the toys had gained freedom, like childhood,
And it's as if toys took it over
through the festival, they celebrated it in make-believe.
And celebrated the feast theatrically
لمنfor whom المعابدُthe temples والمسارحُand the theaters اشرقتshone
لمن المعابدُ والمسارحُ اشرقت
أَمماًmultitudes تقدّسُrevering رائعاًthe wondrous وجميلاand the beautiful
أَمماً تقدّسُ رائعاً وجميلا
For whom have temples and theaters shone
For whom did the temples and theaters shine
with multitudes revering the wondrous and the beautiful?
Nations sanctify the wondrous and beautiful
لمنfor whom الأناشيدُthe hymns الحبيبةُthe beloved رَدَّدتrepeated
لمن الأناشيدُ الحبيبةُ رَدَّدت
لحنَthe melody of السلامِpeace مُسلسلاًunbroken ونبيلاand noble
لحنَ السلامِ مُسلسلاً ونبيلا
For whom have the beloved hymns repeated
For whom did the beloved anthems echo
the melody of peace, unbroken and noble?
The melody of peace, continuous and noble
لمنfor whom الهوىَlove والفُّنand art حينَwhen تألقَّاthey both shone
لمن الهوىَ والفُّن حينَ تألقَّا
طُهراًin purity وحينand when تبارياthey both competed تقبيلاin kissing
طُهراً وحين تباريا تقبيلا
For whom were love and art, when they shone
For whom did passion and art shine pure
in purity, and when they vied in kisses?
And compete in a kiss
لمنfor whom التَّهلُّلُrejoicing والجميعُand everyone كأنَّهمas though they were
لمن التَّهلُّلُ والجميعُ كأنَّهم
أطفالُchildren لمdid not يستمرئواfind palatable التحويلاchange
أطفالُ لم يستمرئوا التحويلا
For whom is the rejoicing, with everyone as though they were
For whom is the joy as if all of them
children who had not found change palatable?
Were children who never fancied changing
دُنياa world of السماحةِtolerance والتحُّررِand freedom والنَّدىand generosity
دُنيا السماحةِ والتحُّررِ والنَّدى
شَعَّتshone وماand did not خَذلتdisappoint بهاin it تأميلاa hope
شَعَّت وما خَذلت بها تأميلا
A world of tolerance, freedom, and generosity
The world of benevolence, freedom, and dew
shone forth, betraying no hope placed in it.
Shone and did not fail any hope
وَكَساand clothed منازِلناour homes نعيماًbliss سابِغاample
وَكَسا منازِلنا نعيماً سابِغا
رُوحٌa spirit باشهىfor the sweetest الصفوِserenity كانَwas كفيلاa guarantor
رُوحٌ باشهى الصفوِ كانَ كفيلا
And our homes were clothed in abundant bliss
And clothed our homes in abundant bliss
by a spirit that ensured the sweetest serenity.
A spirit in the finest company guaranteed
لمنfor whom المظاهرُthe outward signs والحقائقُand the realities هذهِthese
لمن المظاهرُ والحقائقُ هذهِ
عَجباًhow wondrous! كأنَّas though البؤسَmisery رُدَّwas rendered قَتيلاslain
عَجباً كأنَّ البؤسَ رُدَّ قَتيلا
For whom are these outward signs and realities—
For whom are these sights and truths
how wondrous!—as though misery had been slain,
A wonder, as if misery was struck dead
وَكَأنمَّاand as though الظلمُoppression الرهيبُdreadful قدindeed انتفىvanished
وَكَأنمَّا الظلمُ الرهيبُ قد انتفى
والعدلُand justice أصبحَbecame كالجمالِlike beauty ظليلاshade-giving
والعدلُ أصبحَ كالجمالِ ظليلا
and as though dreadful oppression had vanished,
And as if frightening injustice ceased to be
and justice, like beauty, had become a sheltering shade?
And justice became beautiful like shade
هيthey بعضُpart of وجدانِfeeling الوجودِexistence يَزفهbears it forth joyfully
هي بعضُ وجدانِ الوجودِ يَزفه
حُبَّاًin love لمنto him who هوhe أطلعَbrought to light الإنجيلاthe Gospel
حُبَّاً لمن هو أطلعَ الإنجيلا
They are part of existence's feeling, which it joyfully bears
It is part of the conscience of existence
in love to him who brought the Gospel to light;
Offered in love to the one who revealed the Gospel
منhim whose لاnot تزالُcease علىupon السماءِthe sky عظاتُهhis exhortations
من لا تزالُ على السماءِ عظاتُه
هذىthese الشموسُthe suns تُواكبُkeep pace with التنزيلاrevelation
هذى الشموسُ تُواكبُ التنزيلا
him whose exhortations still abide in the sky—
Whose teachings are still in the sky
these suns that keep pace with revelation;
The suns chant his revelation
منhim whose روُحهhis spirit روحُthe spirit of الإِلهGod وِسُّرهُand his mystery
من روُحه روحُ الإِله وِسُّرهُ
سرُّthe mystery of الحياةِlife علىthrough الأبُودِthe ages نزيلاdwelling
سرُّ الحياةِ على الأبُودِ نزيلا
him whose spirit is God's spirit, and whose mystery
Whose spirit is God's spirit and whose secret
is life's mystery, dwelling through the ages;
Is the secret of life, hosted on heights
منhim who عَلَّمَtaught الإنسانَhumankind قيمةًthe worth of نفسهits own self
من عَلَّمَ الإنسانَ قيمةً نفسه
لوif شاءَit wished حَظَّاًa lot فيin الحياةِlife جليلاnoble
لو شاءَ حَظَّاً في الحياةِ جليلا
him who taught humankind its own worth,
Who taught man his value
should it desire a noble lot in life.
Had he sought high fortune in life
بُوركتَblessed are you ميلادَbirth of المسيحِChrist وبُوركتand blessed are
بُوركتَ ميلادَ المسيحِ وبُوركت
مُثلٌideals رُفعتَyou raised (contextual reading) لناfor us وجئتَand you came مُنيلاbestowing
مُثلٌ رُفعتَ لنا وجئتَ مُنيلا
Blessed are you, birth of Christ, and blessed
Blessed is the birth of Christ, and blessed
are the ideals you raised for us and came to bestow.
Are the ideals you raised and came fulfilling
منwhoever عاشَlived يُكرِمهاhonoring them فماso did not ضاقتgrow narrow بهaround him
من عاشَ يُكرِمها فما ضاقت به
دُنياa world ولاnor وَجدَfound السلامَpeace ضئيلاmeager
دُنيا ولا وَجدَ السلامَ ضئيلا
Whoever lived honoring them was never hemmed in
Who lived honoring them, the world never narrowed for him
by the world, nor did he find peace meager.
Never found peace deficient