ماnot باتَspent the night يُثنيpraises عَلىupon عَلياكَyour eminence إِنسانُa human
ما باتَ يُثني عَلى عَلياكَ إِنسانُ
إِلّاexcept وَأَنتَand you are لِعَينِfor the eye of الدَهرِTime إِنسانُa pupil of the eye
إِلّا وَأَنتَ لِعَينِ الدَهرِ إِنسانُ
No human has ever spent the night praising your eminence
No one praises your highness unless
without your being the pupil of Time's eye.
To the eyes of time itself you are the paragon of man
وَماand never تَهَلَّلتَyou beamed إِذwhen وافاكَcame to you ذوone with أَمَلٍhope
وَما تَهَلَّلتَ إِذ وافاكَ ذو أَمَلٍ
إِلّاexcept وَأَدهَشَهُand amazed him حُسنٌbeauty وَإِحسانُand benevolence
إِلّا وَأَدهَشَهُ حُسنٌ وَإِحسانُ
Nor have you ever beamed when a hopeful seeker came to you
Whenever one hopeful came your way
without beauty and benevolence leaving him amazed.
Dazzled by your grace and generosity
لِلَّهِGod be praised for ساحَتُكَyour court المَسعودُfortunate قاصِدُهاone who seeks it
لِلَّهِ ساحَتُكَ المَسعودُ قاصِدُها
فَإِنَّماfor only ظِلُّهاits shade أَمنٌsecurity وَإيمانُand faith
فَإِنَّما ظِلُّها أَمنٌ وَإيمانُ
God be praised for your court—fortunate is whoever seeks it!
Blessed by God is your realm sought by all
For its shade is nothing but security and faith.
For in its shade lie safety and faith
لَئِنif indeed تَباهىtakes pride بِكَin you الدينُthe faith الحَنيفُupright لَكَمindeed, how many
لَئِن تَباهى بِكَ الدينُ الحَنيفُ لَكَم
تَقَوَّمَتwere made firm بِكَthrough you لِلإِسلامِfor Islam أَركانُpillars
تَقَوَّمَت بِكَ لِلإِسلامِ أَركانُ
If indeed the upright faith takes pride in you, how many
If the true religion boasts of you, how much
pillars of Islam have been made firm through you!
Through you its pillars for Islam stand strong
تُراقِبُyou are mindful of اللَهَGod فيin مُلكٍa kingdom تُدَبِّرُهُyou govern it
تُراقِبُ اللَهَ في مُلكٍ تُدَبِّرُهُ
فَأَنتَso you are فيin العَدلِjustice وَالتَقوىand piety سُلَيمانُSolomon
فَأَنتَ في العَدلِ وَالتَقوى سُلَيمانُ
You are mindful of God in the kingdom you govern;
Monitoring God in the realm you steer
so in justice and piety you are Solomon.
In justice and piety a Solomon you are
أَنجىpreserved لَكَfor you اللَهُGod أَنجالاًsons يُهَيِّئُهُمprepares them
أَنجى لَكَ اللَهُ أَنجالاً يُهَيِّئُهُم
لِرِفعَةِfor the exaltation of المُلكِthe kingdom إِقبالٌgood fortune وَعِرفانُand knowledge
لِرِفعَةِ المُلكِ إِقبالٌ وَعِرفانُ
God has preserved sons for you, who are being prepared
May God grant you upright sons
by good fortune and knowledge to exalt the kingdom.
To uphold the glory of this reign
أَعِزَّةٌhonored أَينَماwherever حَلَّتalighted رَكائِبُهُمtheir mounts
أَعِزَّةٌ أَينَما حَلَّت رَكائِبُهُم
لَهُمfor them مَكانٌstanding كَماas شاؤواthey wished وَإِمكانُand means
لَهُم مَكانٌ كَما شاؤوا وَإِمكانُ
Honored wherever their mounts alight,
Wherever they traverse nobly
they have the standing they desire, and the means.
They own the place as they desire, they can
لَمdid not تَثنِهِمdeter them عَنfrom طِلابِthe pursuit of العِلمِknowledge فيin صِغَرٍyouth
لَم تَثنِهِم عَن طِلابِ العِلمِ في صِغَرٍ
فيin عِزِّthe splendor of مُلكِكَyour kingdom أَوطارٌdesires وَأَوطانُand homelands
في عِزِّ مُلكِكَ أَوطارٌ وَأَوطانُ
They were not deterred from seeking knowledge in youth
Never too young to seek knowledge
by desires or homelands amid your kingdom's splendor.
In your glorious rule neighborhoods and homelands abound
تَأبىrefuses السَعادَةُgood fortune إِلّاexcept أَنto تُسايِرَهُمaccompany them
تَأبى السَعادَةُ إِلّا أَن تُسايِرَهُم
لِأَنَّهُمbecause they are لِمُلوكِof the kings of الأَرضِthe earth ضيفانُguests
لِأَنَّهُم لِمُلوكِ الأَرضِ ضيفانُ
Good fortune insists on keeping them company,
Only with them happiness comes along
for they are guests of the kings of the earth.
