نُراوِحُwe pass the evening بِالحَوادِثِwith calamities أَوor نُغادىwe are met at dawn
نُراوِحُ بِالحَوادِثِ أَو نُغادى
وَنُنكِرُهاand we disavow them وَنُعطيهاand we give them القِياداthe reins
وَنُنكِرُها وَنُعطيها القِيادا
We pass our evenings with calamities, or are met by them at dawn,
We are swayed by events or we coexist
and disavow them, yet surrender the reins to them.
And we deny them and give them the lead
وَنَحمِدُهاand we praise them وَماand not رَعَتِcared for الضَحاياthe victims
وَنَحمِدُها وَما رَعَتِ الضَحايا
وَلاand not جَزَتِrewarded المَواقِفَthe stands وَالجِهاداand the struggle
وَلا جَزَتِ المَواقِفَ وَالجِهادا
We praise them, though they have not cared for the victims,
And we praise them though they didn't graze the victims
nor rewarded our stands and struggle.
Nor rewarded the stands and the jihad
لَحاهاmay He curse them اللَهُGod باعَتناthey sold us خَيالاًa phantom
لَحاها اللَهُ باعَتنا خَيالاً
مِنَof الأَحلامِdreams وَاِشتَرَتِand they bought اِتِّحاداunity
مِنَ الأَحلامِ وَاِشتَرَتِ اِتِّحادا
May God curse them! They sold us a phantom
Allah has blinded it with our minds illusorily
of dreams and bought our unity.
Of dreams and bought unity
مَشَيناwe walked أَمسِyesterday نَلقاهاwe meet them جَميعاًall together
مَشَينا أَمسِ نَلقاها جَميعاً
وَنَحنُand we اليَومَtoday نَلقاهاmeet them فُرادىone by one
وَنَحنُ اليَومَ نَلقاها فُرادى
Yesterday we walked to meet them all together;
We walked yesterday, we all met them
today we meet them one by one.
And today we meet them one by one
أَظَلَّتناthey screened us عَنِfrom الإِصلاحِreform حَتّىuntil
أَظَلَّتنا عَنِ الإِصلاحِ حَتّى
عَجَزناwe were unable أَنto نُناقِشهاdebate with them الفَساداcorruption
عَجَزنا أَن نُناقِشها الفَسادا
They screened us from reform until
It has shaded us from reform until
we could no longer challenge them over corruption.
We were unable to discuss the corruption
تُلاقيناthey confront us فَلاso not نَجِدُwe find الصَياصيstrongholds
تُلاقينا فَلا نَجِدُ الصَياصي
وَنَلقاهاand we confront them فَلاso not نَجِدُwe find العَتاداequipment
وَنَلقاها فَلا نَجِدُ العَتادا
They confront us, and we find no strongholds;
We meet but we do not find the means
we confront them, and we find no equipment.
And we find them but we do not find the supplies
وَمَنand whoever لَقِيَmeets السِباعَwild beasts بِغَيرِwithout ظَفرٍa claw
وَمَن لَقِيَ السِباعَ بِغَيرِ ظَفرٍ
وَلاand no نابٍfang تَمَزَّقَis torn apart أَوor تَفادىescapes harm
وَلا نابٍ تَمَزَّقَ أَو تَفادى
Whoever meets wild beasts without a claw
And whoever met the beasts without gaining
or a fang is torn apart or escapes harm.
Nor fang, was torn apart or avoided
خَفَضناwe lowered مِنfrom عُلُوِّthe height of الحَقِّright حَتّىuntil
خَفَضنا مِن عُلُوِّ الحَقِّ حَتّى
تَوَهَّمناwe imagined السِيادَةَsovereignty أَنthat نُساداwe are ruled
تَوَهَّمنا السِيادَةَ أَن نُسادا
We lowered the stature of right until
We lowered from the height of truth until
we imagined that sovereignty meant being ruled.
We imagined sovereignty that we master
وَلَمّاand when لَمnot نَنلwe attained لِلسَيفِto the sword رَدّاًa counter
وَلَمّا لَم نَنل لِلسَيفِ رَدّاً
تَنازَعناwe disputed الحَمائِلَthe sword-straps وَالنِجاداand the baldrics
تَنازَعنا الحَمائِلَ وَالنِجادا
And when we could find no counter to the sword,
And when we did not find a response to the sword
we disputed its straps and baldrics.
We disputed the litters and the carpets
وَأَقبَلناand we turned عَلىto أَقوالِwords of زورٍfalsehood
وَأَقبَلنا عَلى أَقوالِ زورٍ
تَجيءُapproach الغَيَّerror تَقلِبُهُturn it into رَشاداguidance
تَجيءُ الغَيَّ تَقلِبُهُ رَشادا
We embraced words of falsehood
And we indulged in false words
that take error and turn it into guidance.
Delusion comes to turn it to guidance
وَلَوand if عُدناwe returned إِلَيهاto them بَعدَafter قَرنٍa century
وَلَو عُدنا إِلَيها بَعدَ قَرنٍ
رَحَمناwe would pity الطِرسَthe parchment مِنهاbecause of them وَالمِداداand the ink
رَحَمنا الطِرسَ مِنها وَالمِدادا
Were we to return to them after a century,
And if we returned to it after a century
we would pity the parchment and ink wasted on them.
We would have mercy on the lineage and the ink
وَكَمand how many سِحرٍan enchantment سَمِعناwe heard مُنذُsince حينٍsome time
وَكَم سِحرٍ سَمِعنا مُنذُ حينٍ
تَضاءَلَdwindled بَينَbefore أَعيُنِناour eyes وَنادىand called out
تَضاءَلَ بَينَ أَعيُنِنا وَنادى
How many an enchantment we heard some time ago
And how much sorcery we have heard recently
has dwindled before our eyes and proclaimed:
Faded between our eyes and called
هَنيئاًcongratulations لِلعَدُوِّto the enemy بِكُلِّin every أَرضٍland
هَنيئاً لِلعَدُوِّ بِكُلِّ أَرضٍ
إِذاwhen هُوَhe حَلَّsettles فيin بَلَدٍa country تَعادىfell into mutual hostility
إِذا هُوَ حَلَّ في بَلَدٍ تَعادى
"Congratulations to the enemy in every land,
Good fortune to every enemy
when he settles in a country divided against itself!
If he settled in a hostile country
وَبُعداًand away لِلسِيادَةِwith sovereignty وَالمَعاليand lofty glory
وَبُعداً لِلسِيادَةِ وَالمَعالي
إِذاif قَطَعَhe severs القَرابَةَkinship وَالوِداداand affection
إِذا قَطَعَ القَرابَةَ وَالوِدادا
And away with sovereignty and lofty glory,
And away with sovereignty and dignities
if he severs kinship and affection!"
If it severs kinship and amity
وَرُبَّand many a حَقيقَةٍtruth لاno بُدَّescape مِنهاfrom it
وَرُبَّ حَقيقَةٍ لا بُدَّ مِنها
خَدَعناwe deceived النَشءَthe young عَنهاaway from it وَالسَواداand the masses
خَدَعنا النَشءَ عَنها وَالسَوادا
And many an indispensable truth
And many a truth is inevitable
we have concealed by deceit from the young and the masses.
The youth and the commons have been deceived about it
وَلَوand if طَلَعواthey learned عَلَيهاof it عالَجوهاthey would address it
وَلَو طَلَعوا عَلَيها عالَجوها
بِهِمَّةِwith the resolve of أَنفُسٍsouls عَظُمَتwere great مُراداin aim
بِهِمَّةِ أَنفُسٍ عَظُمَت مُرادا
Had they learned of it, they would have dealt with it
And if they realized it, they would treat it
with the resolve of souls whose aims were great,
With the resolve of great souls they intended
تُعِدُّprepare لِحادِثِfor the calamity of الأَيّامِthe days صَبراًpatience
تُعِدُّ لِحادِثِ الأَيّامِ صَبراً
وَآوِنَةًand at times تُعِدُّprepare لَهُfor it عِناداdefiance
وَآوِنَةً تُعِدُّ لَهُ عِنادا
preparing patience for the blows of time,
It prepares for the events of days, patience
and at times preparing defiance against them,
And a shelter that prepares for it obstinacy
وَتُخلِفُand replace بِالنَهيِwith reason البيضَthe gleaming blades المَواضيthe keen ones
وَتُخلِفُ بِالنَهيِ البيضَ المَواضي
وَبِالخُلقِand with character المُثَقَّفَةِthe straightened الصِعاداthe spear-shafts
وَبِالخُلقِ المُثَقَّفَةِ الصِعادا
replacing keen, gleaming swords with reason,
And it leaves with prohibition the pure terrains
and straightened spear-shafts with character.