For to kings of earth they are the guests
نَجلانِtwo sons قَدindeed بَلَغاthey both attained فيin المَجدِglory ماwhat بَلَغاthey both attained
نَجلانِ قَد بَلَغا في المَجدِ ما بَلَغا
مُعَظَّمٌexalted لَهُماfor them both بَينَamong الوَرىhumankind شانُstanding
مُعَظَّمٌ لَهُما بَينَ الوَرى شانُ
Two sons have reached such heights of glory;
Two sons who have reached glory so high
exalted is their standing among humankind.
Among all people their stature is hailed
يَكفيهِماsuffices them both فيon سَبيلِthe path of الفَخرِglory أَنthat شَهدَتbore witness
يَكفيهِما في سَبيلِ الفَخرِ أَن شَهدَت
بِفَضلِto the merit of سَبقِهِماthe preeminence of both روسٌRussians وَأَلمانُand Germans
بِفَضلِ سَبقِهِما روسٌ وَأَلمانُ
On the path to glory, it suffices them that witness was borne
It suffices them in pride that
to their distinguished preeminence by Russians and Germans.
By their early merit Russians and Germans told
هُماthey two هُماthey two تَعرِفُknows العَلياءُeminence قَدرَهُماthe worth of both
هُما هُما تَعرِفُ العَلياءُ قَدرَهُما
كِلاهُماeach of the two كَلِفٌenamored بِالمَجدِof glory يَقظانُwatchful
كِلاهُما كَلِفٌ بِالمَجدِ يَقظانُ
They are who they are; eminence knows their worth.
They, they are the ones the sublime know by worth
Each is enamored of glory and watchful.
Both bound to glory and awake
ماwhat الفَرقَدانِthe Farqadan stars إِذاwhen يَوماًone day هُماthey two طَلَعاthey both rose
ما الفَرقَدانِ إِذا يَوماً هُما طَلَعا
فيin مَوكِبٍa procession بِهِماin them both يَزهوglories وَيَزدانُand is adorned
في مَوكِبٍ بِهِما يَزهو وَيَزدانُ
What are the Farqadan stars, when one day these two rise
No difference when one day they emerge
in a procession that glories in them and is adorned?
In a parade taking pride and splendor
ياO كافِيَone who takes care of الناسِthe people بَعدَafter اللَهِGod أَمرَهُمُtheir affairs
يا كافِيَ الناسِ بَعدَ اللَهِ أَمرَهُمُ
النَصرُvictory إِلّاexcept عَلىat أَيديكَyour hands خِذلانُdefeat
النَصرُ إِلّا عَلى أَيديكَ خِذلانُ
O you who, after God, take care of the people's affairs,
Oh you who suffice men after God in their affairs
victory, save at your hands, is defeat.
No triumph except by your hands defeat comes
ياO مُنيلَbestower of المَعاليhigh honors وَالنَدىand bounty كَرَماًgenerously
يا مُنيلَ المَعالي وَالنَدى كَرَماً
الرِبحُgain مِنfrom عَبرِthe far side of هَذاthis البابِgate خُسرانُloss
الرِبحُ مِن عَبرِ هَذا البابِ خُسرانُ
O you who generously bestow high honors and bounty,
Oh you who grants glory and dew generously
gain from beyond this gate is loss.
Profit from the lesson of this door is loss
مَولايَmy lord هَلis there لِفَتىfor a youth بِالبابِat the gate مَعذِرَةٌan excuse
مَولايَ هَل لِفَتى بِالبابِ مَعذِرَةٌ
فَعَقلُهُfor his mind فيin جَلالِthe majesty of المُلكِkingship حَيرانُbewildered
فَعَقلُهُ في جَلالِ المُلكِ حَيرانُ
My lord, is there an excuse for a youth at the gate?
My master does one at the door deserve excuse?
For his mind is bewildered by the majesty of kingship.
His mind bewildered by majestic rule
سَعىhe hastened عَلىon قَدَمِthe foot of الإِخلاصِsincerity مُلتَمِساًseeking
سَعى عَلى قَدَمِ الإِخلاصِ مُلتَمِساً
رِضاكَyour favor فَهوَfor it is عَلىof الإِقبالِgood fortune عُنوانُa sign
رِضاكَ فَهوَ عَلى الإِقبالِ عُنوانُ
He has hastened on sincerity's foot, seeking
Striving with utmost loyalty to gain
your favor, for it is a sign of good fortune.
Your content, for acceptance let me hope
أَرىI see جَنابَكَyour court رَوضاًa garden لِلنَدىof bounty نَضِراًverdant
أَرى جَنابَكَ رَوضاً لِلنَدى نَضِراً
لِأَنَّbecause غُصنَthe branch of رَجائيmy hope فيهِin it رَيّانُwell-watered
لِأَنَّ غُصنَ رَجائي فيهِ رَيّانُ
I see your court as a verdant garden of bounty,
I see your garden bloom, place of dew
for the branch of my hope is well-watered within it.
For my tree of hope in it water flows
لاmay not زالَcease to be مُلكُكَyour kingdom بِالأَنجالِwith the sons مُبتَهِجاًrejoicing
لا زالَ مُلكُكَ بِالأَنجالِ مُبتَهِجاً
ماas long as باتَspends the night يُثنيpraises عَلىupon عَلياكَyour eminence إِنسانُa human
ما باتَ يُثني عَلى عَلياكَ إِنسانُ
May your kingdom remain gladdened by your sons,
Forever will your rule in the sons delight
as long as a human spends the night praising your eminence.
No one praises your highness unless