And with refined manners the mounts
لَمَحناwe glimpsed الحَظَّfortune ناحِيَةًin one direction فَلَمّاand when
لَمَحنا الحَظَّ ناحِيَةً فَلَمّا
بَلَغناهاwe reached it أَحَسَّit sensed بِناus فَحاداso it swerved
بَلَغناها أَحَسَّ بِنا فَحادا
We glimpsed fortune off to one side, and when
We glimpsed fortune inclined so when
we reached that place, it sensed us and swerved away.
We reached it, it sensed us and deviated
وَلَيسَand is not الحَظُّfortune إِلّاexcept عَبقَرِيّاًa genius
وَلَيسَ الحَظُّ إِلّا عَبقَرِيّاً
يُحِبُّloves الأَريَحِيَّةَgenerosity وَالسَداداand sound judgment
يُحِبُّ الأَريَحِيَّةَ وَالسَدادا
Fortune is but a genius
And fortune is nothing but ingenious
who loves generosity and sound judgment.
Loving leisureliness and integrity
وَنَحنُand we بَنوsons of زَمانٍan age حُوَّلِيٍّwily
وَنَحنُ بَنو زَمانٍ حُوَّلِيٍّ
تَنَقَّلَtraveled تاجِراًas a merchant وَمَشىand walked وَراداand roamed
تَنَقَّلَ تاجِراً وَمَشى وَرادا
We are the sons of a wily age
And we are the sons of a fickle time
that traveled as a merchant, walked, and roamed.
That has moved as a merchant and walked aimlessly
إِذاwhen قَعَدَsit العِبادُthe people لَهُfor it بِسوقٍin a market
إِذا قَعَدَ العِبادُ لَهُ بِسوقٍ
شَرىit buys فيin السوقِthe market أَوor باعَsells العِباداthe people
شَرى في السوقِ أَو باعَ العِبادا
When people sit to trade with it in a market,
If the slaves sat down for it in a market
it buys there, or sells the people themselves.
It bought in the market or sold the slaves
وَتُعجِبُهُand please it العَواطِفُemotions فيin كِتابٍa book
وَتُعجِبُهُ العَواطِفُ في كِتابٍ
وَفيand in دَمعِthe tears of المُشَخِّصِthe actor ماas long as أَجاداhe excels
وَفي دَمعِ المُشَخِّصِ ما أَجادا
It admires emotions in a book,
And it admires emotions in a book
and in an actor's tears, so long as he plays well.
And in the tear of the weeping, however composed
يُؤَمِّنُناreassures us عَلىabout الدُستورِthe constitution أَنّاthat we
يُؤَمِّنُنا عَلى الدُستورِ أَنّا
نَرىwe see مِنfrom خَلفِbehind حَوزَتِهِits protection فُؤاداFuad (a heart)
نَرى مِن خَلفِ حَوزَتِهِ فُؤادا
It reassures us about the constitution that
It reassures us about the constitution that
we see behind its protection a heart—Fuad.
We see behind its school a heart
أَبوfather of الفاروقِal-Faruq نَرجوهُwe look to him لِفَضلٍfor bounty
أَبو الفاروقِ نَرجوهُ لِفَضلٍ
وَلاand not نَخشىwe fear لِماfor what وَهَبَhe granted اِرتِداداa reversal
وَلا نَخشى لِما وَهَبَ اِرتِدادا
Abu al-Faruq—we look to him for bounty,
Abu Al-Farouq we hope for his grace
and fear no reversal of what he has granted.
And we do not fear the regression he granted
مَلَأناwe filled بِاِسمِهِwith his name الأَفواهَthe mouths فَخراًin pride
مَلَأنا بِاِسمِهِ الأَفواهَ فَخراً
وَلَقَّبناهُand we titled him بِالأَمسِyesterday المَكاداthe Mikado
وَلَقَّبناهُ بِالأَمسِ المَكادا
We filled our mouths with his name in pride,
We filled our mouths with his name pride
and yesterday we dubbed him the Mikado.
And we labeled him yesterday the intended
نُناجيهِwe confide in him فَنَستَرعيso we seek the care of حَكيماًa sage
نُناجيهِ فَنَستَرعي حَكيماً
وَنَسأَلُهُand we ask him فَنَستَجديso we petition جَواداa generous man
وَنَسأَلُهُ فَنَستَجدي جَوادا
We confide in him and seek a sage's care;
We whisper to him so we summon a sage
we ask him, and petition a generous man.
And we ask him so we implore a generous one
وَلَمand not يَزَلِceased to be المُحَبَّبَthe beloved وَالمُفَدّىand the one we would ransom
وَلَم يَزَلِ المُحَبَّبَ وَالمُفَدّى
وَمَرهَمَand the salve for كُلِّevery جُرحٍwound وَالضِماداand the bandage
وَمَرهَمَ كُلِّ جُرحٍ وَالضِمادا
He has ever remained beloved, the one we would ransom,
And he has not ceased to be the beloved and the proxy
and the salve and bandage for every wound.
And a balm for every wound and bandage
تَدَفَّقَgushed forth مَصرِفُthe bank of الواديthe valley فَرَوّىso it quenched thirst
تَدَفَّقَ مَصرِفُ الوادي فَرَوّى
وَصابَand rained down غَمامُهُits cloud فَسقىso it watered وَجاداand gave abundantly
وَصابَ غَمامُهُ فَسقى وَجادا
The valley's bank gushed forth and quenched thirst;
The outflow of the valley streamed and irrigated
its cloud poured down, watering and giving lavishly.
And its clouds poured and gave generously
دَعاit called فَتَنافَسَتso competed فيهِin it نُفوسٌsouls
دَعا فَتَنافَسَت فيهِ نُفوسٌ
بِمِصرَin Egypt لِكُلِّto every صالِحَةٍworthy cause تُنادىare summoned
بِمِصرَ لِكُلِّ صالِحَةٍ تُنادى
It called, and souls vied to serve it,
He invoked so souls competed in him
in Egypt, summoned to every worthy cause,
In Egypt for every good that is called
تُقَدِّمُoffer عَونَهاtheir aid ثِقَةًas confidence وَمالاًand money
تُقَدِّمُ عَونَها ثِقَةً وَمالاً
وَأَحياناًand sometimes تُقَدِّمُهُoffer it اِجتِهاداas diligent effort
وَأَحياناً تُقَدِّمُهُ اِجتِهادا
offering their aid as confidence and money,
It offers its support confidently and money
and sometimes offering it as diligent effort.
And sometimes it offers it striving
وَأَقبَلَand came forward مِنfrom شَبابِthe youth of القَومِthe people جَمعٌa company
وَأَقبَلَ مِن شَبابِ القَومِ جَمعٌ
كَماas بَنَتِbuilt الكُهولُthe elders بَنىbuilt وَشاداand raised
كَما بَنَتِ الكُهولُ بَنى وَشادا
A company of the people's youth came forward;
And a group of the people's youth came
as the elders had built, they too built and raised it.
As the elders built, built and elevated
كَأَنَّas though جَوانِبَthe sides of الدارِthe house الخَلاياthe beehives
كَأَنَّ جَوانِبَ الدارِ الخَلايا
وَهُمand they كَالنَحلِlike bees فيin الدارِthe house اِحتِشاداin throngs
وَهُم كَالنَحلِ في الدارِ اِحتِشادا
As though the house's sides were beehives,
As if the sides of the house were beehives
they thronged the house like bees.
And they were like bees swarming in the house
فَياso O داراًhouse مِنof الهِمَمِaspirations العَواليthe lofty
فَيا داراً مِن الهِمَمِ العَوالي
سُقيتِmay you be watered التِبرَgold dust لاnot أَرضىI accept العِهاداrepeated showers
سُقيتِ التِبرَ لا أَرضى العِهادا
O house of lofty aspirations,
So O house of the most lofty resolve
may you be watered with gold dust; I will not settle for showers.
You were watered with goodness, I do not accept weariness
تَأَنّىproceeded carefully حينَwhen أَسَّسَكِhe founded you اِبنُson of حَربٍHarb
تَأَنّى حينَ أَسَّسَكِ اِبنُ حَربٍ
وَحينَand when بَنىhe built دَعائِمَكِyour pillars الشِداداthe sturdy
وَحينَ بَنى دَعائِمَكِ الشِدادا
Ibn Harb took his time when he founded you,
It took its time when the son of Harb founded you
and when he built your sturdy pillars.
And when the firm built your pillars
وَلاand not تُرجىis hoped for المَتانَةُsolidity فيin بِناءٍa building
وَلا تُرجى المَتانَةُ في بِناءٍ
إِذاif البَنّاءُthe builder لَمnot يُعطَis given اِتِّئاداdeliberation
إِذا البَنّاءُ لَم يُعطَ اِتِّئادا
No solidity can be hoped for in a building
And durability is not hoped for in a building
if the builder is not allowed due deliberation.
If the builder was not given support
بَنىhe built الدارَthe house الَّتيthat كُنّاwe used to نَراهاsee it
بَنى الدارَ الَّتي كُنّا نَراها
أَمانِيَّthe fancies of المُخَيَّلِthe imagination أَوor رُقاداsleep
أَمانِيَّ المُخَيَّلِ أَو رُقادا
He built the house that we had seen
He built the house we used to see
as fancies of imagination or a dream in sleep.
As the fanciful's wishes or slumber
وَلَمand not يَبعُدproved distant عَلىfor نَفسٍa soul مَرامٌa goal
وَلَم يَبعُد عَلى نَفسٍ مَرامٌ
إِذاif رَكِبَتride لَهُfor it الهِمَمُresolves البِعاداfar distances
إِذا رَكِبَت لَهُ الهِمَمُ البِعادا
No goal has proved too distant for a soul
And the intended is not far for a soul
when resolves ride far distances to reach it.
If the resolves rode to it from afar
وَلَمand not أَرَI have seen بَعدَafter قُدرَتِهِHis power تَعالىexalted be He
وَلَم أَرَ بَعدَ قُدرَتِهِ تَعالى
كَمَقدِرَةِlike the power of اِبنِthe son of آدَمَAdam إِنif أَراداhe wills
كَمَقدِرَةِ اِبنِ آدَمَ إِن أَرادا
After His power—exalted be He—I have seen none
And I have not seen after His power, praise be to Him,
like the power of Adam's son when he wills.
Like the power of the son of Adam if he intended
جَرىhe ran وَالناسُwhile the people فيin رَيبٍuncertainty وَشَكٍّand doubt
جَرى وَالناسُ في رَيبٍ وَشَكٍّ
يَرومُseeking السَبقَthe lead فَاِختَرَقَso he broke past الجِياداthe fine steeds
يَرومُ السَبقَ فَاِختَرَقَ الجِيادا
He ran while people were in uncertainty and doubt,
He flowed while the people were in doubt and suspicion
seeking the lead, and broke past the fine steeds.
Aiming for precedence so he penetrated the steeds
وَعودِيَand he was opposed دونَهاover it حَتّىuntil بَناهاhe built it
وَعودِيَ دونَها حَتّى بَناها
وَمِنand from شَأنِthe nature of المُجَدِّدِthe innovator أَنthat يُعادىhe be opposed
وَمِن شَأنِ المُجَدِّدِ أَن يُعادى
He was opposed over it until he built it;
And go back to it until you build it
it is the innovator's lot to be opposed.
And it is the renewer's way to be opposed
يَهونُseems slight الكَيدُthe plotting مِنfrom أَعدىthe bitterest عَدُوٍّenemy
يَهونُ الكَيدُ مِن أَعدى عَدُوٍّ
عَلَيكَto you إِذاwhen الوَلِيُّthe friend سَعىsets to work وَكاداand plots
عَلَيكَ إِذا الوَلِيُّ سَعى وَكادا
An arch-enemy's plotting seems slight
The plot of the fiercest enemy is easier
to you when a friend sets to work and plots.
Upon you if the guardian strove and intended
فَجاءَتso it came كَالنَهارِlike daylight إِذاwhen تَجَلىit shone forth
فَجاءَت كَالنَهارِ إِذا تَجَلى
عُلُوّاًin height فيin المَشارِقِthe eastern horizons وَاِنطِياداand towering aloft
عُلُوّاً في المَشارِقِ وَاِنطِيادا
So it emerged like daylight when it breaks,
So it came like the day when it manifests
high on the eastern horizons and towering aloft.
Elevated in the horizons and rallying
نَصونُwe safeguard كَرائِمَthe choicest of الأَموالِwealth فيهاwithin it
نَصونُ كَرائِمَ الأَموالِ فيها
وَنُنزِلُهاand we place it الخَزائِنَthe vaults وَالنِضاداand the storage racks
وَنُنزِلُها الخَزائِنَ وَالنِضادا
We safeguard our choicest wealth within it,
We protect the dignities of money in it
and place it in vaults and on storage racks.
And we store it in the treasuries and pantries
وَنُخرِجُهاand we send it out فَتَكسِبُso it earns ثُمَّthen تَأويreturns home
وَنُخرِجُها فَتَكسِبُ ثُمَّ تَأوي
رُجوعَlike the return of النَحلِthe bees قَدalready حُمِّلنَthey have been laden زاداprovisions
رُجوعَ النَحلِ قَد حُمِّلنَ زادا
We send it out to earn, and then it returns home,
And we take it out so it earns, then returns
as bees return, laden with provisions.
Like the return of bees loaded with provision
وَلَمand not أَرَI have seen مِثلَهاlike it أَرضاًa land أَغَلَّتyielding a harvest
وَلَم أَرَ مِثلَها أَرضاً أَغَلَّت
وَماand not سُقِيَتwas watered وَلاand not طَعَمَتtasted سَماداmanure
وَما سُقِيَت وَلا طَعَمَت سَمادا
I have seen no land like it yield a harvest,
And I have not seen a land that produced more
though it was not watered, nor did it taste manure,
And was not watered or fertilized with manure
وَلاand no مُستَودَعاًa custodian entrusted with مالاًmoney لِقَومٍfor a people
وَلا مُستَودَعاً مالاً لِقَومٍ
إِذاwhen رَجَعواthey return لَهُto it أَدّىit repays وَزاداand adds more
إِذا رَجَعوا لَهُ أَدّى وَزادا
nor a custodian entrusted with a people's money
Nor a repository of money for people
that, when they return to it, repays them and adds more.
Who when they returned to it, it paid and increased
وَمِنand among عَجَبٍwonders نُثَبِّتُهاwe establish it firmly أُصولاًas roots
وَمِن عَجَبٍ نُثَبِّتُها أُصولاً
وَتِلكَand those are فُروعُهاits branches تَغَشىspreading across البِلاداthe lands
وَتِلكَ فُروعُها تَغَشى البِلادا
And, wondrously, we give it firm roots,
And from wonder we establish it principles
while its branches spread across the land.
While those are its branches covering the countries
كَأَنَّas though القُطرَthe country مِنfrom شَوقٍlonging إِلَيهاfor it
كَأَنَّ القُطرَ مِن شَوقٍ إِلَيها
سَماrose high قَبلَbefore الأَساسِthe foundation بِهاwith it عِماداas pillars
سَما قَبلَ الأَساسِ بِها عِمادا
As though the country, longing for it,
As if the drops from longing to it
had raised its pillars before its foundation was laid.
Ascended before the foundation with its pillars
وَلَوand if مَلَكَتpossessed كُنوزَthe treasures of الأَرضِthe earth كَفّيmy hand
وَلَو مَلَكَت كُنوزَ الأَرضِ كَفّي
جَعَلتُI would make أَساسَهاits foundation ماساًdiamonds وَراداand radium
جَعَلتُ أَساسَها ماساً وَرادا
Had my hand possessed the treasures of the earth,
And if I owned the earth's treasures, it suffices me
I would have made its foundation diamonds and radium.
I would make its foundation solid and flowing
وَلَوand if أَنَّthat النُجومَthe stars عَنَتsubmitted لِحُكميto my rule
وَلَو أَنَّ النُجومَ عَنَت لِحُكمي
فَرَشتُI would spread النَيِّراتِthe shining stars لَهاfor it مِهاداas bedding
فَرَشتُ النَيِّراتِ لَها مِهادا
And had the stars bowed to my command,
And if the stars consented to my rule
I would have laid the shining stars as its bed.
I would carpet the rivers as its bedding